REV, WALLACE, D, D., Editor, OCEAN GROVE, N, J., SATURDAY, DECEMBER 6t 1890, VOL… · 2014. 4....

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REV, k. WALLACE, D, D., Editor, OCEAN GROVE, N, J., SATURDAY, DECEMBER 6t 1890, VOL. XVI NO. 49, At the Threshold. I’m kneeling at tho threshold, weary, faint and Boro, . ' : Waiting for the dawning, for - tbo opening of tho -• d o o r ; . ’ Waiting till tho Master shall bid mo rise and como To tho glory of His presence, to tho gladness of. His home. A weary path I’ve traveled 'mid darkness, storm . and strife. Bearing'many a burden, struggling for my ilfo;. •• But now tho morn is breaking, my toil will soon. bo o’e r; v I’m kneeling at tho threshold, my hand is on tha door. - V.- - Metblnks I hear tho voices of tbe blessed us.thoy stand , . ' Singing In tho suri&bino or the faf-ofrsinlcraland; 0, would that I wero. with them, amid the shlti- ing throng, Minglirig In their wonhlp, joining in their song, — ir. L. Alexander, Sin’s Fruitage. • SEItMOX JIY UEV. Hi IlKt/TINO. IN ST. PAUL’!* CHUHCII, SUNDAY,.NOV. 530, 1800. “ Whut fruit had ye then In thosetblnrs whereof } ’o arc now nahumed ? for the end of those things s death.”—Bom. 6: 21. In tho natural world a harvest is always preceded by' Heed-time;: fruit Is preceded by plant, bud and flower. These previous things do not always indicate just what > Is to follow as to quantity and qualityl be- cause the Conditions of growth may change^ but they are as nearly related as cause and effect. ' Tbo '. analogy bolds good in tlie moral world. Certain m oral;causes pro- duce their natural results, and whenever, the causes are set ‘in motion, the effect is ‘ sure, to follow sooner or Inter. .The fruit . of wrong-doing is as certain as are the. rewards of virtue,>.. This truth is so self- evident that Paul does not stop to prove it, but simply asks-the question,.** What fruit bad ye then in those ,things'whereof ye are now ashamed ?V , : - ; By referring to'the context we see what theso things nre to which reference is made; they had yielded tlieir members as servants to unclenuness, und “ to iniquity ’’ to iniquity.” ' Iri: other; word?.,they, had slaves^ol^^tpus*ilttblts and"proc^ tlces, which resulted in a natural grada- tion, going from sin to sin, ever lower iu their moral degradation. A moro specific statement of what these practices were, we may find by reading the first chapter of Romans, where a dark picture of heathen degradation is given. Read it oyer with care, and see bow low and beastly a hu- man being can become. • Les us not be misled by the thought that such a condition is possible only under heathenism. We are shocked by these sins because of their grossness ; remember that all sin ia essentially of the same na- ture, although it may assume various forma. Alcohol is always the same whether it be in the ruby wine or the fiery whiskey;-death is tho sumo whether in a hovel or a palace, whether in tho home surrounded by friends or on a lonely des- ert—deuth means-separation of soul and body, and the corruption of tho remains— sin means separation from God and tbe corruption of our moral nature. In these .Romans sin became so gross that its murks wore left on the body in most loathsome forms. Such manifesta- tions of sin are repulsive to us; but sin is ' not of tbe body whose members we may use for its commission; und as the effects of sin touch the whole man, of course the body must suffer. Sin has its seat in the moral nature; so there are sins of thought, desire, affection of will and purpose; tbese stain and pollute tbe soul. Such sins may be cherished and indulged nnd the soul saturated with these impurities, and yot very little of it visible to the world. Wo classify sins according to our standard of enormity, as tUey appear coarse, hate- ful, disgusting or injurious to us; but God looks at sin in its very essence, as stated ‘in the context, “ Ye were free from right- eousness!,” Sin in its essence consists in opposition to God, a want of love toward him and of obedience to his commands, and the great sin is the rejection of Christ. “ This Is tho condemnation that light lias come into the world, but men loved dark- ness ruther than light, because their deeds were evil.” Somo of the fruits of sin-were realized in this life, as the text Implies, “ What fruit bad ye in these things whereof ye are now ashamed?'* It is a mistake to think that tho results of sin are only real- ized after death. Ono definition of sin is “ missing tho mark,”, falling to secure wbiit is expected. There is dissatisfaction, or wunt of seU:approval.. This manifests itself In making excuses of vorlous kinds for tho wrongs wo do. Wo were tempted and could not resist; oc we wero over-per, suaded by fliers; wo could see no partic- ular harm in it, aud wo must havo somo pleasure; and mauy others of a similar character. And the pleasures wo derived are greatly magnified so as to cover up any measure of disappointment that may be felt; . • - Y . . Degeneration of our: moral nature', is constantly going on while sin reigns. Vico and virtue are progressive qualities. Like a cancer, sin in whatever form it Is cherished, is constantly- eating deeper, and. spreading-wider, diffusing its poison throughout the wholo system. The man of pure thoughts and practices becomes more and more confirmed in purity of life. Likewise sinful habits are continually se-. curing a firmer hold j making it more diffi- cult to change our course. The man who could reperit at 23 years old, at 30; finds it more difficult; and thus wo become more enslaved as time advances. We fall to see this.from day to day because one of'the effects of sin is to stupefy our moral sen- sibilities, and.at other, times it bewitches us. Jaei and pel Hull may be cited us illus- trations. - There was first the butter in a lordly dish, and then the treacherous’ ham. mer and nail, to . pierce the brain. First tiie voluptuous caresses, arid then the shear- ing of the locks of strength.' /Sin also cor- rupts Ttnd pollutes every part of our moral nature, and leaves stains no human agency' can cleanse. It is the leprosy of the soul, and gradually but surely destroys npd ruins. Shame and self-reproach are also among tho effects produced. Ashamed that wo were so easily duped and enslaved and sold our manhood at so low a price. . While these are among the present effects, the text also states the inevitable result of all unforgtven sin —11the end of these things is death .'1 This niean 3 more than the dentil of the. body. Neither does it convey the idea of extinction of being, Natural death meuus sop iiratlbn: 0 f .soul and body,’ but .cohti nued existericb und er other conditions.-.The . death: referred -to in tho text means separation from God and allthat.isgood.: It Vis the realization pf the natural results of evil and tho inflic- tlon of the penalty of God’s violated iaw. Not ono of us can fully conceive what it means to be separated from all that is jjffdd^'Ono ' lifrS'trted'to^nid' iiy by suppose - ing a large city surrounded by a wall so high it could not be scaled, and so thick-it could riot lie overthrown, with but one en- trance. Into this should be placed all the vile aud abominable creatures that are outcasts fronvsociety rind; who hnveabnnd- oried themselves .to every, vice;■ all , re- straints are to bo removed: within the limits of this imaginary; city. If, any one, who doubts the existence of a bell, should bo placed in such a company under the conditions named, for. one year, he would have some idea of what the text means, that “ the end of these things is death.” This illustration means mainly depriva- tion, but; this is not all. When 71 man breaks human law and the penalty is in- flicted, he is not only deprived of his lib- erty, his citizenship, and the privileges of homo and family,^ but be endutes.certu.ln things; such as a convict’s faro and treat- ment, and the liard labor imposed, and the stern discipline, enforced. So the penalty of God’s law means more than banishment from the presence of God and the home of the good;:it means a pluco with the devil and his angels.prepared for them; it means the remorse and agony of soul a gullty'consclence cun inflict; it means the unspeakable woo of which Jesus speaks when ho tells us of the doom of those cities who had been greatly fuvored and yet repented not, On the theory that some try to make themselves believe that there is no hell what is to be done with thoso who refuse to go to heaven? There must be some place for such, and out of heaven is to be in hell. IIow preposterous is the thought that the great Father should'tnke Into his pure and happy home such vile characters as- we refuse to entertain our home. Were ho to do so heaven \yould be turned into hell. Apply It to our own homes and see how it would work. Now it is pure, peaceful, happy, harmonious. It uumbers say six persons. Introduce ;into such a homo six persons who are vile iu every particular, atid wbat kind of a home would you have? Wo have read recently, of the outlaw, Ilube Burrows, who in cold blood killed men by tho dozen. Also of another who outraged, and then killed two little girls returning from school. What is to be lione with such cases? These strike us as belug of such a severe character that all ure ready to say, they deserved only such a place as•we believe hell to be. But iu the,sight of God is their sin any moro ag- gravating than tb& sin of rejecting Christ? Sodom had sunken very low in .the moral scale, and yet Jesus said of Capernaum, “ It shall bo more tolerable for the land.of Sodom in tho day of judgment than for thee.” Tho inevitable result of all unfor- given sin, no matter of what kind, wheth- er gross or relined—is death, eternal death. These things being'true', how we should 'hate: sin of every description, and. at the j same time what an intense anxiety it should awaken in our hearts for the sinners l . Power of ■Silence, A writer in the London Fricndi quoted in the Friend's. Jicoieio; says: “ I attended a meeting in St; James’ Hall, Piccadilly, where the eminent Methodist minister, Hugh Pride Hughes, was giving an ad-; dress on ‘Conscience.* ;I was told 2,600 people were present. After speaking with much power on. hypocrlcy, and tlie thou- sand Avays in which men excuse or delude themselves in regard to the sins they love, a deep hush of solemnity seemed to over- shadow the meeting; we were in the very presence of God. The spcuUer after a short pause, said: ‘ O, I do wish we could adopt. In all our meetings one of the prac- tices of the Society of Friends, and have a time of silent meditation, so that God’s voice might bo heard without distraction, and his truth sink lutp and saturate our heart and mind.’ “ In closing, ho said:.‘The constant sound of human voices, , telling of pleas- tires or troubles, politics or so-called relig - ious work, tends to drown the sound of the still, small voice of God.’ ” Dr. Parker, of the City Temple, recently said: “ I believe in the quietism of the poet Wordsworth in relation to nature, and of George Fox in relation to the enlight- enment and guidance of the Holy Spirit. It is possible for the noblest discourse, to be given in silence. God can do without us, and I want to encourage the' habit of occasional silence jh his house. We are living in such a busy, fussy age that what do you think we say if a few minutes of quietness occur in a meeting? We say, \ 0 , this is a Quaker meeting.’ Poor, fool- ish souls that we "are, cannot we keep silence ever so short a time? A service so called, that rattles along is said to be lively, and people say there Is spirit in it. Yes, there is, but what kind of spirit? When I cross the Atlantic, which I have dolie ^ten’litnesrT'-ul\v^,T'feeefc‘“tlie‘ very front point of the ship, that I may sit there alone for six hours at a stretch; Men come to me wonderingly and say, ‘ What do you see here ?* I reply, *Nothing, but God.” That answer always shortens the Interview. Such men see all they want in a few moments; others cannot; they, know the Divine Presence.; the Very air is alive, with God, and all the-white waves, as they come in kissing the ship, bring messages from far-away shores.” ' : -^• ,A deeply instructed writer says: “ God wants a listening people. We say, ‘ Oh, I pray and seldom get an answer.* God says to us, ‘When I spake ye did not hear.* Some of us have pured out our souls, per- haps by the hour together, and when we have had our say, we have not waited five minutes, perhups not five, seconds, to hear liis gracious words. We have knocked, and when He has. opened 'w e w ere no longer there.’* There are thousands of earnest people to-day.-who1 mistakenly expect some sign from heaven, which-is never promised; some mysterious shock which they call spiritual life. Our heavenly Father does uot deal .with us by a series of shocks, but like a wise and kind earthly Father, He trains us by the quiet imd gentle controll- ing'power of love. . . . The Title “ Reverend,” Wo are willing to reverence the aged pastor, and we did not hesitate to give that title to our beloved frleud, George Rogers, just lu the s itue way we use the term “ the venerable Bede, or.‘the judi- cious Hooker,’ ” but we are not prepared to reverence every stripling who ascends the pulpit; and, moreover, if we thought it due to others to call them reverend, we should still waut some reason for tlieir calling Miemselves so. It seems rather odd to us that a man should print ou his visiting card the fact that he is a rbvercud person. Why does ho not occasionally vary the term, aud call himself estimable, amiable, talented, or beloved ? Would this seem odd? Is there any valid objec- tion to such a use of adjectives after the fashion is once set by the use of the word reverend? ■ If a man were to assume, tbe title of reverend for the first timo in history, it would look ridiculous, if not presumptu- ous or profane. It may bo said that the title reverend is only ono of courtesy, but then so was the title of Rabbi., among the Jews, yet the disci pies.-wefe not to be called Rabbi. It Is at atiy rate, a suspi- cious circumstance tliat among mankind no cla*s of persons should so commonly describe themselves by a pretentious title as the professed .ministers of tin* lowly. Jesus. . . * ' \ • •Peter and Paul were right, rover end men, but they would have been tho last to have called themsel ves so. No sensible person does reverence, us one jot more be- cause we assume the title. ; It certainly is In some cases a flagrant misnomer, and its main use seems to' be the pestilent one of keeping up tlie,unscriptural distinction of clergy and laity. We wonder when men first’ sought Out this invention, and. from whose original mind did the-Original sin emanate I We suspect that he lived in the Roman How. of Vanity Fair, although the Rev. John Bunyan does not mention him. One thing is pretty certain, he did not flourish in the days of the Rev. Paul, the jlev. A polios, or tho Rov. Cephas.—* C. II. Spur{/eon. Galileo. Nazareth's valley nnd hills aro fair. And !o\-cly is Bethlehem ; Mount Olivet’s acenes their tflories share. In the Garden shade and Bethany thero. With pceclou-i Jeru.salom: But, dearest Sea Of (Jalilee, How tho llfo of iny Lord Is linked with thee. • No crowtla around thy thoroughfares pour; . • Silence and ruin arc here to-day; Whlto sails on thy waves aro seen no m ore; The cities that flourished upon thy shoro Havo passed In their guilt aw ay: But thou art yet, Gennesarct, A picture unchanged In thy hill frame set! And Christ Is the same, though ascended on • hifrh, . As when by this water Ho trod ; With tho same tender heart, and pitying eye; As mlKhty to save, as lovingly nludi — ; O ever the samo Lamb of God | Adieu, sweet Soil Of Galileo; . .. Thy Imago remains, ami thy Lord, with mo : Jesus at Capa-aaum. Dr. Talmai»e, in his account of a “ sail on Lake Galilee,” given last Sabbath, pre-. sontsone of tlie miracles of Christ In his; unique style, as follows: H I see Capernaum as it wa3 when Jesus was pastor of the church here. Look at tb:it^vea 11 hy"oome^"tli‘e“ architecture, the marble front, the upholstery, the slaves in uniform at the doorway. - It is the resi- dence of a courtier of-I-Ierod, probably Chuza by name, his wife Joanna, a Chris- tian disciple. But something is the mat- ter. The slaves are in great e.xcitement, and the courtier living there ..runsdown the front steps and.takes ;ii horse and puts him at full .run across the country^ The- boy of tliat nobleman Is dying of typhoid1 fever. All the doctors have failed to give relief. But about five miles up the coun- try, at Cana, there Is a Divine Doctpr, Jesus by name, and tbe agonized father has gone for him,' and with what earnest- ness those can understand who have had a dying child in the house.. This courtier cries to Christ: “ Come down ere my child die!.” - * . While the father is absent, and ut one o’clock in the afternoon, the people watch, ing the dying boy see a. change 1in the countenance, and Joanna; the mother* on one side of his couch says: “ Why, this darling is getting well; the fever has broken; see the perspiration on Ids fore- head; did any of you' give him any new kind of medicine?” “ Xo,” is the nns wcr. The.boy turns on his pillow, his de- lirium gone, and asks for something to eat and savs: “ Where's father? ” Oh,.he lias gone up to Cana to.'get a young Doc- tor of about' thirty-one years of age: But no doctor is needed uow in this .house at Capernaum. The people look at the suti- dial to find what time of day it; is, and see it is just p.ist noou, aud one o’clock. Then they start out and meet the returning father,'and as stjon as they, couie within speaking distauce they shout at tbe top of their voices: “.Your son is getting well.” 11 Is it possible ? ” says tho father, “ When -dhl tho change for the better take place?” “ One o’clock” is the answer. “ Why,” says the courtier; “ that is just the hour that Jesus said to . uio ‘ Thy son liveth.’ One o’clock I” As .they, gather at the evening meal what gladness on all the countenances in that home at Ciperiiaum ! .TJio affection- ate mother, Joanna, has not had sleep for many nights and she-now- falls off into^>a delightful slumber. Tho father, CUn/.a, the Herodian courtier, worn out with aux- iety as well as by the rapid journey to and from Cana, is soon hi restful uncoascious- ness. Joanna was a Christian before, but I warrant she was more of a Christian afterward. Did tho father Chuza accept the Christ Who. had cured, his boy?- .Is there in all the earth a parent so ungrate- ful for the convalescence or restoration «,tf an iniperilled. child as not to go-into a room and kneel dowu and make surrender to tho Almighty love that came, to tlie res- cue.' ' - . * •• Do not mix up this case with tiie angry discussions about Christiau science, but accept the doctrine, as old as tho Bible, tliat God does answer prayer for the sick. That Capernaum boy wns not tho only illustration of tho fact that prayer’ Is' mightier than a typhoid fever. Arid there Is not a doctor Of large practice but has come into tho sick-room of somo hopeless case and, In a cheerful manner, if ho were, a Christian, or with a bewildered manner if ho wero a sceptic, said: “ Well, what have you been doing-with this patient? Wbat havo you been giving him? The pulse is better. The crisis is past. After all, I think ho will get well.” Prayer will yet he acknowledged in' the world’s ma- teria inedica and the cry is just as appro, priate. now as wheh Chuza, the courtier from Capernaum, uttered in Christ’s hear- ing: “ Come down ere my child die! If the prayer be not answered in the,way we wish, it is because Goil has something bet- ter for the child than earthly recovery, and there are. thousands of men and wo- men now alive in answer t<> fathers’ and mothers’ prayers, myself.one of the multi- tude, For 1 havo heard my parents ty.-ll iiow when at three years of ago scarlet fever seemed to have done its full work on nie nnd the physicians had said there was no more use of their coming atid they had left a few simple directions to make the remaining hours peaceful, and accord- mg to the custom in those times in coun- try places, tho neighbors hud already conic in and made the shroud, tbe forlorn caso suddenly brightened and tlie prayer “ Come down ere- my chtlu. die! ” was answered iu'a recovery thut has not been followed !)y‘a moment's sickness from that time to this. ■ Character Building. Much is slid in these modern times on character building. It is the favorite topic, among college . professors, editors and lecturer.* . Young men are drilled on this topic and oil its importance ip secur- ing honorable and lucrative positions in society, all of which is well, provided that a good foundation* Is laid In a genuine Christian experience—and tliat ex'peri-- enco wrought in the heart by tho Holy Ghost and by the word Of God. The stones of that foundation must bo “ the. truth as it Is iri . Jesus,” and cemented-by tlie water-11 mo of grace. Blit character .building as often treated otnits this.foundation-laying aud has refer- ence, mainly, to an honorable standing in society,- resulting from- integrity, 'intelli - gence, morai principle, and correct moral conduct, .But our Lord in bis prescrip- tion goes deeper and. shows that there is some excavating to bo done, some remov- ing of debris to bo effected, in order to lay a good foundation— a foundation below tho frosts. lie. teaches that tho heart must be made good if the fruit, the char- acter, be good. The fountain must be cleansed if the stream runs clear and sweet. The character, must be built upon the rock of “ hearing and doing the say- ings” of him who is “ the way, the truth ami the life.” . •. St. Jude, as an inspired architect, gives a plan for building a character after God’s 41pattern, shown in the mount.” “ But ye beloved, building yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, look- iug for. the mercy of our I/>rd , Jesus Christ unto eternal life.” (See ver. 20.) Consider the elements and the work which enter into this building: 1. “ Hoty faith,” *• the faith of the oper- ution of God.”—Col. 2:7, 12. . 2.. “ The agency of the Holy Ghoat Jude 20. U. “ Prayer” in the Holy Ghost. See Rom. 8:20, 27. : 4. Self-culture and keeping. “ Keep yourselves in the lovo of God.” “ The love of-God! without .which even faith “ the gift of tongues,” the gift of “ proph- ecy,” the penetrations into all “.mys- teries” and “ all knowledge,” unbound ulms-glvlug aud martyrdom, are ail value-' less comparatively.' p. The. Steadfast “ looking for the mercy of our Lord Jesus uuto eternal life.” Christ as the foundation of genuine char, acter, and Christ as the hope of eternal life.. 0 .‘ for such character building! This will endure, when “ tlie rains descend, the floods come and the winds blow, and beat upon that house,” it being ‘•'founded, on a rock.” With this foun- dation and witli such .ah .agency and such eiements, let thu watchword .be onward in the march of improvement'and useful- ness. f . . “ Onward tlio watchword of being resounds, . <'award from noilila^ to hillaltu hoaiidd ; t Oaw.trd und upward f«'»rcver u*eeitd. Life has begluulug, bur . never an cud. > On to ihe fmuro that lon^is from afar, On throtnrh tho 'agc-i of lU'Ut like a star, On o’er the hitrht.s wheiv the ^raphlm soar, Onward aud up into God cvonnore.’* I)i'. \\r. AWtty, in XvrViirn ChriMitii Ad- cociite. A Bit Here and a Bit There. Do caro corrodo thy life ? Tell It to God ; Art weary with tho strife ? Tell ft to God : He says, bring all thy cure To mo, to help thee hear— Tell it to God. She Glorified God. iiv nny. e. cot.r.rxs, d. u. TJds is told of the poor woman in Christ’s day, who had’a spirit of infirm- ity eighteen years, and was bowed togeth- er, and could in no wise lift up herself." Kvidently she was deeply afflicted, be- yond any human conception. Jesus laid his bunds on her; she was .“ immediately made straight, and glorified God.° The grace of humility seemed to pos- * sess her heart; for she, did not magnify . herself, nor any human • instrumentality; nor did she content herself with mere silent gratitude. She “ glorified God.” Like tho Samaritan woman, who was happy to run with avidity, nnd tell others of the Divine prophet, whom she had met at Jacob’s well, and testify rejoicingly of her own deliverance from siu,—so this dreadfully, alllicted creature “ glorified God.” Such should be the testimony of every soul that the Lord has. released from Satan’s bondage. “ Lot .tho re- deemed of the Lord say so.”. So, too, with regard to oitr physical ail-. inents; our sicknesses; our deliverance from the jaws of death. LOveil ones watch over us, affectionately nurse us, and we are raised again, to enjoy our wonted health; We are unsparing in lauding tbe physician's skill. Tliat may be kind; but let us remember the words of tlie Pialmlst: “ I wus brought low, and He helped me.!* We cannot pay the Lord,-but we can ut least praise Him: and whoso offereth praise, ghirilieth Him. " Three Hcnrs at the Altar.” Of the receut “ Interstate Congress ” of the -Salvation Army In New Yoak city,the dai’y papers gave extended und very favor- able reports, and the Adwcato publishes the following account of its closing conse- cration services: The preliminary meetings' on Sunday afternoon and evening io Asbury Church, the public demonstrations on Tuesday and Wednesday eveniugs at Association Hall, at which many could hot fiml even.-tnnding room, und the closing.consecration ser- vices on Thursday evening at Asbury Church will never be forgotten by those who attended them; but the deep interest and spiritual power culminated In the lust, entitled *•Three Hours ut the Altar.” The meeting lasted three and a half hours. Who cun characterise it? It was a meet- ing for Christians, and included represen- tative field and stuff -officers frotn'tho Rockies to the Atlantic, Salvation soldiers from stations near, and members of evan. geltcal churches-from New York and vicinity. -Sotno unconverted hud doubt - less found entrance. Not all the exercises, can even he alluded to. Short experiences were given of .salvation received through the Army and of happy service in it, min- gled with earnest exhortations. Hytnus of faith and victory were sung, music and clapping, helping to express, the general joy. Once it rose so high that a handker- chief was swung, others quickly joined it, and presently there was a generai Chau- tauqua salute; but it was to the enthroned Saviour King. But Army officers were about to return to their holy warfare. Hardships must he met,'mill possibly per- secutions. Commissioner Booth and his wife made-searching appeals for thorough consecration. “ If there is the slightest thing wrong with you, come' forward imd have it made right." They begun to come: The ultur and seats1three deep wero soon filled... Prayers ascended.- Persons who had cnme forward were dl-misSed to make room for .others. Th.«y came. At length,' for want of room in inmt.they Were asked to kneel In the aisles. Certainly between one nud two hundred, including many vis- itors, wer/i on their knees seeking full sal- vation.' It’ was a demonstration of tho Spirit and of power. May the like be re- peated throughout Christendom!' . A Drunkard's-Bequest, A dying inebriate In.Oswego, N. Y., left liis “ last will and testament.” “ I leave, to society a ruined character, a wretched example and a jnemory that will rot. I leave to; my parents us much ;sorrow as they can In their feeble {state bear. I leave to my brothers and sisters as much shame and mortification as I could bring on them. I leave to my wife a broken heart—a life of shame. I leave to each of my children provorty, ignorance, a. low; character and a remembrance that their father filled. a drunkard’s grave: For drunkards to read when they have time .”—Tcxm \\ MO: liib- bvn. _____ V* ' _ . God will always take the best, time to Hand out mercies to His people ; there Is no mercy, so. ripe, so beautiful as that which lie five’s in liis own time. Though God Uelavs thee,:yet be silent, for there,'is no' possibility of taking a mercy out of God’s hatid till.the mercy, bo ripe for us. and we1 ripo for the mercy.

Transcript of REV, WALLACE, D, D., Editor, OCEAN GROVE, N, J., SATURDAY, DECEMBER 6t 1890, VOL… · 2014. 4....

  • REV, k. WALLACE, D, D., Editor, OCEAN GROVE, N, J., SATURDAY, DECEMBER 6t 1890, VOL. XVI NO. 49,

    A t the Threshold.I’m kneeling a t tho threshold, weary, fain t an d

    Boro, . • ' :W aiting for the daw ning, for - tbo opening o f tho

    -• d o o r; .’ W aiting til l tho Master shall bid mo rise and como

    To tho glory o f His presence, to tho gladness of.His home. •

    A w eary p a th I’ve traveled 'm id darkness, storm . and strife.

    Bearing'm any a burden, struggling for m y ilfo ; . •• But now tho m orn is breaking, my toil w ill soon.

    bo o’e r ; vI ’m kneeling a t tho threshold, my h an d is on t h a

    door. - V. - - M etblnks I h ea r tho voices of tb e blessed us.thoy

    stand , . 'Singing In tho suri&bino or the faf-ofrsin lcraland; 0 , would th a t I wero. w ith them , am id the shlti-

    ing throng,Minglirig In th e ir w on h lp , joining in th e ir song,

    — ir. L. Alexander,

    Sin’s Fruitage. •SEItMOX JIY UEV. Hi IlKt/TINO. IN ST. PAUL’!*

    CHUHCII, SUNDAY,.NOV. 530, 1800.

    “ Whut fru it had ye then In th o se tb ln rs whereof

    }’o arc now nahumed ? for the end o f those things s death .”—Bom. 6 : 21.In tho natural world a harvest is always

    preceded by' Heed-time;: fru it Is preceded by plant, bud and flower. These previous things do not always indicate ju s t what

    > Is to follow as to quantity and qualityl because the Conditions of growth may change^ but they are as nearly related as cause and effect. ' Tbo '. analogy bolds good in tlie moral world. Certain m o ra l;causes produce their natural results, and whenever, the causes are set ‘in motion, the effect is

    ‘ sure, to follow sooner or Inter. .The fru it . of wrong-doing is as certain as are the. rewards of virtue,>.. This tru th is so self- evident that Paul does not stop to prove it, but sim ply asks-the question,.** W hat fru it bad ye then in those ,things'whereof ye are now ashamed ?V • , :

    - ; By referring to 'the context we see what theso things nre to which reference is m ade; they had yielded tlieir members as servants to unclenuness, und “ to iniquity

    ’’ to iniquity.” ' Iri: o ther; word?.,they, had s lav e s^ o l^ ^ tp u s* ilttb lts and"proc^

    tlces, which resulted in a natural gradation, going from sin to sin, ever lower iu their moral degradation. A moro specific statement of what these practices were, we may find by reading the first chapter of Romans, where a dark picture of heathen degradation is given. Read i t oyer with care, and see bow low and beastly a human being can become. •

    Les us not be misled by the thought that such a condition is possible only under heathenism. W e are shocked by these sins because of their grossness ; remember that all sin ia essentially of the same nature, although it may assume various forma. Alcohol is always the same w hether it be in the ruby wine o r the fiery w hiskey;-death is tho sumo whether in a hovel o r a palace, whether in tho home surrounded by friends or on a lonely des- ert—deuth means-separation of soul and body, and the corruption of tho rem ains— sin means separation from God and tbe corruption of our moral nature.

    In these .Romans sin became so gross that its murks wore left on the body in most loathsome forms. Such manifestations of sin are repulsive to us; but sin is

    ' not of tbe body whose members we may use for its commission; und as the effects of sin touch the whole man, of course the body must suffer. Sin has its seat in the moral nature; so there are sins of thought, desire, affection of will and purpose; tbese stain and pollute tbe soul. Such sins may be cherished and indulged nnd the soul saturated with these im purities, and yot very little of it visible to the world. Wo classify sins according to our standard of enormity, as tUey appear coarse, hateful, disgusting or injurious to us; but God looks at sin in its very essence, as stated

    ‘ in the context, “ Ye were free from righ teousness!,” Sin in its essence consists in opposition to God, a want of love toward him and of obedience to his commands, and the great sin is the rejection of Christ. “ This Is tho condemnation that ligh t lias come into the world, but m en loved darkness ruther than light, because their deeds were evil.”

    Somo of the fruits of sin-were realized in this life, as the tex t Implies, “ W hat fruit bad ye in these things whereof ye are now ashamed?'* I t is a mistake to think that tho results of sin are only realized after death. Ono definition of sin is “ missing tho mark,” , falling to secure wbiit is expected. There is dissatisfaction, or wunt of seU:approval.. T his manifests itself In making excuses of vorlous kinds for tho wrongs wo do. Wo were tempted and could not resist; oc we wero over-per, suaded by f l i e r s ; wo could see no particular harm in it, aud wo m ust havo somo pleasure; and mauy others of a sim ilar character. And the pleasures wo derived are greatly magnified so as to cover up any

    measure of disappointment th a t may be fe lt; . • - Y . . • •

    Degeneration of our: moral nature', is constantly going on while sin reigns. Vico and virtue are progressive qualities. Like a cancer, sin in whatever form it Is cherished, is constantly- eating deeper, and. spreading-w ider, diffusing its poison throughout the wholo system. The man of pure thoughts and practices becomes more and more confirmed in purity of life. Likewise sinful habits are continually se-. curing a firmer hold j m aking it more difficu lt to change our course. T he man who could reperit a t 23 years old, a t 30; finds it more difficult; and thus wo become more enslaved as time advances. We fall to see th is . from day to day because one o f 'th e effects of sin is to stupefy our moral sensibilities, and.at other, times it bewitches us. Jae i and p e l Hull may be cited us illustrations. - There was first the butter in a lordly dish, and then the treacherous’ h a m . m er and nail, t o . pierce the brain. F irst tiie voluptuous caresses, arid then the shearing of the locks of strength.' /S in also corrupts Ttnd pollutes every part o f our moral nature, and leaves stains no human agency' can cleanse. I t is the leprosy o f the soul, and gradually but surely destroys npd ruins. Shame and self-reproach are also among tho effects produced. Ashamed that wo were so easily duped and enslaved and sold our manhood at so low a price. .

    While these are among the present effects, the text also states the inevitable result of all unforgtven sin—111 the end of these things is death .'1 T his niean3 m ore than the dentil of the. body. N either does it convey the idea of extinction of being, N atural death meuus sop ii ratlbn: 0 f .soul and body,’ but .cohti nued existericb und er other conditions.-.The . death: referred -to in tho tex t means separation from God and a ll th a t .is g o o d .: I t Vis the realization p f the natural results of evil and tho inflic- tlon of the penalty of God’s violated iaw. Not ono of us can fully conceive w hat it means to be separated from all that is jjffdd^'Ono ' lifrS'trted'to^nid' i iy b y suppose - ing a large city surrounded by a wall so high it could not be scaled, and so thick-it could riot lie overthrown, with but one entrance. In to this should be placed all the vile aud abominable creatures that are outcasts fronvsociety rind; who hnveabnnd- oried themselves .to every, v ice ;■ all , re straints are to bo removed: w ithin the limits of this imaginary; city. If, any one, who doubts the existence of a bell, should bo placed in such a company under the conditions named, for. one year, he would have some idea of what the tex t means, that “ the end of these things is death.”

    This illustration means mainly deprivation, but; this is not all. W hen 71 man breaks human law and the penalty is inflicted, he is not only deprived of his lib erty, his citizenship, and the privileges of homo and family,^ but be endutes.certu.ln things; such as a convict’s faro and trea tment, and the liard labor imposed, and the stern discipline, enforced. So the penalty of God’s law means more than banishm ent from the presence of God and the home of the good ;:it means a pluco with the devil and his angels.prepared for them ; it means the remorse and agony o f soul a gullty'consclence cun inflict; i t means the unspeakable woo of which Jesus speaks when ho tells us of the doom of those cities who had been greatly fuvored and yet repented not, •

    On the theory that some try to make themselves believe that there is no hell what is to be done with thoso who refuse to go to heaven? There must be some place for such, and out of heaven is to be in hell. IIow preposterous is the thought that the great Father should 'tnke Into his pure and happy home such vile characters as- we refuse to entertain our home. Were ho to do so heaven \yould be turned into hell. Apply It to our own homes and see how it would work. Now it is pure, peaceful, happy, harmonious. I t uum bers say six persons. Introduce ;into such a homo six persons who are vile iu every particular, atid wbat kind of a home would you have? Wo have read recently, of the outlaw, Ilube Burrows, who in cold blood killed men by tho dozen. Also of another who outraged, and then killed two little girls returning from school. W hat is to be lione with such cases? These strike us as belug of such a severe character that all ure ready to say, they deserved only such a place a s• we believe hell to be. But iu the,sight of God is their sin any moro aggravating than tb& sin of rejecting Christ? Sodom had sunken very low in .the moral scale, and ye t Jesus said o f Capernaum , “ I t shall bo more tolerable for the land.of Sodom in tho day of judgm ent than for thee.” Tho inevitable result of all unfor- given sin, no m atter of w hat kind, whether gross or relined—is death, eternal death.

    These things being'true', how we should

    'h a te : sin of every description, a n d . a t the j same time what an intense anxiety i t should awaken in our hearts for the sinners l

    . Power of ■Silence,A writer in the London F ricnd iquoted

    in the Friend's. Jicoieio; says: “ I attended a meeting in St; Jam es’ Hall, Piccadilly, w here the em inent M ethodist m inister, H ugh Pride Hughes, was giving an ad-; dress on ‘Conscience.* ; I was told 2,600 people were present. After speaking with much power on. hypocrlcy, and tlie thousand Avays in which men excuse o r delude themselves in regard to the sins they love, a deep hush of solemnity seemed to overshadow the m eeting; we were in the very presence of God. T he spcuUer after a short pause, sa id : ‘ O, I do wish we could adopt. In all our meetings one of the practices o f the Society of Friends, and have a tim e of silen t meditation, so that God’s voice m ight bo heard w ithout distraction, and his truth sink lutp and saturate our heart and mind.’

    “ In closing, ho s a id : . ‘T he constant sound of hum an voices, , telling o f pleas- tires or troubles, politics or so-called religious work, tends to drown the sound of the still, small voice of God.’ ”

    Dr. Parker, of the City Tem ple, recently said: “ I believe in the quietism of the poet W ordsworth in relation to nature, and of George Fox in relation to the enlightenm ent and guidance o f the Holy Spirit. I t is possible for the noblest discourse, to be given in silence. God can do without us, and I want to encourage the' habit of occasional silence jh his house. We are living in such a busy, fussy age that what do you think we say if a few minutes of quietness occur in a meeting? We say, \ 0 , this is a Quaker meeting.’ Poor, foolish souls that we "are, cannot we keep silence ever so short a tim e? A service so called, that rattles along is said to be lively, and people say there Is sp irit in it. Yes, there is, but what kind of sp irit? When I cross the Atlantic, which I have dolie ^ten’litn e s rT '-ul\v^,T'feeefc‘“ tlie‘ very front point of the ship, that I may sit there alone for six hours a t a stretch; Men come to me wonderingly and say, ‘ W hat do you see here ?* I reply, * Nothing, but God.” T ha t answer always shortens the Interview. Such men see all they want in a few moments; others cannot; they, know the Divine Presence.; the Very a ir is alive, with God, and all the-white waves, as they come in kissing the ship, bring messages from far-away shores.” ' : -̂ •

    ,A deeply instructed w riter says: “ God wants a listening people. We say, ‘ Oh, I pray and seldom get an answer.* God says to us, ‘ W hen I spake ye did not hear.* Some of us have pured out our souls, perhaps by the hour together, and when we have had our say, we have not waited five minutes, perhups not five, seconds, to hear li is gracious words. We have knocked, and when He h a s . opened 'w e w e r e no longer there.’* ■

    There are thousands of earnest people to-day.-who1 m istakenly expect some sign from heaven, w hich-is never promised; some mysterious shock which they call spiritual life. Our heavenly F ather does uot deal .with us by a series of shocks, but like a wise and kind earthly Father, He trains us by the quiet imd gentle controlling'power of love. . . .

    The Title “ Reverend,”Wo are w illing to reverence the aged

    pastor, and we did not hesitate to give that title to our beloved frleud, George Rogers, ju s t lu the s itue way we use the term “ the venerable Bede, o r . ‘ the ju d icious Hooker,’ ” but we are not prepared to reverence every stripling who ascends the pulpit; and, moreover, if we thought it due to others to call them reverend, we should still waut some reason for tlieir calling Miemselves so. I t seems rather odd to us that a man should p rin t ou his visiting card the fact that he is a rbvercud person. W hy does ho not occasionally vary the term, aud call him self estimable, amiable, talented, or beloved ? Would this seem odd? Is there any valid objection to such a use of adjectives after the fashion is once set by the use o f the word reverend? ■

    If a man were to assume, tbe title of reverend for the first timo in history, it would look ridiculous, if not presum ptuous or profane. I t may bo said that the title reverend is only ono o f courtesy, but then so was the title of Rabbi., among the Jews, yet the disci pies.-wefe not to be called Rabbi. I t Is at atiy rate, a suspicious circumstance tliat am ong mankind no cla*s of persons should so commonly describe themselves by a pretentious title as the professed .m inisters of tin* lowly. Jesus. . . * ' \ •

    •Peter and Paul were right, rover end

    men, but they would have been tho last to have called themsel ves so. N o sensible person does reverence, us one jo t more because we assume the title. ; I t certainly is In some cases a flagrant misnomer, and its main use seems to' be the pestilent one of keeping up tlie,unscriptural distinction of clergy and laity.

    We wonder when men first’ sought Out th is invention, a n d . from whose original mind did the-Original sin emanate I W e suspect th a t he lived in the Roman How. o f Vanity Fair, although the Rev. John Bunyan does not mention him. One thing is pretty certain, he did not flourish in the days of the Rev. Paul, the jlev . A polios, or tho Rov. Cephas.—* C. II . Spur {/eon.

    Galileo.

    N azareth 's valley nnd hills aro fair.And !o\-cly is Bethlehem ;

    Mount Olivet’s acenes th eir tflories share .In the G arden shade and B ethany thero.

    With pceclou-i Jeru.salom:But, deares t Sea ■Of (Jalilee,

    H ow th o llfo o f iny Lord Is linked w ith thee. •

    N o crowtla around th y thoroughfares p o u r ; .• Silence and ruin a rc here to -d ay ;

    W hlto sails on th y w aves aro seen n o m o re ;T he cities th a t flourished upon th y shoro

    Havo passed In th eir g u ilt a w a y :B ut th o u a r t yet,Gennesarct,

    A picture unchanged In thy h ill fram e s e t !

    A nd Christ Is th e same, though ascended on• hifrh, .

    As w hen by this w ater Ho tro d ;W ith tho sam e ten d er h ea rt, and pitying e y e ;As mlKhty to save, a s lovingly nludi —; O ever the sam o Lamb of God |

    Adieu, sw eet Soil Of G alileo; . . .

    Thy Imago rem ains, ami th y Lord, w ith mo :

    Jesus at Capa-aaum.■ Dr. Talmai»e, in his account of a “ sail on Lake Galilee,” given last Sabbath, pre-. sontsone o f tlie miracles of Christ In his; unique style, as follows:H I see Capernaum as i t wa3 when Jesus was pastor of the church here. Look at tb:it^vea 11hy"oome^"tli‘e“ architecture, the marble front, the upholstery, the slaves in uniform at the doorway. - I t is the residence o f a courtier of-I-Ierod, probably Chuza by name, his wife Joanna, a Christian disciple. B ut something is the m atter. The slaves are in g rea t e.xcitement, and the courtier living there . .ru n sd o w n the front steps and.takes ;ii horse and puts him at full .run across the co u n try ^ T he- boy of tliat nobleman Is dying of typhoid1 fever. All the doctors have failed to give relief. But about five miles up the country, at Cana, there Is a Divine Doctpr, Jesus by name, and tbe agonized father has gone for h im ,' and with what earnestness those can understand who have had a dying child in the house.. This courtier cries to C hrist: “ Come down ere my child die!.” - * .

    W hile the father is absent, and ut one o’clock in the afternoon, the people watch, ing the dying boy see a. change1 in the countenance, and Joanna; the mother* on one side of his couch says: “ W hy, this darling is getting well; the fever has broken; see the perspiration on Ids forehead; did any of y o u ' give him any new kind of m edicine?” “ Xo,” is the nns wcr. The.boy turns on his pillow, his delirium gone, and asks for som ething to eat and savs: “ W here's father? ” Oh,.he lias gone up to Cana to.'get a young Doctor of about' thirty-one years of age: But no doctor is needed uow in this .house at Capernaum. The people look a t the suti- dial to find what tim e of day it; is, and see it is ju s t p.ist noou, aud one o’clock. Then they start out and meet the re turning father,'and as stjon as they, couie w ithin speaking distauce they shout at tbe top of the ir voices: “.Your son is getting well.”11 Is it possible ? ” says tho father, “ W hen -dhl tho change for the better take p lace?” “ One o ’c lo ck ” is the answer. “ Why,” says the courtier; “ that is ju s t the hour th a t Jesus said t o . uio ‘ Thy son liveth.’ One o’clock I ”

    As .they, gather a t the evening meal w hat gladness on all the countenances in that home a t Ciperiiaum ! .TJio affectionate mother, Joanna, has not had sleep for m any nights and she-now- falls off into^>a delightful slum ber. T ho father, CUn/.a, the Herodian courtier, worn out with aux- iety as well as by the rapid journey to and from Cana, is soon hi restful uncoascious- ness. Joanna was a Christian before, but I w arrant she was more of a Christian afterward. Did tho father Chuza accept the Christ W ho. h ad cured, his boy?- .Is there in all the earth a parent so ungrateful for the convalescence or restoration «,tf an in iperilled . child as not to go-in to a room and kneel dowu and make surrender to tho Almighty love that came, to tlie rescu e .' ' - . ’ * •• •

    Do not mix up this case with tiie angry discussions about Christiau science, but

    accept the doctrine, as old as tho Bible, tliat God does answer prayer for the sick. T hat Capernaum boy wns not tho only illustration of tho fact that p ray e r’ Is' m ightier than a typhoid fever. Arid there Is not a doctor Of large practice but has come into tho sick-room of somo hopeless case and, In a cheerful manner, if ho were, a Christian, or with a bewildered manner if ho wero a sceptic, said: “ Well, what have you been doing-w ith th is patient? W bat havo you been giving him ? The pulse is better. The crisis is past. After all, I th ink ho will get well.” Prayer will ye t he acknowledged in' the world’s materia inedica and the cry is ju s t as appro, priate. now as wheh Chuza, the courtier from Capernaum, uttered in Christ’s hearing : “ Come down ere my child die! If the prayer be not answered in the,way we wish, it is because Goil has something bette r for the child than earthly recovery, and there are. thousands of men and wom en now alive in answer t fathers’ and mothers’ prayers, myself.one of the m ultitude, For 1 havo heard my parents ty.-ll iiow when a t three years of ago scarlet fever seemed to have done its full work on nie nnd the physicians had said there was no more use of their coming atid they had left a few simple directions to make the rem aining hours peaceful, and accord- mg to the custom in those times in country places, tho neighbors hud already conic in and made the shroud, tbe forlorn caso suddenly brightened and tlie prayer “ Come down ere- my ch tlu . die! ” was answered iu 'a recovery thut has not been followed !)y‘a moment's sickness from th a t time to this. ■

    Character Building.Much is slid in these modern times on

    character building. I t is the favorite topic, among college . professors, editors and lecturer.* . Young men are drilled on this topic and oil its importance ip securing honorable and lucrative positions in society, all of which is well, provided that a good foundation* Is laid In a genuine Christian experience—and tliat ex'peri-- enco wrought in the heart by tho Holy Ghost and by the word Of God. The stones of that foundation must bo “ the. truth as i t Is iri . Jesus,” and cem ented-by tlie water-11 mo of grace.

    Blit character .building as often treated otnits this.foundation-laying aud has refer- ence, mainly, to an honorable standing in society,- resulting from- integrity, 'intelligence, morai principle, and correct moral conduct, .But our Lord in bis prescription goes deeper and. shows that there is some excavating to bo done, some removing of debris to bo effected, in order to lay a good foundation—a foundation below tho frosts. lie . teaches that tho heart m ust be made good if the fruit, the character, be good. The fountain must be cleansed if the stream runs clear and sweet. T he character, must be built upon the rock o f “ hearing and doing the say- in g s” of him who is “ the way, the tru th ami the life.” . •. ■’

    St. Jude, as an inspired architect, gives a plan for building a character after G od’s 41 pattern, shown in the mount.” “ But ye beloved, building yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, look- iug for. the mercy of our I/>rd , Jesus Christ unto eternal life.” (See ver. 20.) Consider the elements and the work which enter into this building:

    1. “ Hoty faith,” *• the faith o f the oper- ution of God.”—Col. 2 :7 , 12. .

    2.. “ The agency of the Holy Ghoat Ju d e 20. ’

    U. “ P ray e r” in the Holy Ghost. See Rom. 8 :20 , 27. • :

    4. Self-culture and keeping. “ Keep yourselves in the lovo of God.” “ The love of-God! without .which even faith “ the g if t of tongues,” the g ift of “ prophecy,” the penetrations into all “.myste r ie s” and “ all knowledge,” unbound ulms-glvlug aud martyrdom, are ail value-' less com paratively.'

    p. The. Steadfast “ looking for the mercy o f our Lord Jesus uuto eternal life.” Christ as the foundation of genuine char, acter, and Christ as the hope of eternal life.. 0 .‘ for such character building! This will endure, when “ tlie rains descend, the floods come and the winds blow, and beat upon that house,” it being ‘•'founded, on a rock.” W ith this foundation and witli such .ah .agency and such eiements, let thu watchword .be onward in the march of im provem ent'and usefulness. f . . ■

    “ Onward tlio w atchw ord of being resounds,. < 'a w a rd from noilila^ to hillaltu hoaiidd ;

    • t Oaw.trd und upw ard f«'»rcver u*eeitd.Life has begluulug, bur. never an cud. >On to ihe fm uro th a t lon^is from afar,On throtnrh tho 'agc-i of lU'Ut like a star,On o’e r th e hitrht.s wheiv the ^ ra p h lm soar, Onward aud up in to God cvonnore.’*

    I)i'. \\r. AWtty, in XvrViirn ChriM itii Ad- cociite.

    A Bit Here and a Bit There.Do caro corrodo thy life ?

    Tell It to God ;A rt weary w ith tho strife ?

    Tell ft to God :He says, bring all th y cure T o mo, to help thee hear—

    Tell it to God.

    She Glorified God.iiv nny. e. cot.r.rxs, d. u.

    TJds is told of the poor woman in Christ’s day, who had’a spirit o f infirmity eighteen years, and was bowed together, and could in no wise lift up herself."

    Kvidently she was deeply afflicted, beyond any human conception. Jesus laid his bunds on h e r; she was .“ immediately made straight, and glorified God.°

    The grace of hum ility seemed to pos- * sess her heart; for she, did not magnify . herself, nor any human • instrum entality; nor did she content herself with mere silent gratitude. She “ glorified God.”

    Like tho Samaritan woman, who was happy to run with avidity, nnd tell others of the Divine prophet, whom she had met at Jacob’s well, and testify rejoicingly of her own deliverance from siu,—so this dreadfully, alllicted creature “ glorified God.” Such should be the testimony of every soul that the Lord has. released from Satan’s bondage. “ Lot .tho redeemed of the Lord say so.”.

    So, too, with regard to oitr physical a il- . inents; our sicknesses; our deliverance from the jaws of death. LOveil ones watch over us, affectionately nurse us, and we are raised again, to enjoy our wonted health; We are unsparing in lauding tbe physician's skill. Tliat may be k ind ; but let us remember the words of tlie Pialm lst:“ I wus brought low, and He helped me.!*

    We cannot pay the Lord,-but we can ut least praise H im : and whoso offereth praise, ghirilieth Him.

    " Three Hcnrs at the Altar.”Of the receut “ Interstate Congress ” of

    the -Salvation Army In New Yoak c ity ,the da i’y papers gave extended und very favorable reports, and the Adwcato publishes the following account of its closing consecration services:

    The prelim inary meetings' on Sunday afternoon and evening io Asbury Church, the public demonstrations on Tuesday and Wednesday eveniugs a t Association H all, a t which many could hot fiml even.-tnnding room, und the closing.consecration services on Thursday evening a t Asbury Church will never be forgotten by those who attended them ; but the deep interest and spiritual power culminated In the lust, en titled *• Three Hours u t the Altar.” The meeting lasted three and a half hours. W ho cun characterise it? I t was a meeting for Christians, and included representative field and stuff -officers frotn 'tho Rockies to the Atlantic, Salvation soldiers from stations near, and members of evan. geltcal churches-from New York and vicinity. -Sotno unconverted hud doubtless found entrance. N ot all the exercises, can even he alluded to. Short experiences were given of .salvation received through the Army and of happy service in it, mingled with earnest exhortations. Hytnus of faith and victory were sung, music and clapping, helping to express, the general joy. Once it rose so high that a handkerchief was swung, others quickly joined it, and presently there was a generai Chau- tauqua salute; but it was to the enthroned Saviour King. But Army officers were about to return to their holy warfare. Hardships must he met,'mill possibly persecutions. Commissioner Booth and his wife made-searching appeals for thorough consecration. “ If there is the slightest thing wrong with you, come' forward imd have it made right." They begun to come: The ultur and seats1 three deep wero soon filled ... Prayers ascended.- Persons who had cnme forward were dl-misSed to m ake room for .others. Th.«y came. At leng th ,' for want of room in inm t.they Were asked to kneel In the aisles. Certainly between one nud two hundred, including many visitors, wer/i on their knees seeking full salvation.' I t ’ was a demonstration of tho Spirit and o f power. May the like be repeated throughout Christendom ! ' .

    A Drunkard's-Bequest,A dying inebriate In.Oswego, N. Y., left

    liis “ last will and testament.” “ I leave, to society a ruined character, a wretched example and a jnem ory that will rot. I leave to; my parents us much ;sorrow as they can In their feeble {state bear. I leave to my brothers and sisters as much shame and mortification as I could bring on them. I leave to my wife a broken heart—a life of shame. I leave to each of my children provorty, ignorance, a. low; character and a rem em brance that their father filled . a drunkard’s grave: For drunkards to read when they have tim e .”—Tcxm \\ MO: liib- bvn. _____ V* ' _ .

    God will always take the best, tim e to Hand out mercies to H is people ; there Is no mercy, so. ripe, so beautiful as that which l ie five’s in li is own time. Though God Uelavs thee,:yet be silent, for there,'is no' possibility of taking a m ercy out of God’s hatid till.the mercy, bo ripe for us. and we1 ripo for the mercy.

  • , - !' V 4T rl , , , ,n. „ ,, , .w , ,,, %

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    Copies of tho Ocean Grove R e c o h d can frtlwnys be had a t the 'book store,-27 P ilgrim Fathw nyl/ The stqre is open, day nnd evening. ; ‘ .

    The tem perature of Association Hall caused adjournm ent of .tbe experience meeting last Sunday • afternoon.. . This meeting •will soon be transferred to Thornley Chapel; C. ̂ .

    The Y . lil. C. A. extend; a cordial wel come to all residents of the Grove to attend1 and participate in : tliblr weekly evening. prayer, meeting held; in tlieir hall, Asbury P a rk ./ / '; '/

    / Mr, Osborn, residing a t 93 H eck avenue, who m et with an? accident last week; has recoveredf sufficiently to be around tiie house, and It is hoped will soon be able to resume his business.

    As the holidays approach, take a look through the Ocean Grove Book Store and see if, your wants iu tho literary line cannot be supplied there on better terms thuu by sending to tlie city.

    The Mission Baud of Ocean P a rk M. E . Church will give au entertainm ent on F rl-

    , day night at the church for the benefit of the same. A pleasant time, good coffee, perhaps a present. Exercises begin 7.45.

    Rev. Dr. L- W. Munhall, whose engage .ments have been continuous since Septem ber, will soon open a revival cam paign In Philadelphia, m aking Seventh Street M. E. Church, of which Dr. W ebb is pastor, tho centre of operations.

    The-Teachers Institute of M onmouth arid Ocean counties convened in Asbury Park Dec. 4th for a two or three days’ session. The schools were closed on Tliurs- day and Friday. Tlio three days’ program embraces many important branches in tbe arduous and responsible duties of teaching.

    Tlio Christian Endeavor Society of / 0cean Grove has placed lu tho posf-oflieo a box lettered as follows: “ Magazines, hooks, papers, etc. Christian Endeavor Society. For free distribution.” All literature dropped lo this box Will be (jis:

    . tributed where It will do.tho most good in this neighborhood.

    Tho E., 11. Stokes H ook and Ladder Company deserve much credit for. their prom pt arrival at the Loch Arbour fire on Tuesday night, a distance of-tw o miles. The run was agaiust a strong chilling wind. The destruction of the houseowned

    '.by Mr. W illiam F. Manley, nnd ju s t ready for occupancy, will prove a heavy loss to a form er resident of Ocean Grove. Mr. C.

    ' M .W ord lately sold Mr. Mauley’s Grove property on Clark avenue, when he selected Loch Arbour as a home. .

    Madame Grisou has devoted ono of her large show w indows In the Cookman ave- nue iront of her widely known hair establishment in Asbury Park to an aviary, tilled with beautiful canaries, whose lively movements aud delightful warbling attract

    .adm iring passers-by every hour of the day. The birds are or recent English im portatiori and all jipiendld singers. W hat could bo nicer for a Christmas present

    'than one of them in a handsome cage? Plenty of cages aud birds 'are ‘there to select from, and also an abundant supply of bird food. We advise onr friends to tuko at le a s t ,a peep a t the window, 011

    • Cookman avenue. •T he Akron (Ohio) Daily Deacon crowded

    its columns-last Monday with reports of the general* revival in that city, under charge of Rev. O. ii . Y»ttman, who holds services at sunrise, anti almost every hour of the day until bedtime. Last Sunday there were not Only stirring addresses and sermons at tho regular hours o f worship; hut women’s, men’s and ci»ild»en*s meetings during the Intervals. .Mis. Kress is assisting with her, charming g ift o f $oug, and the whole city seems to *have been aw akened.. Five hundred souls had professed conversion, and hundredsw ere still crowding the inquiry mums asking “ W hat mtist 1 do to ho saved VV :/. .

    Mrs: L A. Crane, who liad been spending a day or two lu New York city, ro. turned on last Saturday to her home a t tire Atlantic House after a very Cheering und happy visit. She, attended and particl. j)(ltcler, Epworth, York, the English LuUi-v Abbottsford, EJiiiburgb, nnd the Trosiwhs in Scotland. Tho vol lime is designated as “ Epworth readings for 1800 01.” For such.a volume, the au tlior and publishers deserve the thanks of every Kpworth League In the domain of M ethodism, and they have ours to begin, i t is a charm ing book. .

    - Air, Pure or Putrid., Which ?WV. ANNA M. SKEEH.V ‘ . v

    Oxygen. nnd.. nitrogen o r carbonic acid gas, catarrh, alcohol, nicotine . and su lphur, w hlcli? ; Except In such c ities;as P ittsburg and"Chicago, ami in the crowded tenements o f the poorest people, we take 'our choice of the air we breathe, or. are compelled to take the choice or.the ignorance o f other people. . . . ' .

    Because air Is a colorless,, odorless thing, it seems.to some minds not to have any use, or not to exist. As long as it does nbt show enough; enmity, to rise up and knock a mnn, down, os H does sometimes, in mines and wells arid.'sewers, it Is left.undisturbed until it- becomes putrid. W hen N ature does take u p the ̂ ofiice of avenger^ and sweeps It from hill to valley, and through every unguarded, door and crevice, it is regarded as a deadly enemy, and is schemed against witli a resistance worthy of a besieged fort.. V

    ; A popular notion pre vails that warm air, is good air, even If It has been heated over several times, and th a t It is a m atter of economy to save nil the air that has ever had any heat applied to It. I t seems a pity to cool off the bed clothes in the morning, and chill the room, so the covers a re . carefully replaced while they are warm and tainted with the exhalations of the night. . .; .

    Carbonic acid gas Is well known by chemists to be a deadly poison. I t exists free in pure air in proportion of one part to twenty.five hundred, but is tho chief elem ent io all a ir th a t has been breathed once by any .pair of lungs, whether of beast or hum an being. In Its uomixed state It extinguishes fire .and life. In its mixed stato, as .found In uuventllated rooms and churches; it clogs the luugs and poisons the blood. The lights are In full blaze, tho furnace In full blast, tho organ In full breeze (organs are not subjects for poison); tlie preacher in full zeal; but the people 1 What Is the matter with the dear people? Thoy keep examining the stained glass memorial windows as though they were looking for something not Inscribed there, though each one says, “ To the glory of.G od,” etc. Then they yawn, or fidget or sleep, and tbe preacher gets the heauache. T here may be uoth ing wrong but bad air, which saves a dollar's worth of coal and- costs a priceless amount of health and spirituality, not to say bad temper aud loas of average a ttendance.- r

    In tho homes pareuts wonder why the children are restless all night, and pale and fretful all the time. Very often the secret Is that they breathe rum and tobacco In their father’s breuth, ond tho accum ulated carbonic acid gas, from all sources, for many days.

    W hether or not the science of ventl- Intlou Is ouo of the*lodt arts we do not know, but aro sure it Is well worthy tho study of our rising architects, how to keep the a ir of buildings puro w ithout incurring the danger that exists in drafts. I t is well w orth tho attention of our political economists to consume tho smoko and refuse of our houses aud manufactories, in order that .the atmosphere may not bo black and rank with poisonous elements. Iu the meantime there is wanted inform ation and agitation, common sense and courage. ' Mauy people do not koow that consumption and general enervation are often duo to bad air, and .that fevers are due to deciiying matter In cellars aud. ash piles, or tlmt three-fourths of the work of the teacher and prencher are lost because hearers caunot concentrate utteution. The subject of ventilation, like all the rest of the health questions, uud other reforms, needs constaut stirring up; here a little, nnd there a little. Almost every sexton needs to bo lectured or replaced, and p u b Uo service halted till windows are opened. The common sense wanted is not to kill people with drafts, ond not to suppose we are going to be killed ..every tim e :wo seo a window open. The • imagination and habit play a largo part here. I t 'ta k e s courage .to le t sunlight in on carpets, and breezes In on luce curtains, and to 'say , “ Please don’t smoke my rooms and my carriage full of ulcotene.”

    All our work of keeping people from killing thomselves aud us is an ungrateful service, but is greatly needed. If our work brings success as well as reproach wo can -afford to take for odr encourage ment, tho assurance lately expressed in new shape by a writer, but tho»e who are cannonaded now wlll.be/cano.ulzed by and by.— I f niuii Signal.

    “All alone, , unheard,, unknown—he makes, his moan”—-In a fifth-story bedroom. The reorfou Is obvious, he Is sufTer- ing everything with a cohl and hasn't got n soul to step across the street for.oue small bottle of Dr. Bull’s Cough Syrup..

    Irritating• “ F o r diseases* unless they are extreme-

    ly dangerous, m ust , not be Irrita ted ' by* medicines.” This Is sound doctrine, if i t is o ld //N o w there is n well known reni- • edy, neither a drug nor a medicine, * I t Is as eav to take as to breath, In fact It is inhaled Into the lungs. I t Is tlie Compound Oxygen Treatm ent of Drs. Starkey & Palen. Wo have a vast num ber of testimonials: You can-obtain them.rree of charge,' by w riting us, either a letter or-a postal : card. Don’t fall.to send for our brochure. I t is no medical almanac, with the signs of- •Zodiack, and old jokes, but a well written and thoughtful medical work, the result of 'years of study and experience. There is evidence enough to; conyihce nil the juries in the country. Address DrB. Starkey & Palen, 1529 Arch Street, Philadelphia, Pa., or 120 Sutter St., San Francisco, Cal.

    Burns nr wouilds should be attended to carefully, especially In cold weather. We would recomnvbml Salvation t.>il for such cases; All druggists sell It for 25 cents a bottle. ■

    A general class meeting was held in St Paul’s Church lust Monday evening, in charge of Rev* W illiam Franklin .

    :A four-year-dhl hoy tho other' day dropped a cancelled stamped envelope in tho post ofilco filled with blank paper, which lie. “ mado believe ” was money aud directed It to Santa Claus. . . .

    Saturday is discount day a t the People’s’ Store, 020-022 Cookman avenue,-Asbury Park. Ouo-twentieth of your purchase money returned in cash. ;. »

    CttAULF-SScuSVAUKH’.W elch’s reliable sacramental wine

    pure juice o f the grape, unfermented, may ho had a t the ofilco of tlio R e c o r d , or Ocean Grovo Book Store. For commun on purposes use ’ nothing clso. To hurches-rpiuts -10c ; quarts ode.tf-

    Improvaments South of' Broadwajr..Mrs. M. M. DeBevolse, of Utica,-N. .Y.,

    Is having a grand residence erected a t the corner of Cookman and Pennsylvania avo* hues. W hen completed It will bo one of the finest cottages in the Grovo. I t will contain twelve largo rooms, with all the • modern Improvements. Mrs; DeBevolse Is now at Chicago looking after some land that has becoine quite valuable, being near the proposed 'site o f the W orld’s F air. H er Ocean Grove house w ill be finished about the first of the year .arid will bo handsomely furnished to be occupied by her-s e l f , / . : . , ' v . - ■■vv/v- v

    Rev. J.* J . TlmanuR, of Philadelphia, ia building a .flue cottage corner of Broad, way and New York-twetiue.

    ■ Rev. W m ; F rank lin , of the Ocean Grove Association, has nearly completed his comfortable xottage corner o f Cookman and • New Jbrsey avenues, which he Intends to occupy as "a private residence.

    The sisters Lois and Cn§sle Smith are having erected a cottage home corner of Cookman and D el a ware avenue.

    Mr. H arry Summers' has purchased a lot corner of Clark and, Delaware avenues, where he Intends erecting-a fine cottago.; .Mr: Titian Summers, Jr.', has also purchased a lot .corner of Cookman and Whitefield avenues. Where.lie also contemplates building immediately.

    _ Hon. Jam es Black, of the Ocean Grove Association, ha? purchased two lots corner of Cookman and Delaware avenuei which, we understand, ,he intends to improve, i t being a beautiful cottage site. A number of'other. lots have been sold in that neigh-/ borhbod, where Messrs Evans and Peak, agents, are forwarding these improvements.; As building sites they are among - the finest In the Grove. Persons desiring Information concerning lots can apply, at ther oflice, Association Building. , '

    F ire !"A few iiiinutes after 12 o’clpck on Tues

    day night, Ocean Grove was roused from ’ its slumbers by the rapid ringing of the alarm bell in the clock tower of the Association building, arid ' the responding tram p of hurrying, feet as the members o f ' = th e fire companies rns&ed to their respec- C tiye headquarters prepared for actlori. A bright, flame leaping skyward in' tile direction o f'L o ch Arbour, across Deal Lake, guided . the • firemen w ith the ir . apparatus • tb the scene. -.-It was, a cold blustry, night, and the run of two miles tested the g rit of our f*E. H . Stokes" ■ boys with th e ir hook- and ladder appliances, They took the boardwalk to Asbury, Park, and were quickly a t the fire and Inactive service. Two cottages lately Z erected, and a barn in th e vicinity! were destroyed. They were owned by Mrs: G. Manly, late of Ooean Groye, and- H . 33./ K night, of New Y ork. . T he barn was owned by Stout & Johuson. The origin of the fire has hot been ascertained. . T h e : •Asbury;P a rk engines were early on; the spot, b u t noot soon ettough to save’ either building. • ;

    : Patents granted to inventors in th e Stateo f N e w Jersey during-tiie past week. Re- ported for this paper by C. A . Snow & Co., patent.attorneys arid agents for procuring patents, opp. U. S, Patent OlUce. Washlng-;* ton, D, C.: G. C. Berry, oil • lam p; E, B.: Budd, hItching ‘ strap for doitble team s; ;H. L. Clark, Wick raiser; F : W. Coolbaugh, railway tim e signal; Pi D iehl, feeding mechtmism for sowing mabhines; IL A. H ayw ard/resilien t spiral washer;- M. M; Monsanto, ai)paratus for the valorization of liqu ids; W. I I . Page, bottle-stopper; N. E . Smith, tablo for railway cars; II. C. St oi till o if,-w ater heating attachm ent for ranged; J . A. Turnbull, washer; /P . W. \ rare, anvil mold;

    Now Is the time for property owners to place their orders with tho. Association to havo their sidewalks laid. This is au improvem ent; that enhances . the value of . every lo t : : ,'v.h'•;:/••• ; : - ^ v / / :

    God's 'answer to g rayer is sometimes • only a promise to otiswer. ;T o the centu- rlpu-wlio pleads for his servant, l ie says,•ff I \vill coino mid,lieol him.’*. There was tho promise, arid by aud by Jesus cuuie. So God’s promises are. over the answer to our prayers, breaking tho silence aud comforting the heart till lie comes.

    This testimony cnmo from ii reformed man in Arkansas. I t was given in his last hour. ' “ The wliito ribbon modo a man of. mo and led mo to Christ/ W hen you place ' mo in my.'coliin, pin it on hiy coot.” ;

  • . OOBlAJSr G -B O Y E iEKElQOIEKD, D E O E M B B B 6 , 1 0 9 0 3

    [Frotn our Kogular Correspondent.]

    Washington Letter,

    Washington, B . C., Nov. 20,1800.The tjnnrto centennial celebration of the

    * Good Tem plars of this d istrict comes to a , close with the annual m eeting•: of tlie

    ’ Grand Lodge to-night. I t lias bpeh- a • great success. Sunday nlglit Dr.- Corey preached a strong sermon to the Tem plars and their friends. T he nature of it may

    , be gathered from the. quotation: “ I f I were Presided—and I wish I were—-there should not ho a licensed saloon In the Distric t of Columbia. N o monarch in Europe has a more absolute power than the P resident, so far as tho government of this d istrict is concerned. I f I wero iu his place I would appoint three Commissioners who would never grant a single license And moreover, I would furnish them an army to sleep on its arms If necessary, to

    . m aintain their position. Tlie saloon must go or tho Republic will die.”

    Monday evening, which was the actual anniversary, found one of tho largest tom- perance audiences ever gathered together in "Washington assem bled to do honor to the noble order as woll as to tako part in tho celebration. W hen Past Grand Tem plar W hitney stated that the mem bership of tho organization was now more than 000,000 adults and 800,000 children the great audience with one accord burst forth into enthusiastic applause. l ie recalled the fact, not generally known, tliat Presid en t Lincoln and Admiral Fnrragut, although not members of auy o ther civic organization, were both Good Templars. Rev. J . I. Vance on behalf of tho 7*000 Godd Templars of the State of Virginia, bade the society God speed in its good work of raising the standard of the civilization of the land.

    There was more applause when Dr. Orenhyateka, the . R igh t W orthy Grand

    . Councillor o f tiie B ight W orthy Grand Lodge o f America, arose. I quote a few of his rem arks: “ I represent not only tho Good Templars, but also the Mohawk, nation, once the leading tribe o f the Six Na-

    ' tions. Though I may look so much like a white man that I m ight pass myself off for one, I do not wish to do so, for I am a full-blooded Indian nnd a t heart as much an Indian as any in the lunil. As a Pro- hlbitionist I am not ashamed to be an In*

    ’ dlan, for the Indians practiced total abstinence principles up to tlie tim e when their white brethren introduced whiskey among them.*’ Mrs. Bessie.Starr Jvenfer, of Toronto, Canada, made the closing address, indeed the principal one,, for she spoke

    • f o r more t h a n a n h o u r , a n d m a n y of h e r w o rd s w e re In d e l ib ly , b u rn e d upon tlie m in d s o f h e r in te re s te d - h eaT ers . F o r in*

    , stance, she saUl: “ T he liquor traffic cannot ex ist unless it thrive upou the heart of a woman, God pity the drunkard’s wife. God grant that she may not he your daugh-

    ‘ ter.- /.God gran t she may not be mine. B ut she: m ust be some tone’s daughter. Oh, rem em ber that!*’

    The near approach of the opening of ; the n ex t; session of Congress. has caused

    the W. C. T. U. to begin active work in a crusade for which they have been quietly preparing for some time; They propose to break up the smoking of cigarettes

    - among boys, aud they aro going to. ask Congress to help the cause along by enacting a law providing a heavy penalty for Its violation, against tho sale of cigarettes

    . or tobacco of any kind to boys under the ago of sixteen years. Mrs. Ile leu L. Bullock, national orgunizer of tlie W. C. T . U., is hero, and sho is actively engaged in this w ork,\vhich is very noavto her heart. Sho claims that the narcotic habit is tho root of the’ drinking habit, nnd th a t it should bo fought accordingly. . \

    “ Buddhism,” suftl Kev. Dr. Udnkln, president of Howard .University, in a ser-

    ;m on replying to a recently published assault upou Christianity, “ antedates Christianity, six centuries. What has it doue for humanity a t large ? Biiddhlsm has none

    . of the characteristics o f a universal religion, .which belong to Christianity. I t lias always been limited to oriental civilization; has always . remained ethnic. The religion which will pveniuully 1111 the world is the religion of the trium phing

    . civilization. Christianity has uo nationality, is nfllxed tt) no locality. Jerusalem

    . is no .mo.ro to' it than London or Washington. I t touches tho earth as the light of tho sun in the morning, only to illum inate It.”

    Cardinal Gibbons cam e to Washington to perform the ceromouy oT blessing the new building of the IIouso of the Good Shepherd 'Monday morniug. A large num ber o f distinguished prelates of tho Catholic Church were preseut, including Bishop Foley, of . D etro it,-under whose special charge is the order of the sisters of tho Gpoil Shepheul In th is country. These sisters, do a great deal of good in the world, and that i t is appreciated by other denominations, was shown by the personal attendance of several, prom inent pvotestaht ministers a t this interesting ceremony.

    N e w Y o r k , December ist, 1890.

    Every man isrt’t going to 1 wear an Overcoat ot smooth I faded goods, even it Meltons and Kerseys are fashionable, and we do sell beautiful ones at $25 to $45. W ith cooler weather begins the demand for Chinchilla and Fur Beaver Overcoats and Ulsters.

    Our stock of “ rough” Goats is just right. The finest, softest' and most luxurious costs $50, I t is not, however, the best for service. Those below $30 will wear longest. Tu fact out • $20 and $23 Chinchilla Overcoats are the m ost durable to be got, and they are wonderfully handsome garments, considering the price;

    Ulsters and Cape Coats, a ttractive in fabric and price.

    Coal and Wood.Tlio flbovo article lit L. M. Taylor'syiml,

    ns low In prlco anil iis good iu quality as tho mnrkat- nlTimls. Main ollice, R»i|roiul avenue, near freight depot. Branch mjlcos, Shepherd's grocer}, Em ory street, Asbury Park, ami Appleby's veal est«to «Hice, Ocean Grove. All orders promptly delivered.

    Free delivery to all points .within one hundred miles of New York C ity .; ■.

    R O G ERS, P E E T & CO.T H R E E t P rin ce ,

    BROAD W A Y •< W a rre n ,S T O R E S , i i d s i . .

    NEW YORK T R IB U N E .1891.

    The Tariff and. the Farmer.The Tribune w ill devoto much Bpaco during

    1891 to tho Tariff as it affects tho Farm er aud tho Mechanic. • . . .

    Hon. Hoatvell G. Horr, o f : Michigan,' has. been added to th o Tribune's Htalt o f T a n ff w riters for thi< purpose. Ho will, through tho colum ns of The Tribune,d o v o te him self to. th is topic, and will iuvite aud answ er questions upon poin ts which perplex tho Am erican Farm er and Mo- chanio. - He.wdl also, so f a r as o ther ditties will allow, a tten d F arm ers’ In stitu tes and agricultu ra l c a ih e rin u s . the eominff w in ter and spring, and expound tho principles Of the Tariff.

    Those w ho desire-the presenco o f Mr. H orr 'a t Farm ers’ Institu tes; e tc .a re invited to comm unica te p rom ptly w ith T he/T ri bun e,-

    Young Men who wish to Succeed.M*ny a m an fcols the lack of early d irection of

    h is cnurRlus and early inculcation of tlio maxima wnlch promote tlie torm atlon of cb am cter und success In a fte r llfo. Kvery such m an would Gladly see the young m en o f to-day b e tte r guided n youth thnu no was. The 'Tribune has planned

    the follow In p serlea of valuaulo a rticles, which will ap p ear In th is p aper o n ly :W hat shall I Do? By S. S. Packard, Prcsideut of

    P ackard 's Business College.Suggestions for th e Uoya on tho Farm who are-

    Ambitious.* lly -tho lion. J 11.-Brigham, of Delta. Ohio; M aster o f the N ational urange.

    Education w ithout the Help of a College. By P resident C .K- Adama, of Cornell University.

    A Continuation o f v How to Win Fortune.J’ JJy A ndrew OHrneglo, whoso rem arknblo a rtic le uf last Spring wus no lull o f encouragem ent to

    . poor m en; • •"Multipli :lty o f Paying Occupations Tn the United

    States, B jv tlio 'llon , Carroll P . Wriijht, Uom-r . liiissluner of tho D epartm eut o f Labor.A Talk w ith American Boys. By P. T. Bamurn,

    of Bridgeport, Conu,,tUe great American show- m aur teuiperance lecturer, traveler and w riter.

    Exam ples in t h e History o f Our Own Country, By Gen, a . S. Webb, the gallan t soldier o f Gettysburg and Spottsylvaiila and College President.- ■ •.

    Importance of Go0d.>.lanners; The views of Ward . McAllister. : • ': :■. . . A College Education Good for All-; W hat is Best . for Tnoae . Who C annot'G et tt. By President

    '• William Pepper, University o f Pennsylvania.The Tribune will print, from week to week,well-

    considered answers toany>iuestious which yoiiug m en or women in auy part-of the country may ask . .■ .

    Vital Topics of The Day.Present : Needs an d Future Scope of American

    Agriculture; By the’Hon, Jerem iah Rink, Pm por Function of the Minority in Legislation,. By the Hpu. Julius C, Burrows, Kalamazoo. Village Im provem ent Associations, their Pract.I- ."caUllity" tn Rural Districts, w ith-'the Story o f• Certain Model Villages. B y the Hon. B. G.

    Northrop, o f Clinton, Coiin. . ‘Principle; 111 ■ politics and the. Virtue o f Courage.

    By the Hon. James 3. Clarkson, or Iowa. Influences o f the ta b o r Movement upou Hum an'

    Progress. By Samuel Gompers, President o f the American Federation o f Labor.

    America’s Suburban and Kura! Homes. By Geo;PallRser, o f New Yotk.

    Wurehimses for Farm Products. • By L. L. Polk, President of tlie National Farmers’ Alliance.

    Glaciers of the United State?. • By Professor Israel C. Russell, o f the United States Geological Survey aud explorer o f Alaska. ,

    Other Features.During lH:il The Tribune will p rint a valuable

    series ol articles w ritten by it** ow n traveling correspondent, oil the agriculture o f tho. United States, w ith explanatW us of a large num ber of m odel farms,

    A special correspondent, a practical farmer, is now lu France, visit Ini: the farm* ami farm build-' iugs o f th at th riliicst o f th e agricultural nations of the world. He witl repott upon tb e dairy, grain, Mock and other branches o f Freuch farm ing in illustrated articles,

    Mrs. Annie W ittenmeyer. presidont o f the Woman’s Relief.Corps,.will .'contribute a culumuVof- notes and nows ..to 7he 2'ilbunc'n G. A. R. page, ove.ry week; „ ■ ■

    A dm irable' letters o f travel iti tho Southern Slates, illustrated w ith pictures, will be printed, describing the South a s i t exM s to-day.

    Ail tlie regular feature:) will be continued.The Hpme Circle column* will be-varied by

    frcn e n r n n t e i-en ts ,6 I puzzles, jokes, hints f«ir tin; use ho Id. and. th e 2 I best o f music—-inst th e th ii.c fo r long Winter c I evenings. THINK w hat you j e t in four cop its

    6 4 p a p e s ^ 2 S t J colunuw of read in % hi a t te r— f J 3 0 0 , 0 0 0 ^words cv.mpnsiiu’. over. S O com -1 [plete stories, and vocal and jnvrum cntal m u s ir , | I (the la u e r is w orth a t ' least fifty cents.) and all I I for only T en C e n ts! . O f course you i.nderstand 9 this offer is made.to ge t ycai to «ive the papeT a S tria l, knowing full w e ll. th a t y o u 1 will become I permanent subscribers. fAddtca WAVERIIY MABAZIHE, n»* H2.

    X J- M A S S .

    JAS. H. SEXTON,Funeral Director

    and Embalmer.A LARGE ASSORTMENT OF CASKETS, ETC.,

    CONSTANTLY ON HAND.

    Flowers of any design a t short notice.

    Parlo rs and Offlce—No. 17 M ain S t.,ASBURY PARK, N .J .

    Also Superintendent o f Mt. I’rospect Cemetery

    J . H . M A T T H E W S , .DEALER IN

    FINE GROCERIES,Teas, Coffees, Spices, &c.,

    07 Slain St,, opp. Broatlway Gates o f Ocean Grove.

    t a l m , - ! . ] .

    Open all the Year.

    Pcrfect fiystom ofdrainago. {PuroArtesian water. Steam h ea t. E lectric :

    light*. Sun parlor,

    MISS IlORCAS WEST, Manager

    n « i pm m sP IL G R I M PATHW AY AND M T . CA R M E L,

    rO P P O SIT E TA BE RN'A C L E .)

    Orders taken anti ‘Prom ptly OeUveVed,

    G E N U N G & C O .,I)KAI,KJ:S IS

    GRANITE and MARBLE

    Monuments I Headstones,C’fcmcltsr.v- J .o l Kii€?IOKiircM

    « f A U U iu i ts ,B uild iug Stouo C u t to Orilor.

    G arbing nud P lngg iug n Spcfiinltv.SLATE MANTELS.

    Yard-Cor. Main St. & Second Ave., Asbury Park.

    C. F. Wyckoff,No. 700 Main St.,

    Cornel* Sc wall ave...

    ASBURY PARK, 3ST. J.

    Oxford Bibles from $l..*30 to SfT.jjU. ^lethotllst Jlytmml—all sizes.Gospel-pmi Epwbrtli Hym ns;Sunlit Songs, and all the late popular slog-.

    . Ing books’. .

    Dore’s Iii hie Gallery,Dore’s Dante’s Inferno, . ;Dore’s Paradise Lost,Dore’s Don QuUote. , . ■

    Splendid g ift books, very cheap.

    HOLIDAY BOOKS FOR CHILDREN.Large Assortment of Best Religious Books a t HalV Price.

    Testaments ahd Psalms,Cruden’s Concordance.

    The Story of Jesus.Pilgrim s Progress:

    Stationery of all kiDds.Large assortment of W riting .

    Tablets.School Requisites, Etc..

    OCEAN GROVE COOK BOOK.

    Revised New, Testament, only 3 cts. per Copy,

    Branch of M. E. Book Room,1018 Arch Street, Philadelphia.

    F. B. CLEGG, Agent.We will get you promptly anythin# in our line.

    HYGEIA HOTEL,Centra! Ave. fro m P itm an Ave. lo McCUntock St.

    O C E A N G - E O V E .Open all the Year. T urk ish , Russian and aH o ther Baths and M edicated Gases. S team In W in ter

    D. M. BARR, M. D., Proprietor

    For Dyspepsia, Debility and. Loss of Appetite, take • Ballentine's Elix. Calisaya or Cinchona Bark.

    Ballentine’s Cutaneous Creamis the best thing for ehaped hands, rough skin, hands or

    face; contains 110 glycerine or greasy substance.TRY IT. MAMUFACTUItED BY ■

    DRUGGIST ANXJ CHEMIST.5 35 C O O K M A N A T E N U E , A R H U K f P A R K

    N. E, BCCHAXON. G E O U G E A . SM O CK ,'

    B U C H A N O N & S M O C K ,Cor. Main St, and Asbury Ave,, Asbury Park, N. J.

    Lumber, Building H ardw are, Ready-M ixed P a in ts (all prices), ‘W hite Lead, Oil, V am isli, Brushes, &o. •

    W iim a tc ftsw e te lty n f C I O } A R S H I N G L E S nt ivholesalo as well ns retail, wliich we m anufacture u t Miumtmwktu, N .J., .

    Also’A D A M A W T . a patent Plaster, which is superior to onythioff in th e m arket, and Is ju st tlie th ing tor cold w eather; as freezing dpea not aiVeci It. .

    Satisfaction guaranteed to a ll customers.

    White Lsad, 2jnc Colors, Dri'lirat"^ Brushes, Kulsominc, Etc.

    A Liberal fa Is count on Lar^e Quantities.

    AMERICAN AGRICULTURALIST,- PUBLISHED 50 YEARS CONSECUTIVELY.

    R e c o g n iz e d as th o B e n t I t u r n l and F n m l l y in tlie W o r ld ,civlne invaluablo Help, tho Best Inform ation . T housands o f Plans, P ractical and Useful iilu ts and Suk/tcm tlon. and T h o u s a n d * o f O r i g i n a l l i n K m v l i iK s A i iu u id ly ,

    T r y I t 1 l 1 lN v p a r . l 1 u l l l i> a y y o u w e ll* .N’o o n o c a n reail a cum her w ithout ce ttiop thorouchly R ellahloand Practical Infornm tton. E v e ry U o i ly ,Each num ber con tains Sketches of Labordiclpluif Contrivances to aid In-door and Out door W o rk : Kino eneravlntfs of Anim als, Phim*. Flowers, Out bnildinjjs, w ith many Pleasing, Instructive Pictures fo r Y o u iiK a n d o i t l . . Subscriiuion price, $1.30 tv year, '

    We aro desirous to niake th is the B n m ic r Y < * arin C l r e u l a t l o t i , W hich now is over io u ,o u o CoptcM m onthly.

    Our Premium Offer. THE FARM AND HOUSEHOLD CYCLOPAEDIA;

    l ’vice S l OH, Bound iu Cloth am i Gilt.A C oni|»l4*t« l l e a i i y L i b r a r y f o r Fariti

  • O O E A W GKELO'VIE B B C O E / D , D E C E M B E R ,6 1 8 9 0 .

    MARSHALL’SSTRICTLY TEMPERANCE.

    DINING ROOM SFOR LADIES AND GENTLEMEN,

    1321MARKETSTREET,Three tloors cast o f City H all , opposite

    W anamakcr’s Grand Depot.

    PHILADELPHIA.

    Meals to Order from 6 a. m. to 8 p. m.

    Good Roust Dinners, with threo vego tables, 25 conts.

    Turkey or Obiokon Dinner, 35 conta.•Ladles’ Room upstairs, w ith hom elike accommo

    dations. Puro spring water.

    B A K E R Y SOUTH e c o n d s r.Ice Cream, lees, Frozen Fruits and Jellies.

    W eddings and Evening Entertainm ents a specialty , E verything to furnish th e table and set free o f charge.; •

    Nothing sold o r delivorcu *•’' Sunday,

    MIL L I N E RY,100 Main St.

    U p S tn irw , A SBURY- P A R K.

    A FINE ASSORTMENT-OF

    Tilmmed Hals and Bonnets• in th e Latest styles.

    FANCY F E A T H E R S and othor Novelties in Trim m ing.

    A I ho V o lv e tH , C r e p e .N iin ’n V e i l i n g ) H e .

    Misses WOOLSTON.

    S

    A L E S M E iW ANTED.LOCAL OR

    TRAVELING.to sell ou r Nursery Siocjk. • Salary, expenses and steady employm ent guaranteed.

    C lIA S E 11 HOT I I t; i t s C O W P A X T ,Rochester, N . Y

    Victor Type Writer,P R IC E $ 1 5 . 0 0 ,

    lixcels in spped. quality of w ork nml d u rability. Easily write forty words a ~ '. m inu te .. EigUty.one characters.

    321 Broadway Hew York Gity.

    p E N N S I L T A H I A R A ll .R O A D ,

    ‘ Tl ME TABLE, NOV, a’, 1830. ...THAfN8 LKAVE OCEAN OROVE

    For New York, Newark, Elizabeth, Rahway, Red B ank, Loug.Branch and prom inent interm edia te s ta tions a t M 8 ,9.10 a.m ., S.SOp-ffl. •

    For M ata w an, 6 *18,9.10 a. m ., 5.30 p. m.For Long Branch, C.‘i8 ,9.10, 11.15 a. m ., 2.30, 5.80,

    *7.05 p. m.For Philadelphia (Broad Street), T renton, Prince

    ton, a t 8.00 a . m ., 12.25,4.20 p. m.Camden. Burlington and Bordentown, v ia Tren

    ton , 8.00 a.m ., 12.25,4.20 p .m . ••Camden and Philadelphia, via Tom’s River, 2.50

    p. ra. bn Mondays and-Saturdays only.For Toms River, Island H eights and Interm ediate

    stations, 11.05 a .m .; M ondays and Saturdays, 2.50p, m. .

    For Point Pleasant and interm edlato stations, • 11.05 a. m .;2.45, 2.50,7.01 p .m .

    . tr a in s le a v e new y o rk (via Courllnndt and Des- brosses S treet Ferries) FOR ocban d rove.

    A t 9.10 a .m ., 12.50,5.10 p .m . :t r a i n s l k < v e Philadelphia (Broad Street) f o r

    ■ OCEAN OROVE.A t R:20, 11.15 a.m .. 4.00 p.m. Leave M arket 8t„

    W harf v ia Camden and T renton, 7.20, 10.80 a..m„ 2.30 p . m.‘ Via. Camden and James- burg, 7.20, a.m ., -1.00 p. m. •*

    J. R. WOOD, Gcn’l Pass. Agent,. CHAS. E. PUGH, Gon’l Manager.

    J T E W YORK & LONG BRANCH R . R.TIME TABLE, NOVEMBER 16, 1890.

    Stations in New York—Central R . o f New. Jersey, foot of Liberty S treet 5 P; R ., foot o! Courtland and Dcsbrosscs Stroetb ■ N. J . Southern Railway, foot of Rector St.

    LEAVE EW YOItK FOR OCEAN GROVE, Ac. Central R. R .. o f N. J .~ 1.45, 8.15, 11.15 a.m ., 4,00,

    ■1.20.0.00 p .m . .Pennsylvania—*9.10 a.m ., 12.50,5.10 p. m .Leave Newark, Broad St. Station, for Ocean

    Grove, Ac—8.22, 1L25 a.m ,, 4.02, 0 15 p. m, M arket St. Station—9.8C a. m .t 1.I6, 5.8G p . m,

    LEAVE OCEAN OROVE FOR NEW YORK, &C.Central R. R. Of N. J —0.12, 7.48 a . m ., 12.55,4.10

    p. m . .Pennsylvania—0.50, 9.10 a m., 5.30 p. m,For P hiladelphia and T renton via. Bound Brook

    Route—0.12, 7.-18 a.m ., -1.10 p. m . 'For.Ocean Beach, Spring Lake and Sea Girt—7.20,

    . 8.00,10.20,11.05a.' m ., 12,25,1.10, 2.50,4 20,0.00, ‘ ‘ 7.10,8,00 p. m - ;• •. : • .

    For M anasquan And Point P leasant—7,20, 10.20, '■■■ 11 05 a. m.„ 1.10, 250, 0.00, 7