Watchtower: Face the Facts, 1938

8/20/2019 Watchtower: Face the Facts, 1938

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an v(�n ad proriy.

Anther idspuabl f, ad a VP s ' o m, s hius monstriy, w ·cely aad t a d i dsg e inaleb rghts o mau g wh i iz co-l n he r tOi en e d k he s pop tots bf

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5/64

f ACE TH ! S 5

Te ant be th slgt doubt a lains r fcing deah, ad t pl f al

ations w desr lf wl by h fart, ndidl coidr hm and ac wisdom.

W an be un h saf g O itre nd prlxity � The wr ,n t Bb \ G's vV ruth anhc vn to h ntn in teway f righeus. (2 Tmy 3: 16) I pkw p h Brh Commnl i, a Am whica o o e j "C i cr kw- b a G's naabl W

, ad pe r i amp t ak B . T eole f se ai s s Ch , an Cr J way es h Bib, nd c ( Cstn wout dg e me h; lw erfe e.

F . as x adv su h e rn e i ](� o crne d

years g G D cd O U

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occ, ev e e s exact hrmony w Jv Gd ig s Why d ak pls?

T Stu s : d L l o g f plc 1 beH

a Gd s a cn t a o dD, d e da (Uvo 12: 9; 0 ) Bcud jd rel }J wne a h an e n s

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7/64

f ACE TH FS "I

and who ul mit er gy (.r 1: ; 2 4, 5) Ta clng wR f G ' qi � dayeth xui01 of S v y k p c a F R powr; i they[m is�J m oc m o - 9 6, L

r g e mn from Gd aH cuse th p- of acmplshingt re ud OJ' 8 l .H u meT! WID lV "Bible, Knowg h b k sog , Sn )l1g in j: w x o C · jJ U use R. T , ( M ny N c w re- a b e 3


8/64

wha hritiant a he ic odnco od ommdmn Rlio and h

anty a hfo atly oppoi o eahoth

a ep aan ha ractcal h nte hua a th cptonen h fathfl wh at al tme have rty ad hm an on hav pvd

Sata o a a and at o put onh ath wo eman and faihu ooh n h omn o hi u w r ha n n th eah a wratue who have t folod i he ootp o Chrt su and av h am an a f hah

th th Dl a l oo ane

M M

od d th im lmi durin h hewould nt rfr ih th i o ooe h wd chaln ha tm mutnd ad hn Saan l u a hn nh a u mph h fa h Dil s th insil le of the wick wdd h in od du m aan wod oud d h ha ould co as hwin hn

h nd o ha d Acordn o thophy t r th thi td h m o an nde p i


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tre tins d mgst he thmeed, the appeg mst he (Mhe ; Luke The ld

Wa me 191 llmet th pph wh s es Chist e hil h ev i tlpe g.-P 0: 2

Fan nd en q d I"rld W Wld dsres s n p l at ad ea ezed hd pn l hem ad h s n l he rptthe 2 2 e 2 226) he arthe dsputbe phsal ts hich hae t pas pvg tht a' ld hs e n , d whh ts t gnWha then exeted he Sripase Gd sge rk h hs tess wk u heeae t be led bhs sag hh s agedd e btle the gret day Aghy th ribuati that e ae pn the d ahch hl b ·Mth 24 4 2

T m ii p G ngd Amgedd s mendg Mr h� hatJhh sd h js pn de d ase h m tsted all theh xd ) tht e pOGd tke t st th atn

a e h e As 5 4 h s e t s ha G b h


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10 PACE THE fCS

d he has given tm that nm. (Isi43: 9-12; 62: 2) G is w ug ho inss cryo "a wok, h ·

t of n bout amongsthe pl d onc ring Jehv's e a f h .om tla pI o (�m ppd Go' ki ea t Dvl se ei] l du he a fom God la es T pr to b a ry "ang'knd o o o a o th wh r Ci-, bee be t v eg H Chy are he a rc f . L in u t uc s wok f ts-

ng m do fl ; V: Ths p h dm al hd aU ions wtes an h he e Math 24: 14) S � wk s w pg d m e n-w Amg.

ON

.(8 h y t o G ) -g f Css I�8 pry1 T i ] e h Rot py,

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A

esus and s aposes phaszed eauth o h sd o o Chis and hsigd whch old appa at the d o h

wo. Now st as oe d s re hasg He as as Saa ou o hean aow aan's opeaons ae oned o te earhnd for his eas as the ipres decae the earh (Revelain 1: 2) Te so-dw is e ad the Devil kos tha

s o; ad n order o dee th pepe adpge thm io desucio hh he expes t eeat Go and susta his w halege e e rg h in opsi

s d , s a theer a hdous mostosiy b hh hepe a e ute did

O OSOS

eoah God is spre, but he de c Gods teos govme is heocy �aus s es e a hereo dos evhing cdg o hoas

oke of Jovah Saan s p a cne

ge wh h m psmar t ha o Jehoa God and hi reepseavs o te ert he s o tpa smi that oped hrstess h e dictaors e ties i ac he ahfu ho t Lrd dle

"m nces al t

and who shall ul n ihtsess Ps I saah 32 1 Ta nsst s


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A A

bomito i the sight o God suc moststyGod oetol by hs pophets oud

pper t this timethew 24 15 Dne1: 31 2: 1

he kingdom oGod unde hst s h meso ndictg Jehohs nme n poidgsvtion o humnkd Stns mostost opposition o Gos ingom clims o e themes of svig e word n hs hour of gretistress Stn s thereby eceig or foigmn people elgoiss suppor he monstrsy gt Jeovh's kgom Chisnsflly suppo ehovh's kngom unr CstThe mostosy nd Gods kngdom e dedloes Oe us ose the te mus wn he

Legue o Ntons ws ought for s substue o Go's nom n ht hs fes G y h prophts foreod Now t gemostosy ppers n nother orm n blsphemousy ssumes to rul the wo o troy eeryone who suppots Gods kom

Wh s tht hdeous monsrosty It s theori govenmet or ulng power whcmks he Se supreme egiments pe s tem by bt itos copelsll to ende complee obeece thee ndwhch mostrosty teefo) s ulemm o God' rghteous oemet Now

mrk the j sputble cs

Flle pophey shows 91 Jeohehne Chs S n set m fth ule whe Sn st exeises his powe thw ( St bu


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�forth n Russ a Coist o Boshevk go ent, whch was the rs appeaac� o a otaltarn ule ad wh opses God ad is

kingom. It declaes a te Sae s te sureme wer an t eseutes to o (Go an Chrst ess

In 22 ay eame a oaaran oveme ch re dees God and is ng deaes e Stae s te ghest power, a ig-usly oses he rolaaton o Go' ng

dom wthn talia teoyIn Gem ws e by e Nazis a

now ued by an aay icatr, wgvernment also dlas tat he State s me dee eova God and hs no anuel pesectes a1 h even ame te nam Jehah an w hae in posssson pia

Hons eing o ehova an hs Wo h be and of s gteou ovement uneCst sus

eligo as alas been e ie ta binoehe aly owrs and h though kees he people n Ujtion Te mn Cc ligious oganaon as alas aed

be h eesnatie o Chris on ea e nisutale as sow exat to e o·ar esus mae al ap [ gdm as ong n com s ld ov hic aan eecse pean epha wae s foloes e teses saate ad apa m pol h a mans st be d oma


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ms 27) Con to te od-me of the Lord Pap epoal

v d beome pt

of wy oenes t amsao n cy O ol ho the a. Hs o godint my ex hn oed; z Auh et plcL t eontiu(�s o ope eos ne, s aus d kg .o nd t and ene voent opte ocn f tr oe Gd's r e p is g mak a poi powe t eoZ l t

t o pow aa n orde tht h Ppy e s a pr-gv, theoe he Vt ce pa o he \·1 h goves o. ha ·gazaio eoe i of e moo pr i ing he rh o u h ee moe fcs wih e ped

ced 08o eeo a v\ teopo o nd s d n l no Iho por Gd' n

ad: e ae w aligous gs Bu 99 Muo1am(th p ed o t J'zo, tr c b o ] t


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oe and Muoi beae a devt and therefore a upporter of eigo.

Likese he cator o he toataian uof Germay has ened into n allane wihhe pope ad he is a aoed Caoc ad spors h Cthoi elgio and ptcs it with hat aia govemet

etly Fobes, xecui secrea ohe ounis part popose mtu co-ope

io ewee Com a he Roan Hiearhy a aas aheto he pope, acng tough hi n uoave epresentati (Vrd) Pas mad reply to the omnis part inhese words: f this gesue of he ousethedhad rom ou id epess the sh o b

come bete aqud wih your Choibroters in ordr ge bete espec o heeligon nspie h to e ncons heir eelings he o en e hchil t ese a hi o �nmen nd ou wi oze th th coniue gatl o he happiness al" T sch er f he tat espode hese ords Th o·teched had o te os a to heathol people utseched NeYo J 1958 T t Chliess of Amei he Hach's con

e h the a was eoed uralia i Seale Washigto ad n ohepaces ha had uh a abo be


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b b(�n he o a th Fasciss. chpbaon s eely olta rik to ee

op ive and he dark e h'otalrins o an siz ontol oAria ad Enan

1h iispuab ts a tha h HomanCaho iarhy has stoo wholy to po od o g o o t wod d

oncrg u a hoe Chlc New Yorhs witen boo enitd "o Soops oonqur and ein sbs the roof aVan y's cie· ojeive is to re hwod n ouon th dial ows Tierrhy has pled s sd i koos f pta n p ato of he orld wh m r rs aoid regrdss of th jst ights te peolaws y o w o I inpoi goverment irs s csi annot be disputd dscs e Romaahoi rhys dmato o t s a

d situ su-govrnmet over hdatos o h ord ormg a pa hostrsy ad whi vioenly ppes Jeov hs kngdo his Tossty mos ond!

Been 1 d 11 am brek

tes a wih hPpay No Grmay i n li wth tPpy, d Gra Bai is apidy vin h ditio he Ud St of mercn e r o dmory, s l s o oa M o


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f

Amcan pop a otay gnoant thfact that Congrss ha cnty ace a wy whi h prit an eom a ictatori on hou an can asoty orol v t nion Jl as any ms

s th inispal fas ar tha r isnw n ath Satan' dicatoral ywhih s an opposs .hovahs gom

nr Chrst an that sh totaitaria riary ul is uy support th Hiarhyhh ai s h ang igios oganizaion in xisn Ths facts th pops a a lan t mning throf in own ss oahan hrst sus a h a frins f t

a th foors of Chris .s ho jhovas wnss ar th ony o whoii t op oor tos in isrss antis th

o in onc to Gos omman

ns

ic th m f rgois a psut thos ho o Gos commanmtsan ths aas t a ha ln is Dvi. Helgts pt u uath an h la to m tha thy wan ar h sos D an a thpoliticaigos oganiaon s a poct o

Saan an is a aonton in th sih of Goathw ; on 4244hovas itnsss a thr copanios

h L o!


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FE HE FS«onds" are whol devoed to God nd ikngom under Chst. �e s

er pTecuion

conuosly t e andsof t Ron CtholicHacy n vy ntio o eat, nd suchpersecut h oln oet woksw te Ppcy. In Gemay thousads f reowe o Crs us now ng pTsonbease he t t tt fo o

In any as o e ish Ep�nd n the Unied Ses, Jeovah's essessue ret oposo a peseuiond sc is w at the nsigaton eligon-, d Tcu e C Harchy Wy do eligions it opoe dpeecue the tu fooes o Chis? esusanseed that qun n these r

drsed o t o: "[Bcu] vehoen o ot o e d teeoe ht . h hav persu he [te eligioiss] il ao pc ou(J 15 9 20) hes aiful w f L re eseted e he el he ceing his o; genmet Noren nd Sohen Rdesia as eas i est Aa usta, t Fj sdsPo o Spn nd o o i nQuee nd i h arts o e Bsh Em-r, o ony hv ne d heon oosed ut er Bibe leaure

01scaed nd doy nd u ar cous eseue and al coi s a nnc of h oa He:a ho was hae ter en on


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C C

h j. h Hieachy esn , aclim wh i eesar ppe a perece the ba hey t the p aGd' kig Chst the hih it aie dieced ag mss u h v fa e Chisia t pe e fm ei i o im G d

d

se word: e [p] m mie b law; he ms agin the s igto ie b (Pam 94 20� BSpuy ueqped dn )n hir ps e riinis r p

ayer eps

iac e s w a sl e a{-mng d ea e pe s w h pu to pr h pp Cmmui 1a h me te h Hi rachyh t hi e e i

mutl

oopoMa n f A

pse he e ram "If y li( pr t z ps popaging f an a e rs

m

nem ll di me puhe or h


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2

tributon, any om cntaning apemuatt, h sal e lable conctoo imisonmen for a t nt xcedg te

t ad t dpta." A j ta sdei, and Catholc ur my the p- Nt appas n s posd lawproiiing e baem o te name f Jova od a Cs .Teus Ol eligio ts seek a ro fom exe,ad o religoi sat blasGd's ame b lan Wat ls y toGod

If t il aw gai ulI be pmt o a t ttn o te Bspl o t t Roman Catl Hia t z tl of is ao to

l i y a ta) and depive teeole f ee ld e codda n uc fts of d na elgous at oud ted o g t-all "rita elg t onemptera sl t rn e plef e ene a sk ti ducond l e eoe f God' gom ic t e D n ad wo ei c a to be a tis la t i €ated altaa mJ n dei a en :m Parla pas

-We h

e la a coin i f t Is it i o ten bs l a i te


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21

ations ave aied o e Csian a aveopenly endored the fundamenta prinipe sstated by Blakstone, te wel-known la wite

of England in hese words; "Laws of e sateeive teir aiity om thei conory tte law of God. No han aws are of a validty f onrar o God's la hat wi be tto al o tt hat l prove beond all dobt ta ch atons have becoe iked and ave ee

orgoten God and oppose his igheos govenen ad e end o tose naions s saed bhe od hse ds: "The wiced shal betne ito el a ll he atos ha ogGod. P 7 ht means th ompeedetio at A(�do of the nations andh os wo e t) aon to o oe God

b b ae h ae al t Rman ao Hieah hih ow by law atemps te t eop fo heing the tut oncerni he oy hope he wold

RK

Sh t wo ong thogho te eah o he nae o Jovaan is kgdo ease because oppoiion bthe eah toalaian cob? F hne of eaen ome n ing tOs thease N!


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22 F ACE TH E S

dne" Ads le peseuon esu ouedhe wo ssgnd o him unl as shd

The faih aposs foloed s ead and didliwise il hei ok was compleed I sthe expessed il o oah ha uChsin od sha conue o poca henme o Jehova ad hs ndom ui Agedon God shied and de hs he obey his ommande d he

eed o e man o De d hs he eg on

-o eogemen o hs peopl ehoaade a opheic pus imes o od,hh h s no au o be u d and ndstood b ose wo oe hm Ao hosepoph] pis s a o oapha ande nems a s he hoshaph ad he ihfu eies piuedh a tu oo. Amm, Mo ba un i ospied o deo he sae d h pd e an mne uied mes h on Jeusaem o

deoy Jhoh e ond ha hs peop ou o e o e e b od mach ou me he m, si epses o ehh s e e d o spopl hovh said : 'B e no aad f thnm ; e l s ods hn habou h ompee desun o he nd

ne u shoin h shl om pasupn e toai cd maeddon.nohe pophe pue is h o au e

Phitines and d Sa


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E S 23

faiful egniss a o eve Gd who sb o he opens God. T gGoia, led e Phiisies ied

tliian H'[r obe ha s ng at te eermatn doa ue Davde ed f G) p Cs esus andhis fathul ower n a e e a a sew h, husdsing wa is n n pgrs a wh

Gd h hs �ess h ayli l aiaia ne

e - h er! lng pe og1 a e te tatandarial l te epeeaties f a ie i e heeb ig

to n d m can at Gd' p, h ns e sy:"oy y n e he jue sea ois he ga uge o te l Acdg

uispe fa o are e o U the Lrd l ou a

oin de Y he y ee S e o Kg he et the ahe o t mgd e he ge a Gd Agty eO (Re 36 h sW hs ce ·sungt ur rns u xl n

ey a yo e we sh neO:pl()ty fai ou. Chrs J, n-


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2 fC T S

tpical Davd, has caled your blu. Jeoa'swtnesses do not ear ou but te do far andere Gd and Crist

"For te purpose of preening our xposreou no seek te destructon o oas esses You come to us wt ur as subtnacted and rongully enced ou cme t uswt ou strong-arm squd t our armsand naies a armed to e teet wit srd

nd cannon e meet you uon te batleeldwit songs f prase o eoas name uon ours We come t ou n te name and srengtof eoa God and is King m ou aedeed At te battle o Armageddn Crst eSs ladng s nnbe arm l sa ouand ge our dead carcasses to e fols of e

ar and to te d beasts t eart and allreti sa kn tat eoa s te God tat Crist esus s te igtful Ruler ofte orld and e Vindcator of Gods od andname and tat Jeoa can put men n eartwo wl reman true to m

Ony once beore n world isry were conditions similar to tose f toda Tat as ate tme o te ood wic esus decared as tye foeteng e prsnday cndtions( M 24 : 3739 ; Lue 17 6 7 ) Ten teear as ed it a id cwd tat dea God eoa en Na o n te

eople of mpendng dsate At Gods cmmand te ar as blt wc s a tpe of oganizaon unde ris efusng to d ani God ten destroed


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E E C 2

a esh on th eath and oly hose who jinedNoah in the ark were saved. Those svvorspitued the Lods "other sheep o ow aeeue n Gos organzation under Christ theanipia

EE

Eey purpose of hoah shall be peomed(Isaih 46 : 11) His ido of ghtus he Let a take warig Ambitious me

have set up n te pace ad stead of Jevah'sngdom that monstosity the toalitaria govenment, which boastfuy caims t sha athe wold That mstrosty s a dsotinaboinato i the sight o God and brnsonly suering ad dea to the peope By hisprophet Dae ehoah oretod ts com andts ed The disputable facts show that thetotaltaan go blasphouy caisthat which beons ony to God To all who seethee acts and wo candidly ace them ChrisJesus ves these words o wang Whe ysha see the aomnatio f desolatio spoen

y Daniel the prophet stadin where iuht not, then let thm that be n J udaee to the moutins Mar 13 1 symbolay epesnt Go' lngdom, ptcular the captal anzation unde Chrst thChie theref S s the antpi city fefge ( Nubers 5 6- ) ad on thos w

ee fom Satans Ue ad take ter stad on thesde o God and hist wi n otection saety at Amagddon Afte Armaeddon es w be to ee, reor God


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.6

tha h warnig be v ) dt s y hova's witns

R K WG

Th� I£nglish-pead peole have cs t Bble er pel n thrf great sponiby - sincerly

Go hmlvs c c "Po, ty roe gin e Catholc hy. dy f gr w oul dag th m Cs ouly means vo, "P z T aclu desoltin", whicp p of ' k-dom uM . L o person f gd ow Gk u q

e e G ' kdm i h y p u q < o s you v(�i Argd.

,JpIs wh · ,

Bo f .}POva Jrm - gv pe gd w m k


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F F 7

whic Nebl1adnzr, Bbto pay te par ictng Chs Jus thep m. As Jehova t eopl ofJl, day h wa peol e of goow "Cidom i the wrd : e t ti [rgniza of "Cristen-do] al de bu a t ou ad ee a lv.' (.Tem 21 : 9 ; 8 )"Vhy w y ie, u d y po e

wd b famn, a b pc L a so� as to no s ev t king f Bbyl�"-J a 27 : 13

T oEi cme i go o gt l Eg n Aa Y o e-v Do t Yor saft n h Lod'

; u r r l b t a shot t w swy e i i L's Vod hsal w s co a 've o tce s r s n a hi ud, t s f a s

IU

If I ne J G vn bya o kio t Ob er S Tse a . s s b Col a ·PoJ r Gn ; s wenFas Hic ms bu a r h a s


28/64

fE HE

gat isue s Jevah od and hs kingdomnder Chris he wod's ghtl Rue agains

the rue o Satn y and hrouh hs oicaelgios totaitaian combne Let all ake wa g ! �ve human ceaue o eath ut dede whom he wil sere hose ho emain he rue o Saans makeshif shall dieTho \h a hi tanly s Jehoah and h ingdo nde Chis and

ho snceey nd digeny ev hat kgdom)shal live. Choose h side o wl ae

GRE

grea and disuae as hih ast n w face, are es e :

ehvah Gods ido has egn he end Saans world has oe od aynn h tang whch ss wtees te o of th ord givnges of the kingdom o e poes o earth t o is nihed hen imediatey ows Armaeddon whih wl ompte weck

ev nstittion and evey par hre hatstand n optio the ingd un der hrist.

On the ods oter sheep, the oads,ho ompos he geat uude" wi survivht ea tribation ( eeaton 9-17 sea one reaining ue and tada

Gd and hi Kg hae the ods prose hatthy al be aied thoug ageddon eenas Noa and his famly ee ed oe hod Nw we see he onad hurrying o thod nd on the lti" a


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2

the mst al be gathere beore Armagddonbegins ev s Noah's family a to e takno te ar eoe the delge began. Accordngto t wods of the Lord those o the "rea multtue oe rom a naos o the earh annow egage actvely n he serce an raise ofehovah and is K-�eetion 7 9-5 benng Jhva gv and topefct ma o multpl and te eat Tht

comnd never been ulld, heret an ell away Gods mand shal ompletel ue. Fhe geat mulde be the onl on let on the eh aer Ageon he l be rigteos n te t the od beae o her fa and beienThey il crr ou th vn andate to

y an ll the et. herefore he great vigd to Scriptues, o marry and bring fort chdre reosness and e earth t a joand rihteous race at w forever aise thenme o Jeovah Go

e haV no i ll owar a no coroerswth any person because hs regous beenatonalt o oo bt e are aganst eeryrt o Satans organizaton We mut tel ttrt and g te wang bcase God ascomed tat to be one (E 7ee1 33 : d 5

oose te folog Dearaton and I rge

upon al esons wo eie to v o ae thDeaon the . Iose wo s esd oe Aye ; thoe oppose o !

'Ve lr e Almhty o s ev


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T

a a ee e o ; ha Ct ss h Kg of te wld, he Vnao

eho-

yah's name, ad he S en rcoe h oa gv1e h pcs a ei j og()h uee s th c b oas kg a

od's h t o p & e h e e ee esaby oe o sa moto.

\ oiz tha Jehoh g as g s Gos eas ed vio a fr th o s enae e thef ee ses J d a s a g d het a ree g ec

vr a ife ees rJes s Lo o Gd e ly

[T ea de n te ped a e Y Ihe k t :]

do te g e e h

e mOs ar a

t B iea dae ttaa re HoCtholc o At� d t a o e gaincotrl d e e n c .h e wsp ko s ac


31/64

E HE

euse o publish tr coneri g th 3am, so s te press is nd e oler ke i ignoae. Th nwspaers eforeindly spr te consiy d re n-fail e e.

Cies ago he Amigy God gve iwo tha u dst ga - a px i e�cly wa

,

ol t 1i: rgs gv-

hst s K a i llp ns 'at ow a d e ol of a It i ge mp ae pe y know b it w�; e s h ao kigo fo e of

i

os

cie He i. Sc c e-f h eligo c F ceui ve r a : fr i�); io

ony

av d; g-d I lig u st a ao

a n G U i o h l aa - s. T l goli oi t e in

e biness o

J

ah

o

mk o G' go Ci y op Becse t do se sis T se l ly ece e R C rr


32/64

32 A A

ascs ad Nazi als. The meopanrs ha becm t l s l t ol f t -

l igious b f-t. A ar agantG nd agis Ch kgdo, f ag h ie f h wh v. avig b wr,d hey vtakn a agnt Ld' gd, mu br cq

G{�y n cutrs, a i-nc f igs Jov' wites aly pshd a som thm k(� bca y f gdm . o d Ra Caoli H rs o v p ri g u b osw cs e o b ng Q j I' Ki E Hy y f v igp sn fr

v ss h d Ld adju n ad d a w d

h L h Ja F -d. nat Pss

s q s oy ai Hc sS d k T of dm b "fh s : 'C m Lor


33/64

f' TH S

'\Vo unt y, H ierach er, prs ! y t h kngdom f heve ai st

m;for

it g sl trsr e m t e ete to g in. Yedvr wos' ss pee make payers ; terfe h civ hgrt da. Hachy, p ! f mak k u a lP b y

ar f x xs unt · ly y) � k whid spn, H( ( owa:dl bt a 's l e. \ao a gh to y ar f hypoc ad iqu Y ! w aa ll1 ,Vhf b-old my witn a s te e s rai cas o so, pe te f t .' H Hc l al "sv ass, ppl ; te s 0 sl -s a y sl a l- v a e [Y :-J 25 34, 5.

I w e Ls w

v i u Haca e W}O G w s AMEN !

[Aproved' �-MEJ , ]


34/64

� FIL THE EARTH"Boadcast in my cuie

// ulpy fll '

To HA p n e vndon of eos e ] s

s rees e. GoS ree os o loe h

s re prvj(�e e enjoyd, nd be-ooves eeroe o agrly sp e ru sit s eld

Go reed e er fo ma, nd e reedan t n e Hs o s no nn T p n v co- d : "Be frufu ad nd e

e Ad d s fe Ee ere en reous herf ods ma ens a s s pupose o l e er w reous reue nde o e frufu up s u lfe for e cersug er Te e o ee ous peope s ebe opsed

o dos no e e ouhums tht de eer en e a- o nd o s vn V kno hg s vn od e ss Moue s sd d do pesue

ve urpoed i wll do Is46 : 10 peror ede, i eoe dene on


35/64

R

�lJ ' cmman o mull ad lh ear e e me ge ad u os ntin h

h? Th me bgig ac o lfe f heea a d benfit o asa, a heeate eee esame ud a fl f th me. a th dad w r w od awu cosut a llet God m

fo t eso -t ol e accoished Gd po Chs uand y mns Gdsodmnt T :do o Do e Scu eva o a a o

R pls Gd t mke prh

i he s o s ho e smes o aig ut s pos Be vie me l eh ou e d l he kd ms e eoe d gous or isa c d eand Hd nst p w d ak is s g te Wg o heath V h aive ods Jeua ee a

Ihe f s ed Lmec h

e ma "ul, nd h p pym n e drama he pred eoh he Ay Gd o po whua ad o s e h ;81


36/64

6 C T CT

N ed e eesenng s Jess.e h's b s e ered prohcyhc dobess was pokn e drec Je nd s r of e pe dTe s x ndL d n wo es d beg sn ; d e e ,s s s cocerigu ok nd nR, bue e

grund c rd h usd."-Gen 2 8 2 .Te nme o mes " r "o ,

nd n s e ded rs JU ebeved S Go, o s omf d es . U e N e e r e cno e d h bu n un d d " m tur g svur res] : d he dd n hs er1 I n curs ud m f n's e -8 20 2

Th s h oee o

en Noh gve ng h nngeug b e ud des es u n er x und se n e ' od his s : · The nhl o Sn's nsegajzio f ; dsbe ge e sns d m fed uns hn dud gh e ee e b bng p. d te o 1o W(' s


37/64

3

o uv ee N he membes househo, eight n alL-Geesis 120 V

U f OOD

fre Devl hd set imel up s equa o Jev. He evlve schees to eprch ehova;s. e knew ta J'ehov d maam to utip a te eat The ev

eie t pevet ta m eig on e seou o debu te uma ae to l heeart t wie peop wom od ouve o ey The evils hee ape te kg el poge I he ucceed heDevi concld, e wu prv s wn u-pcy n ehovh ieoy The es

te oo stoyg xet Naa p Saa a pue ad e di va' me I heeoe appe h he may upe te he iictio ame wod, oteteit ee maes ig he ue etig e lig o e

Bas o Noas d oeene e sights te gh of o e s mentioei e ctue s a peace o gteonss". (2 Pee � : 5) od odd N ui r i he dd, a wi

pue Go oz Ch h e heeo whh gaizat ute meme of e o The ao No eeve gae he


38/64

38 E F

eieved God d b(�e o heir aihd bediee the we oted rgheuken no the ar d rrd over he odand sed. Gd delrs h his purpse in hv-g e ark bu ws eep ave e rgeune he hu re

he cand Jehah give Adm Uip an th h aed ol iheous ceue, d tha ut e

de a all he ced ae emved fo heeh The od d he deaain i roug,thereore s ure o Ardd g dy o God lght d te ertier d

PLY S

per h rphei Lh o ah ;

who pcued Chs u d he mee hi od ad r h pre h nzati Z f hh hri Jes s Head d Bde God's

le

pin Agedd. e piieaeen he Sipres mw ford d hoor d hpe Gs pe o he earht e ed o he d whee we o eRas 5 h de we exo eeve

mhe od undesadig o

ha prohec dr and he dersndin ot wil ese el h

Te mmbes of Nhs fiy wee credve od dig ey he r d he


39/64

39

queso Whm hey pcu epe h prophe rma '1 The Spta pr shat he pt he "ther shep o h L

(Jhn : 6) h is, s h o D. as w om e -2 King 0 523 ; Rvato 7 9 7

N oah h� o wr n ah ws , ad a dkee sh

mbefo Am

Chi eus th tl b he l s h fn a mu ime ap m h b o ebt o he s es m eas h x s biig ot

abs hs e

0 o g s h


40/64

40 E HE Sgnitio nd i tht period of tme God sten ot " eopl fo his ne hich peolmst be itnesses of

ehovh to ber testio

n the rth in fllmn of od' prophetcternce to the Devil recode t Exos : 6

SELEING HE GRE MUIUD

he st sn fo on to b hed othe Lord is to he the messge of tth. Tht

persn hen mst eercise fith in od s thesorce of life d n Christ Jess s hs Redeemer hose precios blood bgh the me nd tht his s he ministtor ofJeho to gve lfe (Hons 10 9-15 ) heord

ess cme to the empe of ehovh in

1918 gthered nto himself the ithfl consrted oes jdged nd pprove hem broghhm t th emple ste th ndhen sent them forh o dclre his essge inorder ht hs other sheep mih be prmittdto her nd ee to m for efge her ter thehe sheep ben to he, b it s not

t 1935 th he ord discosed t his pople hthis "other sheep consttte n eth lss thshl live n the e oee Wht fthstps mst he othe seep te n ode toeeie Gods ppovl nd preci?

l peson ho eceiv h bene of

rnsom scic! st e onsecrion gring to o th w of God nd mst opel;onfs tis geement to ohes Ths ms one by th ods nd hence they mto th th n o bcome tes�s o


41/64

L

te d ey must nd rtect Gdrganzatn, c ss tat tey must bemmesed, batzed r dden

at rganza

tn Te ark N blt at Gd's cmmand ured ds ganzatn and ts ntred te ark ad fund refue te rmte deluge wer us dden, and ta was are bat sated by t ostl t Te ark . wrn fw at s egt

sus, ere sad by wa e lke ueereun eve bat t als nw save Peter 3 20 2 In ume tata f e ure rst J es ult Gdsata rganat unt r unr w nadas mus be mmesd ad ubmered ut f sg ad mletey seaat

and den frm Satans ranzat Undere tetn e o ozo teay be safely arred ver Armaddn (Zeana 2 - Trefre e "geat muttudemust nd refue and rtetn n te attyal ark, ben tere dden r te rd

A ke ture as made wen t Isralterssed te d Sa and enng wc t itn Fr w be gnantreen, tat ur faters ee a uder tlud and all assed tru e sea ; ad taall were n Mses te ud ann te a and tat a e te same sru

d and all drak t sme srua drnk frey dank [we] fr ral wfllwed tem ( ut te Hk as t nned rntans 0 A D'


42/64

42 C PS

Vh Isreies we "apd uMses, h ak wr pte Noa. Bth Noa ad Mses pd C

hr

JeS d h gaizion hfo ngH l h la e u etn o h gzo o wich Cd th Che. 1 y o ( N' 35 : 62) st a ui h e o Arage B-

aed e ragedd i thaGd cuns em g T oe si f preon a af r e Je �a ; h ak fd -in a1 sfe hes f'CIe so an o toe d

agd tme ts u Csl pe safy vhl a eworld r :ey rib-a s} as evr be w knon . hhe Bais s e feed a bap a u es a a theapn h i "H [s]

be u ih h 'J a t" a my(�f aH e veec f hc s e i poee u atv p "a

abl n Sc,t h D m a v

s o adab Cr Tt c e


43/64

"FIL THE AR

ness and meekness as he Lor ands. (Zeaniah 2 : 1-3) They ust sud to

nw d's wi ad ms e to y isndmens hey ust be ahfl ; ems be ere dd Gds nd, anm eep thsees sepa om he wdrin o paipate in an wldy sesTus do v ds oe o be id o Aman

H MANDA

he fc that d andat "muand ll the ea as gn to ightes ambere he sned i cusve ro ha teadat c a u oly iheushuan cetures who ve and rin orh chi

dr i rness and nde righteous n. '\, e a fu a mada �N the an Hns 1 : ; ) , o rs beae th ae spua a aiding plas e

a ass at a ivd

si od av ed T teea s ed h a as iar htwc d eah pr o e d h ied ad basphs a toe onw ene e ear are e s eade ad ata theRoan Cac ierarc Auiy

lasly laim at ch beongs tG ase cam a hey e pesenateso he


44/64

S

e s, and hh eigio ogniztis he hie numen o he Devi on eth

Cern one o uh wll ever hve anyhing do "ih aryng out the dvine mndate're n en d eanl h Siptr prof hat God wi eve ris suchut f deth no her who hv beenlully wiced n who hv suned ndpsed Jehvhs iat. I s e he Siues y thee shll be a euctn the just d te unjst bu tere is widedisintion etween those h re nst bsn ihrianc in h an thosewho are wlluly wkd ad wh ppose Godndo. ny he wh hea ad

use t beieve on Cs the Redeemer an he wd ihfl le sal otinue o u de th cnion eah as ain tated at hn 3 36 The puoe f e dele was o ear he eth f the we ; adise he y pp f Amgedd i

ear he eth o he esen-day we onesWhy shud such kd ne ve be enedot f death and fes the u and nnue eoa l m ee sn o ocde o wil gie hem eonde

Bu edles hl be awkened u eah e wl n he genl esut w ome h a rgheou me anomen

At the end of h d Nah and h aml eare� ig


45/64

1

oun uh eight pesons righeous beauseo thei aith n obedne im. 'eherefe picur te class of prsons t Go

ighteous a he end of Armgedo.

D

en Nah eft e ark at t en of te foohe oe sacice U1o the L ad as i isitt "the Lor l] (( a swe v m"in of c�stl" ( O ' i 2 mseal o efer t 0 0 coe ven Ara


46/64

FE E CT

On eght prss uved e ood dow ft a w rif urs he a ll wth uma eaues nubg mmio ad at all f o e wiked byao th D' . a wmos suve ma hosew llio o e eon o Chis di h ed h(� snd-eg s be G's ma

t 0 6U he e s b t eus given h I a h hH tuI uto hm vi eefo o h fe \ dyaio h te ao t t wo

Y

If s s ipua oec, he { e n a w fog "e mule wl m d bigrt d toses n to fee ow e }oas doed o thLod n wh does w ro fithNd be Scpaly p fo hem owY and o e e ce o i hns, w spo he Reng to he ph e : os so he wes hd hd ef e dngh o d e ee o of m t e

he od w de u d h recor ht tw e ae te oo eTe hden a me eesi 0 he Scur id that ay hde h rk bu l egh p we


47/64

ILL AR" 47

a r A th Ir ai Noa,Cm u and all thy hu t t rk ; fo

tee ave I e rgtu bfr i isgrti ( Ge 7 1) Ti prf hh tur by th take he rw be cud r>tu y ra f hi i a wc ic yhi bg cred v Sru uy ur t cui

g f he a i t u i fbt ftr Amedn. h wr Jfu ur h coclu:, wt A'w u he a e wit h ht i k th a !-- 2

th g prige b tow ee th g i h ad t i hr u dty if ty wu i fuly Lr cded he o wih k OU a t ji f wih ve tmy he w k u C.

I w ber u(� d b y e L wl s te a ue u r

ar a wh a fu t h r h g f vchi Wat t exped e "? bligat a p t ac ci h uth f acrig g a o ea rig t a t ay ek g-


48/64

ss nd menss ; d he hilde soGod's pomse of poto lso pplies them.Chdn bo no e suoned b the wckedne o San nd h oganztn ndhi on poteio s tha he be aght dh th dote hemseles to God ad hsgdom oganzon The ms se ghtOUss nd e b leaing oinhe il of God Theefoe th e ge esos

upo the Jadb pae now is to pop- h th hden ad lead he i heght w util he eh th ag of ddaeposb hen uh hde ust at foheseles n sig God he t is o thligin of th

t ee u he

hlden o othes wh a not se neah the, ye f uh hiden hes o e he ount t rea plge to s ist thoechdn wh seek the t Ths pved t

h

t h ]st f Wes

he Fast of Tabnes h Isaee weesseled nd the sages d h hne eved og hem d stued duh nshes a gde te coneated t het tDeeo 6 9-

G

n Ee ad t th edate becue of A mgedd thelful vos of God"s a wl be gone fothe ath Th dgeeat ospig o Adm dd he o e th li


49/64

" f IL H EA R T 49

ata i b n, and a hs w ckd in -nc n T i b no lont s gjtioH eh plece th ci Chrs Ju, n fulg e c, w !" ut w Lfaid ': l l 1 ) ( � o- ttdt v j l \ (': I " ie l ip .Tt w . J · '

d v n . w pper pefe A;U V ' 1 0

ip and b cid i t , : Idit wi tny b hmn h l o G h ths gt md gn bng ghtes, sha ay an

bi th hi h u cneninig as n 1 Cnha hnt pt d n appy p Aamd is fe and l p t le ae Agdd

he apa b Sl ron hyAagedn w sslve h f

Jnbs xng ef n ndc aabs L. Tee te be Jabs ha a r k a th jy tn he nhi a dd s m xs di gn nct w se appcia h r ple n t l h b e e hUSS uc t


50/64

0 f FACTSt chdren in (�us Go

s Joaabs w w ma maria it ul m) wu b i yw a ar il r srm rae s a t r t maiarlas jy t bssis aricipi i t t tus dp

L as w w ls ay a y t r rs s b •s uabmna s ta a f w as w, c i us-e sa ri ras u J susCrist rrr urs rma a i il tus at maus i ay ut sm rs ad a su wl

ss rs

rur rst sus l miistr i toal w ei a liua i l sa i r Hd a1 d av ar a s ait s t w ics ar h z

rus

en e ei l sl n as i av al w w ma pss he u i ris sus ua n y i suco aB s

Wh shou das o nw? d o he h he k


51/64

E ER"

intersts f C, �u s thhe ance s o d gory s kn her

wh e pow advnce he gm rs. A he o bo C eh e onaho jon n bg n he po a nd te o en th wl ot -thse w ob


52/64

52 "CE TH fACS

He i "Te Evlasing I


53/64

"iL H H 58

ev vyg o the at te can eve, ad he y ma ko that te anot dsy tem oe soul wul -

o a sinne he ased a on srow o h

A_s to t hlden o te gat mtude Ggves te assuace t thy sa gOW p ne ondtios o t�SH hre othnshl be prmte t u te d that s

l cntue to ive il t a ul po to pove ei i tgit. T tes nqung one red a ei syboi oethy peteness e wa must meatat b sal ie s a bae ad t at a it hs fu oppouit a a dal pov its itegity f hoevr at

ving u oppunt ta ospg wlfuIw('ms a s e sal de accu,e_ 'dos not e that e woud e id uded ears bu t he ust v ful art opptuity vn f ured the trtuand yrs are rured t pove uvot to t Lo

N ne w soow bc o h death o hc use h lv l rgheus a ejoi n h ors rigtojudent enc h pophey says : "hrfo exut i Jruem [os orazaton] ad j m ol a th( s

ar er no te sond o epng he ond o a Isaa 5 19, Rotha)d hs gvn spc oadm E 6 7 o


54/64

A A

shall soo ee beas o the dath ofe ilfuy ike. S sg coroboa

ti poof that o bab w de s such, adthero he opg' eh ll rg osow o he paes c bbon o le ad m i nl e rache g f nvl esoiy i iw e g oo ad eorn ohoe who fom he grt muu bcaethe n loo fod to the t hey be igd to b foh hden n ghO n nve ea ave an o ro hld Fheme asJho : "o beho e ! eaing ne he-es a h n he hH o be

eioed nete hall e ome p o h ul eole a o (Iaah 65 7 8 R

. h apole Pete o Nethew� ccordig o hi prose oo new av·es d nw eath where dwell igh-

eoue 2 ee 3 : 3 Te eaescost f Christ esus d ol hoad s aady eated d bdd u o jo hh Pam 10 ) fa es sal 5 the ga lde ad thl wU e a in h

eoness ha dell ad he heha be cntinuo joy od ih t en A hed a ge oe t heae yg Be te be o G e an e w ey a e h op a od isl ha


55/64

{ 5

b w d Ad d 1ie y ters ( ' I : ," · 1 H o n 21 3 ) Tht codi

egn of usd es j ho. pr cnig ' w

'lher

s n more e -g I f a y." Suely e S ab to bendvry

� :afy i h

kgm.

II

e v l l ) { < v, ey l tn g o

( ; I

f t k p mu gd (�!c. e o a l q n Sl o d

i

g

e, u e wRl 20 5 ) : "B e u e 18 x wg o . G pev t IeUO g

e g ese o; a \V e o


56/64

5 P

wl cm t a h se Jus ; a a h e gves,that ll e G al

c but th ike Su Ia R Ca -ac e th "a v ed u e T a ads judaas h e b hrs esu wsa ha

y t vt

u

g ( Mth 25 : 3 416) P W hh ve sa he �xta tter s e e c a h v es ree adcmg fhu yur j hH v

Es s h L u

u r ade MM

pi g uh e ue t h wh dhemsev ' i Am uch

u8 a th ha a de t h ah ha wh a s eha a N ughtus hu aha y fu hat e deda as iht he recev h a- e eae ure s h adme

a he rama wh H ty heth h· wa th s a c h s m a


57/64

Arddon n w h wl n et ofll widness

Th

e

ro

of t sin

fh st

nt o Noh u oing o do G mplyd, angs t tis k " o s As 1 5 : 1 4 ) , s d h o n u; wis li nis kgo ou nd do s

js peding dd f'hat " neo no r oon s l t s rl t d b sts, s h o I nsed ig wl dit the { Addo whi e e

s

b sns Uw eon hm nd d n d el en h ns th gre elou insutn h Hrarcy, scen se nd pis e eare n sons ih d h eosonzio no h e sine. Sch s b

n d h e oponty h tstn nd f f dod's gnion. T igto gi shnin G hs ce uh d ons h d od Wn heo e e

eh e rnng sh d

s su If yu d o g w o w h ing wa: (Ezkl


58/64

58 f E HE F

3 5-9) Armd na, and conlusiof God' "ag wk s a. W st

hs N ow ear h scf ptr. Th onesdvt Jha rly C Jsu d w move stadfly rwengi i th " n wo wl uv ]

a w eOdm l o b hug gr bapi o a ·

ad a hn d heu a b Ld, mg mude W ken jy a

a l

ga u� : T r j ma a b in guns, ad b }!a

pp Do th

ngt od o n o ha (Ud h Ch

, e w n gg

o

n v

y o Th l as pn p eah wh wl m a h a ea

At I ain


59/64

L E EH"

ltoip n he eg o le 'hose seeng i t us o thea h

v been Rwakend a gvn op

it t be, a o o ey d -e thuscounte worhy to hav a pa tio a that "wod itout en sll ie(Luke 20 35 Suh ge sp nw etb h "oh o i to z

aa fathuls.

th h Scrprs ta hg ul o o e Ld d h zal d (� a Ch ad ngh. (Hevlatio 7 : �)- G r fairt f a ' Rpion o a g o RB he ejoi. ly

a n

ne y it e at rous ornme [ i he n of th kid, a thei on e a jy n ki? and aiie . Tose oo h a h a m eme oh d it he a ecd s persutn er a th it t f Ch J nn he ct a. N ha u is p e aihulne ea em o ne hah a hs le h De ai' e

harepa nd eecuo o

he h s oh eep us b hrmo w he L a w ae h us s a i o


60/64

A A

otnt to ob the Lod n elri heki essae. Th idom s he and

cai d comee ctoy cow hK Chist Jesus, d s who st 'e eart s to be lle ih a rgeouse a ths hul onadabs now lvngsl ot ie, but sal ha a pat h er- o o o pg th wh

geous eope and tse tigs theea pase f ho th vcato his ae

da R aoc Ha ada s a dsetly 6gin as God ands kd ti to �e h po om

laig o soo eso

icke ad big eness blessgs to ths o m e ac e elioss e husoRg 's ss s ut Amo i ea ; tre w rjoie atths positi bi uy nden heord ill gan cmlet vtory ove the wced h s im ohe a Ie ie this afe Oadsoe d as yu go tislysg t ps o h a h s !

.-"

A P E N D XI

e ig stee a is f Bel ad pubs i M 8 -


61/64

PN! X 6

a wn h P a h Hoaaan a

"The s o o arth

he so-ale Eas Bl us [.J ·as ws] a o. ha Gay ! The dsluton s h, a e a s hl a c ass u B [haof he G erma Ric b Ht] , ghe ah C Bin's i u

he hs dOw. vr1 Mos Catihnclor' B swrd 0a whc ahz � f h ans B u

\Vh Aph o he a �psopa pae :q,He sa Ths -ll a BipS s oaes ; hy s a i a a cs h qa oa ha h Cahls sh h a y hs Aea Ju Rh

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Watchtower: Face the Facts, 1938

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Transcript of Watchtower: Face the Facts, 1938