[Slideshare] adab-lesson#10 [i]-(redha-pleased)-25 april-2012

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LESSONS ON LESSONS ON ISLAMIC ISLAMIC CONCEPT OF ADABCONCEPT OF ADABBy: Ustaz Zhulkeflee Hj Ismail

Insha’Allah -This is a follow-up course, after completionof 18 weeks course on the kitab “Ta’lim al-Muta’allimTariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji

( 25 April 2012 )Every Wednesday night @ 8pmWisma Indah 450 Changi Rd,#02-00(Next to Masjid Kassim),

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

LESSON# 10 (i)LESSON# 10 (i) IN THE NAME OF ALLAHMOST COMPASSIONATEMOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2012)All Rights Reserved © Zhulkeflee Hj Ismail (2012)

CONTINUATION OF THE 2ND RUN MODULE

PART 2

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved© Zhulkeflee Hj Ismail (2012)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



TO PROCEED

WE ARE STILL NOW ON THE TOPICWE ARE STILL NOW ON THE TOPIC


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

AD-DEENUL-ISLAMAD-DEENUL-ISLAM


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


ALLAH RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAH


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAHALLAH


IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePractice

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).


II-MANII-MAN



Definition of iiman :

“Utterance with the tongue (speech);

affirmation with the heart/mind (conviction);

and manifesting through practice (actions).”


SIL-MI - KAAFAHSIL-MI - KAAFAH



[1] TONGUE[1] TONGUE

[2] HEARING[2] HEARING

[3] SIGHT[3] SIGHT

[4] HANDS[4] HANDS

[5] LEGS[5] LEGS

[6] STOMACH[6] STOMACH

[7] PRIVATE PARTS[7] PRIVATE PARTS


AL-IHSANAL-IHSAN



DZIKRDZIKR



SHAKURSHAKUR



KHKHAUFAUF



KHKHASHI-YAASHI-YA



RA-JAARA-JAA



TAWAA-TAWAA-DHDHU’U’



HAYAA’HAYAA’



TAU-BAHTAU-BAH



ISTIGHFARISTIGHFAR



DU’ADU’A



SwSwOBR’OBR’



REDHAREDHA

TO PROCEED



““FIGHTING is ordained for you, even though it be hateful to FIGHTING is ordained for you, even though it be hateful to

you; but it may well be that you hate a thing the while it is you; but it may well be that you hate a thing the while it is

good for you, and it may well be that you love a thing the good for you, and it may well be that you love a thing the

while it is bad for you: and Allah knows, whereas you do not while it is bad for you: and Allah knows, whereas you do not

know.”know.”

((Qur’an: Baqarah: 2: 216Qur’an: Baqarah: 2: 216))

““And most certainly shall We try you by means of danger, and And most certainly shall We try you by means of danger, and

hunger, and loss of worldly goods, of lives and of [labour's] hunger, and loss of worldly goods, of lives and of [labour's]

fruits. But give glad tidings unto those who are patient in fruits. But give glad tidings unto those who are patient in

adversity who, when calamity befalls them, say, "Verily, unto adversity who, when calamity befalls them, say, "Verily, unto

Allah do we belong and, verily, unto Him we shall return.“Allah do we belong and, verily, unto Him we shall return.“

It is they upon whom their Sustainer's blessings and grace are It is they upon whom their Sustainer's blessings and grace are

bestowed, and it is they, they who are on the right path!”bestowed, and it is they, they who are on the right path!”

((Qur’an: Baqarah: 2: 155-157Qur’an: Baqarah: 2: 155-157))



““Say: "Never can anything befall us save what Allah has Say: "Never can anything befall us save what Allah has

decreed! He is our Lord Supreme; and in Allah let the decreed! He is our Lord Supreme; and in Allah let the

believers place their trust!".”believers place their trust!".”

((Qur’an: Taubah: 9: 51Qur’an: Taubah: 9: 51))


““And [know that] if Allah should touch thee with And [know that] if Allah should touch thee with

misfortune, there is none who could remove it save misfortune, there is none who could remove it save

Him; and if He intends good for thee, there is none Him; and if He intends good for thee, there is none

who could turn away His bounty: He causes it to who could turn away His bounty: He causes it to

alight upon whomsoever He wills of His servants. alight upon whomsoever He wills of His servants.

And He alone is truly forgiving, truly a dispenser of And He alone is truly forgiving, truly a dispenser of

grace.”grace.”

((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107))

““Whoever is easily pleased with whatever provision (Whoever is easily pleased with whatever provision (RizqRizq) given from ) given from

Allah, Allah will be pleased with him even if his Allah, Allah will be pleased with him even if his ‘amal ‘amal (deeds) were (deeds) were

few; and to wait for relief (from Allah) itself is few; and to wait for relief (from Allah) itself is ‘ibadah ‘ibadah (worship). ” (worship). ”

((Hadith reported by Bukhary)Hadith reported by Bukhary)


RO-DwEE-NAA BIL-LAA-HI ROB-BA(N), RO-DwEE-NAA BIL-LAA-HI ROB-BA(N),

WA-BIL IS-LAA-MI-DEE-NA (N), WA-BIL IS-LAA-MI-DEE-NA (N),

WA-BI-MUWA-BI-MUHHAM-MADIN-NABIY-YA AM-MADIN-NABIY-YA

“ “ We are pleased with Allah as our Lord (Sustainer), We are pleased with Allah as our Lord (Sustainer),

Islam as our Religion, and Muhammad as our Prophet ”Islam as our Religion, and Muhammad as our Prophet ”



[And,] verily, those who have attained to faith, and do [And,] verily, those who have attained to faith, and do

righteous deeds - it is they, they who are the best of all righteous deeds - it is they, they who are the best of all

creatures.creatures.

Their reward [awaits them] with Allah: gardens of Their reward [awaits them] with Allah: gardens of

perpetual bliss, through which running waters flow, perpetual bliss, through which running waters flow,

therein to abide beyond the count of time; (therein to abide beyond the count of time; (RADwI-RADwI-

YALLAHUYALLAHU) well-pleased is Allah with them, and () well-pleased is Allah with them, and (WA WA

RADwU-ANHRADwU-ANH) well-pleased are they with Him: all this ) well-pleased are they with Him: all this

awaits him who of his Sustainer stands in awe!.”awaits him who of his Sustainer stands in awe!.”

((Qur’an: Bayyina: 98: 7-8Qur’an: Bayyina: 98: 7-8))


““Today, those who are bent on denying the truth have Today, those who are bent on denying the truth have

lost all hope of [your ever forsaking] your religion: do lost all hope of [your ever forsaking] your religion: do

not, then, hold them in awe, but stand in awe of Me! not, then, hold them in awe, but stand in awe of Me!

Today have I perfected your religious law for you, and Today have I perfected your religious law for you, and

have bestowed upon you the full measure of My have bestowed upon you the full measure of My

blessings, and willed that (blessings, and willed that (AL-ISLAMAL-ISLAM) self-surrender ) self-surrender

unto Me shall be your religion (unto Me shall be your religion (DEENDEEN).”).”

((Qur’an : Maa-idah: 5: 3Qur’an : Maa-idah: 5: 3))


“But nay, by thy Sustainer! They do not [really] believe unless they

make thee [O Prophet] a judge of all on which they disagree among

themselves, and then find in their hearts no bar to an acceptance of

thy decision and give themselves up [to it] in utter self-surrender.”

(Qur’an: An-Nisa’: 4: 65)


“ “O ye who believe! Obey Allah and obey the Messenger O ye who believe! Obey Allah and obey the Messenger

and those charged with authority from among you and those charged with authority from among you

((ulil-’amri min-kumulil-’amri min-kum).”).”

((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))


“ “If ye differ in anything among yourselves, refer it to Allah If ye differ in anything among yourselves, refer it to Allah

and His Messenger and His Messenger ** if ye do believe in Allah and the if ye do believe in Allah and the

Last Day: that is best, and most suitable for final Last Day: that is best, and most suitable for final

determination.”determination.”

((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))

“ “(Honour) My successors, may Allah s.w.t. be Merciful towards (Honour) My successors, may Allah s.w.t. be Merciful towards

them!.” He was asked: “Who are your successors O Messenger them!.” He was asked: “Who are your successors O Messenger

of Allah?” And he said: “They are those who revive my Sunnah of Allah?” And he said: “They are those who revive my Sunnah

and teaches them to the servants of Allah.”and teaches them to the servants of Allah.”

((Hadith of the Prophet s.a.wHadith of the Prophet s.a.w.).)



“ “If anyone contends with the Messenger even after guidance has If anyone contends with the Messenger even after guidance has

been plainly conveyed to him, and follows a path other than been plainly conveyed to him, and follows a path other than

that becoming to men to Faith, We shall leave him in the path that becoming to men to Faith, We shall leave him in the path

he has chosen, and land him in Hell, what an evil refuge.” he has chosen, and land him in Hell, what an evil refuge.”

((Qur’an: An-Nisa’: 4: 115)Qur’an: An-Nisa’: 4: 115)

““Let not the strutting about of the Unbelievers through Let not the strutting about of the Unbelievers through

the land deceive thee: Little is it for enjoyment; their the land deceive thee: Little is it for enjoyment; their

ultimate abode is Hell: what an evil bed (to lie on)!” ultimate abode is Hell: what an evil bed (to lie on)!”

((Qur’an: Aali’Imran: 3: 196-197Qur’an: Aali’Imran: 3: 196-197))


““And And contain thyself in patience contain thyself in patience by the side of all who at by the side of all who at

morn and at evening invoke their Sustainer, seeking His morn and at evening invoke their Sustainer, seeking His

countenance, and let not thine eyes pass beyond them in countenance, and let not thine eyes pass beyond them in

quest of the beauties of this world's life; quest of the beauties of this world's life; and pay no heed and pay no heed

to any whose heart We have rendered heedless of all to any whose heart We have rendered heedless of all

remembrance of Usremembrance of Us because he had always followed [only] because he had always followed [only]

his own desires, abandoning all that is good and true..”his own desires, abandoning all that is good and true..”

((Qur’an: Kahfi: 18: 28Qur’an: Kahfi: 18: 28))


““On the other hand, for those who (are conscious and) fear On the other hand, for those who (are conscious and) fear

their Lord (their Lord (TAQWATAQWA), are Gardens with rivers flowing beneath: ), are Gardens with rivers flowing beneath:

therein are they to dwell (for ever) a gift,― from the presence therein are they to dwell (for ever) a gift,― from the presence

of Allah; and that which is in the presence of Allah is the best of Allah; and that which is in the presence of Allah is the best

(bliss) for the righteous.” (bliss) for the righteous.”

((Qur’an: Aali’Imran: 3: 198Qur’an: Aali’Imran: 3: 198))All Rights Reserved© Zhulkeflee Hj Ismail (2012)

““O ye who believe! Be conscious of (and fear) Allah and let O ye who believe! Be conscious of (and fear) Allah and let

every soul look to what (provision) he has sent forth for the every soul look to what (provision) he has sent forth for the

morrow. Yea, fear Allah: for Allah is well-acquainted with morrow. Yea, fear Allah: for Allah is well-acquainted with

(all) that ye do.” (all) that ye do.” ((Qur’an: Hashr: 59: 18Qur’an: Hashr: 59: 18))


“And be ye not like those who forgot Allah; and He

made them forget themselves souls! such are the

rebellious transgressors!”

(Qur’an: Hashr: 59: 19)


“Not equal are the Companions of the Fire and the

Companions of the Garden: it is the Companions of

the Garden, that will achieve Felicity.”

(Qur’an: Hashr: 59: 20)



““Anyone for whom Allah intends goodness, Anyone for whom Allah intends goodness,

He (Allah) makes him to suffer affliction.”He (Allah) makes him to suffer affliction.”

((Hadith reported by BukharyHadith reported by Bukhary))


““And whoever would And whoever would strive to be patientstrive to be patient, Allah , Allah

will grant him patiencewill grant him patience; and no one is granted a ; and no one is granted a

gift better and more comprehensive than gift better and more comprehensive than

patience.”patience.”

((Hadith reported by BukharyHadith reported by Bukhary))


““Verily, the Verily, the greater the reward greater the reward comes with the comes with the

greater affliction. When Allah loves a people, He greater affliction. When Allah loves a people, He

will subject them to the trials. If any one of will subject them to the trials. If any one of them them

is pleased with Allah, Allah will be pleased with is pleased with Allah, Allah will be pleased with

himhim, and if he is impatient with Allah, Allah will , and if he is impatient with Allah, Allah will

be impatient to him too.”be impatient to him too.”

((Hadith reported by Tirmidzi and Ibnu MajahHadith reported by Tirmidzi and Ibnu Majah))

“To Allah we belong to, and unto Allah To Allah we belong to, and unto Allah we shall all be made to return to.”we shall all be made to return to.”

((Qur’an: Baqarah: 2:Qur’an: Baqarah: 2: 156)


““And take a provision (with you) for the journey, but And take a provision (with you) for the journey, but

the best of provisions is the best of provisions is TAQWATAQWA (being conscious of (being conscious of

Allah with right conduct). So be conscious and fear Me, Allah with right conduct). So be conscious and fear Me,

O ye that are wise!” O ye that are wise!”

((Qur’an: Baqarah: 2: 197Qur’an: Baqarah: 2: 197))


““Halia ini tanam-tanaman, Halia ini tanam-tanaman, Ke barat juga akan rebahnya, Ke barat juga akan rebahnya,

Dunia ini pinjam-pinjaman, Dunia ini pinjam-pinjaman, Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya”

A MALAY PANTUN

A MALAY PANTUN


A MALAY PANTUN

A MALAY PANTUN““Ginger is a plant that grows in clumps, Ginger is a plant that grows in clumps, Towards the west it’s shoot will turn, Towards the west it’s shoot will turn,

Life in this world is but on borrowed times, Life in this world is but on borrowed times, For the Hereafter is where all must eternally For the Hereafter is where all must eternally return”return”

English translationEnglish translation


““Regard your life in this world as though you are Regard your life in this world as though you are a stranger, or a traveller upon a journey”a stranger, or a traveller upon a journey”

((Advice of Rasulullah s.a.w. to Ibnu ‘Umar r.aAdvice of Rasulullah s.a.w. to Ibnu ‘Umar r.a.).)


““Work for your worldly needs, as though you are going to Work for your worldly needs, as though you are going to

live forever, and strive (also to prepare) for your live forever, and strive (also to prepare) for your

Hereafter, as though you are going to die tomorrow.” Hereafter, as though you are going to die tomorrow.”

((Hadith reported by BaihaqyHadith reported by Baihaqy


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””All praise is due to Allah, who has guided us unto this; All praise is due to Allah, who has guided us unto this;

for we would certainly not have found the right path for we would certainly not have found the right path

unless Allah had guided us!”unless Allah had guided us!”


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And salutations of Allah and Peace be upon the

Messenger of Allah and upon His household

and Companions .


70

““Our Lord ! Grant that our spouses and our offspring be a joy to Our Lord ! Grant that our spouses and our offspring be a joy to

our eyes, and cause us to be foremost amongst those who are our eyes, and cause us to be foremost amongst those who are

conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).” ’).”

((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))


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"Our Lord! pour out constancy on us and make our steps firm; "Our Lord! pour out constancy on us and make our steps firm;

Help us against those that reject faith." Help us against those that reject faith."

((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250) )


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"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"

((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))


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And salutations of Allah and Peace be And salutations of Allah and Peace be

upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon

His household and Companions .His household and Companions .


““Grant us (these our supplication),Grant us (these our supplication),

by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the

Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”

74All Rights Reserved© Zhulkeflee Hj Ismail (2012)

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All welcome to visit my web-blog:All welcome to visit my web-blog:

75All Rights Reserved© Zhulkeflee Hj Ismail (2012)

[Slideshare] adab-lesson#10 [i]-(redha-pleased)-25 april-2012

Education

Transcript of [Slideshare] adab-lesson#10 [i]-(redha-pleased)-25 april-2012