SOCIAL, CULTURAL AND BEHAVIOURAL Close physical care of sick relatives with symptoms of EVD ......

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Transcript of SOCIAL, CULTURAL AND BEHAVIOURAL Close physical care of sick relatives with symptoms of EVD ......

Page 1: SOCIAL, CULTURAL AND BEHAVIOURAL Close physical care of sick relatives with symptoms of EVD ... nursing education and practice •Adapt health messages to dominant socio-cultural beliefs,

The Henderson Repository is a free resource of the HonorSociety of Nursing, Sigma Theta Tau International. It isdedicated to the dissemination of nursing research, research-related, and evidence-based nursing materials. Take credit for allyour work, not just books and journal articles. To learn more,visit www.nursingrepository.org

Item type Presentation

Format Text-based Document

Title Social, Cultural and Behavioural Contexts of 2014 EbolaVirus Disease (EVD) Outbreak in Nigeria: CommunityPerspectives and Nurses' Preparedness

Authors John, Mildred E.; Ekanem, Margaret I.; Peterside, Ibitoru;Akpabio, Idongesit I.; Okoronkwo, Ijeoma; Samson-Akpan, P. E.

Downloaded 12-May-2018 19:50:09

Link to item http://hdl.handle.net/10755/603185

Page 2: SOCIAL, CULTURAL AND BEHAVIOURAL Close physical care of sick relatives with symptoms of EVD ... nursing education and practice •Adapt health messages to dominant socio-cultural beliefs,

SOCIAL, CULTURAL AND

BEHAVIOURAL CONTEXT OF 2014

EBOLA VIRUS DISEASE (EVD) OUTBREAK

IN NIGERIA: COMMUNITY PERSPECTIVES

AND NURSES' PREPAREDNESS

MILDRED E. JOHN; RN,RM, BSc, PHD, FWACN

DEPARTMENT OF NURSING SCIENCE, UNIVERSITY OF CALABAR, CALABAR,

NIGERIA

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DISCLOSURE

AUTHORS:

1. MILDRED E. JOHN, UNIVERSITY OF CALABAR, CALABAR, NIGERIA

2. MARGARET I. EKANEM, MINISTRY OF HEALTH, UYO, NIGERIA

3. IBITORU PETERSIDE, BRAITHWAITE MEMORIAL HOSPITAL, PORT HARCOURT,

NIGERIA

4. PATIENCE SAMSON-AKPAN, UNIVERSITY OF CALABAR, CALABAR, NIGERIA

5. IDONGESIT I. AKPABIO, UNIVERSITY OF CALABAR, CALABAR, NIGERIA

6. IJEOMA OKORONKWO, UNIVERSITY OF NIGERIA, ENUGU CAMPUS, ENUGU, NIGERIA

LEARNER OBJECTIVES: ATTENDEES WILL:

HAVE KNOWLEDGE OF THE SOCIO-CULTURAL BELIEFS AND PRACTICES AND

BEHAVIOURAL RESPONSES THAT INFLUENCED THE CONTROL OF 2014 EBOLA VIRUS

DISEASE IN NIGERIA

UNDERSTAND NURSES' KNOWLEDGE OF THE SOCIO-CULTURAL COMPONENTS OF

EBOLA CARE AND THEIR LEVEL OF PREPAREDNESS TO PROVIDE SOCIO-

CULTURALLY RELEVANT CARE

SPONSORSHIP OR COMMERCIAL SUPPORT FOR THE STUDY - NONE

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BACKGROUND

• 15 isolated outbreaks of Ebola in

sub-Saharan Africa since 1976

• The 2014/2015 Ebola Virus

Disease (EVD) outbreak in West

Africa was unprecedented in

magnitude and persistence3

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• Most widespread (22,500 cases in 8

countries as at February 2015)

• Affected the Mano River Union

countries (Guinea Conakry, Sierra

Leone and Liberia) and others

(Nigeria, Mali and Senegal)

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• Most prolonged (up to 15 months

in some countries)

• Most severe and most deadly

(over 9,000 deaths)

• High morbidity among health

workers (815 infected)

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• High mortality among health

workers (500 died, more than 55%

were nurses and midwives)

• 68% case fatality among nursing

personnel

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These caused:

• Heavy toll on already weak health

system and scarce health

resources in affected countries

• Declaration of the outbreak as

“public health emergency of

international concern” by WHO7

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STATEMENT OF THE

PROBLEM• The EVD outbreak in Nigeria was

from July 15 to September 15,

2014 (2 months), before the

nation was declared Ebola-free on

October 20, 2014 (42 days after

the last case)8

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The outbreak had:

• 20 cases (19 confirmed, 1

probable; 16 in Lagos, 4 in Rivers)

- (11 health workers)

• 8 deaths with 40% case fatality

ratio - (5 health workers)

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• 898 contacts under follow-up (349

in Lagos,549 in Rivers)

• Contact follow-up higher in

Rivers (though only 4 cases)

because of a wedding which

known suspected cases attended

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• Ebola is a "people" problem

because community responses to

it are driven by socio-cultural

beliefs/practices and people in

the affected countries live

communal social life

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• Both outbreak and extensive

contact follow-up had profound

social impact on infected persons,

contacts, their families and

communities. Caused:

• Intense stress and social tension

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• Relocation of contacts and

families to avoid stigmatization

• Low morale among health

workers (subject to same issues

as patients- sickness, stigma, loss

of colleagues, surveillance)

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Despite the social impact of Ebola:

• Local views and social responses

to the outbreak not adequately

considered and targeted by

containment programmes

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• Government anti-stigma campaign

came only towards the end of

outbreak (to protect survivors)

• Behavioural, psychological and

socio-cultural interventions were

not holistic

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• Control strategies by health

facilities neglected socio-cultural

aspects

• Nurses not trained to focus on

socio-cultural care during the

outbreak

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• This aggregate of socio-cultural

issues served as the impetus for

the study

• Moreover, few studies exist which

have looked at socio-cultural

aspects of EVD

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AIMS

2 aims:

• Identify social and cultural

beliefs, practices and responses

that may influence the spread and

control of Ebola in the community

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• Determine nurses' knowledge of

the social and cultural

perspectives of EVD and their

preparedness to provide relevant

socio-cultural care

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METHODS

• Design: Mixed method was used:

• Qualitative explored the socio-cultural

and behavioural influences of EVD

spread and control

• Quantitative assessed the knowledge

and preparedness of nurses on the socio-cultural aspects of EVD

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• Setting: 4 randomly selected

communities in Rivers and Akwa

Ibom states of Nigeria and 6

community health centres in the 2

states

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Why the 2 states?

• Outbreak in Rivers (4 cases, 2

deaths but 549 contacts under

surveillance)

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• Many contacts migrated to nearby

states, including Akwa Ibom State,

to avoid quarantine and stigma

• “Bush meat" is a prized delicacy

in the 2 states

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• Ethical approval from HREC of

the 2 states, permission from

health facilities and informed

consent from participants

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• Participants:

– 178 conveniently selected

consenting adults living in the

selected communities

– 85 randomly selected nurses

from 6 community health centres

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Data collection:

• Qualitative: Focus-group

discussion (FGD) and semi-

structured interview recorded on

audio-tapes and field notes

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• Quantitative: Pre-testedQuestionnaires with Cronbach’salpha of 0.75)

• Knowledge and socio-culturalreadiness items were weighted (5points per item with maximumscore of 60 for each variable)

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Data analysis:

• Qualitative data transcribed and

analysed using NVivo 7.0.

• Quantitative data were analyzed

using descriptive statistics on

SPSS 20.0.

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• Scores of 45 to 60 on the

knowledge and readiness schedules

indicated good knowledge and

adequate preparedness (readiness)

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RESULTS• Socio-demographic characteristics

1. Community members (n = 178)

• Age: 42.7% (31 to 40 years)

• Gender: 59.0% (Male)

• Education: 46.6% (High School/Secondary education)

• Occupation: 29.2% (Farming), 28.7%(Trading)

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2. Nurses (n = 85)

• Age: 40.0% (31 – 40 years)

• Gender: 69.4% (Female)

• Professional qualification: 42.4%

(Community Health officers)

• Position/rank: 70.6% (senior cadres)

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QUALITATIVE DATA

5 themes emerged

1. Notions of the disease

2. Naming of the disease

3. Social issues of Concern

4. Beliefs/Socio-cultural practices that

enhance spread & impede control measures

5. Behavioural responses that enhance

control33

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Notions of the disease

Outbreak is:

• A “deception by the whites to

destroy our cultural heritage”

• “Caused by angry gods, evil

spirits and witchcraft affliction”

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Naming the disease

• “Ebo-Lie” – “a deception”

• “Touch and die” disease

• “Virus of quick death”

• “Hug and get”

• “Kill-fast virus”

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Beliefs that could enhance spread

and impede control of Ebola:

• “Acceptable traditional greeting

must involve hugging, touching

and shaking hands”

• "Family members should be in

close contact with one another" 36

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• “Not touching or caring for sick

relatives is culturally wrong and

means abandonment”

• “Not performing proper burial

rites is dishonouring the dead and

may bring repercussions"

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Social and cultural practices that

could enhance spread and impede

control

• Heavy reliance on physical

contact even in death

• Traditional greeting practices

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• Traditional burial rites (touching,

kissing, washing, dressing the

corpse)

• Family members sleeping on

same bed or mat, sharing clothes

etc.

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• Close physical care of sick

relatives with symptoms of EVD

• Eating of “bush meat”

• Belief in / practice of “fake Ebola

cure” measures

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Messages of fake Ebola cure

Page 43: SOCIAL, CULTURAL AND BEHAVIOURAL Close physical care of sick relatives with symptoms of EVD ... nursing education and practice •Adapt health messages to dominant socio-cultural beliefs,

Social and behavioural responses

that enhanced control:

• Suspension of public funerals and

traditional funeral rites

• Suspension of traditional way of

greeting and following the "no

touching" rule42

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• Ban on transportation of corpses

from one community to another

• Delay in re-opening of schools

• Strategically placed hand washing

kits & hand sanitizers in public

places

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• Carrying of hand sanitizers in

handbags and pockets (self

protection)

• Community mobilization,

education and engagement in

control efforts

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Social issues of Concerns:

• Stigmatization

–Labelling: “People stigmatise

workers in the Isolation centres

(‘Ebola nurses”, “evil grave

diggers”)

–Eviction from residence46

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• Burial of the dead

– “They bury the dead in amanner not culturallyacceptable“

–“Hmm they may be using thebody of our dead relatives fortheir research”

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• Isolation/quarantine:

–“They just take sick people to an

unknown place and the family

cannot visit”

–“If they suspect contact with a

sick person, they just keep you

under house arrest.48

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QUANTITATIVE DATA

1. Nurses' knowledge of Socio-

cultural care of patients with

Ebola

• Only 29.4% nurses had adequate

knowledge of Ebola-related socio-

cultural factors49

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• 55.3% did not see socio-cultural

factors as playing any important

role in Ebola care

• 36.5% agreed that they need

training in socio-cultural care of

Ebola patients

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2. Nurses' preparedness to provide

relevant Socio-cultural care of

patients with Ebola

• 72.9% had low readiness scores

• 100% reported no training or

preparation on socio-cultural

aspects of Ebola care51

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• Only 12.9% actually gave care

based on social and cultural

considerations

These results signify low level of

preparedness for providing socio-

cultural care

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Implications for health policy,

nursing education and practice

• Adapt health messages to

dominant socio-cultural beliefs,

and behaviours

• Intensive anti-stigma campaigns to

tackle negative labelling53

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• Psychosocial support to

survivors, families, stigmatized

care workers

• Training and capacity building for

nurses

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CONCLUSION• Certain socio-cultural beliefs and

practices influenced Ebola control in Nigeria

• Nurses working in the community:

–Had inadequate knowledge ofEbola-related socio-culturalissues

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–Had no training on socio-

culturally relevant Ebola care

–Had low level of preparedness

for culturally relevant Ebola

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I present this paper in honour of

all our colleagues who lost their

lives in the fight to contain Ebola

world wide

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Your views?

Let’s share

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