Kaivalyopanishad mantra 21When we listen to this mantra it appears as though it is with lot of contradictions like I am without hands and legs but I have lot of power and without eyes I can see etc. The OM in the BMI chart represents the absolute reality. Om has no instruments because the infinite is part less and whole. And is absolute reality. The anatma BMI is insentient and jada and belongs to the order of mithya or relative reality.When absolute reality OM comes in association with relative reality equipment BMI it enlivens the BMI and makes them to function it is like electricity electricity has no light bulb by it self cannot glow but when they two come in contact with each other electricity through the bulb produces light. Similarly consciousness manifesting through the BMI expresses as different functions in the relative world. Thats why even though consciousness has no ears, eyes, legs or hands but technically everything is functioning because of the consciousness..The consciousness is devoid of forms if we read the Ch. 13 sloka in Bhagavad Gita where Bhagavan says kshetragnam chapi mam viddhi sarva kshetresu bharata. The fields are many but the consciousness is one and I am that consciousness .I the illuminator or atman is same behind all bodies and minds Sarvatma bhavana. Then what is my form if I am the prakasa or light in which every form is known.I am that sakshi or witness consciousness which illumines the mind with thoughts or even thought lesssness of mind. The sakshi illumines the mind all the time jagrat svapna sushuptyadi prapancham yat prakasate sloka 17.Self is free from likes and dislikes all the time Sada.So moksha is my true nature. We already mentioned in the example kanta chameekara nyayam. A lady searched for her lost necklace everywhere and later to know that it was on her neck all the time. So whatever sadhana we are doing is to break the orientation that I am not liberated.If I think by doing certain activity or karma I will get moksha then moksha becomes a karma phalam or incidental benefit and any fruits of action are temporary and lost in time. So the actions we do help us in purifying the mind and in the purified mind for jnana yogyata prapti.So if my nature is moksha why am I feeling sad or like a samsara saagaram duhkham.even though my svarupa is moksha I am not able to understand it, so I need a valid means of knowledge to reveal the truth. That is the basis of our seeking for the teaching