Slideshare (adab-2013)lesson#-8(b)-adab-towards-the-prophet-[witnessing]-(19-oct-2013)

LESSON # 8 (b)LESSON # 8 (b)RELATIONSHIPRELATIONSHIP

ADAB TOWARDS THE PROPHET ADAB TOWARDS THE PROPHET # 2 – [As witnesses] # 3 – [Swolawat]# 2 – [As witnesses] # 3 – [Swolawat]

3RD RUN OF THE MODULE

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

started 24 August 2013

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)UPDATED - 19 OCT 2013UPDATED - 19 OCT 2013

Topic for 19 October 2013Topic for 19 October 2013

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



Relationship with the Parents and TeacherRelationship with the Parents and Teacher

Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

PARENTSPARENTSTEACHERSTEACHERS

KNOWLEDGEKNOWLEDGE



Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

KNOWLEDGEKNOWLEDGE


PARENTSPARENTS

TEACHERSTEACHERS


““He (Allah) it is who has sent unto the unlettered people a messenger He (Allah) it is who has sent unto the unlettered people a messenger

from among themselves, to convey unto them His messages, and to from among themselves, to convey unto them His messages, and to

cause them to grow in purity, and to impart unto them the divine writ cause them to grow in purity, and to impart unto them the divine writ

((AL-KITABAL-KITAB) as well as wisdom () as well as wisdom (AL-HIKMAHAL-HIKMAH) - whereas before that they ) - whereas before that they

were indeed, most obviously, lost in error.”were indeed, most obviously, lost in error.”

((Qur’an: Juma’ah: 62: 2Qur’an: Juma’ah: 62: 2))


““Educate (nurture) your children upon three things: Educate (nurture) your children upon three things:

[1] To Love your Prophet (s.a.w.),[1] To Love your Prophet (s.a.w.),

[2] And to love the Family members of his household (Aali [2] And to love the Family members of his household (Aali

Muhammad), Muhammad),

[3] and (learn) to recite Al-Qur’an.”[3] and (learn) to recite Al-Qur’an.”

((Hadith narrated by TabraniHadith narrated by Tabrani))


“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”

(Hadith narrated by Tabrani)

SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAH RASULULLAH AHLIL-BAYTIHI

ASHAABIHIAL-QUR’ANAL-QUR’AN

AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an

HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World


“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”

(Hadith narrated by Tabrani)

SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAH AHLIL-BAYTIHI

ASHAABIHIAL-QUR’ANAL-QUR’AN

AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an

HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World

RASULULLAH


WHAT ARE THESE AND HOW TO INCULCATE. ?WHAT ARE THESE AND HOW TO INCULCATE. ?



““Certainly did Allah confer [great] favour upon the Certainly did Allah confer [great] favour upon the

believers when He sent among them a Messenger believers when He sent among them a Messenger

from themselves, reciting to them His verses and from themselves, reciting to them His verses and

purifying them and teaching them the Book and purifying them and teaching them the Book and

wisdom, although they had been before in wisdom, although they had been before in

manifest error.”manifest error.”

((Qur’an: Aali ‘Imran: 3: 164Qur’an: Aali ‘Imran: 3: 164))


““There has certainly come to you a Messenger from among There has certainly come to you a Messenger from among

yourselves. Grievous to him is what you suffer; [he is] concerned yourselves. Grievous to him is what you suffer; [he is] concerned

over you and to the believers is kind and merciful.”over you and to the believers is kind and merciful.”

((Qur’an: Taubat: 9: 128Qur’an: Taubat: 9: 128))


““Say, [O Muhammad], "O mankind, indeed I am the Messenger Say, [O Muhammad], "O mankind, indeed I am the Messenger

of Allah to you all, [from Him] to whom belongs the dominion of of Allah to you all, [from Him] to whom belongs the dominion of

the heavens and the earth. There is no deity except Him; He the heavens and the earth. There is no deity except Him; He

gives life and causes death." gives life and causes death."

So believe in Allah and His Messenger, the unlettered prophet, So believe in Allah and His Messenger, the unlettered prophet,

who believes in Allah and His words, and follow him that you who believes in Allah and His words, and follow him that you

may be guided..”may be guided..”

((Qur’an: A’-raf: 7: 158Qur’an: A’-raf: 7: 158))


““[And as for thee,] O Prophet - behold, We have sent thee as [And as for thee,] O Prophet - behold, We have sent thee as

a witness [to the truth], and as a herald of glad tidings and a a witness [to the truth], and as a herald of glad tidings and a

warner, and as one who summons [all men] to Allah by His warner, and as one who summons [all men] to Allah by His

leave, and as a light-giving beacon.”leave, and as a light-giving beacon.”

((Qur’an: Ahzab: 33: 45-46Qur’an: Ahzab: 33: 45-46))


“And [so,] convey to the believers the glad tiding that a great bounty

from Allah awaits them; and defer not to [the likes and dislikes of] the

deniers of the truth and the hypocrites, and disregard their hurtful talk,

and place thy trust in Allah: for none is as worthy of trust as Allah.”

(Qur’an: Ahzab: 33: 47-48)


““CALL THOU (all mankind] unto thy Sustainer's path with wisdom and CALL THOU (all mankind] unto thy Sustainer's path with wisdom and

goodly exhortation, and argue with them in the most kindly manner- goodly exhortation, and argue with them in the most kindly manner-

for, behold, thy Sustainer knows best as to who strays from His path, for, behold, thy Sustainer knows best as to who strays from His path,

and best knows He as to who are the right-guided.”and best knows He as to who are the right-guided.”

((Qur’an: An-Nahlu: 16: 125Qur’an: An-Nahlu: 16: 125))All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)

MUHAMMAD ÀBD ALLAH

father

AMINAHmother

ÀBD AL-MUTTALIBpaternal grandfather

HASHIM ÀBD MANAF QUSAI KILAB

MURRAH KA-’ABLU-’AYYGHAALIB FAHR

who was called QURAYSH

MAALIK AN-NADR KINAANAH KHUZAYMAH MUDRIKAH

ELIASMUDARNIZARMA-’ADADNAAN


MUHAMMAD KHADIJAH MARIA

‘ABD ALLAH

RUQAYYAH

UMM KALTHUM

ZAYNAB

QASIM

FATIMA AZ-ZAHRA

IBRAHIM

Say (O Muhammad), "I do not ask you for any payment Say (O Muhammad), "I do not ask you for any payment for my preaching to you except (your) love of (my near) for my preaching to you except (your) love of (my near) relatives." relatives."

((Qur’an: Shura: 42: 23Qur’an: Shura: 42: 23))

From her descent are all the ‘Saadat & Habaaib’All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)

Excerpts from “Introduction to study of FIQH” lesson


AHMAD AL-MUHAJIR‘ISA ‘Ubaydullah ‘Alwi Muhammad

‘Alwi‘Ali

(Khali’ Qasam)

Muhammad(Shohib Mirbat)

‘Ali

IMAM MUHAMMAD(al-Faqih al-Muqaddam)

‘Alwi

Abdul Malik

MUHAMMAD

IMAM ‘ALI AL-URAIDHI IMAM JA’FAR SODIQ IMAM MUHAMMAD AL-BAQIR

IMAM ‘ALI ZEIN AL-’ABIDIN

IMAM ‘ALI BIN ABI TOLIB

IMAM HUSSAYN

FATIMAH AL-ZAHRA’

MUHAMMAD (RASULULLAH) S.A.A.W.

Descent lineage to Wali Songo

THE LINEAGE OF THE BA-’ALAWI OF HADHRAMAWT( AND THE ISLAMIZATION OF THE NUSANTARA )

FOUNDER OF TARIQAH ‘ALAWIYYAHFOUNDER OF TARIQAH ‘ALAWIYYAHFOUNDER OF TARIQAH ‘ALAWIYYAHFOUNDER OF TARIQAH ‘ALAWIYYAH

All Rights Reserved © Zhulkeflee Hj Ismail (2013))

SHEIKH ABU MADYAN His spiritual chain(silsilah – khirqa)

linked


IMAM HASSAN

AHMAD AL-MUHAJIR

Ibrahim Zeinuddin al-Akbar(Ibrahim Asmoro – ‘As-Samarqandi’)

Ahmad RahmatullahSUNAN AMPEL

Maulana Ishaq‘Ali Murtadho

Maulana ‘Ainul YaqeenSUNAN GIRI

IbrahimSUNAN BONANG

HashimSUNAN DRAJAT

Ja’far SodiqSUNAN QUDUS

Jamaluddin Hussain al-Akbar

’Ali Nurul ‘Alam

’Abdullah

Sharif HidayatullahSUNAN GUNUNG JATI

Zein al-’Alam Barakat( SHARIF AWLIYA’ )

Maulana Malik IbrahimSUNAN GERISIK

Raden ShahidSUNAN KALIJAGA

Raden ‘Umar Sa’idSUNAN MURIA

Son-in-law

All Rights Reserved © Zhulkeflee Hj Ismail (2013))

Ahmad Jalal Shah ‘Abdullah Khan Abdul Malik ‘Alwi Muhammad(Shohib Mirbat)

‘Ali (Khali’ Qasam)‘AlwiMuhammad‘Alwi‘Ubaydullah

Grandfather to Adzamat Khan family of Hind (India)

““Behold! verily on the (Behold! verily on the (AWLIYA’AWLIYA’) friends of Allah ) friends of Allah there is no fear, nor shall they grieve” there is no fear, nor shall they grieve”

((Qur’an: Yunus: 10: 62Qur’an: Yunus: 10: 62))


‘‘Recognition’ means discovering the proper place in relation to what is Recognition’ means discovering the proper place in relation to what is

recognized; and acknowledgement means concomitant action (recognized; and acknowledgement means concomitant action (‘amal‘amal) )

resulting from discovering the proper place in relation to what is recognized. resulting from discovering the proper place in relation to what is recognized.

Recognition alone without acknowledgement is mere Recognition alone without acknowledgement is mere arrogancearrogance; for it is ; for it is

the ’the ’haqqhaqq’ of recognition to be acknowledged. ’ of recognition to be acknowledged.

Acknowledgement alone without recognition is mere Acknowledgement alone without recognition is mere ignoranceignorance; for it is the ; for it is the

‘‘haqqhaqq’ of acknowledgement to actualize recognition. ’ of acknowledgement to actualize recognition.

Either one by itself is ’Either one by itself is ’batilbatil’, for in Islam there is no worthwhile knowledge ’, for in Islam there is no worthwhile knowledge

without action accompanying it, nor worthwhile action without knowledge without action accompanying it, nor worthwhile action without knowledge

guiding it. The just man is he who effects such guiding it. The just man is he who effects such AdabAdab unto his self, resulting in unto his self, resulting in

his being a good man.”his being a good man.”


TO PROCEED FROM PREVIOUS LESSON ...


““Muhammad is the Messenger of Allah; and those with him are Muhammad is the Messenger of Allah; and those with him are

forceful against the disbelievers, merciful among themselves. You forceful against the disbelievers, merciful among themselves. You

see them bowing and prostrating [in prayer], seeking bounty from see them bowing and prostrating [in prayer], seeking bounty from

Allah and [His] pleasure. Their mark is on their faces from the trace Allah and [His] pleasure. Their mark is on their faces from the trace

of prostration. That is their description in the Torah. And their of prostration. That is their description in the Torah. And their

description in the Gospel is as a plant which produces its offshoots description in the Gospel is as a plant which produces its offshoots

and strengthens them so they grow firm and stand upon their stalks, and strengthens them so they grow firm and stand upon their stalks,

delighting the sowers - so that Allah may enrage by them the delighting the sowers - so that Allah may enrage by them the

disbelievers. Allah has promised those who believe and do righteous disbelievers. Allah has promised those who believe and do righteous

deeds among them forgiveness and a great reward.”deeds among them forgiveness and a great reward.”

((Qur’an: Fath: 48: 29Qur’an: Fath: 48: 29))


““And thus have We willed you to be a community of the middle way And thus have We willed you to be a community of the middle way

((ummatan wasotanummatan wasotan) [i.e. justly balanced], so that [with your lives] you ) [i.e. justly balanced], so that [with your lives] you

might bear witness to the truth before all mankind (might bear witness to the truth before all mankind (shuhadaa-a ‘alan-shuhadaa-a ‘alan-

naasnaas) , and the Messenger as a witness over you.“) , and the Messenger as a witness over you.“

((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))


“Allah witnesses that there is no deity except Him, and [so do] the angels and

those of knowledge - [that He is] maintaining [creation] in justice (BIL-QISTw).

There is no deity except Him, the Exalted in Might, the Wise.“

(Qur’an: Aali ‘Imran: 3:18)


““And say: "Work (righteousness): soon will Allah observe your work, and And say: "Work (righteousness): soon will Allah observe your work, and

His Messenger and the Believers: soon will ye be brought back to the His Messenger and the Believers: soon will ye be brought back to the

knower of what is hidden and what is open: then will He show you the knower of what is hidden and what is open: then will He show you the

truth of all that ye did." truth of all that ye did."

((Qur’an: Taubah: 9: 105Qur’an: Taubah: 9: 105))


Say: "What could most weightily bear witness to the truth?" Say: "What could most weightily bear witness to the truth?"

Say: “Allah is witness between me and you; and this Qur’an Say: “Allah is witness between me and you; and this Qur’an

has been revealed unto me so that on the strength thereof I has been revealed unto me so that on the strength thereof I

might warn you and all whom it may reach." Could you in might warn you and all whom it may reach." Could you in

truth bear witness that there are other deities side by side truth bear witness that there are other deities side by side

with Allah? Say: "I bear no [such] witness!" Say: "He is the with Allah? Say: "I bear no [such] witness!" Say: "He is the

One God; and, behold, far be it from me to ascribe divinity, One God; and, behold, far be it from me to ascribe divinity,

as, you do, to aught beside Him!“as, you do, to aught beside Him!“

((Qur’an: An-’am: 6: 19Qur’an: An-’am: 6: 19))


“Say [O Prophet]: "I am but a mortal man like all of you. It has been

revealed unto me that your God is the One and Only God. Hence, whoever

looks forward [with hope and awe] to meeting his Sustainer [on Judgment

Day], let him do righteous deeds, and let him not ascribe unto anyone or

anything a share in the worship due to his Sustainer!“

(Qur’an: Kahfi: 18: 110)


How have we regarded our life? In fact many have become How have we regarded our life? In fact many have become

‘‘enslavedenslaved’ (by others) without them realizing it. Whereas we are ’ (by others) without them realizing it. Whereas we are

supposed to be the slave of Allah s.w.t.supposed to be the slave of Allah s.w.t.

We say we are Muslims, yet what do we mean by “We say we are Muslims, yet what do we mean by “I bear I bear

witness witness ..”? Being a witness to what? Towards whom? ..”? Being a witness to what? Towards whom?

And how do we effectively become truly a witness? Have we really And how do we effectively become truly a witness? Have we really

been one? Or are we promoting other ‘been one? Or are we promoting other ‘brands brands ’ instead?’ instead?

Other ‘models’ are being introduced by people, while the Muslims Other ‘models’ are being introduced by people, while the Muslims

simply are complacent about making others to know about our simply are complacent about making others to know about our

Prophet s.a.w. who was sent for them too.Prophet s.a.w. who was sent for them too.


We should be talking to others about him; express appreciation by We should be talking to others about him; express appreciation by

mentioning him and his contributions towards betterment of mentioning him and his contributions towards betterment of

mankind; his nobility, amazing miracles, prophecies about him and mankind; his nobility, amazing miracles, prophecies about him and

other outstanding characteristics; his love and concern for every other outstanding characteristics; his love and concern for every

humanity; etc. – just so that those who do not know him may humanity; etc. – just so that those who do not know him may

become interested to want to know.become interested to want to know.

Yes, striving to being a true and sincere Muslim is to belong to Yes, striving to being a true and sincere Muslim is to belong to

those who will be put to trials and tribulations ... “those who will be put to trials and tribulations ... “even though the even though the

unbelievers detest itunbelievers detest it..””


““Among the believers are men who have [always] been true to what Among the believers are men who have [always] been true to what

they have vowed before Allah: Of them some have fulfilled their they have vowed before Allah: Of them some have fulfilled their

obligations (with their lives), and some of them are still waiting (for its obligations (with their lives), and some of them are still waiting (for its

fulfillment) without having changed [their resolve] in the least.”fulfillment) without having changed [their resolve] in the least.”

((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))


“But for the Grace of Allah to thee and his Mercy, a party

of them would certainly have plotted to lead thee astray.

But (in fact) they will only Lead their own souls astray, and

to thee they can do no harm in the least. For Allah hath

sent down to thee the Book and wisdom and taught thee

what thou knew not (before): And great is the Grace of

Allah unto thee.”

(Qur’an: An-Nisa’: 4: 113)


““And, indeed, in time will thy (Lord) Sustainer grant thee And, indeed, in time will thy (Lord) Sustainer grant thee

[what thy heart desires], and thou shalt be well-pleased.”[what thy heart desires], and thou shalt be well-pleased.”

((Qur’an: Dhuha: 93: 4Qur’an: Dhuha: 93: 4))


“And [have We not] raised you high the esteem and dignity

(which you are held)?”

(Qur’an: Ash-sharh: 94: 4)


““Indeed, Allah confers blessing (salutations) upon the Indeed, Allah confers blessing (salutations) upon the

Prophet, and His angels salutes [him too and ask Allah to Prophet, and His angels salutes [him too and ask Allah to

bless him]. O you who have believed, salute him [also] and bless him]. O you who have believed, salute him [also] and

ask Allah to confer blessing upon him [worthy of his ask Allah to confer blessing upon him [worthy of his

station] and [to grant him] peace.”station] and [to grant him] peace.”

((Qur’an: Ahzab: 33: 56Qur’an: Ahzab: 33: 56))


“He (Allah) it is who bestows His blessings upon you, with

His angels [echoing Him], so that He might take you out of

the depths of darkness into the light. And, indeed, a

dispenser of grace is He unto the believers.”

(Qur’an: Ahzab: 33: 43)


“O you who have attained to faith! Do not raise your voices above the voice of

the Prophet, and neither speak loudly to him, as you would speak loudly to one

another, lest all your [good] deeds come to nought without your perceiving it.”

(Qur’an: Hujurat: 49: 2)


““Behold, they who lower their voices in the presence of Allah’s Messenger - Behold, they who lower their voices in the presence of Allah’s Messenger -

it is they whose hearts Allah has tested [and opened] to consciousness of it is they whose hearts Allah has tested [and opened] to consciousness of

Himself (Himself (TAQWATAQWA); [and] theirs shall be forgiveness and a reward supreme.”); [and] theirs shall be forgiveness and a reward supreme.”

((Qur’an: Hujurat: 49: 3Qur’an: Hujurat: 49: 3))


““Do not make [your] calling of the Messenger among yourselves as the call of Do not make [your] calling of the Messenger among yourselves as the call of

one of you to another. Already Allah knows those of you who surreptitiously slip one of you to another. Already Allah knows those of you who surreptitiously slip

away (concealed by others with excuses). So let those beware who dissent from away (concealed by others with excuses). So let those beware who dissent from

the Prophet's order, lest fitnah strike them or a painful punishment.”the Prophet's order, lest fitnah strike them or a painful punishment.”

((Qur’an: Nur: 24: 63Qur’an: Nur: 24: 63))


Amongst the commandments of Allah s.w.t. in the Qur’an, “giving Amongst the commandments of Allah s.w.t. in the Qur’an, “giving

Solawat Solawat and and SalamSalam” is unique and indeed very special.” is unique and indeed very special.

We do not claim to fully know the wisdom and benefit of it, but We do not claim to fully know the wisdom and benefit of it, but

certainly this invoking Allah’s blessing upon Prophet Muhammad certainly this invoking Allah’s blessing upon Prophet Muhammad

s.a.w. has considerable benefits for us when Allah commands us.s.a.w. has considerable benefits for us when Allah commands us.

And there are many And there are many AhadithAhadith regarding it’s benefits ( regarding it’s benefits (Fadhaa-ilFadhaa-il).).


Prophet Muhammad s.a.w. said:Prophet Muhammad s.a.w. said:

““Say the ‘Say the ‘SolawatSolawat’ (invocation of Allah’s blessing for me as ’ (invocation of Allah’s blessing for me as

Allah commands) for your ‘Allah commands) for your ‘SolawatSolawat’ shall be ’ shall be

ZakahZakah (a purification and spiritual growth) (a purification and spiritual growth)

for your own selves.”for your own selves.”

((Hadith reported by Ibn Mardaweh in, Al-Jami’Hadith reported by Ibn Mardaweh in, Al-Jami’))



““Whosoever say ‘Whosoever say ‘solawatsolawat ’ upon me once, ’ upon me once,

Allah will say ‘Allah will say ‘solawatsolawat ’ upon him ten times.” ’ upon him ten times.”

((Hadith reported by MuslimHadith reported by Muslim))



““Verily Allah, Most Exalted, has angels who are commanded to Verily Allah, Most Exalted, has angels who are commanded to

roam and observe the people on earth. They will convey to me all roam and observe the people on earth. They will convey to me all

the ‘the ‘salams salams ’ from people of my community.”’ from people of my community.”

((Hadith reported by Ahmad, An-Nasa-i, and Ad-DarimiyHadith reported by Ahmad, An-Nasa-i, and Ad-Darimiy))



““Foremost to me amongst the people on Judgement Day Foremost to me amongst the people on Judgement Day

will be those who conveyed much ‘will be those who conveyed much ‘SolawatSolawat ’ to me ’ to me

(while they were in this world).”(while they were in this world).”

((Hadith reported by TirmidziHadith reported by Tirmidzi))



The Prophet s.a.w. said: “Shall I inform you who is miserly The Prophet s.a.w. said: “Shall I inform you who is miserly

person?”, they (companions) replied : “Certainly, O Messenger of person?”, they (companions) replied : “Certainly, O Messenger of

Allah.” Allah.”

He (the Prophet s.a.w.) then said: He (the Prophet s.a.w.) then said:

““Whoever, whenever my name is mentioned in his presence, yet do Whoever, whenever my name is mentioned in his presence, yet do

not invoke ‘not invoke ‘SolawatSolawat ’ upon me, he is the miserly person.” ’ upon me, he is the miserly person.”




““Verily, the supplication (Verily, the supplication (DU’ADU’A - you ask from Allah) - you ask from Allah)

will be left dangling between the heaven and the earth, will be left dangling between the heaven and the earth,

and will not be raised (towards Allah), until you and will not be raised (towards Allah), until you

Invoke with it Invoke with it SOLAWATSOLAWAT upon your Prophet.”.” upon your Prophet.”.”



A A Du’a Du’a (incorporating intention) :(incorporating intention) :


A A Du’a Du’a (incorporating intention) :(incorporating intention) :

"O Allah! I make the intention to invoke blessings on the Prophet, "O Allah! I make the intention to invoke blessings on the Prophet,

may Allah's blessings and peace be upon him, our master may Allah's blessings and peace be upon him, our master

Muhammad, may Your blessings and peace be upon him; in his love Muhammad, may Your blessings and peace be upon him; in his love

and in my yearning for him and with the respect due to him as he and in my yearning for him and with the respect due to him as he

merits it. Accept it from me by Your Grace and Kindness and remove merits it. Accept it from me by Your Grace and Kindness and remove

the veil of negligence from my heart and make me among one of the veil of negligence from my heart and make me among one of

Your righteous servants."Your righteous servants."


““Without doubt, among men, the nearest of kin to Abraham, Without doubt, among men, the nearest of kin to Abraham,

are those who follow him, as are also this Prophet are those who follow him, as are also this Prophet

(Muhammad) and those who believe: And Allah is the (Muhammad) and those who believe: And Allah is the

Protector of those who have faith.”Protector of those who have faith.”

((Qur’an: Aali ‘Imran: 3: 68Qur’an: Aali ‘Imran: 3: 68))


““Do not say the Do not say the ‘Solawat’. ‘Solawat’. (upon me) which is (upon me) which is Batra ’ Batra ’ (incomplete)”(incomplete)”

((Batra’Batra’ is when) You said: ‘O Allah! (we ask Your) Blessings be upon is when) You said: ‘O Allah! (we ask Your) Blessings be upon

Muhammad’ and then you stop. But instead you should say: ‘O Allah! Muhammad’ and then you stop. But instead you should say: ‘O Allah!

(we ask Your) Blessings be upon Muhammad and upon the family of (we ask Your) Blessings be upon Muhammad and upon the family of

Muhammad”Muhammad”


One of our One of our SolawatSolawat in prayer ( in prayer (SwolahSwolah):):

SAMPLE


One of our One of our SolawatSolawat in prayer ( in prayer (SwolahSwolah):):

““O Allah, bless Muhammad, and upon the family of Muhammad, O Allah, bless Muhammad, and upon the family of Muhammad,

just as You have blessed Ibrahim and the family of Ibrahim, for You just as You have blessed Ibrahim and the family of Ibrahim, for You

are the Praiseworthy, the Mighty!.are the Praiseworthy, the Mighty!.

And sanctify upon Muhammad, and upon the family of And sanctify upon Muhammad, and upon the family of

Muhammad, just as You have sanctified Ibrahim and the family of Muhammad, just as You have sanctified Ibrahim and the family of

Ibrahim, for You are the Praiseworthy, the Mighty!“Ibrahim, for You are the Praiseworthy, the Mighty!“

((Hadith by Bukhary and MuslimHadith by Bukhary and Muslim))

SAMPLE


SolawatSolawat in in Du’aDu’a when entering the mosque: when entering the mosque:

‘‘I seek refuge with Allah, The Supreme and with His Noble Countenance I seek refuge with Allah, The Supreme and with His Noble Countenance

(Face), and His eternal authority from the accursed satan. In the Name of (Face), and His eternal authority from the accursed satan. In the Name of

Allah, and prayers (salutations) and peace be upon the Messenger Allah, and prayers (salutations) and peace be upon the Messenger

of Allah. O Allah, open the gates of Your mercy for me.’of Allah. O Allah, open the gates of Your mercy for me.’


SolawatSolawat in in Du’aDu’a when leaving the mosque: when leaving the mosque:

‘‘‘‘In the name of Allah, and prayers (salutations) and peace be upon In the name of Allah, and prayers (salutations) and peace be upon

the Messenger of Allah. O Allah, I ask You from Your favours the Messenger of Allah. O Allah, I ask You from Your favours

(bestowals). O Allah, guard me from the accursed satan.’(bestowals). O Allah, guard me from the accursed satan.’


SolawatSolawat in in Du’aDu’a after after AdzanAdzan (call for prayer) : (call for prayer) :


SolawatSolawat in in Du’aDu’a after after Adzan Adzan (call for prayer) :(call for prayer) :

‘‘‘‘O Allah, Owner of this perfect call (O Allah, Owner of this perfect call (AdzanAdzan) and Owner of ) and Owner of

this prayer (this prayer (SwolahSwolah) which is to be performed, bestow upon ) which is to be performed, bestow upon

MuMuhhammad ammad AL-WASEELAHAL-WASEELAH (the right to intercession) and (the right to intercession) and

AL-FAAL-FADDEELAHEELAH (the highest rank above all creation) and (the highest rank above all creation) and

send him upon a praised platform (send him upon a praised platform (MAQOM AL-MAQOM AL-

MAHMUDAHMAHMUDAH) which You have promised him. Verily, You ) which You have promised him. Verily, You

never fail in Your promise.’never fail in Your promise.’


One of our One of our SalawatSalawat::

SAMPLE



““O Allah, bless our master Muhammad, Your slave and Your O Allah, bless our master Muhammad, Your slave and Your

Messenger, the Unlettered Prophet, and upon the family of our Messenger, the Unlettered Prophet, and upon the family of our

Master Muhammad, and his wives, the mothers of all the Master Muhammad, and his wives, the mothers of all the

Believers, and upon his descendants, the people of his house, Believers, and upon his descendants, the people of his house,

just as You have blessed Ibrahim and the family of Ibrahim, in just as You have blessed Ibrahim and the family of Ibrahim, in

the worlds, for You are the Praiseworthy, the Mighty!"the worlds, for You are the Praiseworthy, the Mighty!"

SAMPLE



SAMPLE



““And sanctify our master Muhammad, Your slave and Your And sanctify our master Muhammad, Your slave and Your

Messenger, the Unlettered Prophet, and upon the family of our Messenger, the Unlettered Prophet, and upon the family of our

Master Muhammad, and his wives, the mothers of all the Believers, Master Muhammad, and his wives, the mothers of all the Believers,

and upon his descendants, the people of his house, just as You and upon his descendants, the people of his house, just as You

have sanctified Ibrahim and the family of Ibrahim, in the worlds, for have sanctified Ibrahim and the family of Ibrahim, in the worlds, for

You are the Praiseworthy, the Mighty!"You are the Praiseworthy, the Mighty!"

SAMPLE


One of One of SalawatSalawat with with Du’aDu’a : :

““O Allah, bless our master Muhammad with a blessing through O Allah, bless our master Muhammad with a blessing through

which You save us from every dreadful circumstance and calamity.which You save us from every dreadful circumstance and calamity.

ALLA-HUM-MA SOL-LI ‘ALA SAI-DINA MUHAMMADSOLAA-TAN TUN – JEE-NAA BI-HAA

MIIN JA-MI-’IL- AH-WAA-LI WAL - AA-FAA-T

SAMPLE



““And that by it You (O Allah) fulfil all of our needs (requests). And that by it You (O Allah) fulfil all of our needs (requests).

WA-TAQ-DWEE-LA-NAA – BI-HAA JAMI - ’IL – HAA- JAA-T

SAMPLE



““And that by it, You (O Allah) purify and cleanse all of our sins.And that by it, You (O Allah) purify and cleanse all of our sins.

WA-TU-TWAH- HI-RU-NAA – BI HAA

MIN – JAMI - ’IS – SAI -YI - AT

SAMPLE



““And that by it, You (O Allah) raise us, our ranks in Your sight.And that by it, You (O Allah) raise us, our ranks in Your sight.

WA-TAR – FA – ‘U-NAA –BI-HAA

‘IN – DA – KA – A‘ -LAD – DA -RO-IAT

SAMPLE



““And that , by which You (O Allah) cause to fulfil all our aspirations And that , by which You (O Allah) cause to fulfil all our aspirations

in deeds of goodness, in this world and after our death.”in deeds of goodness, in this world and after our death.”

WA - TU– BAL- L I –GHU-NAA – BI-HAA

AQ- SWAL – GHAA-YAA –TI - MIN – JA-MI- ‘IL - KHOY –RAA-TI

FIL – HA –YAA- TI - WA BA’ –DAL – MA-MAA-T

SAMPLE


“ “SalawatSalawat FatihFatih” :” :

"O Allah! Salutations and Your Blessings upon our "O Allah! Salutations and Your Blessings upon our

Master Muhammad (pbuh) who is the Opener of Master Muhammad (pbuh) who is the Opener of

what had been closed”what had been closed”

ALLAA -HUM-MA SWOL-LI - WA – SAL-LIM - WA BAA-RIK - ‘ALA ALLAA -HUM-MA SWOL-LI - WA – SAL-LIM - WA BAA-RIK - ‘ALA

SAYYI - DINA – MUSAYYI - DINA – MUHHAM-MA –DI-NIL – FAA – TI-AM-MA –DI-NIL – FAA – TI-HHI – LI-MAA – UGH -LIQAI – LI-MAA – UGH -LIQA

SAMPLE



““AAnd who is the Seal of what had gone before

(of the Prophethood), he who assisted (to make)

the Truth Victorious by the Truth”

WAL - WAL - KHKHAA – TIMI – LI-MAA – SA-BAQA AA – TIMI – LI-MAA – SA-BAQA

WAN – NAA – WAN – NAA – SWSWI-RIL – I-RIL – HHAQ-QI – BIL – AQ-QI – BIL – HHAQ-QIAQ-QI

SAMPLE



““AAnd the Guide to thy straight path””

WAL - HAA - DI - ILAA – WAL - HAA - DI - ILAA – SWSWI-RAA – I-RAA – TWTWI-KAL – MUS-TA-QEEMI-KAL – MUS-TA-QEEM

SAMPLE



““Allah’s blessing be upon him and upon his Allah’s blessing be upon him and upon his

household and companions”household and companions”

SWSWAL – LAL-LAA-HU -‘A-LAY –HI AL – LAL-LAA-HU -‘A-LAY –HI

WA -‘ALAA - AA -LIHI – WA – AWA -‘ALAA - AA -LIHI – WA – ASWSW--HHAA-BI-HIAA-BI-HI

SAMPLE



““(As is the) right in proportion (in accordance) (As is the) right in proportion (in accordance)

due of his immense position and grandeur!" due of his immense position and grandeur!"

HAQ - QA – QAD – RI-HI – HAQ - QA – QAD – RI-HI –

WA – MIQ - DAA – RI - HIL - ‘A-ZEEMWA – MIQ - DAA – RI - HIL - ‘A-ZEEM

SAMPLE


"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have

forgotten or erred. forgotten or erred.

Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which

You laid upon those before us. You laid upon those before us.

Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no

ability to bear. And pardon us; and forgive us; and have ability to bear. And pardon us; and forgive us; and have

mercy upon us. You are our protector, so give us victory mercy upon us. You are our protector, so give us victory

over the disbelieving people."over the disbelieving people."


“O Allah, make my speech be guidance, inspire me with

reverential fear, give me success in that which is most

pure, and employ me in what is most pleasing to Thee!

O Allah, let me tread the most exemplary path and make

me live and die in Thy creed!

O Allah, bless Muhammad and his Household, give me to

enjoy moderation, make me into one of the people of

right behaviour, the proofs of right conduct, and the

servants of righteousness,"


O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts

and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )

hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).


O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims

and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,

without tasting humiliation or turmoil.without tasting humiliation or turmoil.


‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad

and upon the household and companions of Muand upon the household and companions of Muhhammad ammad

(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).


““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!

(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!

And Peace on the Messengers! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”


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Slideshare (adab-2013)lesson#-8(b)-adab-towards-the-prophet-[witnessing]-(19-oct-2013)

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