[Slideshare] adab-lesson#11-(adab-in-working-life)-6-june-2012

1

LESSONS ON LESSONS ON ISLAMIC ISLAMIC CONCEPT OF ADABCONCEPT OF ADABBy: Ustaz Zhulkeflee Hj Ismail

Insha’Allah -This is a follow-up course, after completionof 18 weeks course on the kitab “Ta’lim al-Muta’allimTariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji

( 6 June 2012 )Every Wednesday night @ 8pmWisma Indah 450 Changi Rd,#02-00(Next to Masjid Kassim),

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

LESSON# 11LESSON# 11 IN THE NAME OF ALLAHMOST COMPASSIONATEMOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2012)All Rights Reserved © Zhulkeflee Hj Ismail (2012)

CONTINUATION OF THE 2ND RUN MODULE

PART 2

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved© Zhulkeflee Hj Ismail (2012)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

PARENTSPARENTSTEACHERSTEACHERS

KNOWLEDGEKNOWLEDGE

Relationship with the Parents and TeacherRelationship with the Parents and Teacher


“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”

(Hadith narrated by Tabrani)

SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAHASHAABIHI

AL-QUR’ANAL-QUR’ANAS-SUNNAHRelationship Relationship

towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an

HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World


RASULULLAH AHLIL-BAYTIHI

THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

AD-DEENUL-ISLAMAD-DEENUL-ISLAM


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART


ALLAH RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAH


SELFSELF

ALLAH RASULULLAH

KNOWLEDGEKNOWLEDGE

AL-QUR’AN

TEACHERSTEACHERS

THE WORLDTHE WORLD

BODY

MIND

TONGUE

HEART

DESIRE

AS-SUNNAH

AHLIL-BAYTIHI

ASHAABIHI

PARENTSPARENTS

HEREAFTERHEREAFTER

TIMETIME

10


IMAM MADZAAHIB

AL-‘ULAMAAL-‘ULAMA


Thus it must not be mere learning of subjects but must have Thus it must not be mere learning of subjects but must have

specific objectives i.e. towards fulfilment of obligations which has specific objectives i.e. towards fulfilment of obligations which has

to be carried out in our Being (thoughts, words and deeds).to be carried out in our Being (thoughts, words and deeds).

This obligations are dependent upon our situation and state of This obligations are dependent upon our situation and state of

Being (spiritual station – Being (spiritual station – ‘‘HAALHAAL’ ’ or or ‘‘MAQOMMAQOM’). ’).

The quantum may be increased and more important, the quality of The quantum may be increased and more important, the quality of

being in a particular state - may always change, increase/decrease.being in a particular state - may always change, increase/decrease.

An important bestowal that we seek from Allah in this pursuit An important bestowal that we seek from Allah in this pursuit

towards excellence is “towards excellence is “ISTIQOMAHISTIQOMAH ” – when Allah grant us firmness ” – when Allah grant us firmness

in our station thus attained.in our station thus attained.


It begins with the most basic state of Islam (submission), which one It begins with the most basic state of Islam (submission), which one

gradually progresses towards higher stations, culminating with gradually progresses towards higher stations, culminating with

TAQWATAQWA – the state which Allah distinguishes difference in nobility – the state which Allah distinguishes difference in nobility

amongst mankind.amongst mankind.

And the reality (And the reality (HAQIQAHHAQIQAH) of our existence is that we are tested in ) of our existence is that we are tested in

matter of our relationships – from inner to outer, from creations to matter of our relationships – from inner to outer, from creations to

the Creator, from self to family, to neighbours, to society, to the Creator, from self to family, to neighbours, to society, to

nations, to world and beyond – from the world to the Hereafter, nations, to world and beyond – from the world to the Hereafter,

etc.etc.

And it requires our adherence to a single consciousness – within a And it requires our adherence to a single consciousness – within a

TAUHEEDICTAUHEEDIC worldview – without ever being disloyal or false to our worldview – without ever being disloyal or false to our

claim of being Witnesses to Allah’s Absolute Oneness and gratefully claim of being Witnesses to Allah’s Absolute Oneness and gratefully

acknowledging His Compassionate Justice (acknowledging His Compassionate Justice (QISTwQISTw).).All Rights Reserved© Zhulkeflee Hj Ismail (2012)

““Allah (Allah (SHAHIDASHAHIDA) witnesses that there is no deity except Him, ) witnesses that there is no deity except Him,

and [so do] the angels and those of knowledge - [that He is] and [so do] the angels and those of knowledge - [that He is]

maintaining [creation] in justice (maintaining [creation] in justice (QISTwQISTw). There is no deity ). There is no deity

except Him, the Exalted in Might, the Wise.except Him, the Exalted in Might, the Wise.

Indeed, the religion in the sight of Allah is Indeed, the religion in the sight of Allah is AL-ISLAMAL-ISLAM. And those . And those

who were given the Scripture did not differ except after who were given the Scripture did not differ except after

knowledge had come to them - out of jealous animosity knowledge had come to them - out of jealous animosity

between themselves. And whoever disbelieves in the verses of between themselves. And whoever disbelieves in the verses of

Allah, then indeed, Allah is swift in [taking] account.”Allah, then indeed, Allah is swift in [taking] account.”

((Qur’an: Aali ‘Imran: 3: 18-19Qur’an: Aali ‘Imran: 3: 18-19))


These, on the following charts, are the general overview of These, on the following charts, are the general overview of

whom we need to relate with our “whom we need to relate with our “ADABADAB” to – while we are in ” to – while we are in

this world. To know their places and accord them their due.this world. To know their places and accord them their due.

It is suggested that for which ever lessons, mind-map should be It is suggested that for which ever lessons, mind-map should be

drawn and annotated wherever relevant as we go along. The drawn and annotated wherever relevant as we go along. The

subject matter may seem disparate, but actually they are subject matter may seem disparate, but actually they are

interconnected wholistically – i.e. connected to the Divine Plan. interconnected wholistically – i.e. connected to the Divine Plan.

For For ““we are in the world but not of this worldwe are in the world but not of this world.”.”

WaAllaahu a’lam. WaAllaahu a’lam.


SELFSELF

ALLAH RASULULLAH

SIBLINGSSIBLINGS

KNOWLEDGEKNOWLEDGE

NEIGHBOURSNEIGHBOURS

AL-QUR’AN

TEACHERSTEACHERS

FELLOW MUSLIMSFELLOW MUSLIMS

NON-MUSLIMSNON-MUSLIMS THE WORLDTHE WORLD

BODY

MIND

TONGUE

HEART

DESIRE

AS-SUNNAH

AHLIL-BAYTIHI

ASHAABIHI

IMAM MADZAAHIB

FRIENDS

CO-WORKERS

SPOUSESPOUSE

CHILDRENCHILDREN

PARENTSPARENTS

WEALTH

STATUS

HEREAFTERHEREAFTER

TIMETIME

HEALTHHEALTH

AL-‘ULAMAAL-‘ULAMA

CLASSMATES

EMPLOYER/EMPLOYEE

ANCESTORSANCESTORSAD-DA’WAHAD-DA’WAH

AL-UMMAH AL-UMMAH

HISTORYHISTORY

MUJAAHIDMUJAAHID

AMBITIONSAMBITIONS

IN-LAWS

NGO’s/GO’s17

APPENDIX


Say: “Have you ever considered [this]: If Allah had willed that there Say: “Have you ever considered [this]: If Allah had willed that there

should always be night about you, without break, until the Day of should always be night about you, without break, until the Day of

Resurrection - is there any deity other than Allah that could bring Resurrection - is there any deity other than Allah that could bring

you light? Will you not, then, listen [to the truth]?”you light? Will you not, then, listen [to the truth]?”

((Qur’an: Qasas: 28: 71Qur’an: Qasas: 28: 71))


Say: “Have you ever considered [this]: If Allah had willed that there Say: “Have you ever considered [this]: If Allah had willed that there

should always be daylight about you, without break, until the Day should always be daylight about you, without break, until the Day

of Resurrection - is there any deity other than Allah that could of Resurrection - is there any deity other than Allah that could

bring you [the darkness of] night, wherein you might rest? Will you bring you [the darkness of] night, wherein you might rest? Will you

not, then, see [the truth]?””not, then, see [the truth]?””



““For it is out of His grace that He has made for you the night and For it is out of His grace that He has made for you the night and

the day, so that you might rest therein as well as seek to obtain the day, so that you might rest therein as well as seek to obtain

[what you need] of His bounty: and [He gave you all this] so that [what you need] of His bounty: and [He gave you all this] so that

you might have cause to be grateful.”you might have cause to be grateful.”



““[NOW,] BEHOLD, Qarun was one of the people of Moses; [NOW,] BEHOLD, Qarun was one of the people of Moses;

but he arrogantly exalted himself above them - simply but he arrogantly exalted himself above them - simply

because We had granted him such riches that his treasure-because We had granted him such riches that his treasure-

chests alone would surely have been too heavy a burden chests alone would surely have been too heavy a burden

for a troop of ten men or even more. When [they perceived for a troop of ten men or even more. When [they perceived

his arrogance,] his people said unto him: “Exult not [in thy his arrogance,] his people said unto him: “Exult not [in thy

wealth], for, verily, Allah does not love those who exult [in wealth], for, verily, Allah does not love those who exult [in

things vain]!”things vain]!”



““Seek instead, by means of what Allah has granted Seek instead, by means of what Allah has granted

thee, [the good of] the life to come, without forgetting, thee, [the good of] the life to come, without forgetting,

withal, thine own [rightful] share in this world; and do withal, thine own [rightful] share in this world; and do

good [unto others] as Allah has done good unto thee; good [unto others] as Allah has done good unto thee;

and seek not to spread corruption on earth: for, verily, and seek not to spread corruption on earth: for, verily,

Allah does not love the spreaders of corruption!””Allah does not love the spreaders of corruption!””



““SUCH of the believers as remain passive - other than the SUCH of the believers as remain passive - other than the

disabled - cannot be deemed equal to those who strive hard disabled - cannot be deemed equal to those who strive hard

in Allah's cause with their possessions and their lives: Allah in Allah's cause with their possessions and their lives: Allah

has exalted those who strive hard with their possessions and has exalted those who strive hard with their possessions and

their lives far above those who remain passive. Although their lives far above those who remain passive. Although

Allah has promised the ultimate good unto all [believers], Allah has promised the ultimate good unto all [believers],

yet has Allah exalted those who strive hard above those who yet has Allah exalted those who strive hard above those who

remain passive by [promising them] a mighty reward -”remain passive by [promising them] a mighty reward -”

((Qur’an: An-Nisa’: 4: 95Qur’an: An-Nisa’: 4: 95))


SELFSELF

KNOWLEDGEKNOWLEDGETEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

RELATIONSHIP IN WORKING LIFERELATIONSHIP IN WORKING LIFE

WEALTHWEALTH

HEALTHHEALTH

BE RESPONSIBLE TOWARDS ALL BE RESPONSIBLE TOWARDS ALL CONTRACTS AND OBLIGATIONSCONTRACTS AND OBLIGATIONS

““.. fulfil (all) obligations” .. fulfil (all) obligations” ((Qur’an: Maidah : 5: 1Qur’an: Maidah : 5: 1))

ALLAHRASULULLAH

AMBITIONSAMBITIONS

HEREAFTERHEREAFTER

“Be conscious of Allah (TAQWA) wherever you may be,...Be conscious of Allah (TAQWA) wherever you may be,... (Hadith of the Prophet reported by Tabrani)

CLASSMATESCLASSMATES

SIBLINGSSIBLINGS

NEIGHBOURSNEIGHBOURS


SELFSELF


THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

EMPLOYER/EMPLOYEEEMPLOYER/EMPLOYEE

CO-WORKERSCO-WORKERS


WEALTHWEALTH

HEALTHHEALTH

“.. fulfil (all) obligations” (Qur’an: Maidah : 5: 1)

ALLAHRASULULLAH

FRIENDSFRIENDS

AMBITIONSAMBITIONS

HEREAFTERHEREAFTER




SELFSELF


THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

EMPLOYER/EMPLOYEEEMPLOYER/EMPLOYEE

CO-WORKERSCO-WORKERS


WEALTHWEALTH

SPOUSESPOUSE

CHILDRENCHILDREN

HEALTHHEALTH

“.. fulfil (all) obligations” (Qur’an: Maidah : 5: 1)

ALLAHRASULULLAH

FRIENDSFRIENDS

AMBITIONSAMBITIONS

HEREAFTERHEREAFTER




““O YOU who have attained to faith! Be true to O YOU who have attained to faith! Be true to

your covenants! Lawful to you is the [flesh of your covenants! Lawful to you is the [flesh of

every] beast that feeds on plants, save what is every] beast that feeds on plants, save what is

mentioned to you [hereinafter]: but you are not mentioned to you [hereinafter]: but you are not

allowed to hunt while you are in the state of allowed to hunt while you are in the state of

pilgrimage. Behold, Allah ordains in accordance pilgrimage. Behold, Allah ordains in accordance

with His will.”with His will.”

((Qur’an: Maa-idah: 5: 1Qur’an: Maa-idah: 5: 1))



““BEHOLD, Allah bids you to deliver all that BEHOLD, Allah bids you to deliver all that

you have been entrusted with unto those you have been entrusted with unto those

who are entitled thereto, and whenever you who are entitled thereto, and whenever you

judge between people, to judge with justice. judge between people, to judge with justice.

Verily, most excellent is what Allah exhorts Verily, most excellent is what Allah exhorts

you to do: verily, Allah is all-hearing, all-you to do: verily, Allah is all-hearing, all-

seeing!”seeing!”



““O you who have attained to faith! Pay heed O you who have attained to faith! Pay heed

(obey) unto Allah, and pay heed (obey) unto the (obey) unto Allah, and pay heed (obey) unto the

Messenger and unto those from among you who Messenger and unto those from among you who

have been entrusted with authority; and if you are have been entrusted with authority; and if you are

at variance over any matter, refer it unto Allah and at variance over any matter, refer it unto Allah and

the Messenger, if you [truly] believe in Allah and the Messenger, if you [truly] believe in Allah and

the Last Day. This is the best [for you], and best in the Last Day. This is the best [for you], and best in

the end.”the end.”


““And nothing is the life of this world but a play and And nothing is the life of this world but a play and

a passing delight; and the life in the hereafter is by a passing delight; and the life in the hereafter is by

far the better for all who are conscious of Allah. far the better for all who are conscious of Allah.

Will you not, then, use your reason?”Will you not, then, use your reason?”

((Qur’an: An-’am: 6: 32Qur’an: An-’am: 6: 32))


““Well do We know that what such people say grieves Well do We know that what such people say grieves

thee indeed: yet, behold, it is not thee to whom they thee indeed: yet, behold, it is not thee to whom they

give the lie, but Allah’s messages do these evildoers give the lie, but Allah’s messages do these evildoers

deny.”deny.”



““And, indeed, [even] before thy time have messengers And, indeed, [even] before thy time have messengers

been given the lie, and they endured with patience all been given the lie, and they endured with patience all

those charges of falsehood, and all the hurt done to those charges of falsehood, and all the hurt done to

them, till succour came unto them from Us: for there is them, till succour came unto them from Us: for there is

no power that could alter [the outcome of] Allah's no power that could alter [the outcome of] Allah's

promises. And some of the histories of those promises. And some of the histories of those

messengers have already come within thy ken.”messengers have already come within thy ken.”



““Halia ini tanam-tanaman, Halia ini tanam-tanaman,

Ke barat juga akan rebahnya, Ke barat juga akan rebahnya,

Dunia ini pinjam-pinjaman, Dunia ini pinjam-pinjaman,

Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya”

A MALAY

A MALAY PANTUNPANTUN


““Ginger is a plant that grows in clumps, Ginger is a plant that grows in clumps,

Towards the west it’s shoot will turn, Towards the west it’s shoot will turn,

Life in this world is but on borrowed times, Life in this world is but on borrowed times,

For the Hereafter is where all must eternally For the Hereafter is where all must eternally

return”return”

A MALAY

A MALAY PANTUNPANTUN

English translationEnglish translation


““ALLURING unto man is the enjoyment of worldly ALLURING unto man is the enjoyment of worldly

desires through women, and children, and heaped-desires through women, and children, and heaped-

up treasures of gold and silver, and horses of high up treasures of gold and silver, and horses of high

mark, and cattle, and lands. mark, and cattle, and lands.

All this may be enjoyed in the life of this world - but All this may be enjoyed in the life of this world - but

the most beauteous of all goals is with Allah.”the most beauteous of all goals is with Allah.”

((Qur’an: Aali ‘Imran: 3: 14Qur’an: Aali ‘Imran: 3: 14))


““Say: "Shall I tell you of better things than those Say: "Shall I tell you of better things than those

[earthly joys]? For the God-conscious ([earthly joys]? For the God-conscious (MUTTAQINMUTTAQIN) )

there are, with their Sustainer, gardens through there are, with their Sustainer, gardens through

which running waters flow, therein to abide, and which running waters flow, therein to abide, and

spouses pure, and Allah's goodly acceptance." And spouses pure, and Allah's goodly acceptance." And

Allah sees all that is in [the hearts of] His servants -.”Allah sees all that is in [the hearts of] His servants -.”

((Qur’an: Aali ‘Imran: 3: 15Qur’an: Aali ‘Imran: 3: 15))


“O MANKIND! Partake of what is lawful and

good on earth (HALALAN-TOYYIBATAN), and

follow not Satan's footsteps: for, verily, he is

your open foe, and bids you only to do evil, and

to commit deeds of abomination, and to

attribute unto Allah something of which you

have no knowledge.”

(Qur’an: Baqarah: 2: 168-169)


“LET IT NOT deceive thee that those who are bent on

denying the truth seem to be able to do as they please on

earth: it is [but] a brief enjoyment, with hell thereafter as

their goal - and how vile a resting place! -”

(Qur’an: Aali ‘Imran: 3: 196-197)



““Work for your worldly needs, as though you are going Work for your worldly needs, as though you are going

to live forever, and strive (also to prepare) for your to live forever, and strive (also to prepare) for your

Hereafter, as though you are going to die tomorrow.” Hereafter, as though you are going to die tomorrow.”

((Hadith reported by BaihaqyHadith reported by Baihaqy))


““What I have forbidden to you, avoid; what I have ordered What I have forbidden to you, avoid; what I have ordered

you [to do], do as much of it as you can. It was only their you [to do], do as much of it as you can. It was only their

excessive questioning and their disagreeing with their excessive questioning and their disagreeing with their

Prophets that destroyed those who came before you.”Prophets that destroyed those who came before you.”

((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))


““O YOU who have attained to faith! Do not devour O YOU who have attained to faith! Do not devour

one another's possessions wrongfully - not even by one another's possessions wrongfully - not even by

way of trade based on mutual agreement - and do way of trade based on mutual agreement - and do

not destroy one another: for, behold, Allah is not destroy one another: for, behold, Allah is

indeed a dispenser of grace unto you! indeed a dispenser of grace unto you!

And as for him who does this with malicious intent And as for him who does this with malicious intent

and a will to do wrong - him shall We, in time, and a will to do wrong - him shall We, in time,

cause to endure [suffering through] fire: for this is cause to endure [suffering through] fire: for this is

indeed easy for Allah.”indeed easy for Allah.”

((Qur’an: An-Nisa’: 4: 29-30Qur’an: An-Nisa’: 4: 29-30))


““There will come a time for mankind (in future), There will come a time for mankind (in future),

when they (people) will not care how they work (to when they (people) will not care how they work (to

get their wealth), whether it is Halal (through legal get their wealth), whether it is Halal (through legal

means) or Haram (through illicit ways)”means) or Haram (through illicit ways)”

((Hadith reported by Bukhary and an-Nasa-iHadith reported by Bukhary and an-Nasa-i))


““Verily, the flesh and blood which grew from partaking Verily, the flesh and blood which grew from partaking

food which are Haram (forbidden) will never enter the food which are Haram (forbidden) will never enter the

Paradise. The fire (of Hell) is most appropriate for Paradise. The fire (of Hell) is most appropriate for

such.”such.”

((Hadith reported by Tirmidzi and Ibnu HibbanHadith reported by Tirmidzi and Ibnu Hibban))


““O you who have attained to faith! Partake of the good O you who have attained to faith! Partake of the good

things (things (TOYYIBATTOYYIBAT) which We have provided for you as ) which We have provided for you as

sustenance, and render thanks unto Allah (sustenance, and render thanks unto Allah (SHUKRULLAHSHUKRULLAH), if ), if

it is [truly] Him that you worship. He has forbidden to you it is [truly] Him that you worship. He has forbidden to you

only carrion, and blood, and the flesh of swine, and that only carrion, and blood, and the flesh of swine, and that

over which any name other than Allah's has been invoked; over which any name other than Allah's has been invoked;

but if one is driven by necessity - neither coveting it nor but if one is driven by necessity - neither coveting it nor

exceeding his immediate need -no sin shall be upon him: for, exceeding his immediate need -no sin shall be upon him: for,

behold, Allah is much-forgiving, a dispenser of grace.”behold, Allah is much-forgiving, a dispenser of grace.”

((Qur’an: Baqarah: 2: 172-173Qur’an: Baqarah: 2: 172-173))


Say: "Verily, my Sustainer has forbidden only Say: "Verily, my Sustainer has forbidden only

shameful deeds (shameful deeds (FAWAHISHAFAWAHISHA), be they open or ), be they open or

secret, and [every kind of] sinning (secret, and [every kind of] sinning (ITHMIITHMI), and ), and

unjustified envy (unjustified envy (BAGHYBAGHY), and the ascribing of ), and the ascribing of

divinity to aught beside Him (divinity to aught beside Him (SHIRKSHIRK) - since He ) - since He

has never bestowed any warrant thereof from has never bestowed any warrant thereof from

on high and the attributing unto Allah of aught on high and the attributing unto Allah of aught

of which you have no knowledge.“of which you have no knowledge.“

((Qur’an: A’raf: 7: 33Qur’an: A’raf: 7: 33))

http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:

62All Rights Reserved© Zhulkeflee Hj Ismail (2012)

[Slideshare] adab-lesson#11-(adab-in-working-life)-6-june-2012

Education

Transcript of [Slideshare] adab-lesson#11-(adab-in-working-life)-6-june-2012