Slide 1

Perspectivas Trinitarias en la Historia de los AdventistasUn Peregrinaje hacia la Creencia Bblica

1Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

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sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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IntroduccinRazones por que existe la Agitacin Anti-Trinitaria Dentro de la Iglesia

Desinformacin en el Internet Otros Grupos Adventistas Anti-TrinitariosLa Trinidad y la Doctrina CatlicaEl Neo-Restauracionismo Adventista 2Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

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sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Introduccin - 2Periodos de Desarrollo Doctrinal

Hasta 1890 Periodo Anti-Trinitario1890 a 1900 La Aparicin de Pensamientos Trinitarios1900 a 1931 Transicin y Conflicto1931 a 1957 La Aceptacin de una Posicin Bblica Trinitaria3Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

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sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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La Posicin Adventista hasta 1890Dios el Padre - Supremo

Jess El Hijo Engendrado

Espritu Santo Influencia omnipresente del Padre y/odel Hijo4Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

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sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Periodo Anti-TrinitarioHasta 1890:

Creencias sobre la TrinidadLa posicin MilleritaJaime WhiteJos BatesUras SmithOtros5Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

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sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Jaime White: Aqu podramos mencionar la Trinidad, la cual descarta la personalidad de Dios, y de su Hijo Jesucristo. Review and Herald, Dec. 11, 1855, 85Periodo Anti-Trinitario6Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Jos Bates: Con respeto a la trinidad, llegu a la conclusin de que era imposible para m creer que el Seor Jesucristo, el Hijo del Padre, era tambin el Dios Todopoderoso. Autobiography, 205Periodo Anti-Trinitario7Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Uras Smith: En 1865: l era "el primer ser creado, que data su existencia lejos en el pasado, antes de cualquier otro ser o cosa creada. En 1881: Smith public que Jess fue "engendrado" y no creado.

Periodo Anti-Trinitario8Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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La Aparicin de Pensamientos Trinitarios A. T. Jones

Entre los primeros en presentar a Jess como eternamente preexistente

De 1890 a 1900:

9Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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A. T. Jones: Enfatiz la idea de Colosenses 2:9 que Cristo era la "plenitud de la Deidad corporalmente." La Palabra eterna consinti hacerse carne.1895 GCB 332Periodo Anti-Trinitario10Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Las declaraciones de Elena de White son sin ambigedad y definitivas

Ella estaba entre los primeros en apoyar una posicin trinitaria bblica

La Aparicin de Pensamientos Trinitarios11Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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En Cristo hay vida original, que no proviene ni deriva de otra. DTG 489

La Aparicin de Pensamientos Trinitarios12Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Transicin y ConflictoDesde 1900 a 1931:

W. W. Prescott Insta a que se acepte la persona y la naturaleza eterna del Padre, Hijo y el Espritu Santo

13Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Transicin y ConflictoLa Conferencia Bblica de 1919 Demostr las posiciones conflictivas entre los maestros y ministros adventistas.14Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Transicin y ConflictoApoyan la Deidad EternaResisten la Deidad Eterna InciertosW. W. PrescottJ. N. AndersonH. C. LaceyG. B. ThompsonC. P. BollmanT. E. BowenL. L. CavinessW. T. KnoxC. M. SorensonA. G. DaniellsW. E. HowellJohn IsaacE. R. PalmerA. O. TaitCharles ThompsonW. H. WakehamM. C. WilcoxLa Conferencia Bblica de 1919 y la Deidad de Cristo15Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Transicin y ConflictoLa Declaracin de Fe de 1931

El Recuento de L. E. Froom La Influencia de F. M. WilcoxLa Segunda y Tercera Declaraciones de las Creencias Fundamentales

16Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Transicin y ConflictoLa Influencia de los Debates Creacionistas y el Fundamentalismo

El liberalismo y el modernismo cristiano rechaz la divinidad y el nacimiento virginal de Jess.Los Adventistas que rechazaban la preexistencia eterna de Jess no deseaban hablar de Su principio y as debilitar el argumento en contra de la alta crtica.17Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Transicin y ConflictoLa Segunda Declaracin en las Creencias Fundamentales de 1931

"Que la Deidad, o Trinidad, consiste en el Padre Eterno, un Ser personal, espiritual, omnipotente, omnipresente, omnisciente, infinito en sabidura y amor; el Seor Jesucristo, el Hijo del Eterno Padre, por quien todo fue creado y por quien la salvacin de las huestes redimidas se llevar a cabo; el Espritu Santo, la tercera persona de la Trinidad, el gran poder regenerador en la obra de la redencin. Mat. 28:19."

18Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Transicin y ConflictoLa Tercera Declaracin en las Creencias Fundamentales de 1931

"Que Jesucristo es Dios en verdad, siendo de la misma naturaleza y esencia del Padre Eterno. Mientras mantena Su naturaleza divina tom sobre s la naturaleza de la familia humana, vivi en la tierra como un hombre, ejemplific en su vida como nuestro ejemplo los principios de la justicia, 19Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Transicin y ConflictoLa Tercera Declaracin en las Creencias Fundamentales de 1931

atestigu su relacin con Dios por muchos poderosos milagros, muri por nuestros pecados en la cruz, resucit de entre los muertos y ascendi al Padre, donde vive siempre para interceder por nosotros. Juan 1:1, 14; Heb. 2:9-18; 8:1, 2; 4:14-16; 7:25.

20Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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La Aceptacin de la Posicin TrinitariaUna Creciente mayora en la Iglesia creen en la Trinidad La Continua influencia de F. M. Wilcox Revisin en 1944 de el libro Daniel y el Apocalipsis de Uras Smith El libro Preguntas sobre Doctrina y una afirmacin de la TrinidadDe 1931 a 1957:21Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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El Libro Preguntas sobre Doctrina y la Deidad de Jess

En cuanto al lugar de Cristo en la Divinidad, creemos que es la segunda persona en la Trinidad celestial---constituida por el Padre, el Hijo y el Espritu Santo---, que est unida no solo en la Divinidad, sino en las provisiones de la redencin. . . . Cristo es uno con el Padre Eterno---uno en naturaleza, igual en poder y autoridad, Dios en el sentido ms elevado, eterno y existente por s solo, con vida original que no le ha sido prestada ni se deriva de nada; y que Cristo existi desde toda la eternidad, distinto del Padre, pero unido con l, poseedor de la misma gloria y de todos los atributos divinos.

La Aceptacin de la Posicin Trinitaria22Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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ResumenDe 1900 a 1950 la iglesia gradualmente cambi hacia una posicin bblica cristiana sobre la Trinidad debido a una coleccin de influencias:

Los estudios bblicos publicados repetidas veces sobre el tema.Las claras declaraciones de Elena de White.La respuesta Adventista a los ataques del "liberalismo moderno."La declaracin de F. M. Wilcox en "Creencias Fundamentales," y sus editoriales en el Review and Herald.23Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Algunas ConclusionesEl desarrollo de la teologa bblica adventista ha sido por lo general correctivay progresiva Algunos de los cambios doctrinales han requerido la muerte de una generacin previa La teologa adventista ha sido y siempre ser muy dependiente de las Escrituras24Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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Otros Recursoshttp://www.andrews.edu/library/car/trinity/Simposio-de-la-Trinidad-Spanish-1.pdfhttp://www.whiteestate.org/issues/the-trinity.pdfCentro de Investigacin AdventistaEllen G. White Estate, Inc. http://www.andrews.edu/library/car/trinity/Simposio-de-la-Trinidad-Spanish-2.pdf25Third Person of the GodheadFor most Adventists, Ellen Whites published statements are conclusive as to her teaching on this question. In The Desire of Ages she writes that

*Click*

sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power (p. 671). This is how the text has read since its first publication in 1898.

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