What we do - personal statement(s)
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Transcript of What we do - personal statement(s)
Why do I have to write an artist statement? It's stupid. If I wanted to write to express myself I would have been a writer. The whole idea of my art is to say things visually. Why can't people just look at what I do and take away whatever experiences they will?
Many of my pieces, once woven by hand, are laid down outdoors on the ground, or on a rock. I then rub them over and over again, carefully, with a selected stone or a brick. I just want to touch the earth through this process, and to trace the texture of the ground. For these works I have coined the phrase Grinded Fabric.
When I held a single thread loosely between my hands, I noticed that it formed a beautiful, natural l ine. For the next ten years I explored this idea.
This work was created to highlight a single strand of thread. A bamboo-leaf boat f loats down a river on a jet-black night. A glance reveals a crescent moon peeping out from behind the clouds
I am intimately aware of the rhythms and cycles of nature, sometimes powerful, at other t imes delicate. The circles I have been presenting for several years symbolise the cosmos
I am attracted by the mysterious shapes of nature: patters made by the wind on desert sands; shapes on eroded rocks on coastal shores; clouds driven across the autumn sky. While these natural patterns serve perhaps no purpose, nevertheless I feel drawn to the power of an invisible and all-encompassing force of which I am part.
The limestone cave, and unconscious memories of the womb…Once you retrace both their histories, you are guided back to a primordial age that you once knew intimately.
I am interested in our everyday, ordinary senses. Of particular interest are people’s thoughts in regard to clothing. What is i t about clothing that creates anxiety? The question is l inked to the objectives behind my work, and in particular to the consideration of two motifs: decoration and symbols.
What is so special about art created through stitching is that the thread itself posses both l ight and darkness, and the dark background cloth is visible even in the densely stitched areas, so the surface of the work is very subtle in terms of colour.
My first hand is a sewing hand
Like human skin (cloth) is a membrane that divides an exterior from an exterior. It both reveals and conceals.
Interiors are also exteriors
I am interested in the idea of a negative double of the body, the insubstantial mirror image, the inescapable other…..I wanted to use the shadow as an illuminating element, with a reflective fabric cut to the cast shadow, and here revealing the lining, the inside of a dress. The small scale of these pieces gave them a simultaneously sweet and sinister feel, reflecting the various meanings of shadows.
My objects and installations explore the themes of time, loss, private and social rituals. The work draws upon culturally constructed meanings (coded women’s work, art historical conventions), conceptual processes and perception. I use predominantly the materials of hair and cloth and labour (hand stitching) associated with the domestic work place……. The visceral nature of human hair is in contrast to the formality of white linen and sets up an aesthetic oppositional tendencies
I’ve been interested in microphotography since I was a student…it’s almost an inner landscape, or cellular landscape.
I looked at one of the lace designs closely and it reminded me of skin.
Towards the end of the 80’s I was beginning to get very interested in textile history and to question the derisory way in which decoration and pattern were written and talked about.
I like the idea of a genealogy, of being part of the history of textiles. It makes me feel rooted in a tradition
I am actually producing something perceived as ethnic in inverted commas, but at the same time the African Fabric used in my work is something industrially produced and given its cultural origins, my own authenticity is questioned.
It is the most ridiculous structure that I have ever made and that is why it is really good. It has the kind of depth I don’t always achieve and that is the kind of depth or soul or absurdity or life or meaning or feeling or intellect that I want to get.
Second-hand clothes speak of someone who was here but is no longer here. The smell and the creases have remained, but not the person. Pieces with clothes are more diff icult…one thinks of the Holocaust. I always try to use modern clothes so that they can be recognised as things of today.
connections
art history
music
dance
writing
general history
geography/place
contemporary practice science
TO ROLLTO CREASETO FOLDTO STORETO BENDTO SHORTENTO TWISTTO TWINETO DAPPLETO CRUMPLETO SHAVETO TEARTO CHIPTO SPLITTO CUTTO SEVERTO DROPTO REMOVETO SIMPLIFYTO DIFFERTO DISARRANGETO SHAVETO OPENTO MIXTO SPLASHTO KNOTTO SPILLTO DROOP
TO FLOWTO SWIRLTO ROTATETO SMEARTO FLOODTO FIRETO IMPRESSTO INLAYTO LIFTTO CURVE TO SUPPORTTO HOOKTO SUSPENDTO SPREADTO HANGOF TENSIONOF GRAVITYOF ENTROPYOF NATUREOF GROUPINGOF LAYERINGOF FELTINGTO COLLECTTO GRASPTO TIGHTENTO BUNDLETO HEAPTO GATHER
TO ARRANGETO REPAIRTO DISCARDTO PAIRTO DISTRIBUTETO SURFEITTO SCATTERTO COMPLEMENTTO ENCLOSETO SURROUNDTO ENCIRCLETO HIDETO COVERTO WRAPTO DIGTO TIETO BINDTO WEAVETO JOINTO MATCHTO LAMINATETO BONDTO HINGETO MARKTO EXPANDTO DILUTETO LIGHTTO REVISE
TO MODULATETO DISTRILLOF WAVESOF ELECTROMAGNETICOF INERTIAOF IONIZATIONOF POLARIZATIONOF REFRACTIONOF SIMULTANEITYOF TIDESOF REFLECTIONOF EQUILIBRIUMOF SYMMETRYOF FRICTIONTO STRETCHTO BOUNCETO ERASETO SPRAYTO SYSTEMATIZETO REFERTO FORCEOF MAPPINGOF LOCATIONOF CONTEXTOF TIMETO TALKOF PHOTOSYNTHESISOF CARBONIZATION
67-68TO CONTINUE