The Unique Religion of the Universe

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    THE UNIQUE RELIGION OF THE UNIVERSETHE TITLE OF THE DISCOURSE: THE UNIQUE RELIGION OF THE UNIVERSEDATE: 17.05.2006 - May 17th , 2006

    My dear friends, we offer endless praise and thanks to Allah that we are together onceagain. Allahu Teal has gathered us together once more in order that we can talk about Allah'sdhikr. Our topic is "The unique religion of the universe."

    There has been no other religion but "one religion" throughout the history of mankind.From Hz. dem (Adam), who is the first man on Earth and the first prophet, to the lastprophet, Mohammad (PBUH), there has never been any other religion. Only one religion,which is called "hanif[1]religion" has been existed, the pure religion of Hz. brhm

    (Abraham).When it comes to the pure religion of Hz. brhm (Abraham), before him, there lived

    Hz. Nuh (Noah). Wasn't it the religion of him, too? Certainly it was. Then, who has beenfirst? Hz. dem (Adam) was the first of all prophets and his religion was also hanif religion.We can notice that there also has been ones who reached salah[2]in the era of Hz. dem(Adam).

    Hanif religion contains 7 stages and 4 submissions, and it is the eternal and everlastingreligion of the universe. Another religion has never been existed. The name of Hz. brhm(Abraham)'s pure religion takes place in the Qur'n as "hanif religion" and Allah Teal

    expresses it as the religion of Islm. When we consider hanif religion of Hz. brhm(Abraham) from three different characteristics, it's clear that all three of them are in thereligion of Islm itself:

    1. The first characteristic of Hz. brhm (Abraham)'s hanif religion is unity and solitariness, whichmeans the Oneness of Allah. There is only one Allah, there has never been any other and it'simpossible to be.

    2. The second one is "tevhid"[3]. For the ones who wish to reach Allah during the time they live onEarth, just one religion can be valid in question. It's such a religion which is consisted ofpeople who wish to redeem their spirits to Allah before death. No one can be hani f[4]unless

    they wish to reach Allah. Only the ones who wish to reach Allah can be hanif.

    3. Beyond these two, hanif religion sustains a third characteristic, which is called "teslim" [5].Submitting the spirit, the wajh[6](phisical body), the soul and the free will to Allah.

    When we take a look at the concept of unity, we notice Allahu Teal[7]mentioning"There is only one Allah." Allahu Teal says: "If there were gods in the sky, they wouldabsolutely struggle, fight one another. However there isn't such a concept. There's only Us."

    Allah, who is the Establisher and the Creator of the universe, and the Unique One...There has never been another god, and it's not possible to be. Allahu Teal is the eternal andthe everlasting One. He also existed before He created the "time". Allah did exist beforecreating the universe, too.

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    Now the universe exists. After a while, the doomsday will occur and the universe will be

    annihilated. Only Heaven and Hell will carry on existing. However Allahu Teal says that theskies of Heaven and Hell will eventually crack and split at the end. And finally, the existingpeople in Heaven and Hell will come to an end by being turned into energy. Allahu Teal

    says:

    55 / AR-RAHMN - 26: All mankind will perish:

    55 / AR-RAHMN - 27: But will abide (forever) the Face of your Lord- full of Majesty,Bounty and Honor.

    "All mankind will perish. Because their destiny is designed in this way, they will all perish.But will abide (forever) the Face of your Lord- full of Majesty, Bounty and Honor."

    Allahu Teal is eternal, He even existed prior to time. He is also everlasting; time willstop on the Doomsday and will run back to its beginning. But Allahu Teal will exist after theday of judgment, too. He will exist all the time, forever. At the end, people will deserve to getinto Heaven or go in Hell and for billions of years they will maintain their living either inheaven or Hell. What will happen then? After that, the skies of Heaven and Hell will crack(and split up). Besides, if there were a hell remaining, in action at the moment, it wouldsupply its combustible, fuel by the humans The fact for the people in Hell is to burn and toturn into energy. The Holy Qur'n clearly comprises this fact. Within the period before thedoomsday -with praise to Allah- He created us, the humanbeing in this planet called Earth,and He has made us the ones among the nearest, closest to Himself.

    In the era of Hz. brhm (Abraham) this religion was called "Hanif" which is encircledby submissions. After Allahu Teala states in the Holy Qur'n to our Prophet Muhammad(PBUH) "You're hanif", He also mentions that he is Islm, too. It's also expressed that anyother religion but Islm will be accepted by Allahu Teal. The religion Islm is equivalent tohanifreligion, which both shares the same bases; and one of them being submission.'

    The words "Islm" and "teslim"[8]are derived from the same root. Teslim, tesellum,muslim, musluman' words come from the same origin as well. What do we realise when wetake a look at the concept of "submission?" We clearly notice this matter: In the content ofteslim, there stands the submission of spirit, physical body, soul and irade[9]. Hanif religion

    of brhm (Abraham) -or Islm in the Qur'n- are both the same in Allah's expression. Islmequals hanif religion. Ibrhm (Abraham)'s hanif religion is just the equivalent of our ProphetMuhammed (PBUH)'s religion of Islm. They're totally the same.

    When we take a look at our subject from this point of view, we notice 7 stages and 4submissions. And we have to take up the hanif religion' in the succession of thesesubmissions mentioned before. The 28 steps of Islam are also the 28 steps of hanif religionwhich contains 4 submissions in 7 stages.

    At the first one of the 28 steps, all people experience and live through the events. And atthe second step, the ones who have lived through these events, reveals their thoughts andbehavior. Allahu Teal absolutely tests everyone for a few times per year with certain

    calamities. This way, Allahu Teal shows to the humanbeings, how they respond to thesecalamities. He points out their identities by using their own style of behavior. Unfortunately,

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    very few people among the all wish to reach Allah. The selected ones constitute a little part ofthe entire population. Yet most of them still do not wish to reach Allah despite they had beenselected to wish to reach Allah. There, this little section/group is formed by the wishers. Theones who get to the fourth step are these people. Previously, they were at the third step due totheir wish for reaching Allah. Allahu Teala manifests onto them by His "Rahman"[10]

    attribute at the fourth step.

    Examining this content of the religion in this very short period of time can only bepossible by mentioning the basics to you. The person is addressed to Allah's Name "Rahm",at the fourth step; and only the ones who wishes to reach Allah can arrive at this point. Thispoint, -being addressed to Allah's name "Rahm"- means the functioning of the person'ssenses of seeing, hearing and comprehension. And also means the functioning of the organs(of the physical body for these notions.)

    It's such a matter that after the manifestation of Allah with His "Rahman" attribute uponthe one who wishes to reach Allah, begins to feel a need for the Person of Irshad.' (dipnotonerisi: enlightenment ? : bu sozcuk tamamiyla bana aittir. Saygilarimla) He begins toconsider him as the Person of Irshad.' He listens to his words as the words of Person ofIrshad, and starts to comprehend his words by placing them into his heart. And this person

    becomes and feels familiar to the Person of Irshad' by the functioning of his senses andorgans of seeing, hearing and comprehending. He puts the Person of Irshad' to his own place.So by this way, the person's senses of seeing, hearing ve comprehending are opened, startedworking for seeing, hearing and comprehending the Person of Irshad.' And from now on,Person of Irshad' is important for him.

    After that Allahu Teal reaches to the person's heart and turns it to Himself, Allah. Hesplits the chest and puts a path of glory from the chest to the heart. After the establishment ofthe path of glory, the person starts doing rememberance of Allah'[11]by saying "Allah,Allah, Allah..." As a result of this "dhikr" (repeating the name of Allah) the glories of mercyand virtue[12](rahmat and fadl) arrives at the heart of the person, but the one which can gointo the heart is merely the one called mercy (rahmat). And the utmost level of its entrance isapproximately 2%. When this 2% mercy enters and settles down in the person's heart, thisperson becomes an owner of hushu[13]. This state gives the person the authority of asking forthe Person of Irshad' from Allah, and he seeks that from Allah. Allahu Teala absolutelyshows him his Murshid[14].

    The person takes an oath of allegiance' at the 14th step. When his dependence (to hisMurshid) occurs, the word "faith" is written into that person's heart and the Spirit of Imam ofthe time' comes and settles upon the person. After the dependence/allegiance and thesettlement of Imam of the time's Spirit onto his head, this person's spirit leaves his body for a

    journey to Allah called "seyru suluq". At the point of the time he performes his dependence/allegiance, Allah converts all of his sins into merits. What had Allah done before that? He hadcovered this person's sins as soon as he wished to reach Allah, and at that very point, thisperson become entitled to Heaven. At this point of time, the covering of his sins occured.Allahu Teal shows the person his Murshid after his performing hajat[15]salat[16](a specialkind of prayer for seeking a Murshid from Allah) and this person takes his allegiance to his

    Murshid. This way the dependence/allegiance happens.

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    With the allegiance, at the 14th step, the spirit leaves the body. And with dhikr[17]theglories start accumulating in the heart of the soul. After the accumulation of rahmat (mercy),for 2%, at the first gathering of fazls (virtues) in the amount of 7%, the person's spirit accendswith the other spirits and gets to the first of the heavens which is Nafs-i Ammarah.(Commanding soul stage)[18]

    After that, the spirit of this person gets to the second of the heavens, which is named(according to the state of the soul) Nafs-i Lawwamah.(Condemning of one's own soul)

    Then the spirit gets to the third of the heavens: Nafs-i Molhemah. (Satisfied soul) Hebegins to receive inspirations from Allah.

    The spirit gets to the forth heavens: Nafs-i Motmainnah. At this state, the person issatisfied and content with all the things Allah is given him. He understands that all the thingsAllah has given him so far is quite optimal and considers them at such a find degree.

    Then the fifth phase occurs, the spirit reaches to the fifth of the heavens. The person isnow pleased with Allah. This state is called Nafs-i Radhiyyah.

    And at the sixth of the heavens, Allah also becomes pleased with the person: Nafs-iMardhiyya.

    Eventually, the spirit reaches Allah and disappears in Allah's Existence. This is calledNafs-i Tazkiyyah. (the cleansing of soul)

    Here, a person whose soul has been cleansed and reached to the seventh of the heavens,passes through 7 worlds and arrives Sidratul Montaha[19]. After that, it reaches Allah, andthat is the twenty-first step. The spirit disappears in Allah at the twenty-second step. After thispoint, the person will increase his dhikr (rememberance of Allah by repeating His name) to a

    level that lasts more than the half of the day. When he succeeds in this, (everyday heremembers Allah and repeats His Name more than half of the day) this person becomeszahid[20], the owner of zuhd[21]. Just after this point, the submission of physical body isinevitable. When the level of the glories in the heart of the soul are beyond 80%, the personsubmits his physical body to Allah. After this point, the person reaches continous dhikr[22].

    Once the person reaches continuos dhikr, there remains no vices in the heart of his soul.Simply because the glories that come from Allah, fills the entire heart and these glories keepcoming from Allahu Teal continously. That keeps the heart enlightened. It's not possible forthe darknesses to enter in the heart any more because the Satanic entrance is permanentlyclosed due to the person's continous dhikr. That makes the darkness impossible to enter intothe heart, it is covered by glories totally, for 100%.

    At this point, he becomes such a person that could enlighten his heart because the vicesof his soul are totally perished, annihilated. The first characteristic of this person is being atcontinuous dhikr. It's a reality for the person to repeat the name of Allah for 24 hours withoutinterruption. His dhikr goes on whether he is sleeping or awake. Aside from these twocharacteristics -that is, being at continuos dhikr and due to this, the annihilation of the vices insoul's heart- Allahu Teal opens the eye of his heart. Allahu Teal shows this person therealities beyond the ones he sees using his physical eyes. Besides, Allah opens the ear of hisheart to make him hear all what He says. From that point on, the person begins to hear all the

    things Allah tells him. This person has three more characteristics:1.He is an ahl-i tazakkur (the one who can have a dialogue with Allah)

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    some of whom were ANSARs (the helpers in Medina), and some of whom were those whodepended on (followed) them (MUHAJIRs and ANSARs) (since SAHABA (disciples of Prophet

    Muhammad (PBUH)) were of the IRSHAD POST (True Guidance, they were depended on(followed)). Allah is well pleased with them, as they are with Him. Allah has prepared forthem the Gardens under which rivers flow, and they will dwell therein forever. That is the

    greatest reward.

    We notice that the people who lived in that era had been the followers of Sahaba.Because all companions of Prophet Muhammad (PBUH) were the owners of irshad. They allsubmitted their free wills to Allah. Clearly, 14 centuries ago, all Sahaba have experienced andfulfilled all characteristics of hanif religion.

    It's clear that the hanif religion is the religion Islm itself. Sahaba submitted their spiritsto Allah at the 22nd step. They submitted their physical bodies at the 25th step, and at the

    26th, they submited their souls. Eventually at the fifth level of the 28th step, they submittedtheir free wills to Allah. By this way, they could fulfill the four submissions and becameawarded with being an owner of the irshad post. They had lived the whole characteristics ofthe hanif religion.

    There has never been another religion except Islm during the history of mankind. All ofthe characteristics of the religion that Prophet Muhammad (PBUH) experienced with hiscompanions were the characteristics of hanif religion. Allahu Teal says:

    42 / ASH-SHRA - 13: Saying, "Establish religion and make no divisions in it," He (Allah)has ordained the same religion for you as that which We ordained for Noah - that which Wehave revealed to you - and that which We ordained for Abraham, Moses, and Jesus. The thing(invitation to Allah and to have faith in Allah) to which you invited was hard for those

    MUSHRIK (those who attribute a partner to Allah). Allah chooses to Himself those whom Hepleases, and guides (takes) unto Himself those who turn to Him.

    "He (Allah) has ordained the same religion for you as that which We ordained for Noah- that which We have revealed to you - and that which We ordained for Abraham, Moses, andJesus." That is, the Canon Law in the Qur'n which was given to Our Prophet Muhammad(PBUH) is the same divine law given to Jesus, also the one given to Moses, and before that,the one given to Abraham and before all of them given to Noah. The base of this divine law isestablishing the religion and making no divisions in it. Allahu Teal says: "We ordained foryou by revealing the same religious law that We ordained for them to establish the religionand not to get seperated, not to split up."

    So, establishing the religion and keeping it alive is a duty of everyone. It's also the taskfor us all to finish up the quarrels in religion. At the present time, there are wars and conflictsall over the world. And everyone on one side considers the members of the other religions asan enemy. However, at the beginning, they all used to live the religious law that ProphetMuhammad (PBUH) lived, during the era of their own prophets. Today, the same law is in

    effect. From Adam to Muhammad (PBUH) the religious law has never been changed, no

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    convertion has occured thus far. The fundamental facts have always been the same: The 7stages and 4 submissions.

    My dear brothers and sisters, it is clear that the hanif religion of Abraham and the

    religion Islm of our Prophet Muhammad (PBUH) are not the things which are different fromeach other. In both of them, the submission of spirit, physical body, soul and free will areavailable. And only the ones who fulfills the religion can find happiness and joy.

    While asking for and wishing Allah Almighty to give you infinite happiness, wewould like to finish our conversation at this point, my dear brothers and sisters.

    Imam Iskender Ali M I H R

    [1]the pure religion of Abraham[2]seventh level of sainthood[3]unique group of people who are wishing to reach Allah[4]sincere and steadfast in the faith; devout, pious, God-seeker (in pre-Islamic Arabia)[5]submission, surrender[6]physical body[7]God Almighty[8]submission[9]free will[10]The Most Beneficient[11]repeating the name of Allah[12]one of the glories (lights) that comes from Allah[13]deep reverence[14]the spiritual guide appointed by Allah[15]necessity, requirement.[16]worship, a regular and ritual prayer.[17]The rememberance of Allah by repeating His name[18]the first of the heavens[19]the last point of existence[20]one who does not value earthly things[21]asceticism[22]repeating the name of Allah continously without interruption[23]the place where the students, followers of a murshid come together[24]the sixth post of sainthood[25]level of purity where there are no more vices of the soul[26]last point of existence[27]the unbreakable repentance[28]worship, seventh level of sainthood[29]companions of Prophet Muhammad (PBUH)

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