[Slideshare] adab-lesson#10a (dzikr'-remembtance)-29 feb-2012

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LESSONS ON LESSONS ON ISLAMIC ISLAMIC CONCEPT OF ADABCONCEPT OF ADABBy: Ustaz Zhulkeflee Hj Ismail

Insha’Allah -This is a follow-up course, after completionof 18 weeks course on the kitab “Ta’lim al-Muta’allimTariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji

( 29 February 2012 )Every Wednesday night @ 8pmWisma Indah 448 Changi Rd,#02-00(Next to Masjid Kassim),

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

LESSON# 10aLESSON# 10a IN THE NAME OF ALLAHMOST COMPASSIONATEMOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2011)All Rights Reserved © Zhulkeflee Hj Ismail (2011)

CONTINUATION OF THE 2ND RUN MODULE

PART 2

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved© Zhulkeflee Hj Ismail (2011)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.




TO PROCEED

WE ARE NOW ON THE TOPICWE ARE NOW ON THE TOPIC

““Allah witnesses that there is no deity except Him, and Allah witnesses that there is no deity except Him, and

[so do] the angels and those of knowledge - [that He is] [so do] the angels and those of knowledge - [that He is]

maintaining [creation] in justice (maintaining [creation] in justice (QISTwQISTw). There is no ). There is no

deity except Him, the Exalted in Might, the Wise." deity except Him, the Exalted in Might, the Wise."

((Qur’an: Aali ‘Imran: 3: 18Qur’an: Aali ‘Imran: 3: 18) )

All Rights Reserved © Zhulkeflee Hj Ismail (2011)

““O MANKIND! Worship (serve) your Sustainer, who has O MANKIND! Worship (serve) your Sustainer, who has

created you and those who lived before you, so that you created you and those who lived before you, so that you

might remain conscious of Him (might remain conscious of Him (TAQWATAQWA)“)“

((Qur’an: Baqarah: 2: 21Qur’an: Baqarah: 2: 21))


“ (Allah) Who has made the earth a resting-place for

you and the sky a canopy, and has sent down water

from the sky and thereby brought forth fruits for your

sustenance: do not, then, claim that there is any power

that could rival Allah, when you know [that He is One].”

(Qur’an: Baqarah: 2: 22)


““The foremost in religion is the acknowledgement of Him (Allah)”The foremost in religion is the acknowledgement of Him (Allah)”

Mankind’s existence is not accidental as though without purpose,

but humans by nature are capable of knowing meanings and purpose to

his life and his special place in nature.

Unlike animals, man’s reasoning faculty is summoned to reflect upon

the higher philosophical questions as to the meaning and purpose of life

which leads to the cognition of the existence of the Divine.

There is already and innate predisposition in him towards wanting to

serve (worship) someone or something.


Imam ‘Ali bin Abi Tolib r.a. said:Imam ‘Ali bin Abi Tolib r.a. said:

Those who claimed to be “atheists” even are in reality serving or

worshipping their own Selves (their desires).

““Have you seen he who has taken as his god his [own] desire, and Allah Have you seen he who has taken as his god his [own] desire, and Allah

has sent him astray due to knowledge and has set a seal upon his has sent him astray due to knowledge and has set a seal upon his

hearing and his heart and put over his vision a veil? So who will guide hearing and his heart and put over his vision a veil? So who will guide

him after Allah? Then will you not be reminded?”him after Allah? Then will you not be reminded?”

((Qur’an: Jathiya: 45: 24Qur’an: Jathiya: 45: 24))All Rights Reserved © Zhulkeflee Hj Ismail (2011)

And [mention] when your Lord took from the children And [mention] when your Lord took from the children

of Adam - from their loins - their descendants and of Adam - from their loins - their descendants and

made them testify of themselves, [saying to them], made them testify of themselves, [saying to them],

"Am I not your Lord?" "Am I not your Lord?"

They said, "Yes, we have testified." They said, "Yes, we have testified."

[This] - lest you should say on the day of [This] - lest you should say on the day of

Resurrection, "Indeed, we were of this unaware." Resurrection, "Indeed, we were of this unaware."

((Qur’an: A’raf: 7: 172Qur’an: A’raf: 7: 172))


Mankind is called Mankind is called ( (insaaninsaan) – a word whose roots is the ) – a word whose roots is the

word word ((nis-yaannis-yaan; ; nasiynasiy)) – meaning – meaning

“forgetfulness; to forget”.“forgetfulness; to forget”.

Prophets came to ‘remind’; and thus the Qur’an is also named as Prophets came to ‘remind’; and thus the Qur’an is also named as

“ “ “ “ ((Adz-DzikrAdz-Dzikr)) meaning -‘the Reminder’ meaning -‘the Reminder’

Islam asserts that mankind, naturally has a pure instinct Islam asserts that mankind, naturally has a pure instinct

((fitrah saleemafitrah saleema) to know of God’s existence.) to know of God’s existence.



The ability to perceive the existence of a Supreme Being (God) is

innate in human nature ( Fitrah), and it is this instinctive

cognition that explains why in every culture there is a term referring

to the Supernatural Divine - God.

In this verse we are told that, spiritually, our soul has already

testified to Allah’s Lordship prior to our physical sojourn on this

earth. Thus it is the Arabic term for “man” has that meaning “to

forget”, and messengers were sent but to be (MUDZAKKIR) the ones

to give “reminders” (DZIKR) to man, as well as the “Warner”

(NADZEERA) regarding the consequence for heedlessness of this

Reality.

““Every child is born in a state of pure innocence (Every child is born in a state of pure innocence (FITRAHFITRAH), ),

It is the parents then who would make him to become It is the parents then who would make him to become

a Jew or a Christian or a Pagan.” a Jew or a Christian or a Pagan.”

((Hadith reported by BukharyHadith reported by Bukhary))


Prophet Muhammad’ s.a.a.w. said :


Thus Islam view humankind positively, free of blame or sins, left in

the care of parents. Each one of us are said to be upon the pure and

innocent nature of submission (“Islam”), but may be nurtured to

become otherwise.

Even if they veered into a deviant path, he still can or is expected

to continuously seek and return to the path of Truth and reformation.

Although he is not compelled because of his freewill, yet his innate

potentials are to be developed and actualised towards knowing the

truth. Those who are aware but reject truth is thus guilty of “KUFR”

“concealing; covering up; rejecting truth; or being

ungrateful; ”


And those who know the Truth are to invite all with reasoning

and wisdom, appealing to their innate volition towards recognizing

the higher Reality and purpose, transcending this temporary

earthly existence. It is never hopeless.


““CONSIDER the flight of time! Verily, man is bound to CONSIDER the flight of time! Verily, man is bound to

lose himself unless he be of those who attain to faith, lose himself unless he be of those who attain to faith,

and do good works, and enjoin upon one another and do good works, and enjoin upon one another

the keeping to truth, and enjoin upon one another the keeping to truth, and enjoin upon one another

patience in adversity.”patience in adversity.”

((Qur’an: al-’Asr: 103: 1-3Qur’an: al-’Asr: 103: 1-3))

And those who know the Truth are to invite all with reasoning

and wisdom, appealing to their innate volition towards recognizing

the higher Reality and purpose, transcending this temporary

earthly existence. It is never hopeless.

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

PARENTSPARENTSTEACHERSTEACHERS

KNOWLEDGEKNOWLEDGE

Relationship with the Parents and TeacherRelationship with the Parents and Teacher


““[O man] be grateful towards Me and towards thy parents, [O man] be grateful towards Me and towards thy parents,

[and remember that] with Me is all journeys’ end.”[and remember that] with Me is all journeys’ end.”

((Qur’an: Luqman: 31: 14Qur’an: Luqman: 31: 14))



These are the rules as listed by Imam Abu Hamid al-Ghazalie r.a.

as well as from other traditional sources.



WHAT ARE THESE AND HOW TO INCULCATE. ?WHAT ARE THESE AND HOW TO INCULCATE. ?



HAVE YOU REALLY KNOWN THEM ?HAVE YOU REALLY KNOWN THEM ?



THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

AD-DEENUL-ISLAMAD-DEENUL-ISLAM


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


ALLAH RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAH


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


RASULULLAH


AS-SUNNAH


ALLAH

IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePractice

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).


NEVER FORGET YOUR TRUE PURPOSE FOR EXISTINGNEVER FORGET YOUR TRUE PURPOSE FOR EXISTING


NEVER FORGET YOUR TRUE PURPOSE FOR EXISTINGNEVER FORGET YOUR TRUE PURPOSE FOR EXISTING

““And [tell them that] I have not created the invisible And [tell them that] I have not created the invisible

beings and men to any end other than that they may beings and men to any end other than that they may

[know and] worship Me. [But withal,] no sustenance do [know and] worship Me. [But withal,] no sustenance do

I ever demand of them, nor do I demand that they feed I ever demand of them, nor do I demand that they feed

Me: for, verily, Allah Himself is the Provider of all Me: for, verily, Allah Himself is the Provider of all

sustenance, the Lord of all might, the Eternal!”sustenance, the Lord of all might, the Eternal!”

((Qur’an: Dzariyat: 51: 56-58Qur’an: Dzariyat: 51: 56-58))


II-MANII-MAN



Definition of iiman :

“Utterance with the tongue (speech);

affirmation with the heart/mind (conviction);

and manifesting through practice (actions).”


SIL-MI - KAAFAHSIL-MI - KAAFAH


““O you who have attained to faith! Surrender yourselves wholly O you who have attained to faith! Surrender yourselves wholly

unto Allah, and follow not Satan's footsteps, for, verily, he is your unto Allah, and follow not Satan's footsteps, for, verily, he is your

open foe.“open foe.“

((Qur’an: Baqarah: 2-208Qur’an: Baqarah: 2-208))


[1] TONGUE[1] TONGUE

[2] HEARING[2] HEARING

[3] SIGHT[3] SIGHT

[4] HANDS[4] HANDS

[5] LEGS[5] LEGS

[6] STOMACH[6] STOMACH

[7] PRIVATE PARTS[7] PRIVATE PARTS


AL-IHSANAL-IHSAN

TO PROCEED


His reply to the question “what is AL-IHSAN ?”, he said :


““Al- IAl- Ihhsan san (righteousness or best conduct) is that you (righteousness or best conduct) is that you

worship (serve) Allah as though you are seeing Him; worship (serve) Allah as though you are seeing Him;

while you see Him not, yet truly He sees you”while you see Him not, yet truly He sees you”

((Hadith reported by MuslimHadith reported by Muslim))

His reply to the question “what is AL-IHSAN ?”, he said :


It is indeed amazing that IHSAN- “righteousness or best conduct”

has been linked by the Prophet Muhammad s.a.a.w. to our

consciousness or awareness of Allah SWT. in our doing a good

deed.

This therefore distinguishes a good deed performed by a believer

whose motivation is in ‘obedience to Allah’ from deeds

performed for other reasons (even if they are similar and generally

judged as a good deeds).


And regarding deeds or any act of devotion, he said:

““Verily, action is by intention; and verily the worth (merit) of Verily, action is by intention; and verily the worth (merit) of

that action is (to be measured) in accordance that action is (to be measured) in accordance

with what is intended ... ”with what is intended ... ”

((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))



“ “ ... ... Thus he who migrates for the sake of Allah and His Messenger,

then his migration is for Allah and His Messenger. And he who

migrates seeking to gain worldly benefits or for the sake of

marrying a woman, then his migration is for that which

he has intended.”

((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))


60

“Verily, Allah does not look at your outward form

(appearance) nor at your wealth, but He, verily will

look into (what is in) our hearts and deeds.”

(Hadith reported by Bukhary and Muslim)



““And withal, they were not enjoined aught but that they should And withal, they were not enjoined aught but that they should

worship Allah, sincere in their faith in Him alone, turning away worship Allah, sincere in their faith in Him alone, turning away

from all that is false; and that they should be constant in prayer; from all that is false; and that they should be constant in prayer;

and that they should spend in charity: for this is a moral law and that they should spend in charity: for this is a moral law

endowed with ever-true soundness and clarity.”endowed with ever-true soundness and clarity.”

((Qur’an: Bayyinat: 98: 5Qur’an: Bayyinat: 98: 5))

STRIVE TO BE TRUE AND SINCERE TOWARDS ALLAH S.W.T. :STRIVE TO BE TRUE AND SINCERE TOWARDS ALLAH S.W.T. :

DZIKRDZIKR


TO PROCEED

THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUEDESIREDESIRE


RASULULLAH


AS-SUNNAH


ALLAH

HEARTHEARTMINDMIND

TONGUETONGUE

““Indeed, I am Allah. There is no deity Indeed, I am Allah. There is no deity

except Me, so worship Me and establish except Me, so worship Me and establish

prayer (prayer (SWOLAHSWOLAH) for My remembrance.”) for My remembrance.”

((Qur’an: TaHa: 20: 14Qur’an: TaHa: 20: 14))



““And establish Regular Prayer (And establish Regular Prayer (SWOLAHSWOLAH) : for Prayer restrains ) : for Prayer restrains

from shameful and unjust deeds; and remembrance of Allah from shameful and unjust deeds; and remembrance of Allah

((DZIKRULLAHDZIKRULLAH) is the greatest (thing in life) without doubt.”) is the greatest (thing in life) without doubt.”

((Qur’an: Ankabut: 29: 45Qur’an: Ankabut: 29: 45))

““And remember your Lord within yourself in humility and And remember your Lord within yourself in humility and

in fear without being apparent in speech - in the mornings in fear without being apparent in speech - in the mornings

and the evenings. And do not be among the heedless. and the evenings. And do not be among the heedless.

Indeed, those who are near your Lord are not prevented Indeed, those who are near your Lord are not prevented

by arrogance from His worship, and they exalt Him, and by arrogance from His worship, and they exalt Him, and

to Him they prostrate.”to Him they prostrate.”

((Qur’an: A’-raf: 7: 205-206Qur’an: A’-raf: 7: 205-206))


““And whoever is blinded from remembrance of the And whoever is blinded from remembrance of the

Most Merciful - We appoint for him a devil, and he is Most Merciful - We appoint for him a devil, and he is

to him a companion. And indeed, the devils avert to him a companion. And indeed, the devils avert

them from the way [of guidance] while they think them from the way [of guidance] while they think

that they are [rightly] guided.”that they are [rightly] guided.”

((Qur’an: Zukhruf: 43: 36-37Qur’an: Zukhruf: 43: 36-37))


““O you who have believed, remember Allah with O you who have believed, remember Allah with

much remembrance. And exalt (glorify) Him much remembrance. And exalt (glorify) Him

morning and afternoon. It is He who confers morning and afternoon. It is He who confers

blessing upon you, and His angels [ask Him to do blessing upon you, and His angels [ask Him to do

so] that He may bring you out from darkness into so] that He may bring you out from darkness into

the light. And ever is He, to the believers, Merciful.”the light. And ever is He, to the believers, Merciful.”

((Qur’an: Ahzab: 33: 41-43Qur’an: Ahzab: 33: 41-43))


““Whoever do not engage much in the remembrance of Allah, Whoever do not engage much in the remembrance of Allah,

certainly he will becomes free from having the Faith (certainly he will becomes free from having the Faith (AL-IIMANAL-IIMAN).”).”

((Hadith reported by Tabarany in “al-AusathHadith reported by Tabarany in “al-Ausath”)”)


““And be not like those who forgot Allah, so And be not like those who forgot Allah, so

He made them forget themselves. Those are He made them forget themselves. Those are

the defiantly disobedient (the defiantly disobedient (FASIQUNFASIQUN).”).”

((Qur’an: Hashr: 59: 19Qur’an: Hashr: 59: 19))


““So remember Me; I will remember you. And So remember Me; I will remember you. And

be grateful to Me and do not deny Me.”be grateful to Me and do not deny Me.”



“Satan has overcome them and made them forget the

remembrance of Allah. Those are the party of Satan.

Unquestionably, the party of Satan - they will be the losers.”

(Qur’an: Mujadila: 58: 19)


“Indeed, the hypocrites [think to] deceive Allah, but He is

deceiving them. And when they stand for prayer, they stand

lazily, showing [themselves to] the people and not

remembering Allah except a little,”

(Qur’an: An-Nisa’: 4: 142)


Generally, “Remembering Allah by invoking the Arabic phrases of Generally, “Remembering Allah by invoking the Arabic phrases of

exalting His Holiness (exalting His Holiness (TASBIHTASBIH), His praises (), His praises (TAHMIDTAHMID), attesting to His ), attesting to His

Absolute Oneness (Absolute Oneness (TAHLILTAHLIL), His glorification (), His glorification (TAKBIRTAKBIR), our reliance only ), our reliance only

upon Allah (upon Allah (HASBIYALLAHHASBIYALLAH), our utter helplessness except with the ), our utter helplessness except with the

Allah (Allah (HAUQALAHHAUQALAH), supplication (), supplication (DUDU’A’A), etc.”), etc.”

Reciting from the Qur’an, or the mere verbalization of phrases or Reciting from the Qur’an, or the mere verbalization of phrases or

chanting in Arabic as taught from the Qur’an and As-Sunnah, qualifies chanting in Arabic as taught from the Qur’an and As-Sunnah, qualifies

as “as “DZIKRULLAH - BIL-LISAANDZIKRULLAH - BIL-LISAAN) even when one has not yet understood ) even when one has not yet understood

its meanings. And to know and internalizing its profound meaning its meanings. And to know and internalizing its profound meaning

would even be better.would even be better.


Also included in this “Also included in this “Remembrance of AllahRemembrance of Allah” are every deeds of ” are every deeds of

Obedience (Obedience (TA-’AHTA-’AH) ; sitting (being in presence) in the gatherings where ) ; sitting (being in presence) in the gatherings where

the knowledge of Islam is taught, preached, shared, discussed, recalled,the knowledge of Islam is taught, preached, shared, discussed, recalled,

Studied, or recited from text, etc.(Studied, or recited from text, etc.(MAJLIS -AL-’ILMMAJLIS -AL-’ILM); circles where ); circles where

invocations of Allah’s names are done (invocations of Allah’s names are done (MAJLIS WIRD-AURADMAJLIS WIRD-AURAD); etc.); etc.


“NOW THOSE who are bent on denying the truth [of the

Prophet's message] say, "Why has no miraculous sign ever

been bestowed upon him from on high by his Sustainer?"

Say: "Behold, Allah lets go astray him who wills [to go

astray], just as He guides unto Himself all who turn unto Him

- those who believe, and whose hearts find their rest in the

remembrance of Allah - for, verily, in the remembrance of

Allah [men's] hearts do find their rest-:,”

(Qur’an: Ra’-du: 13: 27-28)


““The parable (likeness) of one who remembers his LordThe parable (likeness) of one who remembers his Lord

from the one who does not remember Him, is the like from the one who does not remember Him, is the like

comparing the one living from the one who is dead .”comparing the one living from the one who is dead .”

((Hadith reported by BukharyHadith reported by Bukhary))


““When my servant remembers Me in his self (alone or secretly), I When my servant remembers Me in his self (alone or secretly), I

will remember him in Myself. And when he remembers (and extol will remember him in Myself. And when he remembers (and extol

the remembrance) Me in the presence of gathering (people), I will the remembrance) Me in the presence of gathering (people), I will

remember (and extol my remembrance of) him in the presence of remember (and extol my remembrance of) him in the presence of

a better gathering.”a better gathering.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))


““Allah Most Exalted, said ‘I am how my servant thinks of Me; Allah Most Exalted, said ‘I am how my servant thinks of Me;

and I am with him whenever he remembers Me.”and I am with him whenever he remembers Me.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))


““Whenever any of you sees a garden (from the Garden of) Paradise, tie Whenever any of you sees a garden (from the Garden of) Paradise, tie

up your steed (enter it and attend to its gathering).” He was then up your steed (enter it and attend to its gathering).” He was then

asked: O messenger of Allah, what is this ‘Garden of Paradise’?, he asked: O messenger of Allah, what is this ‘Garden of Paradise’?, he

s.a,w, then replied: “s.a,w, then replied: “HIL-QUDZ-DZIKRHIL-QUDZ-DZIKR – Gathering circle engaged in the – Gathering circle engaged in the

Remembrance (of Allah)”Remembrance (of Allah)”

((Hadith reported by TirmidziHadith reported by Tirmidzi))All Rights Reserved© Zhulkeflee Hj Ismail (2011)


EXTRACTED FROM EXTRACTED FROM : LESSONS ON VARIOUS DEVOTIONAL PRACTICES OF: LESSONS ON VARIOUS DEVOTIONAL PRACTICES OF

““Qutb-al-Irshaad Imam ‘Abdullah ‘Alawi al-HaddadQutb-al-Irshaad Imam ‘Abdullah ‘Alawi al-Haddad””CONDUCTED BYCONDUCTED BY

ZHULKEFLEE HJ ISMAILZHULKEFLEE HJ ISMAIL

““I prepare (this Dzikr) for every trial I face in World and the HereafterI prepare (this Dzikr) for every trial I face in World and the Hereafter

((LAA – ILAA-HA – IL- LALLAAHLAA – ILAA-HA – IL- LALLAAH))

There is no god (no deity or any other who is Divine) except Allah”There is no god (no deity or any other who is Divine) except Allah”



““Qutb-al-Irshaad Imam ‘Abdullah ‘Alawi al-HaddadQutb-al-Irshaad Imam ‘Abdullah ‘Alawi al-Haddad””CONDUCTED BYCONDUCTED BYZHULKEFLEE HJ ISMAILZHULKEFLEE HJ ISMAIL

““And for every worries and sadness :And for every worries and sadness :

((MAA – SHAA – ALLAAHMAA – SHAA – ALLAAH))

Whatever Allah wishes (and permits to occur will occur)Whatever Allah wishes (and permits to occur will occur)




““And for every favours (grace) :And for every favours (grace) :

((AL-AL-HHAM-DU – LIL-LAAHAM-DU – LIL-LAAH))

All Praises belongs to (or is for) Allah”All Praises belongs to (or is for) Allah”




““And for every ease (comfort) and adversityAnd for every ease (comfort) and adversity

((ASH – SHUK-RU – LIL-LAAHASH – SHUK-RU – LIL-LAAH))

Thanks (gratitude is) to Allah”Thanks (gratitude is) to Allah”




““And for every wonderment (astonishment):And for every wonderment (astonishment):

((SUB – SUB – HHAA-NALLAAHAA-NALLAAH))

Glorious is Allah (in His Perfectedness)”Glorious is Allah (in His Perfectedness)”




““And for every sins (I commit):And for every sins (I commit):

((ASTAASTAGHGH – FI-RUL-LAAH – FI-RUL-LAAH))

I seek Forgiveness of Allah”I seek Forgiveness of Allah”




““And for every calamity :And for every calamity :

((IN-NAA-LIL-LAA-HI –IN-NAA-LIL-LAA-HI –

WA – IN-NAA- ILAI-HI - RO-JI-’UUNWA – IN-NAA- ILAI-HI - RO-JI-’UUN))

Verily to Allah we come, and to Him we return”Verily to Allah we come, and to Him we return”




““And for every constriction (desperation / helplessness)And for every constriction (desperation / helplessness)

((HHAS – BI -YALLAAHAS – BI -YALLAAH))

Sufficient is Allah (Having Allah is enough)”Sufficient is Allah (Having Allah is enough)”




““And for every Decree and DestinyAnd for every Decree and Destiny

((TA-WAK-KAL-TU – ALAL-LAAHITA-WAK-KAL-TU – ALAL-LAAHI))

I put all my trust upon Allah”I put all my trust upon Allah”




““And for every obedience and disobedience :And for every obedience and disobedience :

((LAA-LAA-HHAW-LA – WA –LAA – QUW-WA-TA – AW-LA – WA –LAA – QUW-WA-TA –

IL-LAA-BIL-LAA-HIL – ‘AL-LEE-YIL-’A-ZEEMIL-LAA-BIL-LAA-HIL – ‘AL-LEE-YIL-’A-ZEEM))

No power nor strenght except with Allah, No power nor strenght except with Allah,

the Most His Most Esteemed.”the Most His Most Esteemed.”




““And for every movement and stationary (stillness) :And for every movement and stationary (stillness) :

((BIS- MIL- LAAHBIS- MIL- LAAH))

In (or with) the name of Allah.”In (or with) the name of Allah.”




98

””All praise is due to Allah, who has guided us unto this; All praise is due to Allah, who has guided us unto this;

for we would certainly not have found the right path for we would certainly not have found the right path

unless Allah had guided us!”unless Allah had guided us!”


99

And salutations of Allah and Peace be upon the

Messenger of Allah and upon His household

and Companions .


100

O Allah! We beseech You help to make us to remember

and be grateful towards You, and make us serve

(worship) You in the best way.


101

"Our Lord! Make of us Muslims bowing to Thy (Will) and of our "Our Lord! Make of us Muslims bowing to Thy (Will) and of our

progeny a people Muslim bowing to Thy (Will) and show us our progeny a people Muslim bowing to Thy (Will) and show us our

places for the celebration of (due) rites; and turn unto us (in places for the celebration of (due) rites; and turn unto us (in

Mercy); for Thou art the Oft-Returning Most-Merciful. Mercy); for Thou art the Oft-Returning Most-Merciful.



102

““Our Lord ! Grant that our spouses and our offspring be a joy to Our Lord ! Grant that our spouses and our offspring be a joy to

our eyes, and cause us to be foremost amongst those who are our eyes, and cause us to be foremost amongst those who are

conscious of Thee! (as ‘mut-taqqin’).” conscious of Thee! (as ‘mut-taqqin’).”

((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))


103

"Our Lord! pour out constancy on us and make our steps firm; "Our Lord! pour out constancy on us and make our steps firm;

Help us against those that reject faith." Help us against those that reject faith."

((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250) )


104

“ “Our Lord ! Let not our hearts swerve from the truth after You Our Lord ! Let not our hearts swerve from the truth after You

have guided us; and bestow upon us the gift of Thy Grace have guided us; and bestow upon us the gift of Thy Grace

(Mercy): verily, You are the (true) giver of Gifts (bestowals).” (Mercy): verily, You are the (true) giver of Gifts (bestowals).”

((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))


106

““Our Lord ! Condemn us not if we forget or fall into error; Our Our Lord ! Condemn us not if we forget or fall into error; Our

Lord! Lay not on us a burden like that which You did lay on Lord! Lay not on us a burden like that which You did lay on

those before us : Our Lord ! Lay not on us a burden greater those before us : Our Lord ! Lay not on us a burden greater

than we have strength to bear. Blot out our sins, And grant than we have strength to bear. Blot out our sins, And grant

us forgiveness, Have Mercy on us. You are our protector : us forgiveness, Have Mercy on us. You are our protector :

Help us against the unbelievers.” Help us against the unbelievers.”

((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))


107

"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"

((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))



““(May) Allah grant His Reward upon Muhammad, salutations (May) Allah grant His Reward upon Muhammad, salutations

of Allah and Peace be upon him and his family, in accordance of Allah and Peace be upon him and his family, in accordance

with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”


And salutations of Allah and Peace be And salutations of Allah and Peace be

upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon

His household and Companions .His household and Companions .

110

”Glory to thy Lord the Lord, of Honour and Power! (He is free)

from what they ascribe (to Him)! And Peace on the

Messengers! And praise to Allah, the Lord and Cherisher of the

Worlds.”

(Qur’an : Saffat: 37 : 180-182)


““Grant us (these our supplication),Grant us (these our supplication),

by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the

Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”


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[Slideshare] adab-lesson#10a (dzikr'-remembtance)-29 feb-2012

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Transcript of [Slideshare] adab-lesson#10a (dzikr'-remembtance)-29 feb-2012