The Halal Science Center Chulalongkorn University · PDF fileTHAILAND HALAL ASSEMBLY (25-27...
Transcript of The Halal Science Center Chulalongkorn University · PDF fileTHAILAND HALAL ASSEMBLY (25-27...
THAILAND HALAL ASSEMBLY(25-27 DECEMBER 2015, BANGKOK–THAILAND)
The Halal Science Center Chulalongkorn University
Islamic supervision methodology of Halal Products
5F-Halal
Researcher, Kuwait Institute for Scientific ResearchState of Kuwait
Dr. Hani Mansour Al-Mazeedi
https://azkahalal.files.wordpress.com/2013/01/manual-guidelines-for-halal-industry-and-services-2013-arabic.pdfhttps://azkahalal.files.wordpress.com/2013/01/manual-guidelines-for-halal-industry-and-services-english-2013.pdf
https://azkahalal.files.wordpress.com/2013/01/manual-guidelines-for-halal-industry-and-services-2013-arabic.pdfhttps://azkahalal.files.wordpress.com/2013/01/manual-guidelines-for-halal-industry-and-services-english-2013.pdf
الحاللمنتجات منهج�ة اإلشراف على
5F-Halal
Researcher, Kuwait Institute for Scientific ResearchState of Kuwait
Dr. Hani Mansour Al-Mazeedi
Scope:
• This presentation will shed the light on the5F-Halal*
supervision methodology that when followed will
provide 100% pure Halal products.
5F-Halal: Free from stunning, Free from mechanical slaughtering, Free from Alcohol, Free from non-Muslim slaughter men, Free from Haram Najis ingredients or Istihala as a mean of looking at Haram Najis ingredients as Halal based on the assumption of transformation or consumption.
• Muslim scholars are urged to reviewcurrent processing
techniques being followed in the west to avoid the fall of
Non-Halal products in the hand of Muslimconsumer.
• Halal products are currently facing many emerging
issuesنوازل that were not known at the time of early
Muslim scholars.
Halal supervision Methodologies offered by HCB
in non-Muslim countries varies based on:
1. Different religious views (e.g. viewof Shafei school of
Ahlul Kitab vs. views of other Islamic schools)
2. Islamic thoughts of Muslims who lives in non-Muslim
country (e.g. Jurisprudence of expatriates ( المغتربین فقھ
Halal Supervision Methodology get more complicated with
more complex process, and ingredients
3. Controversial views over the religious rule of certain hot
issues that have great impact on the Halal industry such
as: stunning, mechanical slaughtering, Istihalah, alcohol,
food additives of Haramsources, GMOs, etc.)
One asset remains fixed and usually missed out by
most of Halal activists and that is:
When putting a Halal slogan; its bearer must be:
Trustworthy, and is known by Testimonialsتزكیات from
official trustworthy Islamic organization(s) who will notgive
such testimonial to a non-trustworthy party.
And without this fixed asset, the so called Halal supervision
will not have any religious value.
It was issued by Islamic and non-Muslim
organizations and they were accepted by GCC*.
Since that time, one can still find Halal Certificates issued
by non-Muslimorganizations or claimed to be Muslim.
6201-1979ھاني منصور المزیدي، . دلیل األوراق الرسمیة فیما یتعلق باألغذیة والذبح حسب الشریعة اإلسالمیة، د 1
Halal certifications started in the seventies1of the last century.
*GCC: Gulf Cooperation Council
Early works on Halal
Recently, international efforts to make Halal certifications
issued by non-Muslims (CEN).
At present, it is estimated that 300 Halal activists
exist worldwide with only 33% of themare
officially registered2.
Halal activists are located in Australia (34%),
Europe (23%), North America (19%), Asia
(16%), South America (4%), and Africa (4%).
."مقدمة حول صناعة الحالل وخدماتھ العالمیة"دارھیم دالي ھاشم . ، أ2011مؤتمر الخلیج األول لصناعة الحالل وخدماتھ، ینایر 2
In their support for Halal, Halal Certification Bodies,
HCB differ in their supervision methodology, and
expertise.
3 Mohammed Ayub Khan (McMaster University, Canada)
And this was found to based on their differences in
understanding of what is Halal3 and what does it
require to be Halal.
On the official level, both of Malaysia and Indonesia are
considered to be pioneers in approving Halal
organizations to gives Halal services
Lately, UAErepresented by Dubai Municipality, Islamic
International Halal Organization, IIHOof the Muslim
World League, and GSO(Gulf Standard Organization)
have practically taken serious steps into Halal.
The value of having a sound strong Halal
supervision methodology is to ensure purity of Halal
in products in a time where doubts in Halal products
are prevailed.
Regrettably, there is no central mechanismthat
regulate and control Halal through which sound
Halal certificates are issued to protect Muslim
consumer universally.
The failure to regulate and control Halal products has
led to the existence of unstructured and randommarkets
for Halal certificates, in which business wise is in favor
for HCB but not to Muslimconsumers.
Only few Halal certificate bodies performtheir
services with sound and strong Halal supervision
methodology and their certificates considered to
be highly valuable.
A hallmark of these organizations is their
commitment to strict religious conditions as
approved unanimously by Muslimscholars المسلمین علماء جمهور .
There is a number of way to evaluate Halal
certification bodies.
One of which is to evaluate the professional
background of their employees, and their
leadership.
But most importantlyis how HCB
behavewith Halal whenthey offer
their services.
Usually, Muslimconsumers who are interested in Halal
products limit their investigations by searching for the
Halal logo printed on the packaged label, ignoring the
type of supervision methodology behind that logo.
Muslim consumers for example do not know:
• That the meat they purchased is stunned or not stunned.
• That the meat they purchase is it stunned-to-kill or stunned-to-live.
• That the meat they consumed slaughtered by Muslimor non-Muslim.
• If the capsulated drugs they consumed are made fromporcine gelatin
or fromHalal beef gelatin.
• If ethanol alcohol is present in their consumables in any amounts, or if
used manufacturing some of the food additives they consumed.
• If pig’s fat or non-Halal beef tallowis used in their soaps, Shampoos,
cosmetics, drugs, etc.
Currently, some Muslim consumers are
increasingly becoming more aware on Halal and
they are beginning to demand a trustworthy Halal
logo.
Therefore, when planning to enter the Halal
market.
Making sure of the religious identity and
professional background of the HCBthat will
issue your Halal certificates is very vital for
marketing your Halal products.
Taking into consideration that both of sincerity and
knowledge are available in conveying the message
of Halal.
The Halal supervision methodology we are about to
present, we called it 5F-Halal, is basically rely on
giving priorities to the followings:
• Identify and control Halal Critical Points for the
whole Halal Chain.
• Employ only trustworthy Muslimsin sensitive
points in the Whole Halal Chain.
• Putting emphasis on safety and hygienic practices is
a priority.
• Any substances causes harmto human being is
considered as Haram.
• No product that resemble Haramproducts will
be accepted even if it contain Halal ingredients.
• Any Halal products that is consumed through the
mouth, or used on the skin, or used in brushing
the tooth must be 100% free fromHaram
ingredients.
• Halal ingredients must be obtained from
trustworthy Halal certification bodies.
• Khamer ,(wine) خمر alcoholic drinks, their by-
products, and industrial ethanol or biologically
produced ethanol are all Haram.
• All products that contain ethanol alcohol
(intoxicating substance), or produced through the
use of ethanol alcohol are Haram.
• Alcohols must not be used in processing plants
in any sanitation procedures.
• Cases were alcohol is used in cleaning a second
cleaning round is required using non alcoholic
cleaning agent.
• Blood and its by products materialistically are
Haram.
• Any food additives produced fromNajis animals,
or from Halal animal that are not slaughtered
according to Islamic rites are Haram.
• Genetically modified plants fromHaramsources
are Haram.
• Molds and bacteria used in Halal products must
be produced in nutritious media free fromHaram
materials and should not harmhealth.
• Packed Halal products must be stored in a
separate identified area.
• Necessary steps must be taken to avoid mixing
packed Halal products with non-Halal packed
products or Haramor Najis materials.
• Packaging materials should not contain any
Haramor Najis materials
• Special identification labels must be used on
Halal products or their storages areas.
• Feed must be free fromHaram or Najis
ingredients.
• No Haramtools or non-Halal technologies are
allowed in the production of Halal products.
• Dressing operations on animal or bird in
slaughterhouses should start only after their
complete death.
• Production environment and internal manufacturing
procedures of Halal products must be assessed and
verified frequently.
• Religious and scientific committees are required
in a sound Halal supervision methodology.
• Never ever give a religious rule on Najis material
as becoming Halal based on assumed Istihala.
• If the above conditions were applied only then
Halal certifications are issued.
Most international Halal standards have religious violations
المواصفات القیاسیة المالیزیة
MS 1500:2009MS 1900:2005MS 2424:2010 (P)MS 2200:Part 1:2008MS 2400-2:2010 (P)MS 2400-1:2010 (P)MS 2400-3:2010 (P)
Therefore one must review some of their violated items
The actual value of Halal Certificates lies in knowing
who issued them. Why?
Because knowledge of Halal is a religious issue in which Halal
and Haram is the issue and such knowledge is not accepted by
non-Muslims or unidentified person.
It must be emphasized that the Halal slogan
is not just a logo
but it is Shahada
that one will be accounted on the day of judgment.
س.حنك اللهم و.حمدك أشهد أن ال إله إال أنت، أستغفرك وأتوب إل�ك
Dr. Hani Mansour Al- MazeediWith brother Amjad Mahboob in
Australia in 1981
:الدلیل ص�اغة فر�� -13
.مالیز9ا المالیز9ة، ص.اح جامعة اللطیف، عبد مر9م .م .أ
.مالیز9ا بوترا، جامعة المدیر، نائب مصطفى، شح�مي .د
العرH�ة اإلمارات دبي، اإلسالم�ة، الشؤون دائرة جامعي، أستاذ القر9شي، أحمد محمد .د.المتحدة
.IIFA الدولي اإلسالمي الفقه مجمع قمر، القاهر عبد .د
.المتحدة المملكة الحالل، متا2عة لجنة بت، ز-یر محمد مفتي
.النمسا ز9دان، أمیر .د الشیخ
.SANHA إفر9ق�ا لجنوب الوطن�ة الحالل هیئة نفالخي، سعید موالنا
.القدس جامعة وأصوله، والتشر�ع الفقه في 2احثة غانم، قادر عائدة .أ
.ASIDCOM المسلم المستهلك لحما�ة أسیدSوم بیز9ت، رزقي حنان
.فرنسا خل�فة، بن محمد
.فرنسا بوز9د، الرحمن عبد
:المراجع -14
FIANZ "نیوز9لندة في اإلسالم�ة المنظمات اتحاد" الحالل مع�ار
AFIC "اإلسالم�ة للمجالس االسترالي االتحاد" الحالل مع�ار
2172/2003 والجودة والمقای�س للمواصفات السعود�ة الهیئة مع�ار
993/1998 الخلیجي التعاون مجلس لدول التقی�س هیئة مع�ار
1500:2009 إس إم المالیز\ المع�ار
CAC/GL المع�ار 24-1997
HAS اإلندون�سي الحالل ضمان نظام 23103
24:2007 د\ بي بي السالم دار برونا\ مع�ار
أسیدSوم، ،2013 –2008المسلم، المستهلك حما�ة جمع�ة دراسات
.”الحالل األغذ�ة إدارة نظام تطو9ر متطل.ات" ،2004 اللطیف، عبد مر9م
:استشار�ون -15
SFDA السعود�ة والدواء للغذاء العامة الهیئة مال، زهیر .د :السعود�ة العر-�ة المملكة
IIFA الدولي اإلسالمي الفقه مجمع قمر، القاهر عبد .د :السعود�ة العر-�ة المملكة
األغذ�ة رقا2ة دبي، بلد�ة العوضي، محمد شر�ف محمد خالد :المتحدة العر-�ة اإلمارات دولة
GIMDES 2ایوIوزر، Iامي حسین .د :تر�Iا
بوترا جامعة هاشم، مات الكفل ذو :مالیز�ا
IHIAالدولي الحالل تكامل هاشم، دالي داره�م :مالیز�ا
المالیز�ة ص2اح جامعة شعراني، محمد الدین شر�ف .م.أ :مالیز�ا
الحالل رقا2ة ططرO، محمود :ألمان�ا
ASIDCOM المسلم المستهلك لحما�ة أسیدIوم بیز�ت، رزوقي حنان :فرنسا
IFANCA والتغذ�ة للغذاء األمر�Iي اإلسالمي المجلس شودرO، منیر محمد .د :األمر��Iة المتحدة الوال�ات
FIANZ النیوز�لند�ة اإلسالم�ة الجمع�ات اتحاد غني، أنور .د :نیوز�لندا
SANHA إفر�ق�ا لجنوب الوطن�ة الحالل هیئة نافالخي، موالنا :أفر�ق�ا جنوب
القدس جامعة غانم، قادر عائدة :فلسطین
اإلسالم�ة والشؤون األوقاف وزارة الكردO، الحجي أحمد .د :الكو�ت
KISR العلم�ة، لأل2حاث الكو�ت معهد المز�دO، منصور هاني .د :الكو�ت
:ودققه راجعه -16
.المحتلة فلسطین/ القدس جامعة / واألصول الفقه أستاذ عفانة، الدین حسام .د.أ
الكو9ت-اإلسالم�ة والشؤون األوقاف وزارة اإلفتاء، إدارة في شرعي .احث العمر، محمد أ�من .د