Slideshare (adab-2013)lesson#-12-adab-qur'an-inculcation-social-awareness-cont'd-(28-dec-2013)

LESSON # 12LESSON # 12FROM TASAWWUR ISLAMFROM TASAWWUR ISLAM

‘‘A SOCIOLOGICAL PRESPECTIVE’- (contn’d) A SOCIOLOGICAL PRESPECTIVE’- (contn’d)

3RD RUN OF THE MODULE

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

started 24 August 2013

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)UPDATED - 28 DECEMBER 2013UPDATED - 28 DECEMBER 2013

Topic for 28 December 2013Topic for 28 December 2013

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

PARENTSPARENTSTEACHERSTEACHERS

KNOWLEDGEKNOWLEDGE

Relationship with the Parents and TeacherRelationship with the Parents and Teacher


SELFSELF

ALLAH RASULULLAH

KNOWLEDGEKNOWLEDGE

AL-QUR’AN

TEACHERSTEACHERS

BODY

MIND

TONGUE

HEART

DESIRE

AS-SUNNAH

AHLIL-BAYTIHI

ASHAABIHI

PARENTSPARENTS

6

APPENDIX


SELFSELF

ALLAH RASULULLAH

KNOWLEDGEKNOWLEDGE

AL-QUR’AN

TEACHERSTEACHERS

THE WORLDTHE WORLD

BODY

MIND

TONGUE

HEART

DESIRE

AS-SUNNAH

AHLIL-BAYTIHI

ASHAABIHI

PARENTSPARENTS

HEREAFTERHEREAFTER

TIMETIME

7

APPENDIX


With the “loss of Adab”, even the knowledge of who the

true leaders and scholars is lost, and the confusion compounded.

Actually this confusion in knowledge can be corrected

through Education.

Yet, education in man cannot be truly done without his

having basic “Adab” itself.

Thus the importance of restoring the “Adab” in every

Muslim.

It may even have to begin by correcting their misuse of

“terms” (istilah) and clarifying wrongly assumed “definition”

(ta’rifat) that may have caused whatever misunderstandings.9


““The learned and wise among Muslims must use constant The learned and wise among Muslims must use constant

vigilance in detecting erroneous usage in language which vigilance in detecting erroneous usage in language which

impinges upon semantic change in major key elements and impinges upon semantic change in major key elements and

creates general confusion and error in the understanding of creates general confusion and error in the understanding of

Islam and of its worldviewIslam and of its worldview.” .”

Quote: “The Concept of Education in Islam” pp. 37-38Quote: “The Concept of Education in Islam” pp. 37-38

Prof. Syed Muhammad Naquib Al-Attas :


Thus, perspective of Education in Islam can be defined:

““... Recognition and acknowledgement, progressively instilled ... Recognition and acknowledgement, progressively instilled

into man, of the proper places of things in the order of into man, of the proper places of things in the order of

creation, such that it leads to the recognition and creation, such that it leads to the recognition and

acknowledgement of the proper place of God in the order of acknowledgement of the proper place of God in the order of

being and existence.”being and existence.”

EPISTEMOLOGY

In other words, it is all about – “ADAB ”


Quoted from: “The Educational Philosophy and Practice of Quoted from: “The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas” by Wan Mohd Nor Syed Muhammad Naquib Al-Attas” by Wan Mohd Nor

Wan Daud (ISTAC publication).Wan Daud (ISTAC publication).

“ …. it is very much related to the Islamic concept of Education -

for ADAB is recognition and acknowledgement of the Reality, and

knowing of one’s place in the order of things; capable of putting

the right thing in their rightful place, in their rightful manner;

rendering just due to whomsoever has the right, and in our

acquisition of rightful things to be in accordance with the right

proportion and under the right circumstance …. It is very closely

related to the Islamic concept of al-’Adl (the justice)*, the

upholding of which leads to TAQWA (the consciousness of Allah)”

Ustaz Zhulkeflee Hj Ismail – course on “Islamic Concept of Adab”Ustaz Zhulkeflee Hj Ismail – course on “Islamic Concept of Adab”

* Including al-QISTw –higher form of justice (tampered with IHSAN)


ONLY FOR THOSE MEANT TO BE SUBDUEDONLY FOR THOSE MEANT TO BE SUBDUED


SELFSELF

ALLAH RASULULLAH

SIBLINGSSIBLINGS

KNOWLEDGEKNOWLEDGE

NEIGHBOURSNEIGHBOURS

AL-QUR’AN

TEACHERSTEACHERS

FELLOW MUSLIMSFELLOW MUSLIMS

NON-MUSLIMSNON-MUSLIMS THE WORLDTHE WORLD

BODY

MIND

TONGUE

HEART

DESIRE

AS-SUNNAH

AHLIL-BAYTIHI

ASHAABIHI

IMAM MADZAAHIB

FRIENDS

CO-WORKERS

SPOUSESPOUSE

CHILDRENCHILDREN

PARENTSPARENTS

WEALTH

STATUS

HEREAFTERHEREAFTER

TIMETIME

HEALTHHEALTH

AL-‘ULAMAAL-‘ULAMA

CLASSMATES

EMPLOYER/EMPLOYEE

ANCESTORSANCESTORSAD-DA’WAHAD-DA’WAH

AL-UMMAH AL-UMMAH

HISTORYHISTORY

MUJAAHIDMUJAAHID

AMBITIONSAMBITIONS

IN-LAWS

NGO’s/GO’s14

APPENDIX



““In the name of AllahIn the name of Allah, the Entirely Merciful, the , the Entirely Merciful, the

Especially Merciful. Especially Merciful.

[All] praise is [due] to Allah, [All] praise is [due] to Allah, Lord of the worlds Lord of the worlds - The - The

Entirely Merciful, the Especially Merciful, Entirely Merciful, the Especially Merciful, Sovereign Sovereign

of the Day of Recompenseof the Day of Recompense. It is You we worship and . It is You we worship and

You we ask for help. You we ask for help. Guide us Guide us to the straight path to the straight path

- The path of - The path of those upon whom You have bestowed those upon whom You have bestowed

favour, favour, not of not of those who have evoked [Your] anger those who have evoked [Your] anger

or of or of those who are astraythose who are astray.”.”

((Qur’an: al-Fateha: 1: 1-7Qur’an: al-Fateha: 1: 1-7))

FROM PREVIOUS LESSONFROM PREVIOUS LESSON

““Every child is born in a state of pure innocence (Every child is born in a state of pure innocence (FIFITWTWRAHRAH), ),

It is the parents then who would make him to become It is the parents then who would make him to become

a Jew or a Christian or a Pagan.” a Jew or a Christian or a Pagan.”

((Hadith reported by BukharyHadith reported by Bukhary))


““O YOU who have attained to faith! Ward off from O YOU who have attained to faith! Ward off from

yourselves (i.eyourselves (i.e. save yourself) and those who are . save yourself) and those who are

close to you (AHLI-KUM) that fire [of the hereafter] close to you (AHLI-KUM) that fire [of the hereafter]

whose fuel is human beings and stones: [lording] whose fuel is human beings and stones: [lording]

over it are angelic powers awesome [and] severe, over it are angelic powers awesome [and] severe,

who do not disobey Allah in whatever He has who do not disobey Allah in whatever He has

commanded them, but [always] do what they are commanded them, but [always] do what they are

bidden to do.”bidden to do.”

((Qur’an: Tahrim: 66: 6Qur’an: Tahrim: 66: 6))


““When people When people TATRUKUTATRUKU - leave ( - leave (set asideset aside) the affairs of ) the affairs of

their their DEENDEEN – religion, because of their – religion, because of their concern in concern in

improving their worldly mattersimproving their worldly matters, then Allah will open , then Allah will open

upon them much danger (harm).”upon them much danger (harm).”

((Hadith reported by AhmadHadith reported by Ahmad))

WARNING


Every tree begun from a seed, and would Every tree begun from a seed, and would

grow in stages – from seedling into a plant grow in stages – from seedling into a plant

which from its onset develops several which from its onset develops several

important crucial components viz. Its roots, important crucial components viz. Its roots,

its stems which then grow into trunk and its stems which then grow into trunk and

branches, its barks and leaves etc.branches, its barks and leaves etc.

All of these has to be nurtured and let to All of these has to be nurtured and let to

grow in tandem – as and when conditions grow in tandem – as and when conditions

permits.permits.

If any of these is neglected, or process for If any of these is neglected, or process for

their growth stymied to only allow one their growth stymied to only allow one

component to be fully developed without component to be fully developed without

these others – then the tree may be harmed. these others – then the tree may be harmed.


“People are like minerals, the best of them in Jahiliyah

will still be the best amongst them in Islam,

so long as they have proper (profound) understanding

(of this Deen).”

(Hadith reported by Bukhary, Muslim, Darimi and Ahmad)


MUSLIMMUSLIM

Submission

TASAWWUR ISLAMTASAWWUR ISLAM

MUNAFEEQINMUNAFEEQINFASIQEENFASIQEEN

MUJRIMEENMUJRIMEEN

ZOLIMEENZOLIMEEN GHOFILEENGHOFILEENMUSRIFEENMUSRIFEEN

MUFSIDEENMUFSIDEEN

IF NO EFFORT DONE TOWARDS STRIVING FOR HIGHER STATIONS,

A MUSLIM MAY END-UP BECOMING ....

MUTTAQEENMUTTAQEEN

ETC.

God-consciousness or Piety

LEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS HIGHER STATE OF TOWARDS HIGHER STATE OF

TAQWATAQWA


MUSLIMMUSLIM

MU’MEENMU’MEEN

MUMUHHSEENSEEN

MUKHLISWEEN

MUTTAQEENMUTTAQEEN

Believer

Submission

Best or righteous conduct

Sincerity

God-consciousness or Piety

TASAWWUR ISLAMTASAWWUR ISLAM

MAQOM AL-ISLAM

MAQOM AT-TAUBAH MAQOM AT-TAUBAH

MAQOM AL-WARA’ MAQOM AL-WARA’

MAQOM AZ-ZUHUD MAQOM AZ-ZUHUD

MAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN


LEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS HIGHER STATE OF TOWARDS HIGHER STATE OF

TAQWATAQWA

FROM PREVIOUS LESSONFROM PREVIOUS LESSON


““O you who have believed, (be conscious of and) fear O you who have believed, (be conscious of and) fear

Allah (Allah (TAQWATAQWA) as He should be feared and do not die ) as He should be feared and do not die

except as Muslims [in submission to Him].”except as Muslims [in submission to Him].”

((Qur’an: Aali Qur’an: Aali ‘Imran: 3: 103‘Imran: 3: 103))

““O YOU who have attained to faith! Ward off from O YOU who have attained to faith! Ward off from

yourselves (i.eyourselves (i.e. save yourself) and those who are . save yourself) and those who are

close to you (AHLI-KUM) that fire [of the hereafter] close to you (AHLI-KUM) that fire [of the hereafter]

whose fuel is human beings and stones: [lording] whose fuel is human beings and stones: [lording]

over it are angelic powers awesome [and] severe, over it are angelic powers awesome [and] severe,

who do not disobey Allah in whatever He has who do not disobey Allah in whatever He has

commanded them, but [always] do what they are commanded them, but [always] do what they are

bidden to do.”bidden to do.”

((Qur’an: Tahrim: 66: 6Qur’an: Tahrim: 66: 6))


““Say, "O My servants who have transgressed against Say, "O My servants who have transgressed against

themselves [by sinning], do not despair of the mercy themselves [by sinning], do not despair of the mercy

of Allah. Indeed, Allah forgives all sins. Indeed, it is of Allah. Indeed, Allah forgives all sins. Indeed, it is

He who is the Forgiving, the Merciful.”He who is the Forgiving, the Merciful.”

((Qur’an: Zumar: 39: 53Qur’an: Zumar: 39: 53))


“And return [in repentance] to your Lord and submit

to Him before the punishment comes upon you; then

you will not be helped.

And follow the best of what was revealed to you

from your Lord before the punishment comes upon

you suddenly while you do not perceive, .”

(Qur’an: Zumar: 39: 54-55)


“O you who have believed, (be conscious of and) fear

Allah (TAQWA). And let every soul look to what it has

put forth for tomorrow - and fear Allah (TAQWA).

Indeed, Allah is Acquainted with what you do.

And be not like those who forgot Allah, so He made

them forget themselves. Those are the defiantly

disobedient (FAASIQUN).”

(Qur’an: Hashr: 59: 18-19)


"Not equal are the companions of the Fire and the companions of Paradise. "Not equal are the companions of the Fire and the companions of Paradise.

The companions of Paradise - they are the ones who attain [true success].” The companions of Paradise - they are the ones who attain [true success].”

((Qur’an: Surah Al-Hashr: 59: 20Qur’an: Surah Al-Hashr: 59: 20))

All Rights Reserved © Zhulkeflee Hj Ismail (2013))

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL..

AN-NASEEHAHAN-NASEEHAH


““Be not deceived by the [uninhibited] movement of the Be not deceived by the [uninhibited] movement of the

disbelievers throughout the land: disbelievers throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment; ;

then their [final] refuge is Hell, and wretched is the resting then their [final] refuge is Hell, and wretched is the resting

place)!”place)!”

((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))


“On the other hand, for those who (are conscious and) fear their

Lord, are Gardens with rivers flowing beneath: therein are they to

dwell (for ever) a gift,― from the presence of Allah; and that which is

in the presence of Allah is the best (bliss) for the righteous.”

((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))


“HAST THOU ever considered [the kind of man] who HAST THOU ever considered [the kind of man] who

makes his own desires (HAWA)makes his own desires (HAWA) his deity, and whom his deity, and whom

Allah has [thereupon] let go astray, knowing [that his Allah has [thereupon] let go astray, knowing [that his

mind is closed to all guidancemind is closed to all guidance], and whose ], and whose hearing and hearing and

heart He has sealedheart He has sealed, and upon whose , and upon whose sight He has sight He has

placed a veilplaced a veil? Who, then, could guide him after Allah ? Who, then, could guide him after Allah

[has abandoned him]? Will you not, then, ([has abandoned him]? Will you not, then, (TADZAK-TADZAK-

KARUNKARUN) bethink your selves? “) bethink your selves? “

((Qur’an: Jatsiyah: 45: 23Qur’an: Jatsiyah: 45: 23))


““The The craving for ever-greater worldly gains and to excel others in craving for ever-greater worldly gains and to excel others in

that regard keeps you occupied until you reach your gravesthat regard keeps you occupied until you reach your graves. Nay, . Nay,

you will soon come to know; nay, again, you shall soon come to you will soon come to know; nay, again, you shall soon come to

know. Nay, would that you knew with certainty of knowledge know. Nay, would that you knew with certainty of knowledge

(what your attitude will lead to, you would never have acted the (what your attitude will lead to, you would never have acted the

way you do). You will surely end up seeing Hell; again, you shall way you do). You will surely end up seeing Hell; again, you shall

most certainly end up seeing it with absolute certainty. Then, on most certainly end up seeing it with absolute certainty. Then, on

that Day, you will be called to account for all the bounties you that Day, you will be called to account for all the bounties you

enjoyed.”enjoyed.”

((Qur’an: Takathur: 102: 1-8Qur’an: Takathur: 102: 1-8))


““And nothing is the life of this world (And nothing is the life of this world (DUN-YAADUN-YAA) but a ) but a

play and a passing delight; and play and a passing delight; and the life in the hereafter is the life in the hereafter is

by far the better for all who are conscious of Allahby far the better for all who are conscious of Allah

((YATTAQUUNYATTAQUUN) Will you not, then, use your reason? ” ) Will you not, then, use your reason? ”

((Qur’an: An’am: 6: 32Qur’an: An’am: 6: 32))

““Whoever memorizes (HAFIZA) ten verses from the Whoever memorizes (HAFIZA) ten verses from the

beginning of beginning of Surah Al-Kahf Surah Al-Kahf will be protected from the will be protected from the

False Messiah (DAJJAL). “False Messiah (DAJJAL). “

((Hadith reported by Muslim. Abu Dawud, Nasa-iHadith reported by Muslim. Abu Dawud, Nasa-i))


AL-HAM-DU-LIL-LAA-HIL-LA-DZEE – AN-ZA-LA –’ALAA – ‘AB-DI-HIL – KI-TAA-BA

WA – LAM – YAJ – ‘AL – LA-HUU – ‘I- WA - JAA

QOY-YEE-MAN – LI-YUN- DZI-RA – BA’-SAN – SHA-DEE-DAM – MIN – LA-DUN-HU

[All] praise is [due] to Allah, who has sent down upon His Servant the Book

and has not made therein any deviance

.[He has made it] straight, to warn of severe punishment from Him

All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013) QUR’AN: AL-KAHFI: 18: 1-2

WA – YU – BASH – SHI - RUL – MU’- MI - NEE – NAL LA-DZEE - NA – YA’- MA – LUS – SWO – LI – HAA - TI

AN – NA – LA – HUM – AJ-RAN – HA-SA-NAH

MAA – KI – TSEE – NA – FEE – HI – A-BA-DAA

and to give good tidings to the believers who do righteous deeds --

that they will have a good reward

In which they will remain forever..


WA – YUN – DZI-RAL – LA-DZEE-NA – QO –LUT – TA – KHO-DZAL-LAA-HU – WA – LA-DA

MAA – LA-HUM – BI-HI – MIN – ‘IL –MIN – WA-LAA – LI- AA – BA – I - HIM

KA-BU-RAT – KA-LI-MA-TAN – TAKH – RU-JU –MIN –AF-WAA –HI-HIM

And to warn those who say, "Allah has taken a son."

They have no knowledge of it, nor had their fathers.

Grave is the word that comes out of their mouths;.

..All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013) QUR’AN: AL-KAHFI: 18: 4-5

IN –YA – QUU – LUU –NA – IL-LAA – KA – DZI-BAA

FA - LA –’AL-LA-KA – BAA – KHI – ‘UN – NAF- SA –KA – ‘A-LAA - AA – TSAA – RI-HIM

IN – LAM – YU’ – NUU – BI – HAA –DZAL – HA – DEETHI – A-SA-FAA

they speak not except a lie --

Then perhaps you would kill yourself through grief over them, [O Muhammad],

if they do not believe in this message, [and] out of sorrow..


IN –NAA – JA-’AL-NAA – MAA – ‘ALAL – ARDWI – ZEE - NA – TAN – LA-HAA

LI-NAB – LU-WA- HUM – AI –YU - HUM- AH – NA-U – ‘A- MA-LAA

WA – IN – NAA – LA – JAA – ‘I-LUU-NA – MAA – SWO-’EE –DAN – JU-RU-ZA

Indeed, We have made that which is on the earth adornment for it

that We may test them [as to] which of them is best in deed.--

And indeed, We will make that which is upon it [into] a barren ground...


AM – HA = SIB – TA – AN – NA – AS – HAA - BAL – KAH –FI

WAR – RO – QEE – MI KAA – NUU – MIN – AA – YAA – TI-NAA - ‘A - JA - BAA

IDZ - AWAL – FIT – YA-TU – ILAL – KAH –FI – FA – QAA - LUU

Or have you thought that the companions of the cave

and the inscription were, among Our signs, a wonder?

[Mention] when the youths retreated to the cave and said …


ROB – BA – NAA – AA – TI - NAA

MIN – LA – DUNKA – ROH – MA - TAN

WA – HAI – YI ɔ - LA-NAA – MIN – AM-RI - NAA – RA – SHA-DAA

"Our Lord,."

grant us from Yourself mercy

and prepare for us from our affair right guidance.

All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013) QUR’AN: AL-KAHFI: 18:10

AND ALLAH KNOWS ALL


““O Allah, bless our master Muhammad, Your slave and Your Messenger, the O Allah, bless our master Muhammad, Your slave and Your Messenger, the

Unlettered Prophet, and upon the family of our Master Muhammad, and Unlettered Prophet, and upon the family of our Master Muhammad, and

his wives, the mothers of all the Believers, and upon his descendants, the his wives, the mothers of all the Believers, and upon his descendants, the

people of his house, just as You have blessed Ibrahim and the family of people of his house, just as You have blessed Ibrahim and the family of

Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"


““And sanctify our master Muhammad, Your slave and Your Messenger, the And sanctify our master Muhammad, Your slave and Your Messenger, the

Unlettered Prophet, and upon the family of our Master Muhammad, and Unlettered Prophet, and upon the family of our Master Muhammad, and

his wives, the mothers of all the Believers, and upon his descendants, the his wives, the mothers of all the Believers, and upon his descendants, the

people of his house, just as You have sanctified Ibrahim and the family of people of his house, just as You have sanctified Ibrahim and the family of

Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"


““O Allah! Grant us the love for You, and the love for Your O Allah! Grant us the love for You, and the love for Your

Messenger Muhammad s.a.w., and the love towards whoever Messenger Muhammad s.a.w., and the love towards whoever

has love for You, and make us to love doing every deeds which has love for You, and make us to love doing every deeds which

can bring us towards Your Nearness, and make us to love You can bring us towards Your Nearness, and make us to love You

more than our love for cool (drinking) water.”more than our love for cool (drinking) water.”


"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have

forgotten or erred. forgotten or erred.

Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which

You laid upon those before us. You laid upon those before us.

Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no

ability to bear. And pardon us; and forgive us; and have ability to bear. And pardon us; and forgive us; and have

mercy upon us. You are our protector, so give us victory mercy upon us. You are our protector, so give us victory

over the disbelieving people."over the disbelieving people."


“O Allah, make my speech be guidance, inspire me with

reverential fear, give me success in that which is most

pure, and employ me in what is most pleasing to Thee!

O Allah, let me tread the most exemplary path and make

me live and die in Thy creed!

O Allah, bless Muhammad and his Household, give me to

enjoy moderation, make me into one of the people of

right behaviour, the proofs of right conduct, and the

servants of righteousness,"


O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts

and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )

hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).


O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims

and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,

without tasting humiliation or turmoil.without tasting humiliation or turmoil.


‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad

and upon the household and companions of Muand upon the household and companions of Muhhammad ammad

(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).


““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!

(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!

And Peace on the Messengers! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”


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Spiritual

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