LESSON # 13 (a)LESSON # 13 (a)ADAB TOWARDS ALLAHADAB TOWARDS ALLAH
(Introduction)(Introduction)
3RD RUN OF THE MODULE
Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice
started 18 January 2014
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
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Topic for 21 January 2014Topic for 21 January 2014
ADAB (Part 2) -The continuationADAB (Part 2) -The continuation
By retracing our life, we start with understanding By retracing our life, we start with understanding
our basic nature as a human being - having our basic nature as a human being - having
inherent powers and their potentialities to be inherent powers and their potentialities to be
developed.developed.
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In our relationship regarding our Education – we In our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -
with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.
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Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and
developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.
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Thus, perspective of Education in Islam can be defined:
““... Recognition and acknowledgement, progressively instilled into man, ... Recognition and acknowledgement, progressively instilled into man,
of the proper places of things in the order of creation, such that it of the proper places of things in the order of creation, such that it
leads to the recognition and acknowledgement of the proper place of leads to the recognition and acknowledgement of the proper place of
God in the order of being and existence.”God in the order of being and existence.”
__________________________________________________________________________________________________
EPISTEMOLOGY
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In other words, it is all about – “ADAB ”
Quoted from: “The Educational Philosophy and Practice of Quoted from: “The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas” by Wan Mohd Nor Wan Syed Muhammad Naquib Al-Attas” by Wan Mohd Nor Wan
Daud (ISTAC publication).Daud (ISTAC publication).
LEST WE FORGET
PERSPECTIVE FROM ANPERSPECTIVE FROM AN
ISLAMIC WORLDVIEWISLAMIC WORLDVIEW
TASAWWUR ISLAM
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“ …. it is very much related to the Islamic concept of Education -
for ADAB is recognition and acknowledgement of the Reality, and
knowing of one’s place in the order of things; capable of putting
the right thing in their rightful place, in their rightful manner;
rendering just due to whomsoever has the right, and in our
acquisition of rightful things to be in accordance with the right
proportion and under the right circumstance …. It is very closely
related to the Islamic concept of al-’Adl (the justice)*, the
upholding of which leads to TAQWA (the consciousness of Allah)”
Ustaz Zhulkeflee Hj Ismail – course on “Islamic Concept of Adab”Ustaz Zhulkeflee Hj Ismail – course on “Islamic Concept of Adab”
* Including al-QISTw –higher form of justice (tampered with IHSAN)
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ONLY FOR THOSE MEANT TO BE SUBDUEDONLY FOR THOSE MEANT TO BE SUBDUED
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Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD
TIMETIME
SELFSELFBODY
TONGUE
MINDDESIRE
HEART
Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.
Teacher/Educator:[1] Parent[2] Teacher
Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.
PARENTSPARENTSTEACHERSTEACHERS
KNOWLEDGEKNOWLEDGE
Relationship with the Parents and TeacherRelationship with the Parents and Teacher
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Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD
TIMETIME
SELFSELFBODY
TONGUE
MINDDESIRE
HEART
Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.
Teacher/Educator:[1] Parent[2] Teacher
Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.
KNOWLEDGEKNOWLEDGE
Relationship with the Parents and TeacherRelationship with the Parents and Teacher
PARENTSPARENTS
TEACHERSTEACHERS
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““Educate (nurture) your children upon three things: Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali [2] And to love the Family members of his household (Aali
Muhammad), Muhammad),
[3] and (learn) to recite Al-Qur’an.”[3] and (learn) to recite Al-Qur’an.”
((Hadith narrated by TabraniHadith narrated by Tabrani))
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“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAH AHLIL-BAYTIHI
ASHAABIHIAL-QUR’ANAL-QUR’AN
AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an
HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World
RASULULLAH
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WHAT ARE THESE AND HOW TO INCULCATE. ?WHAT ARE THESE AND HOW TO INCULCATE. ?
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HAVE YOU REALLY KNOWN THEM ?HAVE YOU REALLY KNOWN THEM ?
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“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAHASHAABIHI
AL-QUR’ANAL-QUR’ANAS-SUNNAHRelationship Relationship
towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an
HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World
RASULULLAH AHLIL-BAYTIHI
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“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAHASHAABIHI
AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an
HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World
RASULULLAH AHLIL-BAYTIHI
AL-QUR’ANAL-QUR’AN
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“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAHASHAABIHI
AL-QUR’ANAL-QUR’ANAS-SUNNAHRelationship Relationship
towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an
HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World
RASULULLAH AHLIL-BAYTIHI
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“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ASHAABIHIAL-QUR’ANAL-QUR’AN
AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an
HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World
RASULULLAH AHLIL-BAYTIHI ALLAH
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TO THEN CONTINUE -
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And [mention] when your Lord took from the children And [mention] when your Lord took from the children
of Adam - from their loins - their descendants and of Adam - from their loins - their descendants and
made them testify of themselves, [saying to them], made them testify of themselves, [saying to them],
"Am I not your Lord?" "Am I not your Lord?"
They said, "Yes, we have testified." They said, "Yes, we have testified."
[This] - lest you should say on the day of [This] - lest you should say on the day of
Resurrection, "Indeed, we were of this unaware." Resurrection, "Indeed, we were of this unaware."
((Qur’an: A’raf: 7: 172Qur’an: A’raf: 7: 172))
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Mankind is called Mankind is called ( (insaaninsaan) – a word which is close to the ) – a word which is close to the
word word ((nis-yaannis-yaan; ; nasiynasiy)) – meaning – meaning
“forgetfulness; to forget”.“forgetfulness; to forget”.
Prophets came to ‘remind’; and thus the Qur’an is also named as Prophets came to ‘remind’; and thus the Qur’an is also named as
“ “ “ “ ((Adz-DzikrAdz-Dzikr)) meaning -‘the Reminder’ meaning -‘the Reminder’
Islam asserts that mankind, naturally has a pure instinct Islam asserts that mankind, naturally has a pure instinct
((fitrah saleemafitrah saleema) to know of God’s existence.) to know of God’s existence.
REMINDER FROM PREVIOUS LESSONS
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The ability to perceive the existence of a Supreme Being (God) is
innate in human nature ( Fitrah), and it is this instinctive
cognition that explains why in every culture there is a term referring
to the Supernatural Divine - God.
In this verse we are told that, spiritually, our soul has already
testified to Allah’s Lordship prior to our physical sojourn on this
earth. Thus it is the Arabic term for “man” has that meaning “to
forget”, and messengers were sent but to be (MUDZAKKIR) the ones
to give “reminders” (DZIKR) to man, as well as the “Warner”
(NADZEERA) regarding the consequence for heedlessness of this
Reality.
REMINDER FROM PREVIOUS LESSONS
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““Every child is born in a state of pure innocence (Every child is born in a state of pure innocence (FITRAHFITRAH), ),
It is the parents then who would make him to become It is the parents then who would make him to become
a Jew or a Christian or a Pagan.” a Jew or a Christian or a Pagan.”
((Hadith reported by BukharyHadith reported by Bukhary))
Prophet Muhammad’ s.a.a.w. said :
REMINDER FROM PREVIOUS LESSONS
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Thus Islam view humankind positively, free of blame or sins, left in
the care of parents. Each one of us are said to be upon the pure and
innocent nature of submission (“Islam”), but may be nurtured to
become otherwise.
Even if they veered into a deviant path, he still can or is expected
to continuously seek and return to the path of Truth and reformation.
Although he is not compelled because of his freewill, yet his innate
potentials are to be developed and actualised towards knowing the
truth. Those who are aware but reject truth is thus guilty of “KUFR”
“concealing; covering up; rejecting truth; or being
ungrateful; ”
REMINDER FROM PREVIOUS LESSONS
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And those who know the Truth are to invite all with reasoning
and wisdom, appealing to their innate volition towards recognizing
the higher Reality and purpose, transcending this temporary
earthly existence. It is never hopeless.
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““CONSIDER the flight of time! Verily, man is bound to CONSIDER the flight of time! Verily, man is bound to
lose himself unless he be of those who attain to faith, lose himself unless he be of those who attain to faith,
and do good works, and enjoin upon one another and do good works, and enjoin upon one another
the keeping to truth, and enjoin upon one another the keeping to truth, and enjoin upon one another
patience in adversity.”patience in adversity.”
((Qur’an: al-’Asr: 103: 1-3Qur’an: al-’Asr: 103: 1-3))
And those who know the Truth are to invite all with reasoning
and wisdom, appealing to their innate volition towards recognizing
the higher Reality and purpose, transcending this temporary
earthly existence. It is never hopeless.
REMINDER FROM PREVIOUS LESSONS
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Islam’s message is the message of Mercy and Allah’s
Forgiveness, and we must never despair in inviting all fellow man to
Allah’s way.
““CALL THOU (all mankind] unto thy Sustainer's path with wisdom CALL THOU (all mankind] unto thy Sustainer's path with wisdom
and goodly exhortation, and argue with them in the most kindly and goodly exhortation, and argue with them in the most kindly
manner- for, behold, thy Sustainer knows best as to who strays from manner- for, behold, thy Sustainer knows best as to who strays from
His path, and best knows He as to who are the right-guided.”His path, and best knows He as to who are the right-guided.”
((Qur’an: an-Nahlu: 16: 125Qur’an: an-Nahlu: 16: 125))
REMINDER FROM PREVIOUS LESSONS
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““No (don’t destroy them) ! But my hope is that Allah No (don’t destroy them) ! But my hope is that Allah
will bring forth from their descendents, people who will bring forth from their descendents, people who
worship Allah Alone, and do not set up partners worship Allah Alone, and do not set up partners
(i.e. commit shirk) to Him. ”(i.e. commit shirk) to Him. ”
Prophet Muhammad’s reaction to suggestion for him invoke destruction (as punishment ) upon his oppressors (Quraysh) :
REMINDER FROM PREVIOUS LESSONS
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When we enter into Islam, the “Shahaadahtain” constitute the
re-affirmation (reconnection) with our primordial (spiritual) bond
with our Creator Sustainer.
This bond is in-fact our “self-actualizing” which re-orientate and
align our aim and purpose of life upon a single TAUHEEDIC paradigm
: life of service and servitude to the One God through submission
and obedience, following His Last Messenger Muhammad s.a.a.w..
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““And He is Allah; there is no deity except Him. To Him is [due And He is Allah; there is no deity except Him. To Him is [due
all] praise in the first [life] and the Hereafter. And His is the all] praise in the first [life] and the Hereafter. And His is the
[final] decision, and to Him you will be returned.”[final] decision, and to Him you will be returned.”
((Qur’an: Qasas: 28: 70Qur’an: Qasas: 28: 70))
REMINDER FROM PREVIOUS LESSONS
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“ “ Say: ‘O my servants who have transgressed against their Say: ‘O my servants who have transgressed against their
own souls! Despair not of the Mercy of Allah: for Allah own souls! Despair not of the Mercy of Allah: for Allah
forgives all sins: for He is Oft-Forgiving, Most Merciful. forgives all sins: for He is Oft-Forgiving, Most Merciful.
Turn ye to your Lord (in repentance) and bow to His [Will], Turn ye to your Lord (in repentance) and bow to His [Will],
before the Penalty comes on you: After that ye shall not be before the Penalty comes on you: After that ye shall not be
helped.”helped.”
((Qur’an: Surah az-Zumar: 39: 53-54Qur’an: Surah az-Zumar: 39: 53-54))
REMINDER FROM PREVIOUS LESSONS
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““But seek, through that which Allah has given you, the home of But seek, through that which Allah has given you, the home of
the Hereafter; and [yet], do not forget your share of the world. the Hereafter; and [yet], do not forget your share of the world.
And do good as Allah has done good to you. And desire not And do good as Allah has done good to you. And desire not
corruption in the land. Indeed, Allah does not like corrupters.“corruption in the land. Indeed, Allah does not like corrupters.“
((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))
REMINDER FROM PREVIOUS LESSONS
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Prophet Muhammad s.a.a.w. taught this important DU’A :
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‘‘O AllO Allaah, You are my Lord, none has the right h, You are my Lord, none has the right
to be worshipped except You, to be worshipped except You,
You created me and I am Your servant and I abide You created me and I am Your servant and I abide
to Your covenant and promise as best I can, to Your covenant and promise as best I can,
I seek refuge in You from the evil of which I seek refuge in You from the evil of which
I have committed. I have committed.
I acknowledge Your favor upon me and I acknowledge Your favor upon me and
I acknowledge my sin, I acknowledge my sin,
so forgive me, for verily none can forgive sin except You.’so forgive me, for verily none can forgive sin except You.’
Prophet Muhammad s.a.a.w. taught this important DU’A :
REMINDER FROM PREVIOUS LESSONS
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REMINDER FROM PREVIOUS LESSONS
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Let not the strutting about of the Unbelievers through the land Let not the strutting about of the Unbelievers through the land
deceive thee (seemingly able to do as they please on earth): deceive thee (seemingly able to do as they please on earth):
it is [but] a brief enjoyment, with hell thereafter as their goal – it is [but] a brief enjoyment, with hell thereafter as their goal –
and how vile a resting-place! – and how vile a resting-place! –
whereas those who remain conscious of their Sustainer (whereas those who remain conscious of their Sustainer (TAQWATAQWA) )
shall have gardens through which running waters flow, therein to shall have gardens through which running waters flow, therein to
abide: a ready welcome from Allah. And that which is with Allah abide: a ready welcome from Allah. And that which is with Allah
is best for the truly virtuous.”is best for the truly virtuous.”
((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))
REMINDER FROM PREVIOUS LESSONS
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TO THE PROCEED
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THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)
Link to various Link to various QuwwahQuwwah (powers): (powers):
[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
AD-DEENUL-ISLAMAD-DEENUL-ISLAM
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THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
ALLAH RASULULLAH
HEREAFTERHEREAFTERAL-QUR’AN
AS-SUNNAH
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THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
RASULULLAH
HEREAFTERHEREAFTERAL-QUR’AN
AS-SUNNAHALLAH
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All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
IIMANIIMAN
BeliefBeliefFaithFaith
ConvictionConviction
‘‘AMALAMAL [Islam][Islam]
SubmissionSubmissionObedienceObedience
PracticePractice
IIHHSANSAN
Best or Best or Righteous Righteous ConductConduct
Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.
Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.
Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).
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THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
RASULULLAH
HEREAFTERHEREAFTERAL-QUR’AN
AS-SUNNAHALLAH
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THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUEDESIREDESIRE
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
RASULULLAH
HEREAFTERHEREAFTERAL-QUR’AN
AS-SUNNAHALLAH
HEARTHEARTMINDMIND
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NEVER FORGET YOUR TRUE PURPOSE FOR EXISTINGNEVER FORGET YOUR TRUE PURPOSE FOR EXISTING
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““And [tell them that] I have not created the invisible And [tell them that] I have not created the invisible
beings and men to any end other than that they may beings and men to any end other than that they may
[know and] worship Me. [know and] worship Me.
[But withal,] no sustenance do I ever demand of them, [But withal,] no sustenance do I ever demand of them,
nor do I demand that they feed Me: nor do I demand that they feed Me:
for, verily, Allah Himself is the Provider of all for, verily, Allah Himself is the Provider of all
sustenance, the Lord of all might, the Eternal!”sustenance, the Lord of all might, the Eternal!”
((Qur’an: Dzaariyat: 51: 56-58Qur’an: Dzaariyat: 51: 56-58))
NEVER FORGET YOUR TRUE PURPOSE FOR EXISTINGNEVER FORGET YOUR TRUE PURPOSE FOR EXISTING
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““And withal, they were not enjoined aught but that they should And withal, they were not enjoined aught but that they should
worship Allah, sincere in their faith in Him alone, turning away worship Allah, sincere in their faith in Him alone, turning away
from all that is false; and that they should be constant in prayer; from all that is false; and that they should be constant in prayer;
and that they should spend in charity: for this is a moral law and that they should spend in charity: for this is a moral law
endowed with ever-true soundness and clarity.”endowed with ever-true soundness and clarity.”
((Qur’an: Bayyinat: 98: 5Qur’an: Bayyinat: 98: 5))
STRIVE TO BE TRUE AND SINCERE TOWARDS ALLAH S.W.T. :STRIVE TO BE TRUE AND SINCERE TOWARDS ALLAH S.W.T. :
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““And never concern thyself with (i.e. follow) anything of which thou And never concern thyself with (i.e. follow) anything of which thou
hast no knowledge: verily, [thy] hearing and sight and heart - all of hast no knowledge: verily, [thy] hearing and sight and heart - all of
them - will be called to account for it [on Judgment Day]!.”them - will be called to account for it [on Judgment Day]!.”
((Qur’an: al-Isra’: 17: 36)Qur’an: al-Isra’: 17: 36)
NEVER FOLLOW BLINDLY REGARDING BELIEF (AQEEDAH) :NEVER FOLLOW BLINDLY REGARDING BELIEF (AQEEDAH) :
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““And, lo, Luqman spoke thus unto his son, admonishing him: And, lo, Luqman spoke thus unto his son, admonishing him:
“O my dear son! Do not ascribe divine powers to aught beside “O my dear son! Do not ascribe divine powers to aught beside
Allah: for, behold, such [a false] ascribing of divinity is indeed Allah: for, behold, such [a false] ascribing of divinity is indeed
an awesome wrong!”an awesome wrong!”
((Qur’an: Luqman: 31: 13)Qur’an: Luqman: 31: 13)
NEVER COMMIT ‘NEVER COMMIT ‘SHIRK ‘SHIRK ‘ (ASCRIBING PARTNERS) WITH ALLAH S.W.T. : (ASCRIBING PARTNERS) WITH ALLAH S.W.T. :
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NEVER COMMIT ‘NEVER COMMIT ‘SHIRK ‘SHIRK ‘ (ASCRIBING PARTNERS) WITH ALLAH S.W.T. : (ASCRIBING PARTNERS) WITH ALLAH S.W.T. :
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““[Say: "Our life takes its] hue from Allah! And who could give a
better hue [to life] than God, if we but truly worship Him?"Say [to
the Jews and the Christians]: "Do you argue with us about Allah?
But He is our Sustainer as well as your Sustainer - and unto us
shall be accounted our deeds, and unto you, your deeds; and it- is
unto Him alone that we devote ourselves.””
((Qur’an: Baqarah: 2: 138-139)Qur’an: Baqarah: 2: 138-139)
NEVER COMMIT ‘NEVER COMMIT ‘SHIRK ‘SHIRK ‘ (ASCRIBING PARTNERS) WITH ALLAH S.W.T. : (ASCRIBING PARTNERS) WITH ALLAH S.W.T. :
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ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :
““Say: He is Allah the One and Only; Allah, the Eternal, Absolute; He Say: He is Allah the One and Only; Allah, the Eternal, Absolute; He
neither begets nor is He begotten; And there is none like unto Him.” neither begets nor is He begotten; And there is none like unto Him.”
((Qur’an: al-Ikhlasw: 112: 1-4Qur’an: al-Ikhlasw: 112: 1-4))
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““there is nothing like unto Him, and He alone is there is nothing like unto Him, and He alone is
all-hearing, all-seeing.” all-hearing, all-seeing.”
((Qur’an: Shura: 42: 11Qur’an: Shura: 42: 11))
ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :
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A Muslim strictly believes that Allah is One and does not A Muslim strictly believes that Allah is One and does not
worship nor regard any other to be god except Allah, nor does worship nor regard any other to be god except Allah, nor does
he ascribe to others those attributes which are Absolute he ascribe to others those attributes which are Absolute
attributes and prerogatives of Allah Alone, who is Unique with attributes and prerogatives of Allah Alone, who is Unique with
no partners nor associates.no partners nor associates.
To worship or regard others to be equal or as sharing in To worship or regard others to be equal or as sharing in
divinity with Allah divinity with Allah –– is a grave sin termed " is a grave sin termed "SHIRKSHIRK " "
ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :
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The sin of "SHIRK “ is in the ‘belief’ not merely the outward
action. It is only “SHIRK” when a person:
[1] regards other being or entity in creation to be also Divine; or
[2] that they have a share in Divinity with Allah in His exclusive
aspects; or
[3] they are regarded to being independent of Allah.
ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :
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““O Allah! I seek refuge in You from ever committing O Allah! I seek refuge in You from ever committing
‘‘shirk’ (i.e. setting up partners) against You knowingly, and shirk’ (i.e. setting up partners) against You knowingly, and
I seek Your forgiveness (O Allah!) in that (sins of ‘shirk’) I seek Your forgiveness (O Allah!) in that (sins of ‘shirk’)
which I do not know (i.e. I may unknowingly commit).”which I do not know (i.e. I may unknowingly commit).”
ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :
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“Whosoever speaks (elaborates) upon the Qur’an
without knowledge, let him prepare to be placed in Hell”
(Hadith reported by Bukhary)
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“Whosoever speaks (interprets) from the book of Allah
relying only upon his thoughts (own personal opinion),
and even if (the interpretation is) correct,
he has committed a wrong”
(Hadith reported by Ahmad)
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"He it is Who has sent down to thee the Book: in it are verses basic or "He it is Who has sent down to thee the Book: in it are verses basic or
fundamental (of established meaning) “fundamental (of established meaning) “Aayat muhkamatAayat muhkamat”; they are ”; they are
the foundation of the Book: others are not of well-established the foundation of the Book: others are not of well-established
meaning –”meaning –”Aayat mutashaabihatAayat mutashaabihat”. But those in whose hearts is ”. But those in whose hearts is
perversity follow the part thereof that is allegorical (”perversity follow the part thereof that is allegorical (”Aayat Aayat
mutashaabihatmutashaabihat” ” not of well-established meaning). Seeking discord not of well-established meaning). Seeking discord
and searching for its interpretation, but no one knows its true and searching for its interpretation, but no one knows its true
meanings except Allah, and those who are firmly grounded in meanings except Allah, and those who are firmly grounded in
knowledge say: "We believe in it; the whole of it is from our Lord"; knowledge say: "We believe in it; the whole of it is from our Lord";
and none will grasp the Message except men of understanding.“and none will grasp the Message except men of understanding.“
(Qur'an: Aali 'Imran: 3: 7(Qur'an: Aali 'Imran: 3: 7) )
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There are verses in the Qur’an which refers to Allah using metaphorical or allegorical verses (aayat mutashaabihat).
Majority of the Salaf generation all understood these and would simply accept it without interpretation leaving this to Allah (Tafwidw), because all of them understood and would negate and reject any literal) interpretation of them by the anthropomorphist (mujasima ).
In later times, scholars had to guide Muslims from falling into anthropomorphism, by clarifying these verses through “ta’wil ” .
This approach “ta’wil ” (interpreting those allegorical verses) is in fact necessary and is consistent with what Allah s.w.t. had clarified.
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““O you who have attained to faith! Hold fast unto your O you who have attained to faith! Hold fast unto your
belief in Allah and His Messenger, and in the divine writ belief in Allah and His Messenger, and in the divine writ
which He has bestowed from on high upon His Messenger, which He has bestowed from on high upon His Messenger,
step by step, as well as in the revelation which He sent step by step, as well as in the revelation which He sent
down aforetime: for he who denies Allah, and His angels, down aforetime: for he who denies Allah, and His angels,
and His revelations, and His messengers, and the Last Day, and His revelations, and His messengers, and the Last Day,
has indeed gone far astray.”has indeed gone far astray.”
((Qur’an: an-Nisa’: 4: 136Qur’an: an-Nisa’: 4: 136))
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““NO CALAMITY can ever befall [man] unless it be by Allah's NO CALAMITY can ever befall [man] unless it be by Allah's
leave: hence, whoever believes in Allah guides his [own] heart leave: hence, whoever believes in Allah guides his [own] heart
[towards this truth]; and Allah has full knowledge of everything. [towards this truth]; and Allah has full knowledge of everything.
Pay heed (obey), then, unto Allah, and pay heed (obey) unto the Pay heed (obey), then, unto Allah, and pay heed (obey) unto the
Messenger; and if you turn away, [know that] Our Messenger's Messenger; and if you turn away, [know that] Our Messenger's
only duty is a clear delivery of this message: Allah - there is no only duty is a clear delivery of this message: Allah - there is no
deity save Him! In Allah then let the believers place their trust.”deity save Him! In Allah then let the believers place their trust.”
((Qur’an: Taghabun: 64: 11-13Qur’an: Taghabun: 64: 11-13))
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[1] BELIEVE IN ALLAH[1] BELIEVE IN ALLAH
[2] BELIEVE IN HIS ANGELS[2] BELIEVE IN HIS ANGELS
[3] BELIEVE IN HIS BOOKS[3] BELIEVE IN HIS BOOKS
[4] BELIEVE IN HIS PROPHETS[4] BELIEVE IN HIS PROPHETS
[5] BELIEVE IN THE RESURRECTION & [5] BELIEVE IN THE RESURRECTION &
LIFE IN THE HEREAFTER LIFE IN THE HEREAFTER
[6] BELIEVE IN THE DECREE & [6] BELIEVE IN THE DECREE &
FOREKNOWLEDGE OF ALLAHFOREKNOWLEDGE OF ALLAH
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II-MANII-MAN
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Definition of iiman :
“Utterance with the tongue (speech);
affirmation with the heart/mind (conviction);
and manifesting through practice (actions).”
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SIL-MI - KAAFAHSIL-MI - KAAFAH
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Say: "Behold, my prayer, and (all] my acts of worship, and my Say: "Behold, my prayer, and (all] my acts of worship, and my
living and my dying are for Allah [alone], the Sustainer of all the living and my dying are for Allah [alone], the Sustainer of all the
worlds, in whose divinity none has a share: for thus have I been worlds, in whose divinity none has a share: for thus have I been
bidden, and I shall [always] be foremost among those who bidden, and I shall [always] be foremost among those who
surrender themselves unto Him (surrender themselves unto Him (MUSLIMEENMUSLIMEEN).“).“
((Qur’an: An-’am: 6: 162-163Qur’an: An-’am: 6: 162-163))
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““O you who have attained to faith! Surrender yourselves wholly O you who have attained to faith! Surrender yourselves wholly
unto Allah, and follow not Satan's footsteps, for, verily, he is your unto Allah, and follow not Satan's footsteps, for, verily, he is your
open foe.“open foe.“
((Qur’an: Baqarah: 2-208Qur’an: Baqarah: 2-208))
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[1] TONGUE[1] TONGUE
[2] HEARING[2] HEARING
[3] SIGHT[3] SIGHT
[4] HANDS[4] HANDS
[5] LEGS[5] LEGS
[6] STOMACH[6] STOMACH
[7] PRIVATE PARTS[7] PRIVATE PARTS
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““When the two receivers receive (guardian angels), seated on the When the two receivers receive (guardian angels), seated on the
right and on the left. Man does not utter any word except that right and on the left. Man does not utter any word except that
with him is an observer prepared [to record].”with him is an observer prepared [to record].”
((Qur’an: Qaf: 50: 17-18Qur’an: Qaf: 50: 17-18))
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“TRULY, to a happy state (true success) shall attain the believers:
those who humble themselves in their prayer, and who turn away
from all that is frivolous (LAGHWA), : ”
(Qur’an: Mu’-minun: 23: 1-3)
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“And, whenever they heard frivolous talk (LAGHWA), having turned
away from it and said: “Unto us shall be accounted Our deeds, and
unto you, your deeds. Peace be upon you - [but] we do not seek out
such as are ignorant [of the meaning of right and wrong]”
(Qur’an: Qasas: 28: 55)
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“ “ ... on the Day when their own tongues and hands and feet will bear ... on the Day when their own tongues and hands and feet will bear
witness against them by [recalling] all that they did!”witness against them by [recalling] all that they did!”
((Qur’an: an-Nur: 24: 24Qur’an: an-Nur: 24: 24))
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““And do not come near (nor commit) adultery -for, behold, it is an And do not come near (nor commit) adultery -for, behold, it is an
abomination (shameful) and a road to other evils.”abomination (shameful) and a road to other evils.”
((Qur’an: al-Isra’: 17: 32Qur’an: al-Isra’: 17: 32))
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““Whosoever can give me the guarantee Whosoever can give me the guarantee
(to restrain from committing sins with) what is (to restrain from committing sins with) what is
between his jawbones (i.e. tongue) and between his jawbones (i.e. tongue) and
what is between his legs (i.e. private parts), what is between his legs (i.e. private parts),
then I will guarantee for him the Paradise.”then I will guarantee for him the Paradise.”
((Hadith reported by BukharyHadith reported by Bukhary))
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““O MANKIND! Partake of what is lawful and good on O MANKIND! Partake of what is lawful and good on
earth, and follow not Satan's footsteps: for, verily, he earth, and follow not Satan's footsteps: for, verily, he
is your open foe, and bids you only to do evil, and to is your open foe, and bids you only to do evil, and to
commit deeds of abomination, and to attribute unto commit deeds of abomination, and to attribute unto
Allah something of which you have no knowledge.”Allah something of which you have no knowledge.”
((Qur’an: Baqarah: 2: 168-169Qur’an: Baqarah: 2: 168-169))
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““AND DEVOUR NOT one another's possessions wrongfully, and AND DEVOUR NOT one another's possessions wrongfully, and
neither employ legal artifices with a view to devouring sinfully, neither employ legal artifices with a view to devouring sinfully,
and knowingly, anything that by right belongs to others.”and knowingly, anything that by right belongs to others.”
((Qur’an: Baqarah: 2: 188Qur’an: Baqarah: 2: 188))
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““And say [unto them, O Prophet]: "Act! And Allah will And say [unto them, O Prophet]: "Act! And Allah will
behold your deeds, and [so will] His Messenger, and the behold your deeds, and [so will] His Messenger, and the
believers: and [in the end] you will be brought before believers: and [in the end] you will be brought before
Him who knows all that is beyond the reach of a created Him who knows all that is beyond the reach of a created
being's perception as well as all that can be witnessed by being's perception as well as all that can be witnessed by
a creature's senses or mind -and then He will make you a creature's senses or mind -and then He will make you
understand what you have been doing."”understand what you have been doing."”
((Qur’an: Taubah: 9: 105Qur’an: Taubah: 9: 105))
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“ “Work for your worldly needs, as though you are going to live Work for your worldly needs, as though you are going to live
forever, and work (i.e. also strive to prepare) for your Hereafter, forever, and work (i.e. also strive to prepare) for your Hereafter,
as though you are going to die tomorrow.” as though you are going to die tomorrow.”
((Hadith reported by BaihaqyHadith reported by Baihaqy))
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““Say [O Prophet]: "I am but a mortal man like all of you. It Say [O Prophet]: "I am but a mortal man like all of you. It
has been revealed unto me that your God is the One and has been revealed unto me that your God is the One and
Only God. Hence, whoever looks forward [with hope and Only God. Hence, whoever looks forward [with hope and
awe] to meeting his Sustainer [on Judgment Day], let him awe] to meeting his Sustainer [on Judgment Day], let him
do righteous deeds, and let him not ascribe unto anyone or do righteous deeds, and let him not ascribe unto anyone or
anything a share in the worship due to his Sustainer!"”anything a share in the worship due to his Sustainer!"”
((Qur’an: Kahfi: 18: 110Qur’an: Kahfi: 18: 110))
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““Seek instead, by means of what Allah has granted thee, Seek instead, by means of what Allah has granted thee,
[the good of] the life to come, without forgetti ng, withal, [the good of] the life to come, without forgetti ng, withal,
thine own [rightful] share in this world; and do good thine own [rightful] share in this world; and do good
[unto others] as Allah has done good unto thee; and seek [unto others] as Allah has done good unto thee; and seek
not to spread corruption on earth: for, verily, Allah does not to spread corruption on earth: for, verily, Allah does
not love the spreaders of corruption!”not love the spreaders of corruption!”
((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))
NOW TO CONTINUE THUS MODULE -
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DZIKRDZIKRTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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SHAKURSHAKURTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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KHAUFKHAUFTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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KHASYA-’AKHASYA-’ATHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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TAWADHU’TAWADHU’THE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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TAUBAHTAUBAHTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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DU -’ADU -’ATHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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REDHAREDHATHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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SwOBR’SwOBR’THE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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RAJA -’RAJA -’THE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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TAWAKKULTAWAKKULTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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HUSNUZ-ZONNHUSNUZ-ZONNTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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TAFWIDWTAFWIDWTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
ISTIQOMAHISTIQOMAHTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
IKHLAIKHLASWSWTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
TAQWATAQWATHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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HUBBU -LILLAHHUBBU -LILLAHTHE TOPIC IN THIS
CONTINUATION MODULE
INSHA-ALLAH
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PERHAPS ANOTHER MODULE
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(MASTER-CHART)
123
APPENDIX
PROPOSED ASPECTS OF RELATIONSHIP : LESSONS TO COVER TO THE
EXTENT AS PERMITTED BY TIME CONSTRAIN, FOLLOWING THE PRIORITY
LESSONS ON ISLAMIC LESSONS ON ISLAMIC CONCEPT OF ADABCONCEPT OF ADABBy: Ustaz Zhulkeflee Hj Ismail
IN THE NAME OF ALLAHMOST COMPASSIONATEMOST MERCIFUL.
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
SELFSELF
ALLAH RASULULLAH
KNOWLEDGEKNOWLEDGE
AL-QUR’AN
TEACHERSTEACHERS
BODY
MIND
TONGUE
HEART
DESIRE
AS-SUNNAH
AHLIL-BAYTIHI
ASHAABIHI
PARENTSPARENTS
124
APPENDIX
HEREAFTERHEREAFTER
THE WORLDTHE WORLD
TIMETIME
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
SELFSELF
ALLAH RASULULLAH
SIBLINGSSIBLINGS
KNOWLEDGEKNOWLEDGE
NEIGHBOURSNEIGHBOURS
AL-QUR’AN
TEACHERSTEACHERS
FELLOW MUSLIMSFELLOW MUSLIMS
NON-MUSLIMSNON-MUSLIMS THE WORLDTHE WORLD
BODY
MIND
TONGUE
HEART
DESIRE
AS-SUNNAH
AHLIL-BAYTIHI
ASHAABIHI
IMAM MADZAAHIB
FRIENDS
CO-WORKERS
SPOUSESPOUSE
CHILDRENCHILDREN
PARENTSPARENTS
WEALTH
STATUS
HEREAFTERHEREAFTER
TIMETIME
HEALTHHEALTH
AL-‘ULAMAAL-‘ULAMA
CLASSMATES
EMPLOYER/EMPLOYEE
ANCESTORSANCESTORSAD-DA’WAHAD-DA’WAH
AL-UMMAH AL-UMMAH
HISTORYHISTORY
MUJAAHIDMUJAAHID
AMBITIONSAMBITIONS
IN-LAWS
NGO’s/GO’s125
APPENDIX
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http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
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