[Slideshare] adab-lesson#13(f)-adab-towards-allah-taubah'-repentance-[1-march-2014]

LESSON # 13 (e)LESSON # 13 (e)ADAB TOWARDS ALLAHADAB TOWARDS ALLAH

( TAUBAH – Repentance )( TAUBAH – Repentance )

3RD RUN OF THE MODULE

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

started 18 January 2014

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)UPDATEDUPDATED - 1 MARCH 2014 - 1 MARCH 2014

Topic for 22 February 2014Topic for 22 February 2014

ADAB (Part 2) -The continuationADAB (Part 2) -The continuation

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



TO PROCEED

WE ARE NOW ON THE TOPICWE ARE NOW ON THE TOPIC


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

AD-DEENUL-ISLAMAD-DEENUL-ISLAM


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


ALLAH RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAH


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAHALLAH


IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePractice

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).


II-MANII-MAN



Definition of iiman :

“Utterance with the tongue (speech);

affirmation with the heart/mind (conviction);

and manifesting through practice (actions).”


SIL-MI - KAAFAHSIL-MI - KAAFAH



[1] TONGUE[1] TONGUE

[2] HEARING[2] HEARING

[3] SIGHT[3] SIGHT

[4] HANDS[4] HANDS

[5] LEGS[5] LEGS

[6] STOMACH[6] STOMACH

[7] PRIVATE PARTS[7] PRIVATE PARTS


AL-IHSANAL-IHSAN



DZIKRDZIKR



SHAKURSHAKUR



KHKHAUFAUF



KHKHASHI-YAASHI-YA



RA-JAARA-JAA



TAWAA-TAWAA-DHDHU’U’



HAYAA’HAYAA’



TAU-BAHTAU-BAH

TO PROCEED



“[We sent them] with clear proofs and written ordinances.

And We revealed to you the message that you may make

clear to the people what was sent down to them and that

they might give thought.”

(Qur’an: An-Nahlu: 16: 44)


Then, do those who have planned evil deeds feel secure that Then, do those who have planned evil deeds feel secure that

Allah will not cause the earth to swallow them or that the Allah will not cause the earth to swallow them or that the

punishment will not come upon them from where they do not punishment will not come upon them from where they do not

perceive? perceive?

Or that He would not seize them during their [usual] activity, Or that He would not seize them during their [usual] activity,

and they could not cause failure?and they could not cause failure?

Or that He would not seize them gradually [in a state of Or that He would not seize them gradually [in a state of

dread]? But indeed, your Lord is Kind and Merciful. .”dread]? But indeed, your Lord is Kind and Merciful. .”

((Qur’an: An-Nahlu: 16: 45-46)Qur’an: An-Nahlu: 16: 45-46)


““Have they not considered what things Allah has created? Have they not considered what things Allah has created?

Their shadows incline to the right and to the left, Their shadows incline to the right and to the left,

prostrating to Allah, while they are humble.”prostrating to Allah, while they are humble.”

((Qur’an: An-Nahlu: 16: 48Qur’an: An-Nahlu: 16: 48))


““And to Allah prostrates whatever is in the heavens and And to Allah prostrates whatever is in the heavens and

whatever is on the earth of creatures, and the angels [as whatever is on the earth of creatures, and the angels [as

well], and they are not arrogant. They fear their Lord well], and they are not arrogant. They fear their Lord

above them, and they do what they are commanded.”above them, and they do what they are commanded.”

((Qur’an: An-Nahlu: 16: 49-50Qur’an: An-Nahlu: 16: 49-50))


WARNING !

WARNING !


WARNING !

WARNING !

“ “ [For such is the state of the disbelievers], until, when [For such is the state of the disbelievers], until, when

death comes to one of them, he says, "My Lord, send death comes to one of them, he says, "My Lord, send

me back .That I might do righteousness in that which I me back .That I might do righteousness in that which I

left behind." left behind."

No! It is only a word he is saying; and behind them is No! It is only a word he is saying; and behind them is

a barrier until the Day they are resurrected.”a barrier until the Day they are resurrected.”

((Qur’an: Mu’minun: 23: 99-100Qur’an: Mu’minun: 23: 99-100))

Say, "O My servants who have transgressed against

themselves [by sinning], do not despair of the mercy of

Allah. Indeed, Allah forgives all sins. Indeed, it is He

who is the Forgiving, the Merciful."

(Qur’an: Zumar: 39: 54-55)


““Hence, (Hence, (ANEE-BUANEE-BU) ) turn towards your Sustainer turn towards your Sustainer [alone] [alone]

and (and (AS-LIMUUAS-LIMUU) surrender yourselves unto Him) surrender yourselves unto Him ere the ere the

suffering [of death and resurrection] comes upon yousuffering [of death and resurrection] comes upon you, ,

for then you will not be succoured. And before that for then you will not be succoured. And before that

suffering comes upon you of a sudden, without your suffering comes upon you of a sudden, without your

being aware [of its approach], follow the most goodly being aware [of its approach], follow the most goodly

[teaching] that has been revealed unto you by your [teaching] that has been revealed unto you by your

Sustainer,”Sustainer,”

((Qur’an: Zumar: 39: 54-55Qur’an: Zumar: 39: 54-55))


“O you who have attained to faith! (TUU-BUU –

ILALAAH) Turn unto Allah in (TAU-BATAN NA-SwUU-HA)

sincere repentance: it may well be that your Sustainer

will efface from you your bad deeds, and will admit you

into gardens through which running waters flow, on a

Day on which Allah will not shame the Prophet and

those who share his faith: … ”

(Qur’an: Tahrim: 66: 8)


“…. their light will spread rapidly before them, and on their

right; [and] they will pray: "O our Sustainer! Cause this our

light to shine for us forever, and forgive us our sins: for,

verily, Thou hast the power to will anything!"

(Qur’an: Tahrim: 66: 8)


“Verily, Allah's acceptance of repentance relates only

to those who do evil out of ignorance and then repent

before their time runs out: and it is they unto whom

Allah will turn again in His mercy - for Allah is all-

knowing, wise; whereas repentance shall not be

accepted from those who do evil deeds until their dying

hour and then say, "Behold, I now repent"; nor from

those who die as deniers of the truth: it is these for

whom We have readied grievous suffering.”

(Qur’an: An-Nisa’: 4: 17-18)


“O my Lord, forgive me and turn towards me

(to accept my repentance). Verily You are

The Oft-Returning. The Oft-Forgiving.”

RAB-BIGH-FIR-LEE- WA-TUB- ‘ALAY-YA, RAB-BIGH-FIR-LEE- WA-TUB- ‘ALAY-YA,

IN-NA-KA – AN-TAT-TAW-WAA-BUL – GHA-FUURIN-NA-KA – AN-TAT-TAW-WAA-BUL – GHA-FUUR


“O Allah, You are my Lord, none has the right to be

worshipped except You, You created me and I am Your

servant and I abide to Your covenant and promise as

best I can, I take refuge in You from the evil of which I

have committed. I acknowledge Your favor upon me

and I acknowledge my sin, so forgive me, for verily

none can forgive sin except You.”


47

””All praise is due to Allah, who has guided us unto this; All praise is due to Allah, who has guided us unto this;

for we would certainly not have found the right path for we would certainly not have found the right path

unless Allah had guided us!”unless Allah had guided us!”


48

And salutations of Allah and Peace be upon the

Messenger of Allah and upon His household

and Companions .


49

"O our Sustainer! Thou hast not created [aught of] this "O our Sustainer! Thou hast not created [aught of] this

without meaning and purpose. Limitless art Thou in Thy without meaning and purpose. Limitless art Thou in Thy

glory! Keep us safe, then, from suffering through fire!glory! Keep us safe, then, from suffering through fire!


50

"O our Sustainer! Whomsoever Thou shalt commit to the fire, "O our Sustainer! Whomsoever Thou shalt commit to the fire,

him, verily, wilt Thou have brought to disgrace [in this world]; him, verily, wilt Thou have brought to disgrace [in this world];

and such evildoers will have none to succour (help) them.”and such evildoers will have none to succour (help) them.”


51

"O our Sustainer! Behold, we heard a voice call [us] unto faith, "O our Sustainer! Behold, we heard a voice call [us] unto faith,

`Believe in your Sustainer!' - and so we came to believe. `Believe in your Sustainer!' - and so we came to believe.

O our Sustainer! Forgive us, then, our sins, and efface our bad O our Sustainer! Forgive us, then, our sins, and efface our bad

deeds; and let us die the death of the truly virtuous!”deeds; and let us die the death of the truly virtuous!”


52

"And, O our Sustainer, grant us that which Thou hast promised us "And, O our Sustainer, grant us that which Thou hast promised us

through Thy apostles, and disgrace us not on Resurrection Day! through Thy apostles, and disgrace us not on Resurrection Day!

Verily, Thou never failest to fulfil Thy promise!"Verily, Thou never failest to fulfil Thy promise!"


53

O Allah! We beseech You help to make us to remember

and be grateful towards You, and make us serve

(worship) You in the best way.


54

“O my Sustainer (Lord)! ! Inspire me so that I may forever be grateful for those blessings of Thine with which Thou hast graced me and my parents, and that I may do

what is right [in a manner] that will please Thee; and include me, by Thy grace, among Thy righteous servants!” (Qur’an: Naml: 27: 19)


56

“ “O my Sustainer (Lord)! Inspire me so that I may forever O my Sustainer (Lord)! Inspire me so that I may forever

be grateful for those blessings of Thine with which be grateful for those blessings of Thine with which

Thou hast graced me and my parents, and that I may Thou hast graced me and my parents, and that I may

do what is right [in a manner] that will meet with Thy do what is right [in a manner] that will meet with Thy

goodly acceptance; and grant me righteousness in my goodly acceptance; and grant me righteousness in my

offspring [as well]. Verily, unto Thee have I turned in offspring [as well]. Verily, unto Thee have I turned in

repentance: for, verily, I am of those who have repentance: for, verily, I am of those who have

surrendered themselves unto Thee!”” surrendered themselves unto Thee!””

((Qur’an: Ahqaf: 46: 15Qur’an: Ahqaf: 46: 15))


57

"Our Lord! Make of us Muslims bowing to Thy (Will) and of our "Our Lord! Make of us Muslims bowing to Thy (Will) and of our

progeny a people Muslim bowing to Thy (Will) and show us our progeny a people Muslim bowing to Thy (Will) and show us our

places for the celebration of (due) rites; and turn unto us (in places for the celebration of (due) rites; and turn unto us (in

Mercy); for Thou art the Oft-Returning Most-Merciful. Mercy); for Thou art the Oft-Returning Most-Merciful.

((Qur’an: Baqarah: 2: 128Qur’an: Baqarah: 2: 128))


58

““Our Lord ! Grant that our spouses and our offspring be a joy to Our Lord ! Grant that our spouses and our offspring be a joy to

our eyes, and cause us to be foremost amongst those who are our eyes, and cause us to be foremost amongst those who are

conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).” ’).”

((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))


59

"Our Lord! pour out constancy on us and make our steps firm; "Our Lord! pour out constancy on us and make our steps firm;

Help us against those that reject faith." Help us against those that reject faith."

((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250) )


60

“ “Our Lord ! Let not our hearts swerve from the truth after You Our Lord ! Let not our hearts swerve from the truth after You

have guided us; and bestow upon us the gift of Thy Grace have guided us; and bestow upon us the gift of Thy Grace

(Mercy): verily, You are the (true) giver of Gifts (bestowals).” (Mercy): verily, You are the (true) giver of Gifts (bestowals).”

((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))


62

““Our Lord ! Condemn us not if we forget or fall into error; Our Our Lord ! Condemn us not if we forget or fall into error; Our

Lord! Lay not on us a burden like that which You did lay on Lord! Lay not on us a burden like that which You did lay on

those before us : Our Lord ! Lay not on us a burden greater those before us : Our Lord ! Lay not on us a burden greater

than we have strength to bear. Blot out our sins, And grant than we have strength to bear. Blot out our sins, And grant

us forgiveness, Have Mercy on us. You are our protector : us forgiveness, Have Mercy on us. You are our protector :

Help us against the unbelievers.” Help us against the unbelievers.”

((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))


63

"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"

((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))


64

““(May) Allah grant His Reward upon Muhammad, salutations (May) Allah grant His Reward upon Muhammad, salutations

of Allah and Peace be upon him and his family, in accordance of Allah and Peace be upon him and his family, in accordance

with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”


65

And salutations of Allah and Peace be And salutations of Allah and Peace be

upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon

His household and Companions .His household and Companions .


66

”Glory to thy Lord the Lord, of Honour and Power! (He is free)

from what they ascribe (to Him)! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.”

(Qur’an : Saffat: 37 : 180-182)


““Grant us (these our supplication),Grant us (these our supplication),

by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the

Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”


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