Research Journal July-Sep 2012

Volume : 9 No. : 3 July-September 2012 Price : Rs. 50/-

RNI REGN NO. DELBIL/2004/16505

AIFAS Research Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited

from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or

rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise,

will be that of the AIFAS Research Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

A RESEARCH JOURNAL RESEARCH JOURNAL RESEARCH JOURNAL RESEARCH JOURNAL RESEARCH JOURNAL AOF ASTROLOGYOF ASTROLOGYOF ASTROLOGYOF ASTROLOGYOF ASTROLOGY

AIFAS Executive Board

PatronsDr. Shukdev Chaturvedi 09868152608Pt. Jai Prakash Sharma 22307705(Lal Dhage Wale) 22301793Sh. Rajiv Shukla 24643629

PresidentArun K. Bansal 09350508000

Chief General SecretaryPt. S. R. Swamy 09824256624

09427302834

Chief General Treasurer Smt. Abha Bansal 09350508001

Vice PresidentPt. Gopal Sharma 009810054314

09313754200Sh. C.L. Panchal 0755-2581911Sh.T.V. Lakshminarsimhiah 080-23494724Sh. Rajiv Sharma 09814062693Sh. Subhesh Sharman 09811112469

General SecretaryAch. Kishore 09810396655Sh. G. K. Goel 09350311433Sh. Tilak Raj 09811551168

Controller of ExamProf. Ashok Bhatia 09819131930

Members of ExaminationCommitteeEr. Anil Jain 09810999050Ach. Avinash Singh 09811079788Sh. S.P. Gaur 09313033117Sh. Sevaram Jaipuria 09971688133Sh. Vinay Garg 09810389429Smt. Mithilesh Gupta 09818947453

ManagerVidya Dewani 011-40541040

Governors

CanadaShri Sat Parkash Mehta

001-416-648-0010

Punjab & JammuJagdamba Pd. Gaur 09814034023

SecretaryAkshay Sharma 09814330676

R.K. Gupta 09417102970

Chandigarh & HaryanaDr. Amar Aggarwal 09814002574

RajasthanPt. P. S. Sharma 09414073506

KarnatakaK. R. Dasa Setty 09845634181

SecretaryS. Pratima 080-23497131N. Laxmi Narayana 080-23324375Shivram L. Joshi 0836-2284413

Andhra PradeshC.S.V.L.N. Sarma 09247157192

GujaratMadan Lal Bhatt 09426001306

MaharashtraManu Bhai Bhojani 022-28549333

Madhya PradeshRamchandra Sharma

0731-241418109755014181, 09425958778

SecretaryDr. Ramesh Pandey 09827336450

Manohar Kishore Vyas 09425489689

Anand Vrindani 09893459503

ChhatisgarhJayant Pandey 09329012021

Uttar Pradesh 09918101269Sharad Tripathi 09336101269

Bihar & JharkhandPramod Kr. Sinha 09835412470

Chief Editor

Arun K. Bansal

Managing Editor

Pt. S. R. Swamy

Executive Editor

Abha Bansal

Anubhav Bansal

Editor

Kalpana Tiwari

Editorial Board

Vinay Garg

Design & Layout

Richa Gupta

Ganesh Prasad Singh

Satya Prakash Dubey

Jitender Gautam

Owner, Publisher & Printer

Arun K. Bansal

Printed At

Mayank Offset Process

794/95, Guru Ramdas Nagar

Extn., Laxmi Nagar, Delhi

Published From

All India Federation of

Astrologers' Societies

X-35, Okhla Phase-II

New Delhi -110020Ph:011-40541000-40

Email: [email protected]@futurepointindia.com

Web: www.aifas.com

www.futurepointindia.com

All India Federation of Astrologers' Societies

AIFAS Research Journal of Astrology Jul.-Sep. 2012 3

Contents

From the Editor's Desk ........................................................ 8

From the Desk of Managing Editor ..................................... 10

AIFAS Research Journal of AstrologyJuly - September 2012

ReviewAgastya : The Star of Rains ..................................... 12Dr. Suresh Chandra Mishra

My Studies on Kaulaka (Shastamsa) .................... 14G.K. Goel, Delhi

Chara Karaka Scheme - No Longer a Mystery ...... 30Buddhike Sri Harsha Indrasena

A Revisit to Ashtakavarga ....................................... 33Er. O.D. Mande

How a Palmist can Help a Person to take Control ....... 36M.K. Chattopadhyay

Magic Through Mirror .............................................. 39Pt. Gopal Sharma

Feng Shui and Bathrooms with Vaastu Fusion ...... 41Sanjay Gupta

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ResearchUse of Samghatika Nakshatra inpredicting Marriage .................................................. 23Kalpana Tiwari

AIFAS Research Journal of Astrology l Jul.-Sep. 20124

aChapters

Head Office- X-35, Okhla Industrial Area, Phase-2, New Delhi - 20, Ph : 40541000 (20 Line)

Branch Office -D-68, Hauzkhas, New Delhi - 110016, Ph : 40541020 (10 Line)

E-mail : [email protected], Web : www.aifas.com

All India Federation of Astrologers' Societies®®®®®

CHHATISGARH

Bhilai Chapter

• Sh. Jayant Pandey

Kaatyaayni Jyotish

10/B, Street N.P.A.,

Sector-5, Bhilai, (C.G)

Ph:0788-2279918,

Mob: 09329012021(Bhilai)

09833137666 (Mumbai)

Email: [email protected]

Web.: astrology24x7.com

DELHI & NCR

Delhi Chapter-I

• Smt. Abha Bansal

Future Point

X-35, Okhla Phase-II, New Delhi-20

D-68, Hauz Khas, New Delhi -16

Ph.: 011-40541000, 40541021, 40541040

Email: [email protected],

[email protected]

Web.: www.futurepointindia.com

Delhi Chapter-II

Ach. Bhavna Bhatia

Cosmic Future Point

Plot-165, 1st floor, Pratap Nagar,

Opp. ITI, Jail Road, New Delhi-110064

Mob: 09811131939

Email: [email protected], [email protected]

Delhi Chapter-III

• Sh. Tilak Raj

Shakti Future Point

4, Harphool Singh Building,

Subzi Mandi, Clock Tower

Roshnara Road, Delhi-110007

Ph : 011- 23829114,

Mob : 09811551168


Web.: www.shaktifuturepoint.com

Delhi Chapter-IV

• Sh. Harish Kumar Malik

Jai Guru Jyotish Sansthan

1/9533, Street No.-2, Partap Pura,

West Rohtash Nagar, Shahadara

Delhi - 110032

Mob : 09871408417


Delhi Chapter-V

• Sh. Sevaram Jaipuriya

Institute of Vastu and Joyful Living

B-292, Sarswati Vihar, Delhi-110034

Ph: 011-27030966/67, 65169566, 27020736

Mob: 9810100533, 9971688133


Web:www.panditgopalsharma.com

NEPAL

Pokhara Chapter

Dr. Balaram Upadhyay Regmi

Pokhara College of Astrology

Post Box No-207,

Pokhara, Nepal

Phone/Fax: 00977-61-540347

Mob : 9856020914

Kathmandu Chapter

Dr. K. N. Bastakoty

Vastupath-7, Pragati-Tole,

Dhumbarahi, GPO BOX-6660,

Kathmandu, Nepal

Phone: 00977-1-4433841

Fax : 00977-1-4446178

ONTARIO (CANADA)

Ontario Chapter (Canada)

Shri Sat Parkash Mehta

7457, Sigsbee Drive,

Malton, Missigauga,

Ontario, Canada, Zip- L4T 3B4

Phone: 001-416-648-0010

Email : [email protected]

Brampton Chapter (Canada)

Ms. Baljinder Kaur

29, Leegate Street,

L7A1Z7, Brampton

Ontario, Canada

Mob : 6479674556 (Canada)

09888956695 (India)


ORLANDO (U.S.A.)

Orlando Chapter (U.S.A.)

All India Astrological Services

#2070, Tiptree Circle

Orlando, FL-32837 (USA)

Ph.:1-800-238-4295,407-857-4319

Fax - 407-857-9498

Web - www.hinduastrology.com

TEHRAN (IRAN)

Tehran Chapter (Iran)

Mr. Alireza Pourmahram

Add: No. 388, Entrance 2, Block-C2

Phase - 1, Ekbatan Complex Buildings

Tehran (Iran),

Post Code- 1395633185

Mob : 00989351176759, 00989127007378

Email : [email protected],

[email protected]

Web : http://www.tantravidya.com

ANDHRA PRADESH

Rajahmundry Chapter

• Sh. P. S. Phani Sarma

#4-211/2, Sri Shirdi Sai Nagar,

Besides Coir Board,

Dowlaiswaram,

Dist-East Godawari-533125

(Andhra Pradesh)

Mob : 09440490999


ASSAM

Guwahati Chapter

• Shri Abhijit Dhar

School of Indian Astrology

Bye Lane No.9,

H.No.-6, Rajgarh,

Guwahati-781003 (Assam)

Mob : 09435146262, 09864046652


Web.:www.darshan.net.in/abhijeet.html

BIHAR

Gaya Chapter

• Sh. Pramod Kumar Sinha

Astrological Point

Shanti Niketan, Maharani Road

Gaya - 823002 (Bihar)

Ph : 063 1-2225473,

Mob : 09431223487, 0983526086

Email:[email protected]

[email protected]

Web.: www.astrologicalpoint.com

Biharsharif Chapter

• Shri Pramod Kumar Sinha

C/o Shri Ranjeet Kumar Sinha

Astrological Point

Udantpuri Garh par, Biharsharif,

Dist- Nalanda (Bihar)

Mob : 09835268086, 09431687137


[email protected]


Patna Chapter

• Sh. Pramod Kumar Sinha

Astrological Point

New Bengali Tola

Mithapur Bus Stand Road,

Patna (Bihar)

Mob : 09835412470, 0983526086


[email protected]



fopkj xks"Bha Chapters

GUJARAT

Ahmedabad Chapter• Sh. Jaidev R PrabhuAcademy of Vedic Astrology3, Tagore Park,Nehru Nagar Circle, Ambawadi,Ahmedabad-380015(Gujarat)Ph.: 079-26744273,Mob: 09824256624Email: [email protected]

Gandhi Nagar Chapter• Sh. Dinesh Bhai P BhattSadashiva Academy of Astrology473, Adarsh Nagar SocietySector-24, Gandhi Nagar(Gujarat)Phone: 079 - 23228988

Jam Nagar Chapter• Nilesh Lalitchandra VyasVed Chakshu Jyotish Shiksha Kendra101- Chaitanya Complex,Near Khambhaj Gate,Opp. Arya Samaj SchoolJam Nagar- 361001(Gujrat)Ph. 0288-2663108Mob : 09426471108, 9924228533email : [email protected]

Surat Chapter• Sh. H. B. JoshiBhaskara Bureau of Vedic Astrology10/1774, Popawala StreetSoni Falia, Surat (Gujarat)Ph : 0261-2599066,Mob.09427474796Email : [email protected]

GOA

Goa Chapter• Sh. Sudarshan V. DeshpandeShree Datta Krupa Astrology Res. CentrePlot No. 251, Amona, Ferry Road,Devlay, Candola, Goa-403107Mob: 09764004315Email: [email protected]

HARYANA

Ambala Chapter• Shri Ramesh MalhotraDivine Astro Vision1634/11, Mahavir Nagar, Ambala City-134002Mob : 09416499840, 07696118000Email : [email protected] [email protected]

Bilaspur Chapter• Mr. Pushpender KaushikC/o Dr. Tek Chand KushMaharishi Prashar Jyotish Shikshan Sansthan,Bhilaspur Sadhaura Road Bilaspur,Yamuna Nagar, HaryanaPh : 8950875100

Kurukshetra Chapter• Sh. Suresh Kumar MishraAstro Future Point#935/5A, Shree Durga Devi Mandir,P.O-Pipli- 136131,Kurukshetra (Haryana)Mob: 08930000839, 08930000659Email:[email protected]@gmail.comWeb:www.shivastrovastu.com

Karnal Chapter• Sh. Ravindra Krishna AroraSri Ram Jyotish Shiksha Kendra721, Basant Nagar,Behind Convent School,Jagdhri-135003Mob : 09896239405Email:[email protected]

Panipat Chapter• Sh. Satnarain SharmaSaraswati Future PointA-3, Gaushala Road,Super Market, G.T. Road,Panipat-132103(Haryana)Mob : 09354900878, 09215130999Email:[email protected]

Yamuna Nagar Chapter• Pt. Gopal Raj KaushalMaa Durga Jyotish Shiksha KendraGali No. 5, Azad Nagar,Yamuna Nagar-135001(Haryana)Mob :09466017479, 09355009847Email:[email protected]

JHARKHAND

Bokaro Chapter• Sh. D. S. MishraAstro CenterKE-9, City Centre, Sector IV,Bokaro Steel City-827004Phone : 06542-22333,Mob.-9431191851Email: [email protected]

Hazaribag Chapter• Pt. Ashesh Samar PathakMaa Pitambra Jyotish KendraMadhukar Marg, Heerabagh,Canary Road,Hazaribagh-825301Mob : 09934389126, 09431394098Email: [email protected] [email protected]

Jhumri Telaiya Chapter• Sh. Raj Kumar SrivastavaChitragupta Nagar, Ward No. 22Post - Jhumri TelaiyaDist - Kodarama - 825409,JharkhandMob : 09934125123Email : [email protected]

Delhi Chapter-VI• Er. Anil Kumar JainAstro Sciences Research Organisation (Regd.)Salwan Public School,Rajinder Nagar, New Delhi-110060Ph: 011-23388789, Mob: 09810999050Email: [email protected]

Delhi Chapter-VII• Ach. Vinay SingalVaastu Shree Acaddemy15, Inder Enclave, Rohtak Road,New Delhi - 110087Ph : 011-32962651, Mob. 09310355224Email: [email protected]: www.vastushree.com

Delhi Chapter-VIII• Smt. Sudha SinghalVedic Jyotish Sanstha SanghJ-669, Gali No. 3, 3½ Pusta,Kartar Nagar, Delhi-110053Ph : 011-22942832, 22946467Mob : 9015634199, 9811159613Email : [email protected]

Delhi Chapter-X• Acharya Rajender ChawdharyJyotish Aradhna, Institute of Astrology &VastuA-771, Shashtri Nagar, DelhiPhone : 9810906914, 9818150352Email : [email protected]

Gurgaon Chapter• Sh. Satya Prakash GaurNakshatra NiketanJagdamba Palace, Adj. Jay Cinema,Old Railway Road, Gurgaon (Haryana)Ph : 0124-2332761, Mob : 09313033117Email : [email protected]

Palam Vihar Chapter• Pt. Ashok Kumar SharmaInstitute of Vastu Astrology & GemologyB-22, 2nd Floor, Palam Vyapar Kendra,Palam Vihar, Gurgaon (Haryana)-122017Ph : 0124-4073863, 64, 65,Mob : 09971743292Email:[email protected], Web.:www.i-vag.com

Ghaziabad Chapter• Sh. Sukhvinder SinghSaransh Jyotish30/1, Lal Quarter, Lohia Nagar,Ghaziabad-201001(U.P.)Mob : 09811067209

Noida Chapter• Smt. Meena GodiyalDivya Gyan, F-119,Sector- 22, Noida, UPPh.: 0120-4356839, Mob.:09811621839Email:[email protected]

Faridabad Chapter• Smt. Nidhi AgarwalBhavishya Gyan Jyotish KendraH.No. 1566, Sector-7E,Faridabad-121006 (Haryana)Ph : 0129-4061258, 4061256Mob : 09871449996

AIFAS Research Journal of Astrology Jul.-Sep. 20126

aChaptersORISSA

Barahampur Chapter• Shri Gopi Nath MahapatraShri Purushottam Jyotish Evam VastuShodh Sansthan, Gandhi Nagar-1 LaneDistt-Ganjam, Barahampur (Orissa)Ph : 0680-2224695, Mob : 09437076699

PUNJAB

Amritsar Chapter• Mr. Jishnu GuptaAmritsar Inst. of Ast. Sciences & Res. CentreC/o - Shri R.K. GuptaSCF-18C, C Block Market, Ranjeet AvenueNear Eldo Rado Restaurant, Amritsar (Pb.)Ph. : 0183-2502970, Mob.09815902970email : [email protected] Chapter• Dr. Amar AgrawalA.A.R.C. Instt. of Ast. & Allied SciencesH.No.650, Sector-25, Panchkula-134111Mo : 09888288888, 09814002574Email: [email protected] Chapter• Shri Rajesh GargDivine Astro Vision2523, Sector-37CChandigarh-160036Ph. 9888607407, 7696118000, 7307401008Email: [email protected]@yahoo.comHoshiarpur Chapter• Shri Raj Paul SharmaVastu & Jyotish Shiksha KendraEP-151, Saidan Gate, Jalandhar CityMob. 09780269400, 09888212553Email: [email protected]

Jalandhar Chapter• Shri SomnathGopal Jyotish Shiksha Evam Anusandhan KendraC/o Bhartiya Gopal Model High School,Gopal Nagar Railway Road, Nakodar,Jalandhar (Pb.)Ph. : 01821-221787, Mob. 09872133518Jalandhar Chapter-I• Smt. Bhagwati KaliaHouse No. D-4, Staff QuartersDoordarshan Colony,Mahavir Marg, JalandharMob : 9463763682Email : [email protected] Chapter• Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Dr. Suresh Atray102, Pratap Colony, Model Gram,Ludhiana- 141002Ph.:01624-223356, 0161-2408179, 2432308Mo.:09814034023, 9357440102Email: [email protected] Chapter• Mr. Love Kumar VermaCosmic Institute of Vastu SciencesNear Kapoor Nursing Home,Pathankot (Pb.)Phone: 0186-5080545, Mob : 09876588242Email : [email protected]

JAMMU & KASHMIR

Jammu Chapter• Smt. Vandana Verma Shri Vijay Verma,Divya Drishti College of Astrology612-A, Gandhinagar, Jammu-180005(J&K)Phone : 0291-2458093Mobile: 09419195709, 09796227777Email: [email protected]

KARNATAKA

Bangalore Chapter-I• Sh. T. V. LaxminarsimhiahJyothir Mandiram,39, 2nd Main, 2nd Stage,West Chord Road, Bangalore-560086Ph: 080-23494724, Mob : 09481244050Email:[email protected] Chapter-II• Sh. K. R. Dasa SettyNo. 39, 6th Cross, K.H.B.Colony,Yelahanka, Gandhinagar,Bangalore-560064Ph: 080-28463124, Mob : 09845634181Email:[email protected] Chapter• Sh. Narasinhacharya M. HonnidibbShri Gurudatt Jyotishalay2540, Mirapur gali, Shahapur, BelgaumMob: 9036663986, 9740827470Email:[email protected] Chapter• Sh. Shivram L. JoshiShri Vinayaka Jyotishya KendraNo. 203/2nd floor, Gandharva Apartment,New Badami Nagar Road, Keshavpur,Hubli- 580023, KarnatakaPh: 0836-2284413, Mob: 09341881773

MAHARASHTRA

Mumbai Chapter• Sh. Jayant PandeyKaatyaayni Jyotish102, Dharti Apartment, Picknic CottegeVersova, Andheri(W), Mumbai- 400061Mob: 09329012021(Bhilai)09833137666 (Mumbai)Email: [email protected].: astrology24x7.comPune Chapter• Sh. Prashant MandaVastu & Fengsui Res. CentreC./o Suhas Parekh20/17, Sakal Nagar,Baner Road, Aundh,Pune-411007, MaharashtraMobile : 09823746626Email: [email protected].:www.vastumaharuishi.blogspot.com

MADHYA PRADESH

Bhopal Chapter• Pt. Vineet Tiwari (Raj Jyotishi)Bhartiya Jyotish and Vastu SansthanGM-6, Coach, Factory Road,INDUS City, Bhopal (M.P.)Mob : 09827457570, 08878130100Email: [email protected]

Betul Chapter• Pt. Hirendra ShuklaSidhidaatri Jyotish Paramarsh AvamAnusandhan KendraCompany Garden, Aryapura, Teekari,Betul, MP-460001Ph : 9826559115, 9425002065Email : [email protected] Chapter• Shri Rajnish AcharyaBhavishya Darshan176, Panchsheel Nagar, State Bank ColonyChhindwara (M.P.)-480001Ph. : 07162-243871,Mob : 09425146518Email: [email protected] Chapter• Shri Rajan Prasad PatelSidhi Vinayak Jyotish KendraHouse No. -14, Professor ColonyNear Devi Mandir, Damoh, M.P.Mob : 09300694736, 08109442751Email:[email protected] Chapter• Shri L. M. Chaturvedi8, New Vivekanand Colony,University Road, Gwalior (M.P.)Ph. : 0751-2344957,Mob: 07597647068, 09425462516Email:[email protected] Chapter-II• Er. Akhilesh JainAloukik Vastu Jyotish Anu. Sansthan82, Vidya Nagar,Sapana Sangeeta, Inodre (M.P.)Ph:0731-4066871, Mob : 09826016534Email:[email protected].: www.astrourja.comIndore Chapter-III• Er. Atul GargCollege of Astrology & Vastu31, Khatipura, Inside Aziz Mansion,Indore - 452007 (M.P.)Ph.: 0731 - 2535187Indore Chapter-IV• Ms. Vedica SrivastavVedica Astrology Centre "Rigved"10 Vaikunthdham Colony,Anand Bazar, IndoreMob. : 09827080111Email: [email protected].: www.shopastro.comIndore Chapter-V• Mr. Devendra Singh KhushwahaShop No. 8, 1st Floor,Sterling Power, Near Apollow Tower,M.G. Road, Indore- 452020, M.P.Mob : 09826406476, 09993722250Email:[email protected] : www.devastro.comUjjain Chapter• Shri Ashok Kumar PatniShri Mahamangal Jyotish Kendra18, Varah Mihir Marg, Indira GandhiChauraha, Freeganj, Ujjain, M.P.Ph: 0734-2564181, Mob : 09406822358


fopkj xks"Bha Chapters

Phagwara Chapter• Smt. Lalita MoheyArchismaan’s Future PointHouse No. XXXII/81, Mandi Road,Gandhi Chowk,Phagwara-144401 (Pb.)Ph : 01824-266399, Mob : 9780131703Email: [email protected]

Patiala Chapter• Shri Harish Kumar Malik2nd Floor, 5C, Seetal Complex,Baradari, Rajbaha Road,Near CMO Residence, Patiala - 147001Mob : 09871408417, 08054333517, 08054333915Email : [email protected] Chapter• Dr. Kamalpreet DharniDharni Institute of Astrology and Vedic StudyB-7/133, Khalifa Street,Sangrur (Punjab)Ph : 01675-224708 Mob- 09876407300email : [email protected]

RAJASTHAN

Bikaner Chapter• Dr. Nand Kishore Purohit“The Forecast House”Institute of Future Forecasting (India)Near Ramdev Temple,Dammani Chowk, Bikaner (Raj.)Ph : 0151-3201198, 3206556Mob : 09414230268, 09024468889Email: [email protected] Chapter• Pt. Ghanshyam DasBhrigu Jyotish Vidyapeeth983, Purani Aabadi, Ward No. 15,Ganganagar-335001 (Raj.)Phone : 0154- 2451242, 09166157278Hanumangarh Chapter• Pt. Jassa Ram Alias Pt. Jasveer SharmaJyoti Astrological Computer CentrePlot No. 2, Sector-6, Kachehari Rd.,Hanumangarh Junction (Raj.)Ph. : 01552- 261526, Mob : 09414094526Jaipur Chapter• Pt. Prem Shankar Sharma31/51, Pratap Nagar, Sanganer,Jaipur(Raj)Ph.: 0141-2791444Mob: 09414073506, 09829957395Email: [email protected]

Jaipur Chapter• Smt. Varsha Goyal36-A, Gangwal Park, Jaipur-4Mob: 08766140513, 09414943101Ph : [email protected] Chapter• Shri Rajendra Kumar PurohitVastu and Jyotish Anusandhan KendraGeeta Bhawan, 1st Floor, Room No. 12,Shivanchi Gate Road, Jodhpur (Raj.)Ph.: 0291-2618117, 2634374Mob: 09828128117Email:[email protected]

Jodhpur Chapter• Hemant KumarInstitute of Astrologic & Allied Sciencesfor study and Research12, Manji ka Hattha, Near Suncity Hospi-tal, Main Road, Paota, Jodhpur (Raj.)Mob.: 07742401942, 09549352009Email:[email protected]

Tonk Chapter• Sh. Babulal ShastriManu Jyotish & Vastu Research CentreOpp. Barwali Haweli,Subhash Bazar, Tonk- 304001 (Raj.)Ph : 01432-245358, Mob : 09413129502Email: [email protected]

SIKKIM

Gangtok Chapter• Pt. S. SwadeshanandSakshi Priya Astrological Res. Centre31A, Metro Point, National Highway Tadong,Gangtok (Sikkim)Ph : 09434153277, Mob : 09434012165

TAMILNADU

Hosur Chapter-II• Sh. P. VenkatachalamSaptha Rishi Kalaimagal JothidalayamTaluk Office Main road,Opp. to Kamraj Colony, 2nd Cross,Hosur - 635109, Krishnagiri,Dist, TamilNaduMob : 09894126354Email: [email protected]

UTTAR PRADESH

Agra Chapter• Shri Mahesh SharmaJyotish Tantra Shiksha Prasar SamitiC/o Bhavishya Darshan,Bhagwati Complex, Opp. Shah Talkies,M G Road, Agra (U.P.)Phone : 0562-2525262, 2156666Mob : 09719005262Email: [email protected][email protected]:www.bhabishydarshan.com

Aligarh Chapter• Dr. Sarvottam DixitFuture Point ComputersOpp. Roadways Bus StandShah Kamal Road,Aligarh-202001(U.P.)Ph : 0571 - 2420444,Mob : 09837190538Email: [email protected]

Allahabad Chapter• Dr. Suman SharmaSai Astro Vastu Research InstituteFlat No. 101, Barsana, Near KatraMadho Kunj, Allahabad (U.P.)Mob : 09450621047, 09415704183Email: [email protected]

Gorakhpur Chapter• Sh. Ramapati PandeySh. Ashish UmarMayank Jyotish Shikshan EvamParamarsh Anusandhan KendraH.No.355, Awas Vikas Colony,Mahadev Jharkahndi, Post-Kunra Ghat,Dist.- Gorakhpur (U.P.)Ph : 0551-2270169Mob.09005008350, 09450731183Email: [email protected] Chapter• Sh. Sharad Kumar TripathiMani Computers & Ast. Res. Centre65/6, Site No. 1, Opp. Geeta Park,Kidwai Nagar, Kanpur(U.P.)Mob : 09336101269, 09918101269Email:[email protected] Chapter• Smt. Saroj SolankiVedic AcademyH.No. 560/25, Water Reliable Compound,Krishna Nagar, Kanpur Road,Lucknow(U.P.)Mob : 09335207465, 09450663390Email: [email protected] Chapter• Shri Deepak GargIndudeep Future PointD-262, Shastri Nagar, Meerut (U.P.)Phone : 0121-2761080, 4002566Email: [email protected]

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FromThe Editor's

Desk

Evolution of Universe

Emergence and evolution of Universe is still a mystery to scientists as there are many unanswered questionsto how this Universe was formed. When it was formed? Why this Universe was formed? In the year 1929Edwin Hubble made a startling revelation about Universe. He was the first one who discovered that all thecelestial objects and galaxies in the universe are constantly moving apart from each other. In other words hesaid that Universe is expanding constantly. This indicates that in earlier times celestial objects were closelyconjunct with each other and probably all celestial objects were conjunct very closely with each other about10 to 20 trillions of years ago. At that time all celestial objects may be too close to be over lapping with eachother at a particular point and thus the whole universe would have been in the shape of a small dot or point witha high density at that time.This form of Universe was extremely hot with high density. Slowly and slowly thisuniverse started expanding due to some reason which is not yet very clear and universe emerged with a bigbang and after this all the celestial objects started to move apart from each other.

• Energy was in the form of Photons after 10-43 seconds of big bang.

• Basic molecules like Quark and anti Quark started forming after 10-34 seconds of big bang. The sizeof Universe was like an orange at this time.

• After 10-10 seconds Quarks and anti Quarks clashed with eachother and vanished. Protons and Neutrons were formed due tothis clash.

• Universe started to take form after one second of big bang.Temperature at that time was about a trillion degree Celsius.At this time proton and neutrons jointly formed the elementwhich is known as Hydrogen, Helium etc.

• After three minutes of big bang temperature was down up toone hundred billion degree Celsius. Elements and celestialradiations were formed in this period. Celestial radiations are

Vishnu Puran says :-

vO;Drkn~O;Dr;% lokZ% izHkoUR;gjkxesAjk=~;kxes izyh;Urs r=SokO;DrlaKdsAA

laiw.kZ pjkpj Hkwrx.k czãk ds fnu ds izos'kdky esa vO;Dr ls vFkkZr~ czãk ds lw{e 'kjhj ls mRiUu gksrs gSa vkSjczãk dh jkf= ds izos'kdky esa ml vO;Dr uked czãk ds lw{e 'kjhj esa yhu gks tkrs gSaA

All the living or the non living come into existance at the dawn of the day of Brahmathe unmanifested and merge into the same at the onset of the night.


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still present in the Universe and can be felt.

• Universe was constantly expanding but even after three lakh yearsof big bang universe was not like the universe of today. Elementsand radiations started separating from each other and at the sametime electrons with protons and neutrons started forming atom andatoms started forming molecules.

• Universe started to take a particular shape approximately after onebillion years of big bang. At this time the Quasar Proto galaxy starswere formed. This is the initial form of galaxy. Stars were formed tillthis time and stars were forming heavy elements after burninghydrogen.

• Today approximately after 15 hundred million years of big bang stars and their solar system isformed. Atoms have formed complex molecules. Out of these complex molecules some moleculesare basic particles of life.

Universe is still expanding as Galaxies and celestial objects arecontinuously moving apart from each other in this Universe. This processis slowing down day by day. In future it may be possible that thegravitational pull of celestial objects will completely stop the expansion ofthis universe. From this time this process of expansion will be reversedbecause the Universe will start to shrink. All celestial objects will startcoming closer to each other due to their gravitational pull and one daythey will come very close to each other in the form of a dot. After thisagain there will be a big bang and a new universe will emerge and the process of expansion will start again.

This process is going on from the time immemorial. Our universe is only one out of many Universes which areformed as a result of this constant process of expansion and shrinkage. When all the celestial objects cometogether in the form of a dot it is called big shrinkage. One day our Universe will also end due to its bigshrinkage. This shrinkage process will start approximately 1.5 hundred billion years later.

Big bang theory is well accepted scientific theory within the scientific community. How was the matterformed in this universe? To answer this question scientist gave a standard model in which there are 12 Bosonsand 12 Fermions. One Boson which gives mass to all molecules is known as Higgs Boson. These 24 particlesare the base to form electron, proton and neutron which together form atom and these atoms form matter.

The assumption of Higgs Boson was developed in the year 1964 but nobody was able to test it properly at thattime because it required extremely high levels of energy to create boson in the laboratory and even after thatit could survive only for 3X10-25 seconds.

To view and observe this boson a laboratory was formed on the border of Switzerland and France. Thislaboratory was formed 300 feet below the surface and it is 27 Kilometer long place in a tunnel. In this tunnelshaped laboratory neutrons with high energy from two opposite directions were collided in Large HadronsCollider (LHC). Higgs Boson was emerged out of this collision. Thus Higgs Boson was first created and seenon 4th July 2012 in this laboratory. In this experiment a situation was created which was almost similar tosituation at the time of big bang. Higgs Boson gives mass to each and every particle hence this particle isvery much important in the formation of universe. It is believed in Hindu religion that god is present in everyparticle. It is probably in the form of this boson which gives the basic entity ‘mass’ to the particle. That is whyscientists too have preferred to call it ‘God particle’.Thus with this experiment scientists have made a great discovery about the origin of Universe and slowly andslowly they are coming closer to the theory that Universe has emerged from nothing and will disappear innothing which is already established by our sages a thousands of years ago.


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From The Deskof

Managing Editor

Worship Parad Shivlinga forall round success and prosperity

Parad has received lot of importance in vedas. Its religious importance is known to everybody. It is equallyimportant in ayurveda and modern medical science too. Parad products like parad Shivlinga and Parad Sriyantrasare made with the mixture of Silver and Mercury. It is solid. Mercury alone doesn't have the quality to be in ashape. Mixture of Silver gives Mercury the desired shape. Parad is the most auspicious metal used for theworship of God. Parad is believed to be originated from the sperms of Lord Shiva. Worship of Shivlinga destroysall sins. It is said in Brahma Purana that one who worships parad idols devotedly enjoys all worldly pleasuresand at last attains supreme destination (Salvation). During life span they get glory, honour, high office, nameand fame, sons, grandsons and learning. It is also considered effective for controlling various diseases like highblood pressure, asthma and increases the sex power. It is believed that parad idols give 1000 times morebenefits than the puja (Worshipping ceremony) of any other idol. It is said in Shiv purana that goddess Laxmi,Lord Shiva and lord Kuber reside permanently in those people’s house who keep parad shivlinga in their house.

It is believed that Parad Shivlinga is best Shivalinga in the world. By worshipping Parad Shivlinga one getsblessings of Lord Shiva quickly because impact of worship of Parad Shivlinga is one thousand crore times morethan the worship of any other Shivlinga . Other distinguishing feature of parad Shivlinga is that there is no needto energise it before worshipping because it is naturally energised.

PARAD SHIVLINGA :

This Shivlinga is made of mercury and silver and is very solid and heavy. It is a raretantric article. It is used for sadhana and if one concentrates on it and uses it for worshipmost of his wishes are fulfilled.

Ancient sages have written that for cure of disease worship of Shivlinga is essential inaddition to medicine. When this parad Shivlinga is kept in the Sun it reflects the rainbowcolour which is considered very auspicious and believed to have the power to removeone's all sins. It is said that all sins get annihilated by mere touching it. It adds fame,popularity to a person. On possession of it, it gives peace, prosperity and happiness. It brings prosperity to thehouse or office. There is no shortage of food, money or clothes. It brings peace to the premises. If kept in thebedroom, it brings harmony among the couple. If kept during religious gathering, it brings knowledge by evokingGoddess Saraswati. Enlightens the students with knowledge and sharpens their memory. Fill it with Gangeswater and sprinkle it on a person or in a premises. Malefic planetary effects, black magic and evils disappear.Parad Shivlinga balances and harmonise the aura around us and removes the negative energy.

It is believed that Parad Shivlinga is best Shivalinga in the world. By worshipping parad Shivlinga one getsblessings of Lord Shiva quickly because impact of worship of parad Shivlinga is one thousand crore times morethan the worship of any other Shivlinga . Other distinguishing feature of Parad Shivlinga is that there is no need


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to energise it before worshipping because it is naturally energised. Following Mantra should be recited for it :

Om Namah Shivay Or

Om Trayambakam Yajamahe sugandhim pushtivardhanamUrawarukmiv bandhanaan mrityormuksheey maamritaat

PARAD SHIV PARIVAR :

This is very popular in Hindu families in India. Every Hindu family keeps it at their home specially at the placeof worship. Shivparivar means family of Shiva which includes Shiva or Shivlinga, Parvati, Ganesha, Kartikeyaand Nandi.

By worshipping it you attain popularity, all round prosperity, progress, success, good health, courage and allsorts of sins, diseases, obstacles, fear, sorrow and poverty get abolished. Following Mantra should be recitedfor it:

"Na Guroh Sadrisho Data, Na Devo Shankaropamah.Na Kaulat Parmo Yogi, Na Vidya Tripurapara."

PARAD PINDI SHIVLINGA :

This Shivlinga is made of mercury and silver and is very solid and heavy. It is a rare tantric article. It is used forsadhana and if one concentrates on it and uses it for worship most of his wishes are fulfilled.

Ancient sages have written that for cure of disease worship of Shivlinga is essential in addition to medicine.When this parad Shivlinga is kept in the Sun it reflects the rainbow colour which is considered very auspiciousand believed to have the power to remove one's all sins. It is said that all sins get annihilated by mere touchingit. It adds fame, popularity to a person. On possession of it, it gives peace, prosperity and happiness. It bringsprosperity to the house or office. There is no shortage of food, money or clothes. It brings peace to thepremises. If kept in the bedroom, it brings harmony among the couple. If kept during religious gathering, itbrings knowledge by evoking Goddess Saraswati. Enlightens the students with knowledge and sharpens theirmemory. Fill it with Ganges water and sprinkle it on a person or in a premises. Malefic planetary effects, blackmagic and evils disappear. Parad Shivlinga balances and harmonise the aura around us and removes thenegative energy.

It is believed that Parad Shivlinga is best Shivalinga in the world. By worshipping parad Shivlinga one getsblessings of Lord Shiva quickly because impact of worship of parad Shivlinga is one thousand crore times morethan the worship of any other Shivlinga . Other distinguishing feature of Parad Shivlinga is that there is no needto energise it before worshipping because it is naturally energised. Following Mantra should be recited for it :

Om Namah Shivay Or

Om Trayambakam Yajamahe sugandhim pushtivardhanamUrawarukmiv bandhanaan mrityormuksheey maamritaat


aReview

Agastya : The CanopusIn the southern celestial hemisphere, Agastya, abright yellow-coloured star, remains visible fromAugust to April every year from almost all places fallingsouth of 37° latitudes. This is the second most brilliantstar there, of 0.9 apparent magnitude and about180light years away from our earth. It is 85 times biggerand 1900 times more brilliant than our Sun.

In the Indian literature, this star has named after thePauranic rishi ‘Agastya’, while in the western world,this was formerly known as Canobus and now calledas ‘Canopus’ this is located at 75°S 49' latitude and52°S41' declination. It exactly appears in front of thePunarvasu nakshatra at 21° of the zodiac.

Myths about the StarIn the Rigaveda 10.63.10 and in the Atharva Veda5.4.4, a detailed description of a celestial golden boator vessel ( Hiranyamayee Nau) is found, which issaid to be located in the south of the Pushyanakshatra-mandala.

This vessel is also mentioned in the Vedas as ‘Argha’.The Agastya star is said to be situated in the clusterof stars which is known in the Greek mythology as‘Argo- Navis’. Scholars opine that the words ‘Argha’and ‘Argo’, or ‘Nau’ and ‘Navis’, have originated fromthe same roots.

How to recognize the StarSomewhat similar to the ‘Sapta-Rishis’ or Ursa majorin the northern celestial domain, there is the Vyadha,sometimes called as Lubdhaka (the Hunter), and inthe western world as Sirius. located at a key positionin the southern sky, with whose help we can markmany other stars falling in that celestial region.

This blue coloured star Sirius (Vyadha or Lubdhaka),

Agastya : The Star of Rains

Dr. Suresh Chandra MishraJyotishacharya, MA, Ph.D.

recognized as the most brilliant star of the entirecelestial region having two brilliant stars at almostthe same distance on its both sides, Ardra in thenorth and Agastya in the south of it The Vyadhaalways forewarned of flood in the Nile river accordingto the belief of the old Egyptian astrologers.

During March-April, the Agastya shines in the southernhorizon and is visible from all over India. Readers mustnote that there is no prominent star exactly at thesouth polar point like the Pole Star in the northernhemisphere. Therefore, in order to determine southdirection, the Agastya always helped the sailors inthe southern oceans and still remains useful for theastronauts.The sculptures of the Rishi Agastya havebeen found in the southern parts of India as well as inSrilanka, Java and Sumatra islands. One beautifulsculpture of Agastya is carved on the Gopuram (mainentrance of a big temple) of Nataraja (dancing Shiva)temple at Chidambaram in Tamilnadu state, India.

Ritual at the rising of AgastyaIn the classics of astrology, worshipping the starAgastya was a convention after its annual rising. TheAgastya sets around April and further rises in thesouth in September. An easy and precise method forcalculating its rising as well as of setting will bediscussed here as the dates of these phenomenavary from one locality to another. The Shastra dictatesthat a competent astrologer is essentially supposedto know how to calculate the right time of its risingand setting. Varahmihir said that-

‘A learned astrologer should always calculate its risingwell in advance and should foretell its effects for theremaining months of the Samvatsara’.

• After the rise of Agastya, in the immediatelyfollowing dawn or dusk, the star should be

The Shastra dictates that a competent astrologer is essentially supposed to know how to calculatethe right time of rising and setting of star Agastya Varahmihir said that- ‘A learned astrologer shouldalways calculate its rising well in advance and should foretell its effects for the remaining monthsof the Samvatsara’.


fopkj xks"Bha ReviewReviewa

worshipped by offering ‘Arghya’. The water of‘Arghya’ should contain flowers, whole rice, fruit,cash gift (Dakshina) and sandal powder.

• The head of the family should face the star, whichpractically will mean that he face the southerndirection and he should offer the Arghya.

• Like Surya-puja, it is also believed that this ritualrepeated for seven consecutive years promotesbenevolence of the natal chart, bestows goodhealth, nullifies disease and ensures good effectsfor the year, ensuring gain of property andproducing results like a Raja-yoga.

Effects of Agastya• At the time of rising of Agastya, the colour and

size of the star foretell us about the various effectsfor the remaining months of the Samvat, in thefollowing manner:

• A faded appearance will indicate diseases orpervasive panic because of a host of diseases:

• When it rises with a dull yellow colour, it indicateslack of rains during winters, causing poor wintercrops.

• A smoky Agastya manifests scarcity of milk anddisease in cattle:

• A shaky appearance brings rumours and terror:• Reddish yellow colour causes political and social

disturbance:• Smaller than normal appearance with a reddish

touch opens fire or a limited war:• Besides this in Parashari Samhita, Parashara

adds that Agastya having some bluish touchmanifests heavy winter rains. The following isthe relevant quote from the.‘The colour of Agastya indicates thus: blaze -diseases; dull yellow- less winter rains; smoky-disease among cattle; blood red- riot and scarcityof commodities; blue- heavy winter rains; smallerthan normal - encroachment by rivals; shaky-terror.’

• Golden yellow colour or clear as crystal, reflectingsufficient rays, is all time benevolent.‘Agastya in a colour appearing like conch shell,jasmine, cow milk, lotus roots or silver shaderesults in benevolence, while appearing like ablaze, flesh or blood, it leads to war, riots andcalamities.’

• With the rising of Agastya, ground water and the

rivers naturally start their purification. Duringrains, particularly when the Sun transits in tropicalKarka and Simha, all rivers become untouchableand are considered to be going under menstrualcycle. Therefore, drinking river water and makingdips into rivers are only recommended after therise of Agastya. The Agastya rise is known asthe concluding symptom of rainy season for theyear. The rise of Agastya, similar to risingof other planets and stars, basically relates tothe Sun’s position. For convenience, the longitudeof the Sun at rise of Agastya is tabulated here.

City Latitude Palabha Sun at(Angulas) Agastya rise

Delhi 28°N39' 6.53 4:12°12'Jammu 32°N43' 7.72 4:22°30'Kolkata 22°N35' 4.99 3:29°44'Mumbai 18°N58' 4.11 3:23°10'Chennai 13°N04' 2.78 3:13°24'Srinagar 34°N06' 8.11 4:26°00'

Method of CalculationPalabha plays a key role in calculation of the risingtime of Agastya. This replaces the geographicallatitudes in a traditional method of astrologicalcalculations. To calculate the time of Agastya risingand setting, you should proceed in the followingmanner:

• (Palabha –3:00) x 7 = Factor I.• (Palabha –3)2 ÷5 = Factor II.• Add the sum of Factors I and II to 33°. This total

is an essential tool (Kshetramsha) in thisconnection, relevant to the locality in question.ForDelhi

• Palabha(6.53-3.00) x 7=3.53 x 7=24.71–factorI• (3.53 x 3.53)÷5=12:46÷5=2.49 –factor II• 24.71+2.49+33:00 = 60.2 (Kshetramsha)• 72 degrees + Kshetramsha = Sun at Agastya

rise.• Similarly 72 degrees – Kshetramsha = Sun at

Agastya Setting.• Thus the Agastya will rise in Delhi at a moment

when the Sun’s longitude becomes72°+60.2°=132.2° or 4:12°12'and has already set when the Sun was72°–60.2°=11.8° or 0:11°48'.


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My Studies on Kaulaka(Shastamsa)

G.K. Goel, Delhi

INTRODUCTION : Kaulaka is to predict group ofevils, miseries, diseases etc., collectively, on physicaland metaphysical level, within the close familymembers, such evils arise on account of the inherentnature of the native and are thus hereditary in origin.In fact, Kaulaka indicates the suffering of Jeeva-Souland Mind. (On the other hand, Trisamsa predictssorrows, on accounts of misfortunes and calamitiesin the life of native arising out of material desires,wants and hankering.)

Kaulaka is the sixth part of the sign (Rasi). EachKaulaka is of 5° arc. The first Kaulaka, in odd signsstarts from sign Aries and in even signs from signLibra and then it follows regular Zodiacal order.Kaulaka is Shastamsa.

Maharishi Jaimini has assigned very specific use toKaulaka (Shastamsa) for predicting evils, diseasesand even death during the lifetime of the native andhis close relatives. The Ayur Paryaya Dasa andVimshottari Dasa, when applied to Shastamsa Chart,can time the events precisely.

In this article, three examples are given in theend, with a view to explain various principles,which are expounded in this article.BRIEF HISTORYMaharishi Parasara, the father of Vedic Astrology,teaches 16 (Shodhas) Vargas in his famous treatise‘Brihat Parasara Hora Sastra’. The Vargas (Divisional)charts are one of the most unique contributions byVedic Rishi(s) of Yore to the science of Astrology.Maharishi Jaimini (among the foremost critic-

Mimansaka of Vedic philosophy and famous discipleof Parasara) introduces two more Vargas namelyKaulaka (Shastamsa) and Rudramsa (Ekadasamsa)in Chapter III Quarter III of his great work “UpdesaSutras”.

KAULAKA (SHASTAMSA)Kaulaka (Shastamsa) is one of the Varga (Division)of a sign out of 20 Vargas. 16 (Shodhas) Vargas taughtby Parasara and 4 additional Vargas introduced byJaimini. Hora-Shastra indicates Potential, Promiseand Materialisation of events with the help of theseVargas. Vyankatesh Sharma in ‘Sarvarth Chintamani’has put utmost importance on Shadvargas andShashtyamsa Varga to judge the Potential of thenativity. Each of the 20 Vargas indicates the Promisein some specific areas of life specifically assigned torespective Vargas.

Kaulaka deals with evils, which basically affects lifeforce (Jeeva). This Varga indicates calumniation ofevils, which become instrumental to generate negativetraits in the life of native and close relatives.

Out of the 6 (six) Shadvargas, Hora chart, basically,indicates wealth or Life and health. There is noescape from the fact that many aspects of life -prosperity or evils, are to be judged from Shadvargas,to begin with. The Lagna (sign chart), Navamsa,Drekkana and Dwadasamsa (Suryamsa) among otherthings will also indicate the potential and possibilitiesof evils in the nativity. Trimsamsa confirms thedelusion arising out of evils and Kaulaka is precise intiming of their occurrence.

RECKNOR OF SHASTAMSA (KAULAKA) CHART

Kaulaka 1st 2nd 3rd 4th 5th 6thDegrees 0-5° 5-10° 10-15° 15-20° 25-30° 25-30°Odd Signs Aries Taurus Gemini Cancer Leo VirgoEven Signs Libra Scorpio Sagittarius Capricorns Aquarius Pisces

Kaluka is the sixth part of a sign which is a unique contribution of Maharishi Jaimini in chapter IIIquarter-III of his great work "updasa sutra". It is very useful while predicting giving of evils, miseries,discases etc, collectively on physical and metaphysical level within the close family members.



Maharishi Jaimini comprehends this principle infollowing Sutra in beautiful manner:

Sutra 3.3.59Lo f=a’kka’ks dkSydkuka iQykfu jksxkn;%AA

‘Disease and other evils are seen from Lagna (Lo),Trisamsa and Kaulaka.”The word Sva (Sva-4) indicates four Vargas (divisions)namely Natal, Drekkana, Navamsa and Dwadasamsacharts. The inter-relationship of Kaulaka with thesefour divisions provides the basic clue to diagnose evilsand disease. This is explained below in brief:

Natal Chart: Kaulaka is one-sixth division of the sign.Each sign represents a body part.

In the first scheme 12 signs (houses), commencingfrom sign Aries (Ascendant) represent the head, face,breast, heart, belly, navel, abdomen, genital organs,two thighs, two bones, two ankles and two feet of‘KALAPURUSHA’. In this scheme, the allocation isbased on Zodiac Signs and Houses.

In the second scheme, Maharishi Jaimini assignedbody parts for twelve houses (commencing either fromAscendant or Moon whichever is stronger) in differentmanner than given in standard texts. In this scheme,12 houses represent head, face, throat, arms,stomach, loins, back, groins, feet, eyes, ears andnose in regular Zodiacal order (Jaimini Sutra 4.1.1 to4.1.15). In this scheme, the importance is given tohouses and Moon. This is very significant suggestionfrom Maharishi Jaimini and needs considerable careand research in application.

Sun always gives the vitality to material existencewhereas Moon triggers the feeling and desire toaccrue benefit from them. This represents the Basicdifference in the above two schemes.

Both the above schemes do not contradict but arecomplementary in nature. First scheme indicates thephysical location of body parts (finer identification ofbody parts is obtained with the help of Drekkana).The second scheme indicates the influence of bodyparts on houses, through which they operate.

For example, 7th, 10th, 11th and 12th housesrespectively in the second scheme represent heart,eyes, ears and nose. The native’s faculty of emotions,visualising, perceiving and inferring depends on thesehouses from where the respective organs manifesttheir influence. 5th house represents intellect andpower of discrimination, is opposite to 10th, 11th and12th houses. Thus, two hands operate through fourthhouse to achieve the goal that is opposite to the 10thhouse of visualisation.

Each sign contains six Kaulaka of 5° and two Hora(s)of each sign, represented by Sun and Moon, contain

three Kaulakas. Sun and Moon are soul and mind ofthe Kalapurusha. Hora, therefore, sustains Jeeva-’LifePrinciple’ and maintains the cycle of birth and rebirthon the mother earth. Kaulaka, being one-third part ofthe Hora, indicates malady of the life, based on theprinciple of Trinity namely (1) Self, (2) Parents, co-borns and other relations and (3) Opposing forceslike enemies etc. Maharishi Jaimini may have calledone-sixth division of sign as Kaulaka, on account ofsuch considerations.

The affliction of a Kaulaka by a malefic(s) placed in asign generate evils and disease on physical and meta-physical level. Affliction to a Kaulaka will create aspecific type of evil. The methodology of assessmentwill be discussed in this article in detail.

DREKKANAEach Drekkana contains two Kaulaka of 5° each.These two Kaulaka are called 1st and 2nd Kaulakain each Drekkana. The 12 signs (houses) indicate 12body parts in a broader basis. Drekkana makes thefiner division and divides the Bhachakara in 36 bodyparts. With the help of 1st and 2nd Kaulaka of aDrekkana, the seat of disease i.e. external or internal,is identified.

DWADASAMSAA Drekkana contains a group of four Dwadasamsa of2°30' each. Each Kaulaka contains two Dwadasamsa.Drekkana represents the ‘Swaroop’ (or personificationof the inner nature) of the native in which hereditaryindications had a major role to play. Dwadasamsaindicates the cause of evils and also their cure.This helps the astrologer to advise the native as howto ward-off the evils. Dwadasamsa, therefore, playskey role in predictive astrology.

TrimsamsaThis Varga confirms occurrence of evils that willmanifest in the life of native on account of materialexistence. (Kaulaka, on the other hand, directly affectsthe life forces, which sustain the native.)

Kaulaka (Shastamsa) chart should not be consideredin isolation. The evils are ascertained from sign(Lagna), Drekkana, Navamsa and Dwadasamsa, theconfirmation is obtained from Trimsamsa, Kaulakagives precise reason and timing of their occurrence.

The method of asserting the evils with the helpof Kaulaka will now be discussed, in the abovebackground, based on Jaimini Sutras.ASSESSMENT OF EVILSAssessment of evils, disease and death with the helpof kaulaka and shastamsa chart is done in threestages


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A. First StageA careful examination of Shadvarga charts isnecessary to access the possibilities and indicationsof evils in the life of the native. This is not the topic ofdiscussions of this article.

B. Second Stage(1) Assessment of Kaulaka as part of the sign.(2) Assessment of Kaulaka as part of Drekkana.(3) Effects of Dwadasamsa as a part of Kaulaka.

C. Third Stage: Kaulaka (Shastamsa) chart

(1) Assessment of Kaulaka (Shastamsa) chartindependently.

(2) Predictions of events with the help of Ayur ParyayaDasa (Vimshottari Dasa is also applicable onShastamsa chart).

KAULAKA AS PART OF SIGN AND DREKKANA.Jaimini has indicated in seven Sutras from 3.3.60 to3.3.66 on the nature of six Kaulaka(s) of each sign.The counting of Kaulaka is to be done in each signas: 1st Kaulaka (0-5°), 2nd Kaulaka (5-10°), 3rdKaulaka (10-15°), 4th Kaulaka (15-20°), 5th Kaulaka(20-25°) and 6th Kaulaka (25-30°). These Sutras arereproduced for ready reference:

Sutra 3.3.60yykVs izFkee~AA

“If (the afflicting planet is) in the first Kaulaka disease/injury will be in the forehead.”

Sutra 3.3.61ds’ks f}rh;e~AA

“If (the afflicting planet is) in the second Kaulaka therewill be disease in the hair.”

Sutra 3.3.62#f/kja r`rh;sAA

“If (the afflicting planet is) in the third Kaulaka, theblood disease/disorder may result.”

Sutra 3.3.63prqFksZ us=ksAA

“If (the afflicting planet is) in the fourth Kaulaka, eyedisease results (eyes are indicative of vision whichgives foresight to act).” (A reference may be made toJaimini Sutra, 4.1.6 and 4.1.12.)

Sutra 3.3.64flagkfnfHk% iapesAA“If (the afflicting planet is) in fifth Kaulaka danger fromwild cats & lions exists (wild cats & lion etc.represent sign Leo). This gives two indications — (1)

Fifth Kaulaka of sign belongs to sign Leo,

(2) The signification of Sign of the Kaulaka has amajor say in prediction.

Signs indicate problems in a particular direction orarea . (Sutra 1.2.2 to 1.2.13 may be referred forspecific information.)

Sutra 3.3.65"k"Vs ftgzokxzsAA

“If (the afflicting planet is) in the sixth Kaulaka diseasesof the tongue (mouth/throat) could result.” (When Sutra3.3.60 is read with Sutra 3.3.65, it gives hint aboutthe use of Drekkana.)

Sutra 3.3.66iwoZ "kV~ds jkgw dsrqH;ka Los ftàkfnfHk%AA“The results of the previous six stanzas should beapplied for Rahu and Ketu from the tongue onwards(in the reverse order given from sutras 3.3.60 to3.3.66).

The order will be reversed for Rahu/Ketu only and notfor other planets. The different rules have not beenformulated for Rahu and Ketu separately as they willfall in same Kaulaka in Shastamsa chart.

It appears that Jaimini has compressed manyprinciples and suggestions in these seven Sutras.I shall try to explore them, one by one, up to theextent of my reach and understanding:First PrincipleSutra 60 indicates forehead and Sutra 61 indicateshair (this pair of Kaulaka is part of first Drekkana ofsign). Similarly, Sutra 62 indicates blood disorder andSutra 63 indicates eyes (this pair of Kaulaka is partof second Drekkana of the sign).

Sutra 60 and 62 indicate the diseases of internalnature, whereas Sutra 61 and 63 indicate the diseasesof external nature. This indicates the principle that1st Kaulaka of each Drekkana, when afflicted, willgive the diseases of internal nature, and 2nd Kaulakawill indicate disease of external nature. This principlewould apply to the pair of Kaulaka of each Drekkana.

According to Sutra 66, the order of counting isreversed, in case Rahu/Ketu are placed in anyKaulaka. This Sutra gives following principles:

(a) In odd signs Kaulaka will be counted as 1stKaulaka (0-5°), 2nd Kaulaka (5-10°), 3rd Kaulaka(10-15°), 4th Kaulaka (15-20°), 5th Kaulaka (20-25°) and 6th Kaulaka (25-30°).

(b) In even signs this order of counting will bereversed. ( this change in order will not affectTable No.1 — Reckoner of Shastamsa).



(c) Whenever, Rahu/Ketu are placed in any Kaulaka,the assigned order for counting for Rahu/Ketuonly will be reversed, e.g. Rahu is placed in 9° ofAries, it would be considered as if Rahu is placedin 5th Kaulaka. If Rahu is placed in 9° of Taurus,it will be assumed that Rahu is placed in 2ndKaulaka.

Second PrincipleNatural Karakas (significations) of forehead is Sun/Moon (Jaimini Sutra 4.1.1), Hair - Saturn, Blooddisorders - Mars, Eyes - Venus, Tongue (Voice) -Mercury. This is the order represented by First,second, third, fourth and sixth Kaulakas referred toin Sutras 60, 61, 62, 63 and 65. The natural inferencewill be that each Kaulaka of a sign is represented bya Karka (natural significator) as under:

Table: Karakas

Karka for Karka forodd sign even signs

1. Kaulaka (0-5°) Sun Mercury2. Kaulaka (5-10°) Saturn Jupiter3. Kaulaka (10-15°) Mars Venus4. Kaulaka (15-20°) Venus Mars5. Kaulaka (20-25°) Jupiter Saturn6. Kaulaka (25-30°) Mercury Moon

These Karakas of each Kaulaka in every sign(depending upon even or odd) will remain same. Thelord of each Kaulaka will be as per Table 1 given above.

Third PrincipleMethod of reckoning of Shastamsa chart:

Sutra 3.3.60 when read with Sutra 3.3.64 givesfollowing indications:

(1) First Kaulaka of Aries will be of sign Aries as thisKaulaka represents forehead.

(2) Fifth Kaulaka represents danger from wild catsand Lions. This clearly indicates that the 5thKaulaka of sign Aries will be of sign Leo.

These observations confirm the method of reckoningfor Kaulaka (Shastamsa) chart as per Table I givenabove.

Fourth PrincipleIn Shastamsa chart, each Kaulaka is represented bya sign (see Table 1 above). Sutra3.3.64 says thatany affliction in the fifth Kaulaka indicates danger fromwild cats and lion etc. These indications are for signLeo.

Maharishi is giving the idea that Kaulaka will indicatethe results and signification of its sign. The similarindications are given in Sutra 3.3.84 - “If the planet is

placed in a sign other than its own, the results of thesign shall predominate.”

Fifth Principle Indications of body parts as per rising Drekkana: The signs and houses indicate specific body partsin natal cart. The Drekkana makes the division evenfiner. The 12 signs indicate 12 body parts in humanbody on a broader basis. 36 Drekkana ofKalapurushas represent 36 body parts.

(1) If first Drekkana is rising in the Ascendant, thetwelve signs counted from the Ascendantserially signify the twelve parts of the upperportion of the body in natal chart. Similarly ifsecond or third Drekkana is rising, twelve partof the middle or lower body will be representedin the Rasi chart commencing from Ascendantin serial order. Table No. 2 shows thedistribution of the body parts assigned onaccount of rising Drekkana. (J.P., Ch. 3, Sl.77)

(2) Planets placed in the same Drekkana(movable/fixed/common) as rising Drekkanashall afflict the portion above neck. Planetsfalling in the second type of Drekkana fromrising Drekkana afflict the trunk (middle portionof the body), and in third type, they afflict lowerportion of the body.

(3) The body parts, which will be found, afflictedafter applying both the above rules (1) and (2)will have severe affliction compared to bodyparts represented by other houses.

2nd house to 6th represents the right side of bodyparts, whereas 12th house to 8th house representthe left side of the body parts.

(4) The above table is a good indicator to find therelative health or weakness (disease) in thevarious organs of the body.

The above scheme of reckoning of body parts isapproved by Maharishi Jaimini. 1st Kaulakarepresents head and last Kaulaka represents frontportion of the tongue (mouth). In case, 1st Drekkanais rising in the ascendant, 1st house will representhead and seventh house mouth as shown in Table 2above. This is also confirmed because Jaimini hasindicated body parts in upper portion of the body likeforehead, eyes, tongue etc. in first seven Sutras onKaulaka.

17.4.7 KAULAKA AS PART OF DREKKANA(i) Each Drekkana contains two Kaulaka of 5°

each. They are termed 1st and 2nd Kaulaka.


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(ii) First (1st) Kaulaka of each Drekkanarepresents evils and diseases of internalorigin.

(iii) Second (2nd) Kaulaka of each Drekkanarepresents evils and diseases of externalorigin.

(iv) Order of counting will be as under:

(a) For odd sings the order is zodiacal.

(b) For even sign the order is reversed.

(c) If Rahu/Ketu is placed in any Kaulaka,the assigned order will be reversed.This will mean that:

(c.1) For odd signs if Rahu/Ketu areplaced in any Kaulaka, theorder will be reversed.

(c.2) For even signs, if Rahu/Ketuare placed in any Kaulaka, theorder of counting will remainzodiacal.

(v) The diseases etc. of internal origin(linked with 1st Kaulaka):

The evils and diseases of internal origin, whena planet is placed in 1st Kaulaka, may pointout to the possibilities like:

(a) The disease is in an internal organ(s).

(b) The causes of evils and diseases arenot foreseen or known. This includescauses of such nature that originateon account of association of Eighth orBadhak houses.

(c) The problems are of hereditary innature.

(vi) The diseases of external origin (linkedwith 2nd Kaulaka)The evils and diseases of external origin,when a planet is placed in 2nd Kaulaka, maypoint out to the possibilities like:

(a) The problems arise on account ofwrong food habits, social and moralconduct and negligent behaviour.

(b) By known causes, and enemies.

(c) Problems arising out due to accidents,non-payment of loans, wrongmedication and treatment etc.

(vii) Each Kaulaka of a Drekkana helps to arriveat precise causes, of course, notindependently, but with the help of otherdivisional charts.

This will be illustrated with the help ofExample horoscope I, given in the end of thispaper:Moon (15°46') : It is placed in 2nd

Kaulaka of Drekkana ineven sign. And will givethe results of 1st Kaulaka.

— indicate disease onaccount of internal origin.

Mars (12°5') : It is placed in 1st Kaulakaof its Drekkana in evensign. Mars will give theresults of 2nd Kaulaka

— Diseases of externalorigin.

Rahu/Ketu (22°46'): Rahu is in 1st Kaulaka of

Table : BODY PARTS

Houses Rising Drekkanasin 1st Drekkana 2nd Drekkana 3rd DrekkanaBirth chart 0°-10° 10°-20° 20°-30°1st Head Neck Pelvis2nd Right eye Right shoulder Generating organ3rd Right ear Right arm Right testicle4th Right nostril Right side of the body Right thigh5th Right cheek Right ventricle and auricle of heart Right knee6th Right jaw Right lung & mamma Right calf7th Mouth Naval Legs8th Left jaw Left lung Left calf9th Left cheek Left ventricle & auricle of heart Left knee10th Left nostril Left side of the body Left thigh11th Left ear Left arm left testicle12th Left eye Left shoulder Anus



even sign will give theresult of 1st Kaulaka.

Saturn (6°50') : It is in 2nd Kaulaka ofeven sign and will give theresults of 1st Kaulaka.

Saturn, Rahu, Ketu and Moon will give the results of1st Kaulaka. The native’s Eosinophils count increasedexcessively in Rahu/Rahu Dasa. This affects thelungs, which is an internal part of the body. In theDasa of Saturn/Moon, the open-heart surgery wasperformed on the native. Both planets are giving theresults of 1st Kaulaka i.e. afflicting the internal parts.

In Saturn/Mars Dasa, the native was operated forprostate gland successfully. However, duringconvalescence he suffered severe hemorrhage onaccount of over exertion (Mars is conjunct with Rahu)and saved with great difficulty (Mars is in beneficaspect with Jupiter, Mercury and Venus). Both 1stand 2nd Kaulaka played their appropriate role in full.

MALEFIC PLANETS IN A KAULAKAThe above effects are mainly on account of afflictionof a Kaulaka (1st or 2nd) of a Drekkana. The maleficplanet, which afflicts a Kaulaka, will produce followingeffects:

Saturn, Gulika (Rahu) (Sutra 3.3.67)If these planets are causing affliction, the main reasonof the problem is due to infection of food, likeexcessive and wrong eating habits, consumption ofpoisons (medicines on regular basis), alcohol,tobacco and other such vices.

Mars (or Ketu) (Sutra 3.3.68)If these planets are causing affliction, the disease onaccount of consumption/dryness may occur. Theseplanets indicate excessive fire and energy andweaken the body part on account of which they arenot able to meet the body requirements.

Sun (Sutra 3.3.69)The Sun is the vital force, which makes the body tofunction. It creates blockage so that free flow of vitalfluids is hindered and also accumulated poison is

not properly expelled from excretory and othersystems. If Sun is an afflicting planet, it blocks freef low of f luids within the body, which resultsaccumulation of poisonous elements. Excretorysystem is also unable to clear such accumulationand their functions slow down.

From the above discussions, it is clear that Drekkanaand Kaulaka play vital role in identifying the causesof the disease in body parts.

KAULAKA AND DWADASAMSAThere is a close link in Drekkana, Kaulaka andDwadasamsa.

Drekkana: This represents Swaroop of the native.Such qualities like velour, drive, nature and inclinationsare ascertained from this Varga (division). (Drekkanarepresents co-born also).

Kaulaka: This divides each Drekkana in two parts,Kaulaka shows evils, diseases, even death whichoccurs due to wrong path adopted by the native.Kaulaka brings out the negative side of the native outof the total inner personality represented byDrekkana. These negative traits are mainly theoutcome of the wrong practices prevalent, oneor another form, in the family; thus, are ofhereditary in nature. (Shastamsa Varga indicatesall close relatives). Dwadasamsa, basically, indicatesparents and hereditary practices prevalent in thefamily. Each Drekkana of 10° contains a group of fourDwadasamsas of 2°30' each, and each Kaulakacontains two Dwadasamsa. This can be betterunderstood from the following Table .

This could be ascertained by knowing the Swaroopof Devtas (or driving forces) behind each Dwadasamsanamely Ganesh, Aswani Kumar, Yama and Sarpa.

Ganesh: Ganesh basically represents and controlsthe intellect. It can best be worshipped by inculcatingself-restrain, self-confidence & faith in the native.When a malefic planet afflicts 1st Dwadamsa of 1stKaulaka of a Drekkana, the native will lack selfrestrain, control over his sense organs. The nativeshould be advised to cultivate discipline in life anddevelop faith in god by worship of appropriate deity.

TABLE :KAULAKA, DREKKANA&DWADASAMSADrekkana 0-10°

Internal Diseases External Diseases1st Kaulaka 2nd Kaulaka

0-5° 5-10°1st - 0°-2°30' 2nd - 2°30'-5° 3rd - 5°-7°30' 4th - 7°30'-10°Dwadasamsa Dwadasamsa Dwadasamsa Dwadasamsa

Ganesh Aswani Kumar Yama Sarpa


aReview

Aswani Kumar: They are cosmic healers. Whatever,grown on mother earth, can be termed as herbs ormedicine. When Dwadasamsa represented byAswani Kumar is afflicted, the native shows lack ofdiscipline in food habits. He or she does not followthe advice of his doctor and lax in his treatment. Suchnatives should adopt strict discipline in their foodhabits. In case of any diseases or evils are comingupon them they should follow the advice of the doctorand their preceptor.

Yama : He is the God of death. Yama also meanstwo pairs of opposites. If Dwadasamsa representedby Yama is afflicted, the person suffers with extremelikes and dislikes. The native should adopt positiveattitude. The worship of appropriate deity will helphim to come out of conflicting situation.

Ahi (Snake): Lord Krishna, in Bhagwat Gita, says:

^likZ.kkefLe oklqfd%* 10/28Vasuki is the king of Sarpa (snakes) and lives in greatsplendor and luxuries. When Dwadasamsarepresented by Sarpa (snake) is afflicted, the nativedevelops excessive Bhog-Vriti and becomes slave ofhis sense organs. This brings all type of troubles andmiseries upon him. The astrologer can give properguidance to native to get rid of vices by worshippingand propitiating the planets.

In nutshell: The area of problems could beascertained with help of Birth chart and Drekkana.Kaulaka and Dwadasamsa can help to locatethe nature of problem and its effective remedy.Assessment of Kaulaka (Shastamsa) chart)In assessment of the role of Kaulaka, as a part of thesign, the counting is made from the initial point of thesign or Drekkana.

In case of assessment of Shastamsa chart, therising Kaulaka in ascendant becomes thereference point and all counting is done fromAscending Kaulaka.The following rules are applicable to Shastamsa chart.These rules are specific to this chart only:

1. Each house of Shastamsa chart is called Kaulaka.

2. The Shastamsa ascendant represents the nativewith all the problems and evils, which he carries

3. Sixth and eleventh houses should be examinedspecifically, for adversity and ill health (Sutra 3.3.88).Sixth house represents punishment that one getseither in the hands of enemies or such persons. 11thhouse refers to emancipation of the soul or the deathon account of evils, diseases or enemies (Sutra

3.3.87).

4. Fourth house has important significance inShastamsa chart. Fourth house from ascendantrepresents Jeeva (Soul) of the native (First houserepresents the gross body). Similarly, the fourthhouses from the 6th and the 11th houses are verysignificant. The ninth house (i.e. 4th from the 6thhouse) represents the growth of evils and enemies.The fourth house from 11th house i.e. 2nd house fromascendant (or from the significator house) representsdeath (Sutra 3.3.89).

5. The native, his relatives and enemies arerepresented from 1st to sixth house and their deathfrom 2nd house from respective significator houses(Sutras 3.3.89 to 3.3.94):

Table:Relatives & Significators

Relatives Significator Death afflictinghouse house

Native (self) 1st 2ndBoth parents 2nd 3rdCo-borns and 3rd 4thcousinsSpouse 4th 5thChildren 5th 6thEnemy 6th 7th

Important notes:(i) Counting of evil house will be made from

significator houses of respective relatives, e.g.Spouse are represented from fourth house, hisdeath from 5th, the sources of problem from 9thhouse (6th from 4th), growth of problems from12thhouse (9th from 4th), restrictions, bondage, ordisabilities from 2nd house (11th from 4th).Likewise various houses indicate problems forother relatives.

(ii) Both parents are represented by 2nd house(unlike in Birth chart, 4th house is for mother and9th house for father). The evils are also seenwith reference to Charkarka along withsignificator house. If significator house alongwith Matru -Karka is afflicted, the evil may pointout towards mother. Similarly, co-borns andcousins are represented from third house. Bhartra-Karka and Gyati -Karka will resolve the issues.

The above significations are basic and specific toShastamsa chart. Jaimini Sutras do not give anyfurther reference beyond the signification of first sixhouses. This again confirms the belief that Kaulakais the technical name of Shastamsa.

In nutshell, the following houses have specialimportance in Shastamsa chart. These houses are



to be counted from significator house of the concernrelative:(i) The significator house will be termed as

1st house.(ii) 2nd house, therefrom, becomes death

inflictor.(iii) 6th house, therefrom, becomes the house

of enemy and punishment in the hand ofsuch persons.

(iv) 9th house, therefrom, indicates growthof evils, enemy and diseases.

(v) 11th house, therefrom, is the house of“Hara” – emancipation — restrictions,bondage or disabilities.

1Ve

A

12

11Ju

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9Me

8

7Ma

6Sa

5

4Ke

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Mo2Asd

12/04Mo 15/46

6

A

Birth Chart

54

3

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22/561Ve1/19

Me 29/33Su 9/54

12Sa

6/5011

10Ju

3/35

9

Ra22/56Ma(R)12/4

7

Navamsa

8

10

A

9

8

7

6

5Ra

4Su

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2Sa

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12Mo MeMa

Ke Ju11Ke

JuMo10

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Drekkana

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7

6

5

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3

2

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Dwadasamsa

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by all three benefic — Jupiter, Mercury and Venusby sign aspect, adds the strength of the nativity.

(b) Disease making combinations (Natal chart):Mars and Rahu in third house afflict the lungs.Odd-footed Scorpio sign is aspected by even-footed Cancer and Capricorn signs indicatewatery, stomach and heart diseases. Sixth lordSaturn placed in seventh house indicate Urinaryproblems. It is aspected by odd-footed Geminiand Sagittarius signs from 10th and 4th housesalso point out to heart diseases, Ketu in 9th houseis indicative of problem in thigh and back reason.

(c) Drekkana: Second Drekkana of moveable signis rising. The body parts of the middle position ofbody, occupied by Fixed signs afflicted by maleficwill be more prone to disease. As maleficinfluence on third house is contained by beneficaspects, left ventricle and auricle of heart is moreprone to disease, (Ketu is placed in 9th house inFixed sign, refer Table No.2).

(d) Navamsa chart: Placement of Ketu in Cancerand aspect of Saturn on Sun confirms indicationof heart and lung diseases. Placement of Marsin seventh house is indicative of urinary problems.The placement of Jupiter in 11t house in signAquarius indicates that though diseases andenemies will try to over-power the native but hewill be fully alive to the developing situation.

(e) Dwadasamsa chart: Placement of Rau in Leoin eighth house, aspect of Saturn on Sun (placedin Cancer) and on Ketu/Jupiter (placed inAquarius) clearly confirms heart and urinaryproblems.

2. In the above background, the detailed andstep by step assessment of Kaulaka andShastamsa chart is given below:

(a) Moon (Virgo 15°46'): Moon in 3rd Kaulaka of thesign (Karka Mars) indicates Blood disorders. It isin 1st Kaulaka of Drekkana representing internaldiseases. It is 2nd Dwadasamsa (Asawni Kumar).In Shastamsa, Moon is in even-footed signCapricorn aspected by odd-footed signs Taurusand Scorpio occupied by Sun and Saturn. Taurusis indicative of punishment and Scorpio privative-parts and operation with the help of instrument.Sun indicates blockage of the excretory systemand Saturn indicates addiction of all kinds(including necessity of drugs continuously). Thenative was operated for angina pectoris,enlargement of prostate gland. The nativee hadsmallpox in the major period of Moon Dasa. Saturnmade him dependent on medicine (drugs).

(b) Mars (Scorpio 12°4'): Mars is placed in 4thKaulaka of sign representing eyes (vision) —

A brief scanning of thenatal chart isnecessary beforeexamination ofKaulaka andShastamsa chart.(a) Strength of thechart: Moon is stronglyplaced in Natal chartaspected by Jupiter.Jupiter and Saturn are in

exchange of signs and placed in 5th and 7thhouses. This exchange is very vital and giveslots of strength to nativity. Placement of Marsand Rahu in third house, particularly aspected


aReview

Karka is Venus. it is placed in 2nd Kaulaka ofDrekkana — indicating external nature ofproblems and diseases. It is in 3rd Dwadasamsaof Drekkana — represented by ‘Yama’. The nativewill suffer, if he acts in a hurry and takes decisionbased on extreme likes and dislikes. Mars isplaced in the Ascendant of Shastamsa chart. Thisplacement helps the native to overcome disease.

(c) Rahu (Scorpio 22°6'): Rahu is placed in 5thKaulaka of sign (Karka — Jupiter). It is placed in1st Kaulaka of Drekkana indicating internaldiseases. He suffers from lung infection duringthe Dasa of Rahu/Ketu. Rahu is placed in 1stDwadasamsa of Drekkana represented by‘Ganesha’. The native will benefit by observingself-control, both in internal and out-wardbehaviour. He should develop self-confidence byworshiping lord ‘Ganesha’. Rahu is placed in even-footed sign Aquarius, which is aspected by odd-footed sign Aries and Libra occupied by Venusand Jupiter. The affliction of sign Aquariusindicates troubles from diseases (particularlyheart disease in this case) and enemies. This isalso due to the reason because sign Aquarius isfalling in third house of Shastamsa chart(indicates cause of disease).

(d) Saturn (Pisces 6°50'): Saturn is placed in 5th

Kaulaka of sign, 1st Kaulaka of Drekkana andYama Dwadasamsa. Karka of this Kaulaka isJupiter. Saturn is placed in 12th house ofShastamsa chart. This position is inimical todiseases and enemies.

In Saturn/Moon Dasa the native was operated for heartsurgery and in Saturn/Mars Dasa for prostate gland.After heart surgery, there was severe hammuragewhich doctors could control, on account of auspiciousinfluence of Moon in natal chart. However, in theAntardasa of Mars, there was hammurage after fewdays of recovery from operation, on account of over-exertion. The native’s life was saved on account ofbenefic influence on Mars in natal chart and placementof Mars and Saturn in Ascendant and 12th house ofShastamsa chart. This placement helps the native tofight evils and diseases.Hammurage occurred in Moon Antardasa, becauseMoon is in 3rd Kaulaka indicating blood disorder andwas saved on account of proper medication (being inAswani Kumar Dwadasamsa). Whereas Mars beingin 4th Kaulaka, the hammurage occurred due to hisown fault (lack of vision) and was saved on accountof benefic influence on Mars. Thus, Kaulaka is ableto differentiate the cause precisely.In the above discussions, I have indicated the role ofKaulaka as well as use of Vimshottari Dasa system.


fopkj xks"Bha ReviewResearcha

Use of Samghatika Nakshatra inpredicting Marriage

Kalpana Tiwari

Studies on ten horoscope of women who are eitherunmarried or married but all of late marriages showcertain common trends. These common trends areas following-1. Venus the significator of marriage, Jupiter or 7th

house lord is retrograde. Two or more planetsretrograde in most of the charts.

2. 7th house lord is in the constellation of maleficplanets.

3. There is affliction to Venus the significator ofmarriage.

4. Moon is weak in paksha bala in most of thecharts.

5. 7th house or its lord in affliction.6. In most of the charts Lagna is either in the

constellation whose lord is also the lord ofseventh house or in the constellations of Rahu orKetu.

7. Darakarak is weak in degrees and in most of thehoroscopes Darakarak is in gandata.

8. Two or more planets are in the planetary war inmost of the horoscopes.

9. Samghatika Nakshatra is 16th from janmanakshatra in 28 star system. Sangh meansassociations or coming together. Marriage is alsoan association of two people.The lord of theSamghatika Nakshatra is weak or afflicted in mostof the horoscope.

10. Dispositor of the lord of the samghatika nakshatrais in the constellation of natural malefic orfunctional malefic planets.

11. Operating planetary period at the time of marriagebetween (20 to 30 years) in most of thehoroscopes is not favorable.

Chart No. 1 (Unmarried)The first chart is of a lady who is unmarried. She isdaughter of an army officer. At present she is doing a

job drawing a salary of 30 thousand rupees.Education -masters degree5 Sep 1975 – 2.04 hrs - Ambala

Lagna 27.01 PunarvasuSun 18.09 P.PhalguniMoon 4.37 MaghaMars 18.43 RohiniMer 13.22 HastaJup(R) 0.27 AshwiniVenus(R) 5.19 MaghaSat 5.14 PushyaRahu 1.15 VishakhaKetu 1.15 Kritika

Lagna is in the Punarvasu nakshatra and its lord isJupiter who is seventh house lord. Jupiter is retrogradein Aries at 0 degree in gandanta and in baal avastha.Jupiter is in the constellation of Ketu which is

In this article various planetary combinations that can cause delay or denial of marriage are discussedin detail with illustrations. It has been emphasized that not only planets but the constellations inwhich the planets and lords of the house signifying marriage are posited should also be consideredwhile analyzing horoscope. Dara Karak and Samghatika Nakshatrs which is 16th nakshatra fromjanma nakshatra is also analysed in detail in this context.

3Ma

A

MoMeVe2 1

12

11

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7

6Su

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10

9

8Ra

7

6Me

4Sa

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DOB : 5.9.1975, 2.04, Ambala

BOD– Ketu 4 years 6months 11 days


aResearch

debilitated in the twelfth house.Lagna in hemmed between malefic planets. lagna lordMercury is exalted in the fourth house and formingbhadra mahapurush yoga but afflicted by the aspectof Saturn and Ketu. Mercury is in the Hastaconstellation lord of this constellation is Moon, it isweak in pakshabala posited with Sun being dispositorof Saturn and also aspected by Mars. No beneficaspect on lagna or lagna lord.7th house lord is Jupiter posited in the 11th house.Jupiter though vargottama but it is retrograde and inthe constellation of Ketu and it is at the 0 degree ingandanta. Ketu is posited in the twelfth house. Jupiteraspects 7th house but Jupiter itself is very weak.. Venus the significator of seventh house is in theconstellation of Ketu and it is retrograde also. Ketuis debilitated in the twelfth house.Venus is in the sign Leo with Sun. Venus thoughvargottama in the sign Leo and the position of Venusin Leo in the horosope is not considered favorable formarriage. Venus is retrograde and comust and in theclose conjunction with Moon. Venus is in theconstellation of Ketu.Mars is posited in the navmansha lagna and the lordof the navmansha lagna is Mercury which is positedin the 12th house with Moon and Venus. There arethree planets in the twelfth house in navamanshachart. Planets in the 12th house of Navmansha arenot considered favorable for marriage.Jupiter is Darakaraka who is at 0 degree, retrograde,in the constellation of Ketu and in gandanta.Moon is weak in paksha bala.Moon is in theconstellation of Ketu.Samghatika Nakshatra is Shatbhisha and its lord isRahu. Rahu is posited in the sixth house and it isdebilitated in the sign Scorpio. Rahu is posited in theVishakha nakshatra whose lord is Jupiter it is weakand in gandanta. The dispositor or Rahu is Marsposited in twelfth house in Rahu Ketu axis. Hence nomarriage.Between the age of 20 to 30 there was planetaryperiod of Venus and Sun. Both are posited in theroyal sign Leo so in this age preference was careerrather than marriage. The position of Venus in thesign Leo is not considered very favorable for marriage.Thus in this horoscope majority of the planets are inthe constellation of debilitated Ketu which is positedin the twelfth house. Twelfth house position of Ketuis not conducive for marriage.

Chart no. 2 (intercast marriage)A lady who belongs to a very affluent family, Went toUSA for doing MBA. Fell in love with a boy there and

settled down. She has two children one boy and onegirl. Here we will see mixed effect in the chart. Thereis benefic as well as malefic effect on the significatorhouses and their lords.

Lagna 17.06 SravanaSun 14.18 SwatiMoon 3.07 U. ShadaMars 26.10 JyesthaMer 3.59 AnuradhaJup (R) 7.43 ArdraVenus 0.43 MoolaSat(R) 17.16 SatbhishaRahu 11.36 RohiniKetu 11.36 Anuradha

Lagna is in the constellation of Moon who is 7th houselord. Moon is posited in lagna itself. Moon is in theconstellation of Sun the lord of 8th house and inimicalto lagna lord.7th house lord Moon is in the lagna and in theconstellation of Sun. There is no affliction to 7th houseand the lord of the 7th house. 7th house is aspectedby its lord Moon posited in lagna. But Moon the lordof 7th house is in the constellation of Sun which isdebilitated and 8th house lord and in the constellationof Rahu Venus is in the 12th house and Jupiter its dispositoraspects it. Jupiter is retrograde. Venus is in baalavastha at 0 degree in gandanta and dispositor ofRahu, Mars and Ketu. Venus is in the constellationof Ketu which is exalted in tenth house. Jupiter posited in the seventh house of the navmanshachart and aspects Navmansha lagna. Mercury thelord of navmansha lagna is afflicted by the aspect ofSun, Mars and Rahu. Saturn and Rahu aspects 7thhouse and its lord Jupiter.Venus is Darakaraka who is at 0 degree and in theconstellation of Ketu in gandanta and in the infantstage. Venus is in the Rahu Ketu axis in thenavmansha chart. Venus is in the constellation of

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DOB : 31.10.1965, 13.15, Delhi

BOD : Sun 3 years 0months 25 days



Multiple planets in the 7th house. 7th house lord isSaturn which is in the 12th house in close conunctionof less than one degree with Rahu. Saturn the lord ofseventh house and Venus the significator of 7th houseboth are retrograde in the horoscope..The lord of the navmansha lagna is in the seventh houseof the navmansha chart. 7th lord of the navmanshachart is in the 12th house in the inimical sign.Moon the lord of the lagna is heavily afflicted innavmansha chart. Moon is posited in the 8th house,it is in the Rahu Ketu axis, aspected by Saturn andposited with the lord of 12th house Mercury. The lordof the navmansha lagna Venus is retrograde. 2ndhouse and 7th house lord Mars is posited in the 12thhouse in the navmansha chart.Moon is Darakaraka and in the constellation moolawhose lord is Ketu. Moon is afflicted with the RahuKetu axis and Saturn aspects it in the natal chartand the same affliction is there in the navmanshachart. Moon is not strong in pakshabala..Ketu in thetwelfth house. Lagna lord Moon and seventh houselord Saturn are in close conjunction of less than onedegree with Rahu and Ketu.Samghatika Nakshatra is Ardra whose lord is Rahu.Rahu is in close conjunction of Moon in sixth houseand in the nakshatra of Ketu. Ketu is posited in thetwelfth house in close conjunction with Saturn. Venus the significator of marriage is in planetarywar with twelfth house lord Mercury.There was planetary period of Venus and Sun betweenthe age of 20 to 30. Both are posited in the 7th house.There is heavy affliction to 7th house lord Saturn withRahu and Ketu Saturn is posited with Ketu with adistance of less than one degree in twelfth house.Affliction to seventh house lord Saturn and the positionof darakarak and Venus in the constellation of Ketudenies marriage because ketu is posited in twelfthhouse.

Chart no. 4 (Married to divorcee) She belongs to a rich family. Father has risen from avery low status. she got married to divorcee son of avery high profile political leader. She is graduate andhas done a diploma in fashion technology.

Lagna 13.17 AshwiniSun 9.11 SwatiMoon 16.41 ShatbhishaMars(R) 5.17 ChitraMer 7.03 SwatiJup(R) 14.35 ShatbhishaVenus 6.35 ChitraSat 25.22 PunarvasuRahu 17.27 JyesthaKetu 17.27 Rohini

Ketu which is exalted in the tenth house. Which gaveassociation with the spouse at work place.Moon is in inimical sign in lagna and the constellationlord of Moon is Sun and it is debilitated but posited in10th house from lagna. Thus there is cancellation ofdebilitation of Sun.Sanghatika Nakshatra is Pushya. The lord of thisnakshatra is Saturn. Saturn is in the shatbhishanakshatra whose lord is Rahu. The position of exaltedRahu in the fifth house which denotes love affairs gaveassociation and marriage with foreigner.There was Rahu dasha operating between 20 to 30years of age.

Chart no. 3 (Unmarried)This is a chart of a lady who belongs to a very affluentfamily. She was running a boutique which has recentlybeen closed. She is looking for a match without anysuccess. She has a master’s degree.

Lagna 12.48 PushyaSun 6.35 U. ShadaMoon 5.00 MoolaMars 17.05 BharniMer 13.55 ShravanaJup 25.19 DhanisthaVenus 12.02 SravanaSat 5.35 MrigshiraRahu 4.55 MoolaKetu 4.55 Mrigshira

Lagna is Cancer and in the constellation of Saturnwho is the lord of the 7th house. lagna lord Moon isweak and afflicted it is in the Rahu Ketu axis andaspected by Saturn. Lagna lord is in the constellationof Ketu who is posited in the 12th house along withSaturn. Saturn the 7 th house lord is in closeconjunction of less than one degree with Ketu. Moonthe lord of lagna is in close conjunction of less thanone degree with Rahu in the sixth house.

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DOB : 20.1.1974, 18.15, Delhi

BOD : Ketu 4 years 4months 4 days


aResearch

Jupiter is retrograde. Lagna lord Mars is Combust.Lagna is in the constellation of Ketu. Lagna lord Marsand seventh house lord Venus both are posited withSun in seventh house and combust.There is planetary war between Lagna lord Mars andseventh house lord Venus in the seventh house.Multiple planets in 7th house , 7th house lord Venusis in the seventh house but 7th house lord Venus iscombust and defeated in planetary war with Mars.No malefic aspect on the 12th house and 12th lordJupiter is well placed with fourth house lord Moon ineleventh house forming gaj kesari yoga. But this yogais formed in bhadhak house.Navmansha lagna lord is well posited in the ninthhouse of the navmansha chart. Saturn aspects thelagna of navmansha chart. Venus the significator ofmarriage is afflicted with the association of Mars andthe aspect of Saturn.Mars is Darakaraka who is in its own constellationbut it is combust and it is in planetary war with Venus.Moon is strong in paksha bala, in its own constellationand forming gaj kesari yoga with Jupiter but positedin bhadhak house.Samghatika Nakshatra is Uttara Phalguni .whose lordis Sun debilitated in the seventh house in shravananakshatra lord of this nakshatra is Moon posited inbhadhak house aspected by bhadhak house lordSaturn but forming gajkesari yoga with Jupiter hencegave marriage but with a divorcee. Moon and Jupiterboth are forming gaj kesari yoga in the eleventh houseof gains so she married to an affluent businessmen. Operating planetary period between the age or 20 to30 was Saturn. Saturn is posited in the third housebeing dispositor of Jupiter and posited in the thirdhouse and it has aspect of Jupiter. No malefic aspecton Saturn. Its dispositor Mercury is in the seventhhouse in planetary war with the significator of marriageVenus.

Chart no 5 (Married to a divorcee)Daughter of a very senior government officer.Gotmarried to a divorcee at the age of 42.Master in foreignlanguage.PH.D. and MBA from a foreign university.

Lagna 17.19 ShatbhishaSun 23.29 JyeshthaMoon 3.27 AnuradhaMars (R) 24.07 BharaniMer(RC) 2529 JyeshthaJup 26.13 VishakhaVenus(C) 00.12 MoolaSat(C) 3.30 MoolaRahu 27.35 ChitraKetu 27.35 Revati

Lagna is in the constellation of Rahu. Two planetsmars and Mercury are retrograde. Lagna lord Saturnis well posited with Venus which is yogakarak’ forthis chart but both of these planets are combust andin gandanta in the sign Sagittarius in the nakshatraof Ketu.There is no benefic or malefic aspect on the 7th house.7th house lord is in the 10th house with the 6th houselord Moon and the 8th house lord Mercury.Navmansha lagna is in the Rahu Ketu axis and thelord of the navmansha lagna is Jupiter which is positedwith Saturn and Mars and Rahu aspect it. Rahu in7th house in navmansha chart and 7th house lordMercury in the navmansha chart is retrograde andposited in the 12th house along with Sun.Venus is Darakaraka who is at the 0 degree in theinfant stage in gandanta and in the constellation ofKetu.Moon is debilitated and weak in pakshabala andposited with 8th house lord Mercury who is dispositorof Rahu also.

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DOB : 26.10.1974, 17.50, Delhi

BOD : Rahu 4 years 5months 21 days

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DOB : 9.12.1958, 12.16, Delhi

BOD : Saturn 18 years 9months 2 days



Samghatika nakshatra is Rohini whose lord is Moonis debilitated in tenth house it is weak in pakshabala.Moon is in bharini nakshatra whose lord Venus iscombust and in infant stage and in gandanta.Operating planetary period between the age 20 to 30was of Mercury which is heavely afflicted in thehoroscope. Mercury itself is in deep combust, in theinimical sign but in the nakshatra Jyestha whoselord is Mercury itself and it is posited with seventhhouse lord Sun,in shubh kartari of Jupiter and Venusalso. So during the period of Mercury there wasmarriage with a divorcee.

Chart no. 6(Male) (Unmarried)Comes from an affluent family, Education up to B.A.Doing business in crores.

Lagna 10.41 AshwaniSun 8.59 AnuradhaMoon 27.52 AshleshaMars(R) 6.34 MrigsiraMer 7.02 AnuradhaJup (R) 21.37 RevatiVenus 23.23 ChitraSat 9.20 PushyaRahu 28.12 VishakhaKetu 28.12 KritikaLagna is in the constellation of Ketu. Jupiter andlagna lord Mars is retrograde. Lagna in the RahuKetu axis. Saturn aspects lagna Lord Mars in theinimical sign.

7th house in the Rahu Ketu axis. 7th house lordVenus is debilitated in the sixth house. Jupiter andMars and Saturn aspect seventh house.Jupiter aspects navmansha lagna and posited in theseventh house of navmansha chart and the lord ofthe navmansha lagna is Moon which is well positedin the ninth house of navmansha chart. This is a goodindication for marriage.

Mars is Darakaraka in its own constellation and it isretrograde. Mars is in inimical sign in the natal chartbut in its own sign in navmansha.Moon is posited with Saturn in the constellation Jyesthawhose lord is Mercury which is in deep combution andposited in the 8th house in inimical sign. Samghatika Nakshatra is Dhanistha and its lord isMars. Mars is retrograde, its dispositor Mercury is indeep combustion in 8th house. Mars is in its ownnakshatra mrigsira. But there is no strength inMercury the dispositor of Mars. Mars is in its ownsign in navmansha.Operating planetary period between 20 to 30 yearswas of Venus. It is debilitated in the sixth house beinglord of the seventh house it is significator of marriagebut it is debilitated, it is dispositor of Rahu and Marsand Saturn aspects it. Dispositor of Venus is Mercuryin the eighth house in inimical sign and in deepcombustion. Thus heavy affliction to Venus deniedmarriage during its planetary period.But Venus is in the constellation of lagna lord Mars.Mars is retrograde in the third house and in its ownconstellation so in the planetary period of Venus, hegot good endeavour, initiative, name, fame and money.

Chart No. 7(unmarried)Comes from a business family, Master in science.Doing an export business

Lagna 26.50 VishakhaSun 29.42 ChitraMoon 4.53 AshwaniMars 3.49 ChitraMer 18.29 SwatiJup 8.53 AnuradhaVenus 16.14 P.PhalguniSat 8.34 MoolaRahu 10.42 HastaKetu 10.42 U.Bhadrapada

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DOB : 25.11.1975, 15.45, Delhi

BOD : Mercury 2 years 7months 24 days

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DOB : 17.10.1959, 8.35, Bombay

BOD : Ketu 4 years 4months 4 days


aResearch

Lagna is in the constellation of Jupiter who is 3rdhouse and 6th house lord. Lagna lord Venus in the11th house in the inimical sign in the sign Leo andthe position of Venus in the sign Leo is not conducivefor marriage.. Mercury the lord if 12th house is positedin lagna. Mercury and Mars posited in lagna. Mercuryis in lagna being dispositor of Sun and Rahu.The lord of the seventh house Mars is posited in theascendant along with the lord of the 12th houseMercury. 7th house lord Mars in lagna and it iscombust.Saturn is posited in the lagna of navmansha chartand the lord of the navmansha lagna. Mercury isdebilitated. There is aspect of Saturn and Rahu on7th house of navmansha chart. Mars is Darakaraka and seventh house lord and itis posited in its own constellation. Mars is combust.Mars is in the inimical sign in the natal lagna andposited with 12 house lord Mercury which is thedispositor of Sun and Rahu. Dispositor of Mars isVenus Vargottama in the sign Leo and posited inbhadhak house.Moon is strong in pakshabala and exalted inNavmansha. But it is in the nakshatra of Ketu andketu is posited in the sixth house. Moon is exaltedin the twelfth house of navmansha chart.Samghatika Nakshatra is Vishakah whose lord isJupiter. Jupiter is in Anuradha nakshatra whose lordis Saturn.Saturn is in Moola nakshatra and its lord isKetu posited in the sixth house. Jupiter is hemmedbetween two malefic planets Mars and Saturn and itis posited in the second house being dispositor ofSaturn and Ketu. Saturn is in navmansha lagnaaspected by Mars and Ketu. Operating planetary period between 20 to 30 yearswas of Venus and Sun. Venus is in the sign Leo andit is Vargottama in its own constellation purva phalgunibut no strength in its dispositor Sun, the position ofVenus in the sign Leo is not conducive for marriage.Sun is in the twelfth house at 29.42 degrees alongwithRahu. There is birth on sankaranti day and no strengthin Sun. Sun and Rahu afflicting twelfth house.

Chart No. 8 ( delayed marriage)Belongs to a middle class family, Education up tograduation.

Lagna 12.13 ShravanaSun 1.04 MoolaMoon 14.00 RohiniMars(R) 28.49 MrigsiraMer 11.13 MoolaJup 21.17 Revati

Venus 18.16 SwatiSat(R) 8.30 PushyaRahu 26.31 VishakhaKetu 26.31 Bharani

Lagna in the constellation of Moon and moon is thelord of the 7th house.Lagna lord Saturn in the seventhhouse is retrograde. Two planets Saturn and Marsare retrograde in the chart. No affliction to lagna andlagna lord Saturn aspects lagna from seventh house.Retrograde Saturn, the lord of lagna is posited in the7th house. Jupiter is aspects 7th house. 7th houselord Moon is exalted in the fifth house, posited intrikona and it is in its own constellation. 7th houselorrd moon is exalted and vargottama and in its ownconstellation.Navmansha lord mars is posited with Saturn but theposition of exalted Moon in the second house andexalted Venus in the twelfth house indicatespossibility of marriage.Sun is Darakaraka who is in the constellation of Ketuand posited in the 12th house in the natal chart. Marsand Ketu aspects Sun. Sun is in infant avastha andin gandanta at 1.4 degree in moola nakshatra.Darakaraka is exalted in the navmansha lagna and itis in the shubhkartari. This improved position ofDarakaraka in the navmansha chart and indicatespossibility of delayed marriage.Moon is vargottama and exalted and it is posited inits own constellation. Here Moon is strong. But it isassociated with bhadkesh Mars in the natal chartand in the papkartari in navmansha chart. This againindicates a case of delayed marriage.Samghatika Nakshatra is Moola. Whose lord is Ketuposited in the fourth house. Ketu is in bharininakshatra whose lord is Venus. Venus is well positedin the tenth house in its mool trikon. Venus exaltedin Navamansha but aspect of Mars, Saturn and Ketuon it.

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DOB : 17.12.1975, 9.55, Delhi

BOD : Moon 6 years 11months 7 days



Operating planetary period between 20 to 30 yearswas of Rahu. Rahu is in the tenth house with tenthhouse lord Venus. This indicates inclination towardsprofession rather than marriage during this period.Thus Rahu gave a business with foreigners i.e. exportbusiness during its period.

Chart No. 9 (Unmarried)Belongs to a upper middle class family. Educationup to graduation.

Lagna 22.32 RevatiSun 2.50 MaghaMoon 26.00 RevatiMars 4.50 MrigsiraMer 21.49 P.PhalguniJup (R) 16.55 ShatbhishaVenus 18.20 HastaSat(R) 13.22 ShravanaRahu 14.28 PushyaKetu 14.28 Shravana

Lagna is in the constellation Revati. Mercury the lordof the seventh house is the lord of this constellation.Moon the lord of the fifth house is posited in the lagnabeing dispositor of Rahu, Saturn aspects lagna. Thelord of the lagna Jupiter is posited in the 12th house.Lagna lord Jupiter and Saturn are retrograde in thischart.Debilitated Venus is posited in the 7th house fromlagna as well as from Moon lagna forming karakobhava nashaya yoga. The lord of the 7th house Mercuryis posited in the 6th house along with the Sun, thelord of the 6th house.Saturn the lord of the 12th house is retrograde and inthe Rahu Ketu axis. Saturn and Ketu are in closeconjunction of less than one degree.Sun is Darakaraka who is posited in the constellationof Ketu it is in gandanta. Though it is in its own sign

in the natal chart and exalted in navmansha chart.Ketu and Saturn are in close conjunction in theeleventh house with less than a one degree differenceNavmansha lord Saturn is afflicted with Rahu Ketuaxis and with the aspect of mars in the navmanshachart.Moon is strong in pakshabala but Rahu and Saturnaspects it in the lagna. The dispositor of Moon isJupiter who is posited in the 12th house and it isretrograde but vargottama. Samghatika Nakshatra is Swati. The lord of thisnakshatra is Rahu which is in fifth house in the pushyanakshatra. Whose lord Saturn is in the eleventh houseafflicted by Rahu Ketu axis and Mars.Saturn is inclose conjunction with Ketu with less than onedegree. Saturn is the lord of navmansha lagna and itis afflicted with Mars, Rahu and Ketu. Operating planetary period between 20 to 30years was of Venus, it is debilitated and positedin the bhadhak house from lagna as well as fromMoon in the seventh house forming karako bhavanasha yoga. Conclusion : While judging horoscope for marriagean astrologer should not only consider the planetsand house which signify marriage but he should alsoconsider the nakshatras and the lord of the nakshatrasin which these significator planets are posited. Withthis we can analyze horoscopes in depth which canenable to an astrologer to give more accuratepredictions about marriage.Weak and afflicted darakarak delays or deniesmarriage.The analysis of Samghatika nakshatra which is 16th

nakshatra from janma nakshatra in 28 nakshatrasystem, its lord and the nakshatra in which the lordof this nakshatra is posited can give an importantclue for inclinations, associations and maritalrelations of the native. Operating planetary period between 20 to 30 yearsis very important if there is dasha of a weak andafflicted planet which denotes marriage during thisage it can delay marriage or can give trouble inmarriage.When the planets which signify marriage in horoscopeare in planetary war or in gandanta they can delay ordeny marriage. With these above mentioned points if the Moon isweak and afflicted in the horoscope or there is birthon Amavaysa or on Sankranti day it can delay ordeny marriage.

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DOB : 19.8.1962, 21.15, Delhi

BOD : Mercury 5 yrs 0 months 10 days


aReview

Charakaraka system is a powerful yet simple methodof predicting horoscopes. The main drawback in theapplication of Charakarakas is lack of clarity. Thereare at least four versions of the Charakaraka systemin practice. The problem lies behind incompleteunderstanding of the topic given in ancient texts.Given below are the existing schemes proposed bymodern astrologers.1. K.N. Rao – Always seven Charakarakas without

Pitru Karaka(1)

2. Sanjay Rath – Always eight Charakarakas forliving beings

3. Always seven Chara Karakas with Putra Karakamerged with Matru Karaka(2)

4. P V R Narasimha Rao - Mixed 7/8 Charakarakascombining Matru and Putra Karakas when sevenplanets are considered(3)

In practice I have found that none of the aboveschemes consistently gives correct results. InsteadI explain a refined approach to mixed 7/8 Charakarakascheme of Parasara merging Matrukaraka andPitrukaraka.The English translation of BPHS available to me onInternet gives the fol lowing description forCharakarakas in Chapter 32.1-2. I now detail below Atma Karak etc., obtainablefrom among the 7 Grahas, viz. Sûrya to Úani. Somesay, that Rahu will become a Karak, when there is astate of similarity in terms of longitude between (two)Grahas. Yet some say, that the 8 Grahas, includingRahu, will have to be considered irrespective of sucha state.3-8. Atma Karak Defined. Among the Grahas fromSûrya etc. whichever has traversed maximum numberof degrees in a particular Râúi is called Atma Karak.If the degrees are identical, then the one with moreminutes of arc and, if the minutes are also identical,then the one with higher seconds of arc, have to beconsidered.

Chara Karaka Scheme -No Longer a Mystery

Buddhike Sri Harsha Indrasena, Sri Lanka

13-17. Other Karakas. The Graha next to Atma Karakin terms of longitude is called Amatya Karak. Similarlyfollowing one another in terms of longitude are BhratruKarak, Matru Karak, Pitru Karak, Putr Karak, GnatiKarak and Stri Karak. These are Char Karakas, orinconstant significators. Some consider Matru Karakand Putr Karak, as identical. If two Grahas have thesame longitude, both become the same Karak, inwhich case there will be a deficit of one Karak. Inthat circumstance consider constant significator inthe context of benefic/malefic influence for theconcerned relative.18-21. Constant Karakatwas. I narrate below theconstant Karakatwas, as related to the Grahas. Thestronger among Sûrya and Úukr indicates the father,while the stronger among Chandra and Mangalindicates the mother. Mangal denotes sister, brother-in-law, younger brother and mother. Budh rulesmaternal relative, while Guru indicates paternal grandfather. Husband and sons are, respectively, denotedby Œukr and Œani. From Ketu note wife, father,mother, parents-in law and maternal grand father.These are constant Karakatwas.

Explanation of Stanzas 1-2According to the translation, “some” say, that Rahuwill become a Karak, when there is a state of similarityin terms of longitude between (two) Grahas. Yet“some” say, that the 8 Grahas, including Rahu, willhave to be considered irrespective of such a state. InJaimini Sutra the same thing has been mentioned;Sapthaanaamashtaanaan wa.Author: First variation seems to be more logical.Seven planets are used in ordinary circumstances.collective term to describe mother and father as“parents”; in Sinhalese it is “Demawpiyo”.Therefore the order of Karakatwas when only sevenplanets are considered is as follows:1. Atmakaraka, 2. Amatyakaraka3. Bhatrukaraka, 4. Matrukaraka5. Putrakaraka, 6. Gnatikaraka, 7. Darakaraka



What happens when eight planets come into play,including Rahu, if two or more true planets share thesame degrees? In this instance it is possible toseparate the combined Matru-Pitrukaraka portfoliosince there are enough planets available (wecombined Matru and Pitru karakas when there wereonly seven planets available). Therefore all eightKarakatwas are considered in this instance. The orderof Karakatwas given in Jaimini Sutra is as follows:1. Aatmadhikah Kaladibhi Nabhogah: Atmakaraka

(self)2. Thasyanu Saranaath Amaathyah: Amatyakaraka

(minister)3. Thasya Bhratha: Bhatrukaraka (siblings)4. Matrukaraka-Pitrukarakaa. Thasya Matha: Matrukaraka (mother)b. Thasya Pita: Pitrukaraka (father)5. Thasya Puthrah: Putrakaraka (children)6. Thasya Gnathih: Gnatikaraka (relatives)7. Thasya Darashwe: Darakaraka (spouse)The fourth portfolio (Matru-Pitrukaraka) in the previouslist (of seven planets) has been rightly split into twosub portfolios and will be distributed between twoplanets.

Explanation of Stanzas 18-21Parasara: Constant Karakas have been explained inthese stanzas. In stanzas 17 and 18 he says ConstantKaraka should be used when two planets competefor one Karakatwa owing to placement in the samedegree.Author: Given below are the Constant Karakas (orSthira Karakas) for respective portfolios. There is noneed to consider Constant Karaka for Atmakarak (AK)and Darakaraka (DK) portfolios.Amatyakaraka (AmK) – MercuryBhatrukaraka (BK) – MarsMatrukaraka (MK) – Stronger planet in Shadbalastrength between Moon and MarsPitrukaraka (PiK) – Stronger planet in Shadbalastrength between Sun and VenusPutrakaraka (PK) – SaturnGnatikaraka (GK) – MercuryExamplesExample 1: All seven true planets in different degreesSun - MK/PiK 18 Vi 53' 00.08"Moon - BK 23 Cp 40' 16.09"Mars - PK 16 Cn 11' 35.20"

Mercury - AK 25 Vi 02' 44.22"Jupiter(R) - GK 13 Ar 29' 33.53"Venus - DK 2 Li 44' 28.62"Saturn - AmK 24 Vi 45' 45.22"Rahu 22 Sc 55' 38.03"Only seven planets are considered for Karakatwas.MK and PiK are merged and go to one planet. PKremains as a separate portfolio.Example 2: Two planets competing for AtmakarakaSun - BK 18 Vi 25' 53.37"Moon - MK 17 Cp 58' 53.40"Mars - PiK 15 Cn 55' 31.48"Mercury - AmK 24 Vi 16' 40.64"Jupiter (R) - PK 13 Ar 32' 37.83"Venus - DK 2 Li 10' 16.87"Saturn - AK 24 Vi 42' 24.45"Rahu - GK 22 Sc 57' 05.47"All eight planets are considered. All eight portfoliosare considered separately.Example 3: Three planets in the highest degreeSun - MK 22 Le 39' 35.08"Moon 29 Cp 10' 08.04"Mars - AK 29 Ge 58' 47.90"Mercury - AmK/GK 7 Le 05'01.89"Jupiter(R) - PK 15 Ar 33' 20.04"Venus - BK 29 Le 26' 35.95"Saturn - PiK 21 Vi 36' 11.76"Rahu - DK 24 Sc 20' 49.11"Mars and Venus compete for AK and Mars wins.Venus should have got AmK but Moon also competesfor AmK. Therefore AmK portfolio goes to ConstantKaraka i.e. Mercury. Venus gets next portfolio of BKinstead. Moon does not get BK because its longitudesare less than Venus.Example 4: Two planets in the same degreecompeting for the same portfolioSun - PiK 14 Vi 29' 32.42"Moon - AmK 25 Sc 45' 14.12"Mars 13 Cn 34' 25.45"Mercury - MK 17 Vi 27' 16.03"Jupiter(R) - GK 13 Ar 58' 16.34"


aReview

Venus - AK 27 Vi 11' 50.03"Saturn - BK/PK 24 Vi 13' 16.96"Rahu - DK 23 Sc 09' 48.55"Both Mars and Jupiter compete for PK portfolio.Therefore PK portfolio goes to the Constant Karakaof sons i.e. Saturn. The winner, Jupiter, obtains nextportfolio in the list i.e. GK. Since Mars is less inminutes he fails to secure GK portfolio.Example 5: Three planets in the same degreeSun - PiK/GK 13 Vi 37' 54.05"Moon 13 Sc 30' 41.10"Mars 13 Cn 03' 20.40"Mercury - BK 15 Vi 55' 53.36"Jupiter(R) - MK 14 Ar 03' 35.16"Venus - AK 26 Vi 06' 32.79"Saturn - Amk/PK 24 Vi 06' 56.05"Rahu - DK 23 Sc 12' 35.48"Three planets, Sun, Moon and Mars compete for twoportfolios PK and PiK. Therefore PK and PiK portfoliosgo to Constant Karakas. Sun has the highestlongitude so he wins the next portfolio i.e. GK. BothMoon and Mars fail to get any portfolio.Example 6: Three planets in the same degreeSun 15 Le 23' 12.88"Moon 20 Li 12' 46.32"Mars AmK/BK/MK 25 Ge 15' 35.09"Mercury - AK 27 Cn 17' 15.96"Jupiter (R) - GK 15 Ar 44' 08.41"Venus 20 Le 08' 10.39"Saturn - PiK/PK 20 Vi 46' 52.07"Rahu - DK 24 Sc 44' 39.89"Venus and Moon compete for BK. Both lose BKportfolio and it goes to Constant Karaka, Mars. Venusloses and Moon is the winner of this pair. Moon isbound to get next Karakatwa i.e. MK. But Saturnalso is in the same degree and competes for MK. SoMK portfolio too goes to Constant Karaka i.e. strongerplanet between Mars and Moon. Saturn is the winner(higher longitudes) so he gets next portfolio of PiK.Example 7: Rahu becoming AtmakarakaThis is possible if two or more true planets share thesame degree and Rahu has got the maximumlongitudes.

Sun GK 6 Cn 38' 04.08"Moon DK 3 Sg 23' 16.85"Mars PiK 21 Cn 39' 04.79"Mercury AmK 28 Cn 12' 39.61"Jupiter(R) 6 Sg 03' 30.58"Venus BK 27 Ta 40' 25.09"Saturn MK/PK 22 Ta 22' 53.34"Rahu AK 1 Cp 45' 13.02"Example 8: Rahu becoming AmatyakarakaThis is possible if two or more true planets share thesame degree and Rahu’s longitude is the secondhighest of all planets.Sun AK 28 Aq 56' 14.45"Moon PiK 15 Sg 18' 43.06"Mars DK 0 Aq 56' 36.89"Mercury BK/GK 26 Aq 36' 28.40"Jupiter PK 2 Ta 08' 21.95"Venus 0 Ar 20' 07.39"Saturn(R) MK 16 Cn 33' 24.76"Rahu AmK 1 Li 58' 32.75"



The books on astrology contain information about theeffects of planets in different houses or signs. It isquite common to see astrologers engaged in lengthydiscussions on this issue , each one trying to justifyhis(her) v iewpoint on the basis of own study/experience. However, the fact remains that planetsof a horoscope do not and cannot act in isolation. Infact they influence one another in a variety of waysviz. conjuction , aspects , argala , ashtakavarga etc.A planet can give his result only in as much measureas the other planets would co-operate with it. In otherwords the native , at all times , experiences theresultant effect of all planets. The extent to whichplanets influence one another is a matter of qualitativejudgement except in case of ashtakavarga which putsthe planetary interplay into a well defined system.The Classics have specif ied the houses ofBhinnashtakavarga(BAV) of each planet which areinfluenced by all planets by way of contribution of“bindus” ( benefic influence) and “rekhas “ -maleficinfluence. For example,in Sun’s BAV, he contributesone bindu (point) each in the first ,second , fourth ,seventh. eighth , ninth , tenth and eleventh housefrom his own position while Moon contributes pointsin third ,sixth , tenth and eleventh house from herown position and so on. The Ascendant alsocontributes points in the specified houses of eachBAV . By summing up the scores in all BAVs onegets Sarvashtakavarga (SAV) which shows the overallstrengths of houses and planets. Such a “democraticapproach “ is not seen in any other branch ofastrology.In the classical system mentioned above each planet, irrespective of own strength , is treated as capableof exerting uniform influence by contributing one pointeach in the specified houses. The author feels this

A Revisit to Ashtakavarga

Er. O.D. Mande, Delhi

simplistic approach is not accurate. A stronger planetis capable of exerting greater inf luence,commensurate with own strength, and this shouldreflect in his contribution to the specified houses ofashtakavarga. This immediately raises a question ;which strength parameter should be used, avasthas, shadbal or v imshopakbal ? The author hasdiscussed this issue in his paper “ A Relook at SomeJyotish Basics “( published in the Research Journalof Jul-Sept 2011) and given a simple formula to workout the resultant or effective strength of planet asfollows.(i) Assign weightages to Baladi avasthas i.e. Bal 0.25, Kumar 0.50 , Yuva 1.0 ,Vriddha 0.25 & Mrit 0.10(ii)Assign weightages to Deeptadi avasthas also i.eDeepta 1.0 , Swastha 0.9 , Mudita 0.8 , Shanta 0.7 ,Din 0.6 , Vikala 0.5 , Dukhita 0.4, Khal 0,3 & Kop 0.2(iii)Suppose a planet is Bal avastha ( weightage 0.25)and also in Din avastha ( weightage 0.6) . The meanweight age comes to 0.425. Knowing the planet’sshadbal (say 170% ) and vimshopakbal (say 60% )it’s resultant or effective strength can be taken as0.425x 170x60 i.e . 43.3%The author feels , theeffective strength parameter of planet estimated thusshould be adopted for ashtakavarga computation. Inother words, a planet having 43.3% effective strengthwould contribute 0.43 point in the specified housesof the ashtakavarga whereas another planet having adifferent effective strength ,say 111% , would contribute1.11 points in the specified houses . However, theAscendant will continue to contribute 1 point in thespecified houses as in the conventional BAVs . Thisprocedure is expected to reduce the scores in BAVsconsiderably and consequently in SAV too becausethe effective strengths of the majority planets would

planets of a horoscope do not and cannot act in isolation. In fact they influence one another in avariety of ways viz. conjuction , aspects , argala , ashtakavarga etc. A planet can give his resultonly in as much measure as the other planets would co-operate with it. In other words the native ,at all times , experiences the resultant effect of all planets. The extent to which planets influenceone another is a matter of qualitative judgement except in case of ashtakavarga which puts theplanetary interplay into a well defined system.


aReview

be found to be below 100% . The total score in SAVwould also go below 337 considerably. In view of thisstrong possibility , the author has suggestedapplication of appropriate correction in order to bringthe total score of planetary strength based SAV onpar with that of conventional SAV. The procedure isbest illustrated with example horoscopes.Example 1 : Albert Einstein March 14 , 1979 11.30 (0.40 East) 100 E 0’ , 480 N 24'The Birth chart , SAV chart and BAV & PAV charts ofSun are shown below.The Sun is in Mrit avastha ( weightage 0.1) and also

in Mudita avastha( weightage 0.8) giving the meanavastha weightage as 0.45. The Sun has shadbal of180.42% & vimshopakbal of 71%. This gives Sun’seffective strength as 0.45x180.42x71 i.e 58% . Sothe Sun would contribute 0.58 point in the specifiedhouses. The Moon’s effective strength works to 53%and hence she would contribute 0.53 point in thespecif ied houses. In the same manner thecontributions that would be made by Mars , Mercury,Jupiter, Venus, and Saturn are worked out as 0.36 ,0.25, 0.43, 0.57. and 0.50 point respectively . ThePrastaara Ashtakavarga (PAV) of Sun shows thatJupiter , Saturn and Sun have contributed 1 pointeach in the first house.These figures get modified as 0.43 ,0.50 , and 0.58respectively making a total of 1.51, In the fourth housethe contributions of Sun , Moon , Venus, Mars,Ascendant and Saturn get modified as 0.58, 0.53,0.57,0.36, 1.0and0.5 point respectively , giving thetotal figure as 3.54.The points thus worked out in the twelve houses (withfigures of the conventional BAV shown in brackets)are as follows — 1.51(3) , 1.04( 3), 2.14(5), 3.54(6) ,1.29(4), 2.69( 5) , 1.76( 4) 2.22(5) 1.18(3), 2.08(3),2.97(5) and 1.25(2). The author has done thesecomputations manually as, to his knowledge, noexisting astrology software has this facility. He hassimilarly worked out new BAVs for Moon, Mars,Mercury, Jupiter, Venus, and Saturn also. By summingup the figures of new BAVs , the new SAV has beenarrived at. The figures in the twelve houses of thenew SAV ( with conventional SAV figures in brackets)are as follows—13.26(25) ,13.69(30) 13.51 (30 ),16.72(29 ), 11.53( 25 ), 18.51(35) , 14.18(30 ) ,19.60(40) ,9.64(20 ) ,14.03( 24 ), 14.77(27) and 8.69(22). It isseen that all figures of the new SAV have gone downdrastically as compared with the conventional SAV.Yet it is not fair to compare them at this stage becausethe total score of conventional SAV is always 337whereas that of new SAV is 168.19 and this would bedifferent in each horoscope. So, in order to bring themon the same footing, let us modify the figures of thenew SAV using a coefficient equal to 337/168.19 i.e.2.004 . The same coefficient would be applicable tothe new BAVs and evidently to the effective strengthsof planets also. The figures of new SAV thus modifiedare as follows :— 26.57( 25 ) , 27.43(30 ), 27.07(30 ),33.50(29), 23.10( 25 ), 37.21(35), 28.41(30),39.28(40), 19.31(20 ), 28.18 (24 ), 29.59(27 ) and17.38(22). It can be seen that there are significantchanges in SAV scores of all houses excepct theeighth. Secondly ,In the conventional SAV the ninthhouse has the least score (20) but in the new SAV

3BBA sA4

A

Birth Chart ( D-1)

Md Pl A82 1

GKA7A912

SuMeSaVeSpGl

11Ju10

Ma Ra

9

8Mo SL

7PPA3

6AL

5

KeA114(Ul)

HLA5

3

A

2

5

3

3

5

4

5

4

6

5

3

Bhinnashtakavarga(BAV) of Sun

253

A

Sarvashtakavarga (SAV)of Birth Chart

2227

24

20

40

30

35

25

29

3030

JuSaSu

A

Prastaar Ashtakavarga(PAV) of Sun

MeA s Ma

MoSaSuA sSu

SaA s

VeMaMe

MaSaSuMeMo

Me JuSaSu

A sMaMeSuSa

SaJuSuMa

SuMoVeMaSa

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A sMeMaVeMo

As 19 Ge29 Sun 1Pi20 Mo 22Sc21Ma 4Cp45 Me 10Pl59 Ju 5Aq19 Ve 24Pi49

Sa 12Pi01 Ra 10Cp33 Ke 10Cn 33



using these figures. By summing up the figures ofnew BAVs the new SAV has been arrived at . Thefigures in the twelve houses of new SAV ( withconventional SAV figures in brackets ) are as follows:- 16.39(31), 11.85(27), 12.68(26), 16.81(32),12.34(29), 19,95(42), 10.03(24), 8.70(20), 8.37(21),15.79(29), 17.65(33) and 10.98(23). The total of newSAV scores is 161.54 as against 337 in theconventional SAV. Therefore the figures in new SAVneed to be modified using a coefficient 337/161.54i.e. 2.086. The figures of new SAV thus modified areas follows:- 34.19(31), 24.71(27), 26.45(26),35.06(32), 25.74(29), 41.62(42), 20.92(24), 18.15(20),17.46(21), 32.94(29), 36.82(33) and 22.90(23). It canbe seen that significant changes have occurred inSAV scores of all houses except third, sixth andtwelfth. Secondaly, the least score occurs in the ninthhouse of new SAV as against eighth house of theconventional SAV.Summary and and Conclusion:— In Albert Einstein’sSAV chart the eighth house of research isexceptionally strong with 40 points, which is nosurprise in the chart of this great physicist. The breakup of conventional SAV shows that 7 points eachhave been contributed by Sun and Mecury followedby 6 points each by Venus and Saturn , 5 points byMoon and so on. But the new SAV proposed by theauthor shows that Sun (energy ,fame, recognition)has contributed 8.13 points ,followed by Veuns(intelligence—Ve being fifth lord) 6.85 points , Saturn(hard work) 6.01 points , Moon( mind ) 5.31 poins butMercury( Lagnesh and fourth lord ) only 1.75 pointsand so on. His name has become synonymous withthe famous equation (E=mc2 ) showing relationbetween energy and matter, developed by him. But itis said that Einstein was not considered a verybrilliant student of high calibre in schooldays, whichcan be attributed to weak fourth lord . In AmitabhBachchan’s Ashtakavarga analysis as proposed bythe author, exalted Mercury ( karak for speech ) hasemerged as the strongest planet followed by exaltedJupiter(second lord ) also signifying speech. So it isno wonder that his name has become synonymouswith rich voice and excellent dialogue delivery.A new approach to Ashtakavarga has been suggestedby the author in this paper. This approach takes intoaccount the effective strengths of planets and hencethe SAVs and BAVs worked out accordingly wouldbe better indicators of strengths of houses and planetsas illustrated with two examples in the paper. Thiscan open a new vast area of research . For this itwould be essential to have a revised astrology softwarecapable of doing the rerquisite computations .

As 18Aq12, Sun 24Vi25, Mo 10Li49, Ma 22Vi38, Me23Vi27, Ju0Cn33, Ve 15Vi15, Sa 19Ta14

KeMdA sA8

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Birth Chart ( D-1)

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1

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3

A

3

6

4

2

2

4

5

4

6

3

6

Bhinnashtakavarga(BAV) of Sun

3111

A

Sarvashtakavarga (SAV)of Birth Chart

2333

29

21

20

24

42

29

32

2627

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Prastaar Ashtakavarga(PAV) of Sun

MeSaA s Ma

MoSuSaJuAs

MeJuSaAs

SuMa

Su Ma

Me VeSa MoMo

AsMaSuMe

SaMeSu

Ma

A sSu

MaJuMeSa

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MaSuA s

the twelfth house gets the least score of 17.23.Example 2 Amitabh Bachchan Oct 11, 1942 3.50 PMAllahabdIn Amitabh Bachchan’s birth chart the effectivestrengths of Sun , Moon , Mars, Mercury, Jupiter ,Venus and Saturn are worked out in the same mannerand found to be 24% , 40% , 17% ,72% , 50% , 40%and 36% respectively. This means Sun, Moon, Mars,Mercury , Jupiter , Venus and Saturn would contribute0.24 , 0.40 , 0.17, 0.72 , 0.50 , 0.40 and 0.36 pointrespectively in the new BAV’s . The author hasmanually computed new BAVs of the seven planets


aReview

How a Palmist can Help a Personto take Control of his life

M.K. Chattopadhyay, Bangalore

Background : In the beginning of the world history,Indian sages (Aryans) found out that it was possibleto study the hidden abilities, motive power, meritsand demerits in the character, health, education,nature of profession, conjugal life, etc. of a person byreading and analysing marks, signs, lines all overthe body.There has been a lot of discussion about the art andscience of palmistry. No one is very sure about howand where this scripture of palmistry originated from.But according to ancient scholars and masters ofpalmistry, India is the land of origin for this science.It is believed that a Rishi named “Samudra” collectedinnumerable information and data from different placesand countries relevant to this subject and arrangedthem statistically and systematically which is alsoknown as “Samudrik Shastra” named after him.Amongst various other beliefs related to palmistry, itis also said that this science was limited to only aspecific section of the society mainly nomads orgypsies. Their types of predictions were notsystematic and scientific.Even though the science of palmistry had started inIndia, this science is quite popular and also practicedin other far east Asian countries like China, Japan,and in today’s age it is also picking up its popularityin European and American countries. In spite of facingseveral criticisms and misconstrue, this science hasbecome so popular around the world that today ithas become a subject for scientific research.Outstanding practitioners like Cheiro, Benham, St.German and Fred Getting from the western countries,and K.C. Sen, Mihiracharya, L.R. Chowdhury andmany others proved this to be a science based onstatistics and system.Definition: Palmistry is a technique or process ofpredicting the past, present and future of a person bystudying and analyzing the marks, signs, and lines

on the palms or hands, thumbs, fingers and nails.It has two systems:1. Eastern system or Samudrika Sastra2. Western systemEastern System or Samudrika Sastra is made ofthree branches:a) Cheirognomy deals with fingers, nails, mounts,

etc and shape of the handb) Cheiromancy deals with lines and marks on the

palm.c) Physiognomy deals with different body parts.Western system consists of two branches:a) Cheirognomy, deals with shape of the hand,

fingers and nails.b) Cheiromancy interprets the lines and marks on

the hand.In Greek word Cheiro means hand. Manteia meansdivination, gnome means understanding.Objective: To provide useful advice and offer insightinto the opportunities that will come to one duringthe year ahead.To indicate the cycles one experience during thecourse of one’s life and offers guidance in career,romance, health and prosperity.To be used as a practical method of understandingone’s deeper nature, talents, ambitions, conjugal life,health and other inner characteristics.The main objective of this science is to predict inwhich direction a person’s life is heading.This science helps one to detect how to avoidmisfortunes and guides towards leading a better life.For e.g., after studying a person’s palm, it is possibleto detect if he is to face a serious illness or accident

Even though the science of palmistry had started in India, this science is quite popular and alsopracticed in other far east Asian countries like China, Japan, and in today’s age it is also picking upits popularity in European and American countries. In spite of facing several criticisms andmisconstrue, this science has become so popular around the world that today it has become asubject for scientific research.


aReview

in future. If it is illness then the person is advised totake medical precautions and if it is an accident theperson is advised to be extra careful.Hence, taking timely advice from an expert palmistone can definitely avoid or reduce the effect of anymisfortune.Types of prediction1. Predictive which means through actual study and

analysis.2. Speculative or Intuitive which shows through

speculations or intuitions.Which hand should be studied or analysed?There are some misconceptions that right hand shouldbe studied for male and left hand for women whichmay not be correct.In fact both hands must be studied properly becauseright hand is the major hand for the right handers andleft hand would be the major hand for the left handers.The major hand shows the qualities gained by his/her own effort and merit and the other hand showsthe qualities inherited from their parents or forefathersof the person.Do the lines change?There is a saying that individual fate is pre- destinedand cannot be changed.The lines of hands do change according to the mentalstate, attitude, efforts, environment and diseases.Lines on the hand of the children up to the age of 14are not reliable.Before proceeding with the hand readingFirst and fore most duty is to maintain proper time (4hrs after sunrise) light, place, privacy, secrecy,

approach, environment, and must have essentialequipment like a printing kit or a powerful camerawhich capture the lines of the hand clearly, a(geometry) instrument box and a powerful magnifyingglass.A palmist should prepare a complete list for handreading.It is vital and most important to give accurateinformation and offer useful advice after step by stepand careful investigation of both the hands.Hand reading should bring to light the inter-relatedmatter that the future holds in store.Finally, a palmist must give good encouragement toturn any negative qualities or events into favourableattributes and positive actions.How to study and analyseWhen a palmist starts to study the hand at first he/she should correlate between the hands and physicalor mental states.Secondly, between the hands and the character.Thirdly, between both the hands and the past, presentand future life.Palmistry can guide a person, make him aware ofhis good or bad time, his strengths andweaknesses but is not a substitute to hard work &human efforts.In every step or situation of our life palmistry canwork as guiding star showing us the path and bytaking timely advice from a palmist one can lead asuccessful life.All the elements which are included in the study ofSamudrika Shastra is shown in the flow chart.



In modern and contemporary architecture, mirrorshave become part of every household’s ensemble ofdécor. Interior designers use mirrors to create spaceand modern homes use decorated framed mirrors asornaments. Bedrooms and Bathrooms are coveredwall to wall with mirrors. In this article we wouldexplore as how the vaastu and fengshui view the useof mirrors? Are there any taboos associated with theuse of mirrors?

In Feng Shui, Mirrors are the cheapest and mostuseful enhancers you can purchase! Mirrors can beused to deflect bad luck, attract love, double yourwealth, help the sick become better and createabundance.

But beware as with the Yin and Yang of all things theuse of mirrors is a double edged sword! Wrongfuluse of mirrors can cause rifts in relationship, wealthto decline, health to deteriorate, disputes and evenlitigation.

Uses of mirrorsUsing mirrors for Fortune and abundanceMirrors are great “ doublers “ of wealth and fortune.When used at right place, mirrors do wonders inactivating luck for abundance ! For example, you mayplace a mirror next to your cash register to “create asecond cash register” means double money”!

Place a mirror behind a bowl of gold ingots and coinsto “double” the number of coins! Placing wall lengthmirror on North, Northeast, and East sides of yourrestaurant, symbolizes unlimited and never endingstreams of customers ! (You notice that restaurantswith this features do really well !) Casino in Malaysiaand Hongkong are so famous for their mirrorsespecially the gentling Casino Resort in Malaysia,which has mirrors on every pillar, and even on the

ceiling! For the home, place a large mirror in yourdining room to “double” your food. This is veryauspicious as it represents the notion that you alwayshave enough to eat for the rest of your life” and willnever go hungry or you can say that it will doubleyour energy which leads to more work, better results,hence more finances.

Using Mirrors to make up for Missing corners toavoid problems related to health, career &relationship.Some houses, which are created in irregular shapes,such as L shaped houses, seem to “miss out” onone or more of the 8 Aspiration sectors; that are vitalfor success. For example, an L shaped house maymiss the southeast sector, which represents wealth,or the North corner, which represents career.

We remember a client in Zambia, whose Northeast(education corner) was missing and he used tocomplain of the unsatisfactory performances of hischildren, besides his constant mental stress; beforethe fixing of a suitable mirror, with wonderful results.When the Northeast, North or East or even west cornerin is cut, placing a mirror on the wall of the missingarea automatically extends/balances that zone. Thisis particularly effective in Northeast of an office orcabin or the living room/drawing-dining or study room;but must be avoided in the bedroom. There are manymore remedies for other missing directions i.e. useof water feature in Northeast/North, keeping a plantor wooden windchimes in Southeast, metalwindchimes in Northwest/West, putting focus lightin the missing corner of Southeast or South and useof crystals in Southwest.

Using Mirrors for Love & harmonySingle ladies; who want to attract a suitable Lifepartner.

Magic Through Mirror

Pt. Gopal Sharma, Delhi

In Feng Shui, Mirrors are the cheapest and most useful enhancers you can purchase! Mirrors can beused to deflect bad luck, attract love, double your wealth, help the sick become better and createabundance.


aReview

Here’s a great way to enhance of the beauty andattractiveness. According to an old Taoist Feng Shuiritual, a woman’s beauty can be greatly enhancedand made more attractive to the male species if shecan harness the yin rays of the moon. It is an opensecret that the moon has profound effects on womenand their hormonal cycles; so perhaps this traditionalritual has a merit! The moon, considered the yincounterpart to the sun, is said to embody the powerfulyin energy, which befits the role of the highly desiredfemale.

For harnessing the rays of the moon, place a perfectlyround vanity mirror with a strong and heavy metalbase outside your balcony or porch to capture thereflection on a full moon night. Leave it outside forabout 3-4 hours to soak up the moon energy and justbefore sunrise, bring it in and place it in a pouch(unexposed to sunlight). Use this mirror to reflect yourown face when applying makeup or lipstick especiallybefore a big date! If you have a male friend whom youlike to attract, shine the mirror at his face once. Becareful to only do this with someone you’re very seriousabout, as this ritual has been known to bringimmediate results and some of the single ladies maynot really be ready for such a commitment! Whennot in use, keep it encased in a soft silk pouch.

Recharge your mirror every full moon and do not letothers touch your mirror! Your mirror is very personaland the chi that it should store from you and for youshould be kept unblemished by someone else’s chi.

Note : Before charging it with moon energy, makesure you cleanse your mirror of impure chi when youfirst purchase it. Cleansing can be done by washingit with moon water (water left outside to collect therays of the moon) with dissolved salt.

Using Mirrors as protection from health problemsMirrors are said to posses’ protection powers. Notonly can you use mirrors to deflect shar chi, mirrorsare very powerful as protection amulets to reflect badluck coming your way. Women who live alone shouldalways carry a small mirror inside their handbags asprotection against unwelcome company.

According to traditional Taoist Feng Shui, a protectionmirror needs to be of silver & preferably with goldplating and the symbol of longevity engraved on theback. The longevity symbol is an emblem of healthand also a protection against premature and unnaturaldeath. Keeping such a mirror will save you fromaccidents as well.

Taboos of MirrorsMirrors have taboos too! Beware and do not take

these warnings lightly as mirrors can create potentFeng Shui imbalance & serious problems in life.Avoid mirrors in the BedroomIf you are married, do not place any mirrors in thebedroom that reflects your bed. Place them inside acupboard door (which you can close) or in yourbathroom. The best thing is to place them inside awalk- in closet or even inside the changing room. Wehave numerous examples/feedback from peoplewherein mirror in the bedroom caused increasedmarital problems and quarrels and even in some casesseparation. It is strongly believed in China that sincemirrors reflect people in the bedroom, it symbolizesa “third person” in the relationship. Especially invarious parts of Canada & U.S.A , I have seen thebedrooms in which mirror cover the wardrobe slidingdoor , from floor to ceiling and directly reflect the bed.

Many of the houses I have seen in my recent tour toEurope, are in the market for sale, due to divorcedcouples, had this feature of mirrors on the wardrobeor even on the head-rest of the beds in their sleepingrooms. If you have a mirror in your bedroom whichcannot be removed/changed, please cover it with athick cloth or a curtain when not in use; or shifted toa position that does not reflect the bedroom door orthe bed. Please remember that any reflective surfaceslike a TV or computer also have similar effects.

Do not place mirrors at the entrance of your maindoorThis common problem is prevalent in most Westerninterior décor. When you have got a mirror facing theentrance of the door, any luck that enters your homegets reflected out again! As the negative chi entersyour living abode, the mirror reflects your door; makingit believe that there’s another door in front.Symbolically luck entering from one door goes outstraight through another door.

One particular hair salon located in the most prominentshopping area of Delhi has a huge mirror at theirentrance facing the door and frequently I notice thatthey have hardly any customer! Another hair salon afew shops away from them are always packed withcustomers and they have no mirrors facing any oftheir windows or doorways!

In another case of a leading jeweler in Dubai, he wasextremely benefitted after removing a mirror whichwas got fitted by a local Feng Shui expert, though onNorth wall but directly in front of the main door.

In the end it is humbly submitted that the aboveexamples are only a few of the numerous feed backs,we regularly receive.Wishing best of luck for the enlightened readers!



Feng Shui and Bathrooms withVaastu Fusion

Sanjay Gupta, Delhi

The positioning of bathroom is one of the most difficultdecisions in designing a house. Bathroom is a yin Qiarea and it belongs to water element in Feng shui. Itcan be divided into two parts-the bathing area andthe toilet or WC area. It has draining and flushingfunctions and handles human wastes. It washes andcleans us both physically and emotionally andeliminates waste products from us. In older timeswhen modern day flushing and plumbing techniqueswere unavailable, the toilets were placed far awayfrom the house and bathing areas also placed away

Generally in feng shui the bathrooms are avoided inSouth-West sector which is the sector of family,marriage and romance love life. A happy married lifeand cordial family relations every family dream off.The other sector which is avoided is South-East beingsector of wealth. Nobody wishes his money go indrain.

There is also a big no to placement of bathroom inthe Centre of the house which is also called yin-yangpoint as it destabilizes the energy in the whole house.

Bagua Map

from the house near some water source for the sakeof cleanliness. But now a day with modern systemsbathrooms are designed in the house itself.

Location of bathroom: All the eight direction/ sectorscorresponds to specific human aspirations in fengshui as pointed out in the bagua map below and eachsector is very important for a good life.. As thebathrooms are connected with flushing placing itanywhere shall affect one or the other part of life. It isa very difficult decision for any house maker.

The centre of the house should be as open as possiblefor good flow of chi in the house and all around luckand especially in this period of 8 in Feng shui whichwill end in Feb, 2024.

Thus while deciding the location of bathroom the ownerof the house has to take a very vital decision thatwhich aspiration is more important to him and withwhich he can compromise.

Thus while deciding the location of bathroom the owner of the house has to take a very vitaldecision that which aspiration is more important to him and with which he can compromise.


aReview

Some important tips for location are:

• A bathroom should not be placed on the upperfloor above kitchen. In feng shui the stove in thekitchen symbolizes health and family wealth andits element is fire.Water energy of the bathroomextinguishes the fire energy of the kitchen andthus endangers the wealth and health of the family.If this situation cannot be avoided move the stoveat least 10 feet away from the waste pipe of thetoilet.

• Avoid placing a bathroom above the bed room asthe contaminated qui of the bathroom wreckshavoc on the relationships of the occupants.

• A bathroom should not be placed above the maindoor as the emanating energy from the toiletscontaminates the benevolent qui that enters thehouse making it sick and devoid of good luck.

• Avoid bathroom in the front hall, facing / near themain door. As the house cannot reap the benefitof the chi entering the house. It will be flushedout of the house by the bathroom or thecontaminated qui will circulate in the house.

• Avoid placing bed in the bedroom in such waythat on the other side of wall which it shares withbathroom is having toilet flush tank. It brings manysleeping disorders to the occupant.

Note in Advance feng shui formulas like Flying star,generally the bathrooms are located in those sectorswhere stars are inauspicious to suppress bad stars.For calculating this very experienced Feng shuiexperts are required.

In Classical feng shui the toilet is regarded as badFeng shui and the Geomancers regarded that itshould NOT be placed in the following positionsaccording to the Chinese horoscope symbols:

Horoscopic sign of Position of toiletthe head of the family to be AvoidedRat NorthOx NorthTiger NorthRabbit EastDragon South-eastSnake South-EastHorse SouthGoat SouthMonkey South-WestRooster WestDog North-WestPig North-West

Designing / Decorating /Maintenance ofBathroom

After selection of location the next part of designing,decorating and maintenance of bathroom starts. Thethree basic principles for this are: Clean, Organisedand Fresh Air.

A well organised bathroom design is shown in thepicture below:

• The WC and the bathing area should be as far aspossible and should be separated by somepartition/ curtain.

• The WC should not be visible while entering thebathroom. If bathroom are attached with the roomand the bed faces the bathroom door create somevisible division between them.

• As far as possible keep water pipes and drainsconfined to one wall of the bathroom as depictedin the picture below.

• The doors of the bathroom should remain closedall the time and the toilet seat always down whennot in use.Closing drains in your tub and sinkhelp conserve the energy.

• The bathroom should have window/ ventilators tolet fresh air in. Install a good fresh air exhaustfan and let it start all the time.

• Create aroma station in your bathroom. Choosecandles, soaps, lotions from aroma. While roseand jasmine aroma attracts romance, the citrusaroma of lemon and orange st imulatesimagination. The other wonderful aromas aresandalwood, lavender, yang yang.



• Introduce mirrors in your bathroom, it stimulatesthe good energy. It should not reflect your wholebody while sitting on WC. The mirrors to be keptsparkling clean.

• Keep minimum cosmetics in the bathroom as itcreates sense of insecurity. Further get rid offashion magazines or tabloids from the bathroomas these make you feel that you will never berich, thin or beautiful enough.

• Bathrooms should be hidden as far as possiblein the house. Placing full length mirror on theoutside door makes it symbolically disappear. Avery effective tip for wrongly placed bathrooms.

• Everything in bathroom should be in good workingcondition. The leaks must be mixed immediatelyas these denote money loss. No garbage orbroken item in the bathroom.

• Tie red tape or red ribbon on the outgoing pipe ofthe bathroom to keep the energyfrom flowing out.

• Introduce lively wood element inthe bathroom like bamboo plant.Rotate plant every week insunlight to let it stay healthy.Some sea salt may be put inbowl as it absorbes negativeenergy. Do not forget to changeit periodically.

• A small light should be lit 24hours in the bathroom.

Vaastu Fusion in bathroom§ The ideal location of bathroom as

per Vaastu Shastra is West andNorth-West. The second goodlocation is South-east. If theseare attached to a room thenthese should be located in theabove mentioned directions of theroom.

§ The under ground septic tanks arepreferred in North-West.

§ Location of bathroom in North-East and Centre is prohibited.

§ Large window may be inNorth while small ventilatorsare good in East or West.

§ Mirror may be put on the

North or east wall of the bathroom.

§ WC should be in West, South or South westof the bathroom and it should be orientedNorth or South. It should be placed awayfrom the bathing area.

§ Wash basins, bath tubs, shower should beplaced in North, East or North-East direction.The head of the bath tub should be in South.

§ Avoid marble flooring in the bathroom.

§ Door of the bathroom should be in East orNorth-east away from commode.

§ Light colours should be used in bathrooms.

§ The slope of the water should be in North-east.

These Feng shui and vaastu guidelines goes a longway in creating the most difficult place of the house.A fusion of two can give wonderful results.


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'kfu v"VdoxZ % 'kfu v"VdoxZ ls lacafèkr dqNfu;e bl izdkj ls gSa %&

1- 'kfu ds v"VdoxZ esa yXu ls vkjaHk dj 'kfujkf’k rd vkSj 'kfu jkf’k ls vkjaHk dj yXu rd]vk;s lHkh fcanqvksa ds ;ksx rqY; o"kksZa esa O;kfèk RkFkkd"V dh izkfIr gksrh gSA nksuksa ;ksxksa ds ;ksxrqY;

o"kZ esa eR;qrqY; d"V vkSj mlh le; ;fn ekjdn’kk gks rks fu%lansg eR;q Hkh gks ldrh gSA

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fopkj xks"Bha leh{kka leh{kk

2- ’kfu ds v"VdoxZ esa 'kfu ls v"Ve ;k yXu lsv"Ve jkf’k esa vk;s fcanqvksa dks 'kfu ds 'kskè;fiaMls xq.kk dj nks] rc 27 dk Hkkx nks] tks la[;k'ks"k vk;s ml rqY; u{k= esa tc xkspj dk 'kfu;k xq# vk;s rks tkrd dk vfu"V gks ldrk gSc’krsZ ekjd xzg dh n’kk py jgh gksA

mnkgj.k ds fy;s ekèko jko flafèk;k ¼09-03-1945]24%00] Xokfy;j½ dh dqaMyh dks ns[ksa rks ikrs gSa fd %

tkrd dks firk dk pyk pyk;k O;olk; feyk]mudk lg;ksx feyk vkSj izpqj ek=k esa èku ykHk HkhfeykA

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mnkgj.k % ,d vnkdkjk ¼13-04-1940] 12%30] eqEcbZ½

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jkf'k xzg 'kks/;fiaM fiaM fiaM

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mnkgj.k % jkgqy ctkt ¼01-06-1938] 05%10] dydrk½

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mnkgj.k 1 % jTtkd [kku ¼24-08-1973] 02%29] fnYyh½


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A

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vFkkZr fooknksa dks gy djus okyk gksrk gSA

¼11½ dkjdka'k yXu ls ckgjosa lw;Z vkSj dsrq gks rks tkrdf'ko HkDr panz gks rks xkSjh HkDr] eaxy gks rks dkfrZds;] cqèkvkSj 'kfu gks rks fo".kq HkDr] xq# gks rks f'ko xkSjh ¼nksuksa½'kqØ gks rks y{eh HkDr ;k mikld gksrk gS] jkgq gks rksrkefld HkfDr dsrq gks rks x.ks'k HkfDr okyk gksrk gSA

bl izdkj cgqr ls vU; ;ksx Hkh fn;s x;s gSa ftuls dkQhdqN tkudkjh O;fDr fo'ks"k ds ckjs esa tkuh tk ldrh gS;gka ;g Hkh /;ku j[ksa fd ;g lkjs Qykns'k vkt ds lanHkZesa le;kuqlkj ifjorZu ds lkFk le>s tk ldrs gSa oghanf"V ;gka ij tSfeuh ekuh xbZ gS ijk'kjh; ughaA vkb;svc dqN mnkgj.k ls bUgsa le>us dk iz;kl djrs gSaA

;gka vkRedkjd xzg panzek gS tks uoka'k esa feFkqu jkf'k esagh gS vr% dkjdka'k yXu feFkqu gqvk ftlds izHkko lstkrd xk;u dk 'kkSd j[krk gS ¼O;olkf;d xk;u Hkhfd;k gS½ rFkk yXu ij 'kqØ panz ds izHkko ls thfodk fo|k}kjk ¼f'k{k.k O;olk;½ vftZr djrk gSA jkgq dsrq ds iapeij izHkko gksus ls tkrd xf.kr fo"k; dh vPNh tkudkjhj[krk gSA

vkRedkjd xzg panzek gS tks uoka'k esa of'pd jkf'k esa x;kgS vr% dkjdka'k yXu of'pd gqvk rFkk ftl ij eaxypanz o jkgq dk izHkko gS] tkrd eka ds lq[k ls oafpr jgk¼of'pd yXu½ rFkk vfXu o jlk;u /kkrq dk;Z djus okyk¼Lo.kZdkj½ eaxy izHkko leLr Hkksxksa dks Hkksxus okyk /kuh¼panz izHkko½ jgk gS ipae Hkko ij xq# dk izHkko rFkk deZ

dkjdka'k yXu vkSj vkifd'kksj f?kfYM;ky] fnYyh

8-2-1971] 3%20] nsgjknwu

A

8xq-ea-

'kq-910

lw-cq-

11jk-

121'k-

2

3pa-

4

5ds-

67

A

3pa-

45ds-

6

78

xq-ea-

9'kq- 10

cq-lw-

11

12

1'k-

2

dkjdka'k yXu

jk-

dkjdka'k yXu ds vk/kkj ij O;fDr fo'ks"k ds ckjs esa Qykns'k vkt ds ;qx esale;kuqlkj ifjorZu ds lkFk le>s tk ldrs gSaA


aleh{kk

Hkko esa 'kfu us mUgsa vius {ks= esa cgqr izflf) o dbZ fo"k;ksadk tkudkj cuk;k gSA tkrd okLrq] T;ksfr"k o èkeZ laca/kh tkudkjh fo}rk ls j[krs gSaA

vkRedkjd 'kqØ gS tks es"k jkf'k uoka'k esa gS vr% dkjdka'kyXu es"k gqvkA ftl ij 'kqØ panz dk Li"V izHkko gS tkrdds ikl cgqr py vpy lEifÙk gS rFkk tkrd fo|k ds

tkrd us T;knk f'k{kk ugha ikbZ gS ogha uoe Hkko lw;Z¼mPp½ ls ljdkj ls ykHk rFkk cM+ksa dk vknj lEeku djukfl[kk;k gSA

;g if=dk lfpu rsanqydj dh gSA yXu ij lw;Z 'kqØizHkko ljdkj ls tcjnLr ykHk ,oa lEeku fnyokrk gSA

20-10-1948] 2%48] ujukSy

A

5'kq-'k-

67

lw-cq-ds-

8ea-

9xq-

10

11

12

1pa-jk-

2

34

A

8ea-

xqa-9

10

11

121

jk-pa-

2

3

5'k-'kq-

6lw-ds-cq-

7

dkjdka'k yXu

4

{ks= ¼'kqØ panz izHkko½ esa gS n'ke ij lw;Z ljdkj }kjk ykHkn'kkZrk gSA ;g tkrd fnYyh fo'ofo|ky; esa izksQslj gSyXu dqaMyh ij T;knkrj O;olk; dk ;ksx fn[krk gSukSdjh dk ugha vr% dkjdka'k yXu lVhd Qy n'kkZ jgkgSA

vkRedkjd 'kqØ uoka'k esa feFkqu jkf'k esa gS vr% dkjdka'kyXu feFkqu gqvk ftl ij lw;Z cq/k dk izHkko gS ogh n'keij Hkh lw;Z cq/k dk gh izHkko gS cq/k dk eq[; izHkko n'ke

17-01-1945] 16%48] fnYyh

A

3jk-'k-

4

5

6xq-

7

8

9cq-ds-ea-

10lw-

11pa-'kq

12

12

A

12

3'k-jk-

4

56xq-

7

8

10lw-

11pa-'kq-

12

dkjdka'k yXu

9ea-cq-

ds-

26-12-1970] 14%40] fnYyh

A

1'k-

23

4

5ds-

6

7'kq-ea-

8xq-pa-

9cq-lw-

10

11jk-

12

A

34

5ds-

67

ea-'kq-8

xq-pa-

9lw-cq-

10

12

1'k-

2

dkjdka'k yXu

11jk-

21-4-1973] 6%00] eqacbZ

A

67

8pa-

9jk-

10ea-xq-

11

12cq- 1

'kq-lw-

2'k-

3ds-

45

A

56

7

8pa-9

jk-10xq-ea-

11

12cq-

2'k-

3ds-

4

dkjdka'k yXu

1'kq-lw-

yXu dqaMyh esa lIres'k uhp jkf'k gksdj cSBk gS] fookgdkjd 'kqØ lw;Z ls v"Ve esa ihfM+r gS ¼lw;Z dkjdka'k yXu;k Lokeh gS½ xq# lIres'k dh 'kfu ¼iapes'k½ ij nf"V HkhgS tks vk;q esa cM+h thou lkFkh gksuk rFkk izse laca/k gksukcrk jgh gSA

o yXu ij gksus ls tkrd odhy ls tt cuk] ipae Hkkoesa eaxy] 'kqØ o jkgq dsrq ds izHkko us dkuwu fo|k dh vPNhtkudkjh o rdZ Kku esa n{krk rFkk oDrk cuk;k gSA

vkRedkjd eaxy gS tks flag uoka'k esa gS vr% dkjdka'kyXu flag gqvk ftl ij xq# eaxy dk izHkko gS ftllstkrd le>nkj] O;ogkfjd o tks'khyk gS n'ke 'kfu¼dsUnz Hkko½ tkrd dks izfl) ,oa vius dk;Z esa n{k cukjgs gSa iape Hkko ij jkgq] dsrq o cq/k uhp ds izHkko ls



le; cM+k cyoku gSA le; dHkh fdlh dh izfr{kk ughadjrk gSa le; dHkh :drk ugha gS vksj u gh dHkh ,dtslk jgrk gSA le; cgqr 'kfDr'kkyh gksrk gSA

iq#"k cyh ugha gksr gS] le; gksr cyokuA

yqVsjksa dk dqN dj u ldk] ogh vtqZu ogh ck.kA

dHkh&dHkh O;fDr vius thou esa vk;s ifjorZuksa dks le>ugha ikrk gS fd mlds thou esa vpkud ;g lc dSls gksx;kA O;fDr dh dqaMyh ds vuqlkj tc ,d n'kk ls nwljhn'kk dk ifjorZu gksrk gS rks thou dh fn'kk gh cnytkrh gS D;ksafd egkn'kk tkrd ds thou esa ifjorZu ykrhgS ftldk dbZ ckj rqjar ,glkl gks tkrk gS ysfdu dbZifjorZu O;fDr dk thou gh cny nsrs gSaA ftldk KkuO;fDr dks dqN le; i'pkr gksrk gSA tkrd dks tue dsle; tks HkkX; n'kk izkIr gksrh gS rFkk mlds i'pkr~ vkusokyh n'kk;sa gh mldk thou lokajrh ;k fcxkM+rh gSA;fn tue ds i'pkr~ thou ds igys chl lky esa yXus'k]uoes'k] iapes'k] n'kes'k ;k Lopkfn xzgksa dh n'kk izkIrgksrh gS rks thou dh bekjr dh cqfu;kn cgqr etcwr gkstkrh gSA ;fn thou dh 'kq#vkr esa tkrd dks f=d Hkkoksads Lokfe;ksa dh] uhp xzg dh] xzg ;q) esa fyIr xzgksa dh]lw;Z ls vLr xzgksa dh ;k jkgq dh n'kk izkIr gksrh gS rkstkrd dk thou nq%[k] nfjnzh] jksx bR;kfn esa gh chrtkrk gSA

uhps nh xbZ dqaMyh ,d ,sls O;fDr dh gS ftlds thouesa n'kkvksa ds iforZu us ek= 42 o"kZ dh vk;q esa ,dljdkjh daiuh dk tujy eSustj o daiuh lsØsVªh cukfn;kA tcfd ,d gh ifjokj esa tue ysus okys rFkk ,d

n'kk ifjorZu }kjkthou esa cnyko

vkpk;Z MkW- nyhi dqekj] fnYyh

gh ekgkSy esa jgus okystkrd d s vU; r huHkkbZ&cgu ;k rks csjkstxkjgS ;k DydZ dh ukSdjh djjgs gSaA

tkrd dh dqaMyh o"k yXudh gS rFkk panz jkf'k /kuq gSdqaMyh esa lw;Z mPp jkf'k esarFkk 'kfu o xq# Lojkf'kLFk gS ;ksxdkjd 'kfu HkkX;s'kgksdj HkkX; Hkko esa dsrq ds lkFk ;qfr dj jgk gSA dqaMyhesa eaxy uhp gksdj jkgq&dsrq v{kka'k esa gSA

tkrd dk tUe xaMewy u{k= esa gqvk rFkk HkksX; n'kk dsrqdh feyh gSA tkrd ,d lk/kkj.k ifjokj ls laca/k j[krkgSA buds firk dSUVhu esa xzkgdksa dks dwiu fn;k djrs FksA

jkgq@dsrq Nk;k xzg gS rFkk bUgsa fdlh jkf'k dk LokfeRoizkIr ugha gSA jkgq@dsrq ftl xzg ls ;qfr djrs gSa ;k ftljkf'k esa fLFkr gks mlh ds xq.k viuk ysrs gSaA HkksX; n'kk

yXu dqaMyh

A

23

4ea-jk-

5

6

7

8

9pa-

10'k-ds-

11'kq-

12xq-

lw-cq-1

A

1lw-

'kq-23

pa-

4jk-

5cq- 6

xq-'k-

7

8ea-

10ds-

1112

uoeka'k dqaMyh

9

A

1lw-

23'k-

4

5ea- 6

cq-ds-

7'kq- 8

10

11xq-pa-

12jk-

n'keka'k dqaMyh

9

tUe frfFk % 15-4-1963] 8-10] fnYyh

tkrd ds thou esa n'kk ifjorZu 'kqHk ;k v'kqHk gks ldrk gSA tUe dqaMyh ds ;ksx] n`f"V;ksa] xzgksa dks Hkkoksao jkf'k;ksa esa fLFkr o ;qfr ns[k dj egkn'kk@varnZ'kk ls feyus okys ifj.kkeksa dk iwokZuqeku lQyrkiwoZdyxk;k tk ldrk gSA


aleh{kk

dk lokeh dsrq ;ksxdkjd 'kfu ds lkFk firk ds Hkko¼uoe Hkko½ esa ;qfr dj jgk gSA tkrd ds tue ds nks o"kZi'pkr~ vpkud firk dks ljdkjh ukSdjh fey xbZA D;ksafduokes'k 'kfu vius gh Hkko esa dsrq ;qDr gS rFkk firk dkdkjd lw;Z mPp dk gSA

blds ckn n'kk ifjorZu gqvkA dsrq ds ckn 'kqØ dh n'kkvkbZ] tks fd 20 o"kZ dh kgsrh gSA 'kqØ tkrd dk yXus'kgksdj dsanz esa n'ke Hkko esa fe= jkf'k esa fLFkr gSA yXus'k'kqØ] xq# ds u{k= esa gS rFkk xq# ykHk Hkko esa Lojkf'kLFkgksdj iape Hkko dks iw.kZ nf"V ns jgk gSA tkrd us ljdkjhLdwy ls f'k{kk izkIr dh Fkh ysfdu yXus'k 'kqØ dh n'kk esavPNh fo|k izkIr dh rFkk ges'kk izFke Js.kh esa mÙkh.kZ gq,Ablds i'pkr~ ch-dke- o ,e- dke- esa Hkh izFke Js.kh esaikl fd;kA

vc n'kk ifjorZu gqvkA prqFksZ'k lw;Z dh n'kk izkjaHk gqbZ tksmPp jkf'k esa iapes'k cq/k ds lkFk dsanz f=dks.k laca/kcukdj jkt;ksx esa fyIr Fkk rFkk lkFk gh lkFk cq/kvkfnR; ;ksx Hkh cuk jgk FkkA lw;Z oxksZÙke Hkh gS uoka'kesa f'k{kk dk dkjd cq/k iape Hkko flag jkf'k esa fLFkr gSrFkk iapes'k lw;Z mpp jkf'k esa fLFkr gSA

tUedqaMyh ds iape Hkko ij Kku dk dkjd cgLifr nf"Vns jgk gSA lw;Z dh n'kk esa tkrd us vkblhMCY;w, esa izos'kfy;k o uoacj 1986 esa ljdkjh ukSdjh esa ldsD'ku vkfQljdk in izkIr fd;kA yXus'k 'kqØ n'ke Hkko esa fLFkr gS rFkkdsrq ukSdjh dk dkjd o n'kes'k 'kfu ;qDr uoeLFk gS rFkklw;Z ¼ljdkj½ mPp jkf'k esa fLFkr gSA

lw;Z@eaxy dh n'kk esa tkrd dk fookg gqvkA mPp dklw;Z lIres'k eaxy dh jkf'k esa }kn'k Hkko esa fLFkr gSA}kn'k Hkko 'kS;k lq[k dk Hkh Hkko gS rFkk dqVqac Hkko dkLokeh f}rh;s'k cq/k ds lkFk cq/k vkfnR; ;ksx esa lfEefyrgSA

vc n'kk ifjorZu gqvkA panz dh n'kk esa tkrd dks ekpZ¼1992½ esa dU;k larku dh izkfIr gqbZA ?kj esa uUgs esgekuds vkus ls [kq'kh dk ekgkSy Fkk ysfdu panz@eaxy dh n'kkesa ,d v'kqHk ?kVuk ?kVhA tkrd dk viuh iRuh ls >xM+kgqvk vkSj ukScr iqfyl Fkkus rd igqap xbZA lIres'k eaxyuhp jkf'k esa rrh; Hkko esa jkgq@dsrq v{kka'k esa gS rFkk 'kfudh iw.kZ nf"V esa gSA jkf'k'k panzek v"Ve Hkko esa fLFkr gSrFkk v"Ve Hkko@v"Ves'k ls lacaf/kr xzg fNnz xzg ekus

tkrs gSaA panzek us viuh n'kk esa v"Ves'k dk dke fd;krFkk ifr&iRuh esa vyxko gks x;kA

uoka'k esa panzek rrh; Hkko esa v"Ves'k eaxy rFkk "k"VeHkko fLFkr 'kfu ls n"V gS] lIres'k 'kqØ ls panzek dkf}}kn'k ¼2@12½ dk laca/k gSA ckn esa ;g vyxko panz@xq#dh n'kk esa [kRe gqvk vkSj fQj ls nksuksa lkFk jgus yxsApanz o xq# tUedqaMyh rFkk uoka'k esa xtdsljh ;ksx cukjgs gSaA

blds i'pkr panz@'kqØ dh n'kk esa tkrd ds thou esa,d vnHkqr ifjorZu gqvk tkrd dh ekpZ 2000 esa inksUufrgqbZA flQZ nks in Fks vkSj lhfu;jVh esa budk uacj vkBokaFkk blds ckotwn tkrd dh inksUufr gqbZ vkSj fMIVhtujy eSustj cuk fn;kA 'kqØ n'ke Hkko esa fLFkr gS vkSjHkkor&Hkkoe&n'ke ls n'kes"k ¼lIres'k½ eaxy ls n"V gSApanz jk'kh'k xq# dh Hkh lIre Hkko ij nf"V gS rFkk panz o'kqØ ijLij 3@11 v{k esa gSA

n'keka'k esa panzek uoes'k xq# ds lkFk ykHk Hkko esa gSA xq#lIreLFk 'kqØ dks Hkh ns[krk gSA 'kqØ Hkkokr~ Hkkoe~ dsvuqlkj lIre Hkko esa ¼n'ke ls n'ke½ esa Lojkf'kLFk gS rFkkyXu esa fLFkr mPp ds lw;Z ls n"V gSA blds i'pkr~ n'kkifjorZu gqvk vkSj eaxy dh n'kk vkbZA eaxy esa 'kfu dhvarjn'kk esa lw;Z dh izR;arj n'kk esa tkrd dh inksUufrgqbZ vkSj ek= 42 o"kZ dh vk;q esa thou ,slk cnyko vk;kfd mlh ljdkjh daiuh esa tujy eSustj cu x;sA eaxylw{e deZ LFkku ¼lIre Hkko½ dk lokeh gS vkSj HkkX;s'k'kfu ls n"V gS rFkk nksuksa lelIrd gSA izR;arj n'kkukFklw;Z mPp jkf'k esa fLFkr gS rFkk varjn'kkukFk ds lkFk¼4@10½ prqFkZ n'ke v{k ij gSA

dky pØ dh xfr gh tkrd ds thou ds mrkj&p<+ko:ih ifjorZu dks n'kkZrh gS ftlds dkj.k thou esa dHkhlq[kn ,oa dHkh nq[kn ?kVuk;sa gksrh gSA tkrd ds thouesa n'kk ifjorZu ds dkj.k lHkh cnyko Li"V fn[kkbZ fn;gSaA n'kk ifjorZu ls gh thou esa cM+s&cM+s cnyko gks tkrsgSaA

;g ,d efgyk tkrd dh dqaMyh gSA dU;k yXu o jkf'ko"k gSA dqaMyh esa 'kqØ] jkgq@dsrq mPp ds gSa rFkk xq# uhpjkf'k esa fLFkr gSA xq# L=h ds fy;s ifr dk dkjd gSAeaxy dqaMyh ds lIre Hkko esa fLFkr gks dj eaxyh nks"k Hkhcuk jgk gSA



tkfrdk dks tUe ds le; panz dh HkksX; n'kk izkIr gqbZrFkk panz@'kfu dh n'kk esa tUe gqvkA panz ykHks'k gksdjuoe Hkko esa mPp dk gksdj jkgq@dsrq v{kka'k esa gS rFkk'kfu dh iw.kZ nf"V esa gSA tkfrdk ds tUe ds pkj lkyi'pkr firk dh eR;q gks xbZA n'kk Fkh panz@'kqØ@jkgqAuoe Hkko ij jkgq@dsrq o 'kfu dk izHkko gSA uoes'k 'kqØeaxy ls ihfM+r gSA tks gR;k dk dkjd Hkh gSAfirk dk dkjd l;Z uSlfxZd 'k=q 'kfu dh jkf'kesa 'kfu }kjk ihfM+r gS rFkk uhp xzg ds lkFk ;qDrgSA uoka'k esa tUe dqaMyh dk uoes'k 'kqØ v"VeHkko esa 'kfu o eaxy ls ihfM+r gSA

panz ds ckn n'kk ifjorZu gqvk o tkfrdk dsthou esa eaxy dh n'kk vkbZA eaxy rrh;s'k ov"Ves'k gksdj ekjd Hkko esa fLFkr gS] ftldkjkf'k'k ¼lIres'k½ uhp dk gSA tkfrdk dh fo|kesa ckj&ckj #dkoV gqbZA tSls rSls tkfrdk dsekeksa us mldh i<+kbZ dk cUnkscLr fd;k o fdlhizdkj ls gk;j lsdUMjh rd f'k{kk izkIr djus dsckn tkfrdk us i<+kbZ NksM+ nhA

eaxy dh n'kk ds i'pkr~ jkgq dh n'kk vkbZA jkgquoe Hkko esa cyh gksdj panz ls ;qDr gSA panzek eudk dkjd gS rFkk jkgq ,d Nk;k xzg gSA jkgq vkSjikjaifjd] xSj lkekftd dk;Z djokrk gSA jkgqfo"k dk Hkh dkjd gSA panz@jkgq ;qfr xzg.k ;ksxcukrk gSA jkgq@dsrq n'kk esa tkfrdk dk izse ,dyM+ds ls gks x;kA ysfdu n'kk ifjorZu gqvk vkSjjkgq@'kqØ dh n'kk vkbZ vkSj tkfrdk us viusizseh ds fe=] tks fdlh daiuh esa bathfu;j Fkk] lsvpkud fookg dj fy;kA jkgq HkkX; Hkko esa gSrFkk 'kqØ mPp dk lIre Hkko esa eaxy ;qDr gSA

eaxy 'kqØ dh ;qfr tkrd dks dkeqd cukrh gSA jkgq o'kqØ 3@11 ds v{kka'k esa gSA rrh; Hkko lkgl rFkk,dkn'k Hkko ykHk dk gSA ftlds dkj.k tkfrdk dsuSu&uD'k o jax lk/kkj.k gksus ds ckotwn ,d lqanj obathfu;j ifr gqvkA ysfdu ek= 4@5 eghus ds i'pkr~jkgq@'kqØ dh egkn'kk o varjn'kk esa lw;Z dh izR;arj n'kkesa tkfrdk viuk llqjky NksM+ dj ,d vU; tkfr dsyM+ds ds lkFk vius lHkh xgus o udn lkFk ysdj HkkxxbZ o iqfyl esa fjiksVZ fy[kok nh fd esjs ifr us eq>sekj&ihV dj uaxs iSj ?kj ls fudky fn;k o efgyk lsyesa 15 yk[k gtkZus dk nkok dj fn;kA ifr cgqr gh 'kjhQ[kkunku dk Fkk ftlus gtkZuk ns dj viuk ihNk NqM+k;ko rykd ys fy;kA tkfrdk dh dqaMyh esa jkgq@'kqØ3@11 v{kka'k esa Fks ftlus tkfrdk dks vkfFkZd ykHk Hkhfn;kA n'kkvksa ds ifjorZu ls thou esa cnyko vkrs gSa rFkkHkkX; dh fn'kk gh cny tkrh gSA

yXu dqaMyh

A

67

8ds-'k-

9

1011

12'kq-ea- 1

2pa-jk-

3

45

A

10jk-

xq- cq-11

12

1

2pa- 3

lw-

4ds- 5

'k-'kq-ea-

7

89

uoeka'k dqaMyh

6

tUe frfFk % 31-1-1985] 21-02] y[kuÅ

xq-cq-lw-


aleh{kk

fijkfeM }kjk okLrq nks"k fuokj.kuferk jLrksxh] y[kuÅ

okLrq ds lkFk fijkfeM dk cgqr utnhd lacaèk gSA okLrqdk gh ,d vfHkUu vax gS& fijkfeMA okLrq nks"kksa dsfuokj.k ds fy, fijkfeM dk iz;ksx fd;k tkuk vR;arykHkdkjh fl) gksrk gSA ÅtkZ izokg ds }kjk okLrq&nks"kksadk lqèkkj djus dk ;g u;k vkSj vfèkd O;ogkfjd rjhdkgSA okLrq ds NksVs&NksVs nks"kksa dks <wa< dj muesa lqèkkj djusdh vis{kk ?kj ;k dk;ZLFky dks ÅtkZ izokg ls ifjiwfjrdj nsa rks mlds vk'p;Ztud ifj.kke ns[kus dks feyrs gSaAvkt ds bl e'khuh ;qx esa gekjs ikl le; dk vHkko gS]blhfy, ge viuh leL;kvkas dk 'kh?kz rFkk oSKkfud gypkgrs gSaA okLrq nks"kksa ds fuokj.k dh vU; fofèk;ksa esa vkidsoy vius ldkjkRed fopkjksa dh 'kfDr dk] èku dk rFkkle; dk mi;ksx djrs gSaA tcfd fijkfeM 'kfDr vlhe'kfDr;ksa dk Hk.Mkj gSA mldh vkÑfr vkSj czãk.Mh;js[kkxf.kr O;fDr dh y{; izkfIr esa lgk;rk djrs gSa vkSjO;fDr dh fopkjèkkjk dks Hkh mi;qDr fn'kk iznku djrhgSA bldk ;g eq[; ykHk gS fd bl ;a= dks ,d ckjLFkkfir djus ds i'pkr~ ;g Lo;a dk;Z djrk gSA fijkfeMdks O;fDr dh ldkjkRed ÅtkZ dks c<+kus esa vis{kkÑrde le; yxrk gSA tSls vfXu dk dk;Z izdk'k vkSj rkinsuk rks gksrk gh gS] lkFk gh ;g ifj"dkj Hkh djrh gSAvfXu Lo.kZ dh lkjh dyq"krk dks tyk nsrh gS] ftllslksuk fo'kq) dqanu dk Msyk cu tkrk gSA blh izdkjfijfkeM Hkh dk;Z djrk gS fijkfeM esa Hkh vfXu dk oklekuk tkrk gSA bldh fo'ks"kvkÑfr N% fn'kkvksa esa fØ;kdjrh gSA ;g czãk.Mh;ÅtkZ dk lw{e lalkèkd gSAfijkfeM lw;Z] panz vkSj vU;xzgksa dh cjlrh gqbZ ÅtkZ

rFkk iFoh dh mèoZxkeh ÅtkZ ls lkjk dke djrk gSA blhvlhfer 'kfDr ds dkj.k ;g nks"kksa ds fuokj.k esa tYnhifj.kke nsrk gSA blhfy, ge vusdksa oSKkfud vè;;uksa oiz;ksxksa ds vkèkkj ij ;g dg ldrs gSa fd fijkfeM okLrqnks"kksa ds fuokj.k esa l{ke gSA fijkfeM ds }kjk okLrq nks"kksadk fuokj.k djds O;fDr lq[kh o lEiUu jg ldrs gSaAfijkfeM dh LFkkiuk dk vFkZ gS& lHkh izdkj ds okLrqnks"kksa ls iw.kZr;k eqfDrA fijkfeM ,d ubZ o vkèkqfudrduhd ds :i esa vU; rduhdksa o lkèkuksa ds lkFk okLrqds nks"kksa dks nwj djus esa vR;ar izHkkodkjh fl) gqvk gSA;g fijkfeM ns[kus esa vo'; felz ds fijkfeM ds lekuyxrk gS] ijarq bldk dk;Z djus dk fl)kar fcYdqyvyx gS vkSj ;g dbZ izdkj ds dk;ks± gsrq iz;ksx esa yk;ktk jgk gSA vyx&vyx okLrq nks"kksa ds fuokj.k ds fy,vyx&vyx rjg ds fijkfeM ;a=ksa dk iz;ksx gksrk gSAtSls& ik;jk fLVªi] ik;jk ,axy] ik;jk fpi] ik;jk ,jks]efYV;j fijkfeM] ik;jk okLrq LokfLrdA vyx&vyxleL;kvksa ds fy, vyx&vyx fijkfeM ;a=ksa dk mi;ksxfd;k tkrk gSA fijkfeM dk jax lQsn gh vfèkd vPNkgksrk gS D;ksafd lQsn jax czãk.Mh; Lrj ij lHkh jaxksa dksxzg djus dh {kerk j[krk gSA okLrq lqèkkj esa fijkfeM ;a=ksadks nhokj ;k Nr esa 'kh"kZ uhps dh vksj djds yxk;k tkrkgS mUgsa èkjrh ds uhps Hkh yxk;k tk ldrk gSA mnkj.k dsfy, fuEu js[kk fp= dks nsa[ksaA

okLrq nks"k&fuo`Ÿk* 'kCn dk iz;ksx nks vFkks± esa fd;k tkrk gS& igyk] u;s Hkou dk fuekZ.k djrs le; vkSjnwljk] tc Hkou dk fuekZ.k dk;Z iwjk gks pqdk gksA rRi'pkr~ fufeZr Hkou ds nks"kksa dk irk pys] fufeZr Hkouesa dksbZ Hkh rksM+&QksM+ djkuk vklku ugha gksrkAfijkfeM dk iz;ksx nksuksa gh ifjfLFkfr;ksa esa lq[knk;h ,oa'kkafriznk;d gksrk gSA



fijkfeM ;a= LFkkfir djuk gks rks dqN fo'ks"k ckrksa dkè;ku j[ksaA czãLFky dks ÅftZr djus vkSj Hkw[kaM dh lqj{kkds fy, fijkfeM ;a= tehu ds vanj gh j[kus iM+rs gSaA ,slsesa de ls de ukS fijkfeM ;a= yxkus pkfg,A ,d QqV lsvfèkd xgjk xM~<k [kksnsa vkSj bruk cM+k [kksns fd izR;sdfijkfeM ds chp de ls de N% bap dk varj jgsA

lkFk gh ;g Hkh è;ku j[kus ;ksX; gS fd fijkfeM ;a=ksa dhvkèkkj js[kk pqEcdh; èkqjh ds lekukarj jgsA blds cknxM~<s dks Hkj nsaA vxj [ksr esa tehu ds vanj fijkfeMLFkkfir djuk gks rks xM~<k rhu QqV xgjk [kksnuk pkfg,A

nhokj vkSj Nr ij fijkfeM ;a= yxkus ds fy, nksuksa vksjfpidus okys fV~ou Vsi dks iz;ksx djsaA ;g Vsi nksuksa vksjls fpidrk gSA Vsi dk NksVk VqdM+k dkVsa vkSj fijkfeM dhIysV ds uhps fpidk nsaA fijkfeM dh vkèkkj js[kk tehu ;kNr ds lekukarj gksuh pkfg,A Nr ij lHkh fijkfeM ds'kh"kZ uhps dh rjg jgsaxsA

de ls de vkSj vfèkd ls vfèkd fdrus fijkfeM dkmi;ksx gksuk pkfg, ;g Hkh vR;ar egRoiw.kZ fo"k; gSAoSls rks fijfkeM 'kfDr vR;fèkd ÅtkZ ;qDr gksrh gSblfy, NksVh&lh fijkfeM fpi ls Hkh vPNs ifj.kke izkIrgks ldrs gSaA de ls de fijkfeM dh la[;k ukS gksuhpkfg,A czãLFkku esa ;fn okLrq nks"k gks rks fijkfeM dhla[;k ukS gks vkSj mls tehu ds vanj LFkkfir djsaA ukSeYVhiy fijkfeM Hkh yxk;h tk ldrh gSA tgka ij okLrqnks"k lqèkkj djuk gks rks ogka ij de ls de rhu fijkfeM;a= yxk;saA ysfdu nks"k cM+s ;k xgjs :i esa gS] rks fijfkeMdh la[;k dks 9 ds eYVhiy esa c<+krs tk;saA tSls &9] 18]27A

lcls igys ?kj ds czãLFkku dks ÅftZr djuk pkfg,Amlds ckn jlksbZ ?kj] 'k;ud{k vkSj 'kkSpky; vkfn esafijkfeM ;a=ksa dk bLrseky djuk pkfg,A 'kkSpky; dsvanj dHkh Hkh fijkfeM ;a= u yxk,aA

vktdy izk;% NksVs ?kjksa esa eq[;r% pkj nks"k vo'; ik;stkrs gSaA tSls& czãLFky esa nhokj] lh<+h] 'kkSpky; ;k[kaHkkA bu lHkh nks"kksa ds fy, fuEu rjhds ls okLrq fuokj.kdjsaA

czã LFkky esa nhokj % ,slk izk;% gksrk gS fd czãLFkyij dejs dh nhokj ;k dksbZ Hkkjh oLrq gksA oLrq dks rksgVk;k tk ldrk gS ijarq ,d nhokj dks xq.kkRed :i lsgh gVkuk gksxkA nhokj ij 3 efYV;j fijkfeM ;a=

¼fp=&1½ ds vuqlkj yxk,a ;k fQj eè; esa ,uthZ IysVrFkk dksuksa ij pkj ik;jk dksu ¼fp=&2½ esa n'kkZ;s vuqlkjyxkdj bl nks"k dk fuokj.k dj ldrs gSaA

czãLFky ij Hkkjh [kaHkk % okLrq ds vuqlkj czãLFky ijfdlh Hkh izdkj dk Hkkjh fuekZ.k ugha gksuk pkfg,A D;ksafdczãLFky dks ân; dgk tkrk gSA ftl izdkj ân; ijfdlh Hkh rjg dk Hkkj lguk eqf'dy gksrk gS] mlh izdkjHkou ds czãLFky ij Hkh fdlh Hkh izdkj dk otu j[kukvPNk ugha gksrkA

,slk djus ls iwjs ?kj dk fodkl ckfèkr gksrk gSA blizdkj ds nks"k ds fuokj.k ds fy, [kaHks ds pkjksa vksj vkBfijkfeM yxk,aA ¼fp&1½

blds vfrfjDr nwljh rjg ls Hkh nks"k fuokj.k fd;k tkldrk gSA [kaHks dks fijfkeM ls nks cjkcj Hkkxksa esa ckaVdjczãLFky ds nks"k dks nwj fd;k tk ldrk gSA rRi'pkr~nksuksa Hkkxksa ds eè; czãLFky fudkydj mls vyx&vyxfijkfeM }kjk ÅftZr djds laiw.kZ nks"k dk fuokj.k laHkogSA

czãLFky esa lh<+h % czãLFky esa lh<+h gksuk cgqr cM+kokLrq nks"k gSA ;fn lh<+h xksy gSa] rks mlds pkjksa vksj vkBfijkfeM ¼fp&3½ ds vuqlkj yxk,aA ;s ;k rks Q'kZ ds uhpsyxk;s tk ldrs gSa ;k fQj Åij lhfyax ij yxk;s tkldrs gSaA ;fn Q'kZ ds uhps fijkfeM yxkuk vlaHko gks]rks lhfyax esa ik;jk fLVªi yxkdj mls vyx dj ldrsgSaA tSlk fd ¼fp&4½ esa n'kkZ;k x;k gSA


aleh{kk

czãLFky esa 'kkSpky; % ;g vR;ar gh xaHkhj okLrq nks"kgSA czãLFky laiw.kZ okLrq esa eq[; LFkku j[krk gSA czãLFkkuls gh laiw.kZ Hkou ;k Hkw[kaM dks ÅtkZ feyrh gSA czãLFkydks lkQ&lqFkjk o Hkkj jfgr j[kus dks dgk tkrk gSD;ksafd czãLFky ls gh vkdk'k rRo dh izkfIr gksrh gSA'kkSpky; gksus ls czãLFkku esa udkjkRed ÅtkZ dk izokggksus ls] ?kj esa jgus okyksa ds LokLF; ij vlj iM+rk gS vkSjczãLFky ds Hkkjh o xM~<k gksus ds dkj.k xgLokeh dksvusdksa d"Vksa dk lkeuk djuk iM+sxkA

vr% ;fn laHko gks rks czãLFky ls 'kkSpky; dks gVk ghnsuk pkfg,A ;fn 'kkSpky; dks gVk ikuk vlaHko gS] rks'kkSpky; dh ckgjh nhokj ij 3 fijkfeM ;a= bl rjg lsyxkus gSa] ftl vksj 'kkSpky; dks xq.kkRed :i ls gVkukgS& mlds nwljh vksj 'kh"kZ fcanq jgsA ¼fp&5½ lHkh fijkfeM;a=ksa mŸkj dh vksj 'kh"kZ fcanq j[krs gq, yxk,a rkfd ognf{k.k dh vksj gV ldsaA nwljh izdkj ls ik;jk fLVªi lsizHkkokRed :i ls foHkkftr djuk Hkh bldk vU; mipkjgSA ¼fp=&6½

c<+s gq;s Hkw[kaM dks Bhd djus ds fy, % fdlh HkhHkw[kaM dk nf{k.k&if'pe esa c<+k gksuk Bhd ugha ekuktkrkA okLrq esa bl nks"k dks vR;ar xaHkhj ekuk tkrk gSA;g chekjh] ekufld v'kkafr o nq?kZVuk dk dkjd gksrkgSA lkFk gh Hkwr&izsr dk Hk; o vkRegR;k tSls izofŸk;kaHkh ns[kus dks feyrh gSaA bl izdkj ds nks"k ds fujkdj.kds fy, fijkfeM dh nhokj cukdj Hkw[kaM ds uhps yxkukpkfg, rkfd Hkw[kaM vk;rkdkj cu tk;sA

bu fijkfeMksa dh ,d ls nwjhvfèkd ls vfèkd rhu QqV j[ksaAvfèkd 'kfDr o ÅtkZ ds fy,;g nwjh ,d QqV dh j[ksaA ;gnhokj 9 ls eYVhiy dh jguhpkfg,A tSls& 9] 18] 27 vkfnAHkw[kaM ds dksus dVs gksusij % fdlh Hkh Hkw[kaM ds dksus dk dVk gksuk] okLrq dsnf"Vdks.k ls vPNk ugha ekuk tkrk gSA [kkldj mŸkj&iwoZds dksus ds dV tkus ij] D;ksafd mŸkj&iwoZ dk dksuk Hkouds fy, vR;ar egRoiw.kZ gksrkgSA bl dksus ds dV tkus ijekufld&v'kkafr] Kku dhdeh] èku dh deh] larku dhdeh ,oa vkè;kfRed vkSjckSf)d fodkl dh deh gksrhgS bls Bhd djus ds fy,fijfkeM dh nhokj cuk dj dksus esa yxkuh pkfg,A<ky esa lqèkkj % okLrq dsvuqlkj tehu dk <kymŸkj&iwoZ dh vksj gksuh pkfg,Ablls thou esa lq[k&lef)jgrh gS rFkk y{eh dk oklgksrk gSA ;fn ;g nks"kiw.kZ gksvFkkZr~ nf{k.k&if'pe esa uhpk,oa mŸkj&iwoZ esa Åapk jgs] rksbl nks"k ds fuokj.k ds fy, fuEu fp=kuqlkj fijkfeMyxk,aA

Vs<+h vkÑfr ds dksuksa okys IykV ds fy, % bl rjgdh vkÑfr okys Hkw[kaMksa ds fy, IykV ds eè; dks Bhdfd;k tkrk gSA

1- ukS fijkfeM ds LFkku ij 27 ;k 81 fijkfeM ;a=ksa dksyxk,aA

2- vxj txg de gks rks bu ;a=ksa dh LFkkiuk bl rjgdjsa] fd ;a=ksa dks Hkwfe esa j[kus o feV~Vh ls <dus ds i'pkr~flQZ muds f'k[kj fn[kkbZ nsaA vc muij iqu% ;a= j[ksa oØe'k% blh rjhds dks viuk,aA csgrj ifj.kke ds fy,eWDl mi;qDr gksxk D;ksafd ;g efYV;j ls ukS xquk deyxsaxsA



dejs dks ÅtkZe;cukus gsrq % dejsds vanj ds okLrqnks"k dks nwj dj mlsÅtkZe; cukus gsrqfuEu rjhds l siSjkfLVªi yxk,aA

eq[; }kj dks ÅftZr djuk % igys eq[; }kj dks'kqHk&ykHk] ?kksM+s dh uky;k izos'k }kj ij jaxksyhvkfn ls ÅftZr fd;ktkrk FkkA ijarq vktds ;qx esa ge viuhleL;k ds fy, 'kh?kzfØ;k'khy gy pkgrsgS aA fp= esa n'kk Z;svuqlkj ,d }kj dsÅij vkSj nksuksa rjQ,d&,d fijkfeM ;a= yxk,aA ;g lcls vPNh fLFkfr gS]ij ;fn vkids }kj ds Åij ;k nksuksa rjQ bls yxkus dsfy, txg ugha gS] rks vki bUgsa lhfyax ;k cktw dh nhokjij Hkh yxk ldrs gSaA

?kj ds eq[; }kj dks ÅftZr djus dk ,d vU; rjhdk HkhgSA vuqlaèkkuksa ls izkIr ifj.kkeksa ds vuqlkj ,d Qsax'kqbZniZ.k vkSj fijkfeM nksuksa gh }kj dks udkjkRed ÅtkZ lscpkus esa cgqr gh mi;ksxh gSA bldk mi;ksx djus dsfy, njckts ds eè; esa Qsax'kqbZ niZ.k ¼ikdqvk½ yxk,anjckts ds nksuksa rjQ fijkfeM ;a= yxk,aA bl izdkj ls}kj dks ÅftZr djds udkjkRed ÅtkZ ds izos'k dks jksdktk ldrk gSA D;ksafd niZ.k ds izHkko ls udkjkRed ÅtkZifjofrZr gks tkrh gSA vFkkZr~ okil pyh tkrh gSA lkFkgh fijfkeM ;a= dh ÅtkZ Hkh izkIr gksrh gSA

nf{k.kkfHkeq[k gksdj jlksbZcukuk % jlksbZ ?kj dh lghfLFkfr nf{k.k&iwoZ gksrh gSAokLrq esa nf{k.k&iwoZ esa gh jlksbZdk lgh LFkku ekuk x;k gSD;ksafd nf{k.k&iwoZ esa vfXudk okl ekuk x;k x;k gSAjlksbZ ?kj esa [kkuk idkus okys dk eq[k iwoZ esa gksuk pkfg,A;fn nf{k.k dh vksj eq[k djds [kkuk cuk;k tk;] rks ;gokLrq ds vuqdwy ugha gSA blls dbZ izdkj dh LokLF; lslacafèkr ijs'kkfu;ka mRiUu gksrh gSaA blfy, bl izdkj dsnks"k dk fuokj.k vR;ar vko';d gSA jlksbZ ?kj dh blfLFkfr esa fp= esa n'kkZ;s vuqlkj fijkfeM ;a= yxk;sa ;k,uthZ 99 dh IysV yxk,aA

;fn 'k;ud{k nf{k.k&if'pe ¼uS_R;½ esa ugha gS %okLrq esa xgLokeh ds 'k;u d{k dsfy, nf{k.k&if'pe fn'kk mi;qDrekuh x;h gSA bl fn'kk esa 'k;ud{k gksus ls LFkkf;Ro vkrk gS vkSjxgLokeh dh fu.kZ; 'kfDr Hkh fLFkjgksrh gSA ;fn xgLokeh dk 'k;ud{k mŸkj&iwoZ ¼bZ'kku½ esa gS] rks;g okLrq nks"k gSA mŸkj&iwoZ esa iwtk&d{k] cPpksa dk dejko vè;;u d{k cuk;k tk ldrk gSA bl izdkj ds nks"k dksnwj djus ds fy, fijkfeM ;a= dks yxkuk gksxkA

xgLokeh dk 'k;ud{k mŸkj&iwoZ ¼bZ'kku½ esa gS] rks mlsnf{k.k vkSj if'pe dh nksuksa nhokjksa ij 3&3 efYV;jfijkfeM ;a= yxkdj lgh LFkku ij gVkuk gksxkA

;fn 'k;u d{k ds lkFk 'kkSpky; gks % ;fn 'k;ud{kds lkFk 'kkSpky; layXu gS]rks 'k;ud{k esa udkjkRedÅtkZ dk izokg gksus yxrkgS] tks fd LokLF; dks izHkkfordjrk gSA 'kk Spky; dks'k;ud{k ls vyx gksukpkfg, ijarq ;g layXu gS rksik;jk fLVªi yxkdj 'k;ud{k ls vyx djuk pkfg,A 'kkSpky; ds vanj dHkh HkhfijkfeM ;a= ugha yxkuk pkfg,A nwljk mik; gS& izksVsDVMksj cSaM yxkuk pkfg,A


aleh{kk

jlksbZ?kj esa vkx vkSj ikuh ,d gh lhèk esa u j[ksa %vkx vkSj ikuh nksuksa gh ,d&nwljs ds fojksèkh rRo gSaA vkxvkSj ikuh ,d gh IysVQkeZ ij jguk ifjokj esa dyg oerHksn mRiUu djrk gSA ifjokj esa vkilh eueqVko dkokrkoj.k fufeZr gks tkrk gSA ;g nks"k Hkh okLrqnks"kkas esaeq[; nks"k gSA blds fuokj.k ds fy, ok'k&csflu dksnwljh lkbM gVkdj yxok nsa] ;fn ;g ugha dj ldrs] rksNr ¼lhfyax½ ij ik;jk fLVªi yxkdj bls vyx dj nsaA

iyax ij Nr dk >qdko vkSj che % Nr dk <ky mŸkjdh vksj uhpk] nf{k.k dh vksj Åapk ;k iwoZ ls if'pe dhvksj Åapk gksuk pkfg,A ;fn og mYVk gS ;k ÅapkbZ esa degS] rks O;fDr dks ruko xzLr cukrk gSA tgka Nr uhph gS]ogka nhokj ij ;k iyax ds uhps 3 fijkfeM ;a= yxk,aaA

;fn vki che ds uhps lks jgs gSa] rks 3$3 fijkfeM ;a=nhokj ij che ds uhps yxk,a rkfd udkjkRed izHkko degksA

lh<+h bZ'kku {ks= esa u j[ksa % bZ'kku dks.k esa lh<+hvkfFkZd raxh] ekufld v'kkafr ,ao vU; fofHkUu izdkj dsd"Vksa dk dkjd gksrh gSaA ;fn lh<+h bl LFkkiu ij gksa]rks ogka ls gVkdj uS_R;dks.k dh vksj LFkkukarfjrdjsaA ;fn ,slk laHko ughagS rks lh<+h ds uhps 99 dkeSDl fijkfeM yxk,aA lkFkgh rhu fijkfeM izFke rhuLVsi rd yxk,a rkfd bZ'kkudks.k esa lh<+h ds otu lsÅtkZ esa vkus okyh deh dks iwjk fd;k tk ldsA

iwoZ ls if'pe dh vksj vkSj mŸkj ls nf{k.k dh vksju gks % lh<+h dh fn'kk ges'kk iwoZ ;k mŸkj ls 'kq: gksuhpkfg, vkSj Åij dh vksj if'pe ;k nf{k.k esa tkuh pkfg,blls Åijh eafty ij iwoZ vkSj mŸkj dh larqfyr ÅtkZdk ykHk feysxkA ;fn ;g fLFkfr mYVh gS] rks ;g dbZleL;k dk dkj.k cu ldrh gSaA ;fn lh<+h dh fn'kkrksM+dj cnyuk laHko ugha gS] rks mls fijkfeM ;a= yxkdjlqèkkjk tk ldrk gSA igyh rhu lhf<+;ksa ij fp= dsvuqlkj 3&3 fijkfeM ;a= yxkdj lh<+h dks lqjf{krcuk;k tk ldrk gSA blds fy, LVs;j dsl 99 dk iz;ksxHkh fd;k tk ldrk gSAdsanz foghu Hkw[kaM dk ik;jk okLrq % xq#Rokd"kZ.k dsanzdk viuk egRo gSA dqNHkw[kaMksa esa ;g dsanz ¼czãLFky½ds vanj u gksdj ckgj fLFkrjgrk gSA ,sls esa Hkw[kaM ds 2;k vfèkd Hkkx esa fijkfeM;a= LFkkfir djds] nhokj[kM+h djds mls foHkkftrdjsaA fQj izR;sd Hkkx dks,d Hkw[kaM ekudj 9 efYV;j fijkfeM ;a= yxkdj ÅftZrdjsaA

fnd~ nks"k gksus ij % ;fnHk w[k aM dh Hk qtk,a eq[;fn'kkvksa ds lekukarj ughagSa] rks bZ'kku vkfn dks.kdks.kksa esa ugha vkrsA ,slsfofn'kk Hkw[kaM dks fnd~ nks"kokyk Hkw[kaM dgrs gSaA blnks"k dks lekIr djus ds fy,Hkw[kaM ds eè; esa 9] 81 ;k729 fijkfeM Hkw[kaM ds vkdkj dks en~ns utj j[krs gq,nck;s tkrs tkrs gSaA

¶ySV ds czãLFky dksfØ;k'khy djuk % ;fnfdlh ds ikl ikap eaftyij ¶ySV gS vkSj dksbZO;fDrxr Hkwfe ugha gS] rksigys czãLFky fudkysa vkSjHkhrjh lhfyax esa 9 efYV;jfijkfeM ;a= yxk;saA



;fn fdlh dk ¶ySV ;k HkoufuekZ.kkèkhu gS] rks iwjs edkuesa izR;sd Vkby ds uhps ,dik;jk fpi j[ksaA bl izdkjls Vkbysa Q'kZ ij fQV djusls iwoZ gh muds dsanz esa ,dik;jk fpi yxkus ls izR;sdoxZQqV ,d ;a= dh rjgdk;Z djsxkA blds i'pkr~ vki vius ?kj ds ;k dk;ZLFkyds NksVs&eksVs okLrq nks"kksa dks Hkwy tk;asA D;ksafd ;g fpimu lHkh dk fuokj.k djsxhA

fdlh chekj bdkbZ dks fQj ls fØ;k'khy djuk %vusdksa okLrq nks"kksa ds dkj.k vkS|ksfxd O;olk;ksa esa HkhdfBukbZ dk lkeuk djuk iM+rk gSA dHkh&dHkh dqN nks"k,sls gksrs gSa ftuds dkj.k O;olk; ds can gksus dh ukScrvk tkrh gSA bl izdkj ds nks"kksa ds fuokj.k ds fy, Hkhik;jk okLrq vR;ar ykHkdkjh fl) gqvk gSA

ik;jk okLrq viukdj chekj ;k can gksus okys O;olk;ksadks iqu% fØ;k'khy djus ij vR;ar vk'p;Ztud ifj.kkefeyrs gSaA D;ksafd blls Hkw[kaM vkSj Hkou nksuksa dks ghvfèkd ÅtkZ,a feyrh gSaA

bldk mik; ;g gS fd Hkw[kaM dks lHkh vkB fn'kkvksa esafijkfeM ;a=ksa dh lgk;rk ls ÅftZr djsa lkFk gh Hkou dksÅftZr djus ds fy, mlds czãLFky dks fØ;k'khy cukusdh i)fr ds vuqlkj ogka 9 ;k 81 fijkfeM ;a= yxk,aAbl izdkj ls ÅftZr djus ij fdlh Hkh izdkj ds gkfudkjdnq"ifj.kkeksa ls cpk tk ldrk gSA bl izdkj ls chekjbdkbZ Hkh fØ;k'khy gksdj lfØ; gks tkrh gS vkSj tYnhgh blds ifj.kke Hkh feyus yxrs gSaA

frjNs Hkw[kaM gsrq ik;jk okLrq % iFoh ds pqEcdh; èkqzols gVs Hkw[kaM ds mipkj ds fy, Hkh ;g ik;jk okLrq vR;armi;ksxh gSA bl izdkj ds Hkw[kaM esa lHkh fn'kk,a viuseq[; dks.kksa ls gVdj gksrh gSaA bl izdkj ds Hkw[kaM ds fy,9 efYV;j ;k ,d eWDl LFkkfir djsaA csgrj ifj.kkeksa dsfy, blds dsanz esa Hkh ;a=ksa dh LFkkiuk djsaA ;g mipkjfofèk ?kM+h dh lqbZ dh fn'kk ds vuq:i gSA bls bldhmYVh fn'kk esa rFkk fuekZ.k ds lkFk Hkh fd;k tk ldrkgS ;k fQj fuekZ.k ds i'pkr~ Hkh fd;k tk ldrk gSA

dVs dksus ds fy, ik;jk okLrq % dVs gq, dksus ds dejs;k Hkw[kaM vPNs ugha gksrsA okLrq esa bl izdkj ds Hkw[kaMksadks nks"kiw.kZ ekuk x;k gSA okLrq ds vuqlkj& fo'ks"k:i lsmŸkj&iwoZ dk dksuk dVk gqvk ugha gksuk pkfg,A ;fn blizdkj ds okLrq dks ifjofrZr djuk vkids fy, lkeF;Ziw.kZugha gS] rks ik;jk okLrq ds vuqlkj bl izdkj ds nks"k dkslqèkkjk tk ldrk gSA ;fn Hkw[kaM ds dVs gq, dksus ijfijkfeM dh ,d nhokj cuk,aA ;fn dksbZ dejk blvkdkj dk gS] rks ml ij fp= esa n'kkZ;s vuqlkj fijkfeMnhokj ds dksus esa yxk,aA bl izdkj fijkfeM ds iz;ksx lsbl izdkj ds nks"k dk fuokj.k fd;k tk ldrk gSA


aleh{kk

vfXudks.k esa ty laxzg gksus ij % vfXudks.k esa tylaxzg gksus ls dbZ izdkj dhijs'kkfu;ka mRiUu gksrh gSaaA D;ksafd;g okLrq esa vfXu LFkku ekukx;k gSA bl LFkku ij tyrRogksus ls vfXu rRo lekIr gks tkrkgSA vfXu vkSj ty ,d nwljs dsfojksèkh rRo gSaA bl izdkj ls ;g,d cM+k nks"k ekuk tkrk gSA bl nks"k dks nwj djus ds fy, tylaxzg dh fn'kk esa 9 fijkfeM ls fijkfeM nhokj cuk;saA ,dfijkfeM dksus esa vkSj 4&4 nksuksa fn'kkvksa esa yxk,aaA

Vh ekxZ ;k y ekxZ lafèk ij fLFkfr Hkw[kaM % bu Hkw[kaMksaesa v'kqHk ÅtkZ (Negativity) dk lapkj gksrk jgrk gSAlM+d ij vkus tkus okysokguksa ds dkj.k] lkeus lsrhj dh rjg v'kqHk ÅtkZ dsfo"kSys ck.k ?kj esa izos'k djrsjgrs gSaA blh dkj.k ?kj esajgus okyksa dks vusdksa ladVksadk lkeuk djuk iM+rk gSA,sls Hkw[kaMksa esa v'kqHk ÅtkZ dslaogu dks jksdus ds fy, fuEu rjhds ls fijkfeM ;a= dhnhokj Hkw[kaM ds Hkhrjh o ckgjh fgLlksa esa yxk,a bl izdkjls fijkfeM ds iz;ksx udkjkRed ÅtkZ dk izokg can gkstk;sxk vkSj Hkou esa ldkjkRed ÅtkZ dk lapkj gksxkA

ohFkh'kwy gksus ij % Hkw[kaM ds lehi ls fudyus okys ekxZ;fn Hkw[kaM ij rhj dhrjg pqHkrs gSa rks ohFkh'kwydgykrk gSA bl nks"k dkslekIr djus ds fy, Hkw[kaMdh ml fn'kk esa tgkaohFkh'kwy gks jgk gks] 9 fijkfeM cjkcj&cjkcj dh nwjh ijyxk;s tkrs gSaA

vkÑfr lacaèkh nks"k % Hkou ds fuekZ.k ds fy, vk;rkdkjIykWV dks vfr 'kqHk ekuk x;k gSA Hkw[kaM esa pkjksa dksus 900

fMxzh ds dks.k ds gksus pkfg,A Hkw[kaM esa vkdkj lacaèkh dksbZHkh nks"k gksus ij Hkw[kaM ds eè; esa 9] 81 ;k 729 fijkfeMHkw[kaM ds vkdkj ds vuqlkj nck;s tkrs gSaA

bl izdkj dh vkÑfr ls lacafèkr nks"k dks rhu izdkj lslqèkkjk tk ldrk gSA izFke czãLFky dks fijkfeM ;a=ksa dh9] 81 dh la[;k esa yxkdjA ;g la[;k Hkw[kaM ds cM+s ;kNksVs gkssus ij fuHkZj djrh gSA

nwljk dVs gq, Hkkx dks ÅftZr djdsA tSlk fd fiNys i"Besa ¼fp=&2½ esa n'kkZ;k x;k gSA

rhljk Hkw[kaM ds nf{k.k ds Hkkx dks c<+k gqvk ekudj mlsfijfkeM ;a= yxkdj vyx djuk rkfd Hkw[kaM dk vkdkjoxkZdkj gks tk;sA

Hkou ds lehi èkkfeZd LFky % f'ko&iqjk.k ds vuqlkjeafnj ds vkl&ikl 100 QqV ds foLrkj esa edku ugha gksukpkfg,A ;g Hkh ,d izdkj dk nks"k gSA ;fn dksbZ Hkh eafnj;k èkkfeZd LFky fdlh ds Hkou ds lkeus gS] rks ;g ,d}kj osèk o osèk Nk;k vkfn ds :i esa nks"k iw.kZ gksrk gSA ,slkgksus ls ifjokj esa v'kkafr jgrh gS] O;olk; esa uqdlku vkSjcPpksa ds fookg esa foyEc gksrk gSA gesa èkkfeZd LFkyksa lsHkh Hkou dks cpkuk pkfg,A T;knk lkfRod ÅtkZ HkhlkeatL; LFkkfir djus esa ckèkd gSA eafnj o èkkfeZd LFkyksads bl nks"k fuokj.k ds fy,] Hkou ds lkeus dh nhokj dsikl eq[; }kj ij iwjs Hkw[kaM esa fijkfeM tehu ds uhpsLFkkfir djsaA

jlksbZ ?kj ds }kj ds lkeus 'kkSpky; % ;fn jlksbZ ?kjdk }kj 'kkSpky; ds lkeus gS] rks mlls jlksbZ ?kj esaudkjkRed ÅtkZ vkrh gSA tksfd Hkou esa jgus okys dsLokLF; ij cqjk izHkko Mkyrh gSA bl udkjkRed izokgdks jksdus esa fijkfeM okLrq fcuk rksM+&QksM+ ds vR;armi;ksxh gSA



bl nks"k ds fuokj.k ds fy, nksuksa }kjksa ds eè; lhfyax esauhps dh vksj 'kh"kZ fcanq j[kdj fijkfeM ;a= yxkdj ,dizHkkokRed foHkktu djuk gksxkA bl foHkktu ds fy,ik;jk fLVªi dk iz;ksx Hkh dj ldrs gSaA

dksuksa esa Vdjko % ;fn nksHkouksa ds dksus vkil esa Vdjkrsgksa] rks blls ruko c<+rs gSa olacaèkksa esa deh vkrh gSA ;gnks"k Hkh udkjkRedrk dksc<+krk gSA ;fn fdlh Hkoudk dksuk Hkou ds lkeus vkrkgks rks ^* vkdkj ds efYV;jfijkfeM ;a=ksa dks bu dksuksa esa LFkkfir dj bldk mipkjfd;k tk ldrk gSA

nf{k.k&if'pe esa ckyduh % okLrq ds vuqlkj Nr ;k[kqyh ckyduh dk mŸkj&iwoZ fn'kk esa gksuk vfr mŸkegksrk gSA mŸkj&iwoZ dksus okyh ¼bZ'kku½ fn'kk esa ckyduho [kqyh Nr dh fLFkfr loksZŸke jgrh gSA ;fn ckyduhnf{k.k ;k if'pe esa gS rks LFkkfir {ks= dh Hkhrjh nhokj ijik;jk fLVªi yxkdj mls vyx dj ldrs gSaA fijkfeM;a= yxkuk gks rks fpids okys Vsi ;k ihry ds LØw yxkldrs gSaA vxj ckyduh dh txg vfèkd cM+h gks] rksT;knk ik;jk fLVªi 3 ds xq.kkad esa nksuksa vksj yxk ldrsgSaA bl izdkj ls nf{k.k&if'pe dh [kqyh ckyduh dksxq.kkRed :i ls gVkdj mŸkj&iwoZ esa f'k¶V fd;k tkldrk gSA

bl izdkj ls vusdksa okLrq nks"kksa dk fuokj.k fcuk rksM+&QksM+ds fijkfeM okLrq ds }kjk fd;k tk ldrk gSA vkt dsvkèkqfud ;qx esa vusdksa vuqlaèkku o iz;ksxksa ds }kjk lHkhfijkfeM dh ÅtkZ 'kfDr dh vksj vkdf"kZr gq;s gSaA ;g ,dvfr vkèkqfud :i esa fijkfeM 'kfDr dk iz;ksx gS] tksfdoSKkfudksa ds }kjk ekuo dY;k.k ds fy, fd;k x;k

vR;fèkd izHkkodkjh dk;Z gSA fijkfeM dk ÅtkZ foKkuvudksa dk;ks± ds fy, ykHkizn fl) gqvk gSA

bl fijkfeMkÑfr dks ekuo dY;k.k ds fy, iz;qDr djusesa gekjs _f"k&eqfu;ksa dk gh gkFk gS fijkfeMkÑfr dksloZizFke ;a= :i iznku djus okys Hkkjrh; gSaA vkt blizdkj ds Kku dks ikdj ge ;g dg ldrs gSa fd fijkfeM}kjk thou dh gj leL;k,a ljyrkiwoZd lqy>kbZ tkldrh gSaA fijkfeM ds mi;ksx ls okLrqnks"k] nfjnzrk ,oav'kkafr dk fuokj.k djds lq[kh o lEiUu jg ldrs gSaA

nSfud thou esa Hkh fijkfeM ds iz;ksx izR;sd {ks= esavk'p;Ztud gSaA dksbZ Hkh iz.kkyh ;k i)fr dks viukus dsfy, ml fo"k; esa lEiw.kZ tkudkjh gksuk vko';d gS rFkkegRoiw.kZ fu;e fl)karksa dk è;ku j[kuk vko';d gSAvkèkh&vèkwjh tkudkjh ls nq"ifj.kke Hkh gks ldrs gSaA gjfdlh ls iwNdj mik;ksa dks viukuk ew[kZrk gSA fdlhokLrq o fijkfeM okLrq fo'ks"kK dh lykg ds fcuk] fdlhokLrq fuokj.k dks Lo;a djuk dHkh&dHkh gkfudkjd Hkhgks ldrk gSA izR;sd dk;Z esa lkoèkkuh vko';d gSA

lEiw.kZ vè;;u ds i'pkr~ ge bl fu"d"kZ ij igqaaps gSa fdfijkfeM dh mi;ksfxrk esa fnu&izfrfnu of) gks jgh gSAvkt cgqr ls ,sl ifjokj gSa ftUgksaus bl fijkfeM okLrq ds}kjk vius Hkouksa ds okLrqnks"kksa dks nwj fd;k gSA blfijkfeM okLrq dk vuqHko rks bls viukdj ;k bLrsekydjds gh fd;k tkrk gSA fijkfeM u dsoy ?kj esa cfYdleLr izdkj ds O;olk;ksa dh mUufr vkSj lef) esa egRoiw.kZHkwfedk vnk djrk gSA

izkphu dky ls ysdj vkt ds HkkSfrdrkoknh ;qx rdfijkfeM ij vusdksa egRoiw.kZ iz;ksx fd;s tk pqds gSaAftlls ;g Kkr gksrk gS fd fijkfeM esa vlhfer ÅtkZ] xw<+jgL; o peRdkjh 'kfDr fNih gSA tks udkjkRed ÅtkZdks ldkjkRed esa cnydj okrkoj.k dks lkeatL;iw.kZcukrh gSA bl 'kfDr ds }kjk okLrq nks"kksa dk fuokj.k laHkogSA

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aleh{kk

ßikjnÞ 'kCn esa i* ¾ fo".kq] v* ¾ vdkj ¼dkfydk½] vj¾ f'ko vkSj n* ¾ czãk ds izrhd gSA vkt ge bl ys[kds }kjk ;g tkusaxs fd] ikjn /kkrq D;k gS \ ikjn ,oa ikjnls cuh oLrqvksa dh 'kfDr] ykHk] jgL; rFkk f'ko egkiqjk.kesa ikjn /kkrq dh mRifÙk dks ysdj mYys[k ,d lR;dFkkds ckjs esa] dFkk dqN bl izdkj gSa&

tc leLr nsork fujarj vklqjh 'kfDr ls ijkftr gksus yxsFks] rc fuLrst o fuohZ;Z bUnzkfn nsorkx.kksa us czãk ls Lrqfrdj nkuoksa ij LFkkbZ :i ls fot; izkIr djus dk mik;iwNkA lf"VdrkZ iztk firk czãk us tokc fn;k fd 'kfDriqatf'ko ds oh;Z ls mRiUu mudk iq= ;fn nsorkvksa dklsukifrRo Lohdkj djs rks fuf'pr gh nsorkvksa dh fot;gksxhA nsorkvksa ds vfr'k; fou;iwoZd vkxzg ds dkj.klknkEc f'ko] ikoZrh dh vksj iq= dkeuk gsrq izoÙk gq,Avius llqjky esa gh uxkf/kjkt fgeky; dh fgekPNkfnrfuthZo ,dkar fxfj danjk esa Lo;aHkw f'ko laHkksx dh dkeukls ioZrjkt dh iq=h dh vksj mUeq[k gq,A nsorkvksa usmRlqdrko'k ;g tkuus ds fy, fd ;ksfxjkt :nz:i f'kodke dh vksj izoÙk gksrs gSa ;k ughaA vfXunso dks diksri{kh ¼dcwrj½ ds :i esa fgeky; dh danjk esa HkstkA izÑfro iq#"k ds foy{k.k la;ksx dks ns[kdj vfXunso ¼dcwrj½ dseqag ls xqVjxwa --- xqVjxwa --- dk 'kCn vuk;kl gh fudyx;kA vi{kh LFkku esa] dkeØhM+k ls L[kfyr gksrs gq, f'kous diksr dks ns[kdj yTtk dk vuqHko fd;k ,oa dqN ØksèkvkSj dkSrwgy ls fulÙk gksrs gq, oh;Z dks diksn:fi vfXuds eq[k esa Mky fn;kA vfXunso bl rst dks lgu u djlds rFkk rsth ls ogka mM+dj ml oh;Z dk xaxk esa R;kxdj 'kkafr dk vuqHko fd;kA HkkxhjFkh xaxk us vlg~; mlrst dks iqu% iFoh ij Qsad fn;kA cgn jljkt lqanj dsvuqlkj xaxk ls fulÙk f'ko oh;Z ds ey dh flf) dsdkj.k lqo.kkZfn /kkrq,a mRiUu gqbZA vR;ar cks> ,oa oeuds dkj.k ftruk oh;Z vfXu :ih diksr ds eq[k ls xaxkrd igqaprs&igqaprs iFoh ij fxj x;k ogh oh;Z ßikjsÞvFkkZr~ ßikjnÞ ds :i esa iFoh ij fo[;kr gqvkA

D;k gS ikjnuohu jkgqtk] fnYyh

izkphudky ls pyh vk jgh vtJqfr;ksa ds vk/kkj ij vfXunso ds eqag ls fxjs gq, ml rstLoh oh;Z ds izHkko ls iFohij ikap LFkkuksa ij xgjs&xgjs [kM~Ms ¼dq,a dh vkÑfr esa½ cux,A mlh dky ls ;g dwiLFk f'kooh;Z ikap vyx&vyx[kM~Mksa ds dkj.k ikap vyx&vyx ukeksa ls fo[;kr gqvkA

igys dwi esa fxjk ikjk dqN yky jax dk gksus ls Lo;a 'kq) ,oaloZnks"k jfgr gksus ds dkj.k bls ßjlÞ uke ls vfHkfgr fd;kx;kA blh ds lsou ls nsork jksx jfgr vtj o vej gks x;sA

nwljs [kM~Ms esa fxjus okyk ikjk dqN Ñ".k o.kZ ¼dkys jax½dk #{k] vfr papy o nks"k jfgr gksus ds dkj.k ßjlsanzÞ ukels vfHkfgr fd;k x;kA blds lsou ls oklqdh o r{kdkfnukx eR;q rFkk o)koLFkk jfgr gks x,A dkykarj esa leLrnsorkvksa us feydj feêh] iRFkj o pêkuksa ls bu nksuksa dqvksadks ikV ¼<d½ fn;kA rHkh ls mDr nksuksa tkfr ds ßikjsÞeuq"; yksd esa ekuo tkfr dks vfr nqyZHk gks x,A

rhljs [kM~Ms esa fxjk ikjk dqN ihro.khZ; ihykiu fy, gq,,oa dqN nks"k;qDr gksus ds dkj.k bls ßlwrÞ uke ls vfHkfgrfd;k x;kA ;g ikjk v"Vkn'k ¼18½ laLdkj djus ls fl)gksrk gS rFkk blds fof/kor lsou ls euq"; dh nsg ykSg ootz ds leku lqn<+ o dBksj gks tkrh gSA

prqFkZ dq,a esa tks ikjn uke ls vfHkfgr fd;k x;k] ogikjk vusd izdkj ds ;ksxksa ls o izfØ;kvksa ls lc izdkj dslkè; o vlk/; jksxksa dk gj.k djrk gSA ;gh ikjnjlk;u 'kkL= ds ekè;e ls fl) gksus ij rkez o 'kh'ks ojtrkfn èkkrqvksa ds v.kq&ijek.kqvksa esa foLQksV dj mUgsaLo.kZ esa ifjofrZr dj nsrk gSA HkweaMy esa bl ikjs dh [kkusa;=&r= miyC/k gSaA

iape dwi esa izkIr ikjs] eksj dh pafnzdk ¼eksj ia[k ds leku½]vusd izdkj ds fp=&fofp= jax fn[kykbZ nsus ls blsßfeJd ikjnÞ ds uke ls vfHkfgr fd;k x;kA ;g ikjk Hkhv"Vkn'k ¼18½ laLdkj djus ls fl) gksdj] lk/kd dksbfPNr Qy vo'; nsrk gSA

jljkt jlfl) ikjn lHkh èkkrqvksa esa loZJs"B ekuk x;k gSA ikjn /kkrq ls cuhoLrqvksa dh lkèkuk djus ls euq"; dks thou ds izR;sd {ks= esa 'kh?kz lQyrkizkIr gksrh gSA gekjs 'kkL=ksa esa ikjn /kkrq ls fufeZr oLrqvksa tSls ikjn y{eh]ikjn x.ks'k] ikjn Jh;a= vkfn dk cgqr egRo gSa]



gekjs 'kkL=ksa ds vuqlkj ikjn esa bruh vnHkqr peRdkjh'kfDr;ka gS fd blds izHkko ls euq"; laHko&vlaHko dk;Z Hkhdj ldrk gSA eR;q rFkk jksxksa ij fot; izkIr dj ldrkgS] gok esa mM+us o vkdk'k esa fopj.k djus dh 'kfDr Hkh izkIrdj ldrk gSA ikjn dh vn~Hkqr 'kfDr;ksa ds izHkko ls euq";nsorkvksa rqY; ijkØe dks Hkh izkIr dj ldrk gSA

ikjn dh bu vnHkqr peRdkjh 'kfDr;ksa dks ns[kdj nsojktbanz fopfyr gksdj iqu% nsokf/knso egknso HkksysukFk 'kadj dh'kj.k esa x, vkSj muls fourh dh] fd gs ukFk~ bl ikjn dhvn~Hkqr peRdkjh 'kfDr;ksa ds izHkko ls ;fn loZ euq";nsorkvksa ds leku loZizHkqRo laiUu izHkko'kkyh ,oa 'kfDr'kkyhgks tk,axs rks fQj nsorkvksa dks dkSu iwNsxk\ nsojkt banz dhbl d#.kke; izkFkZuk dks lqudj nsokf/knso egknso us mlikjs dks nks"k;qDr dapqdh ¼dkapyh½ ;qDr dj fn;kA rc lsysdj vkt rd ;g ikjk fcuk laLdkj ds fl) ugha gksrkAvr% ikjs dh flf) ds fy, euq"; dks 'kkL=ksDr 'kqf) djuhiM+rh gSA gkykafd 'kq) ikjn dh 'kkL=ksDr 'kqf) ,oa izk.kizfr"Bk dh fofèk FkksM+h tfVy ,oa yach vo'; gSA

oSKkfud vuqla/kku ds vuqlkj ;g ckr izekf.kr gks pqdh gSfd ikjn /kkrq vfXu xHkZ esa ugha jg ldrk gSA 100 fMxzh dkrki feyus ij ;g QSyus yxrk gS vkSj 300 fMxzh dk rkiij ;g vkdk'kxkeh gksdj vn'; gks tkrk gSA ikjn /kkrqrFkk ikjn ls cuh lkexzh dk rkieku ges'kk gh U;wure gksrkgS] ftls Nwrs gh mldh xq.koÙkk dk vkHkkl gks tkrk gSAikjn /kkrq esa os vuqie ,oa vlhfer xq.k ik;s tkrs gSa] tksekuo thou ds fy, vR;ar vko';d gksrs gSaA ikjn lsfufeZr oLrqvksa dks lw{erk ls ns[kus ij mu ij NksVs&NksVs /kCcs fn[krs gSaA ikjn /kkrq otu esa yksgs ls lksyg xquk vf/kd Hkkj dk gksrk gSA ikjn dks ysdj gekjs 'kkL=ksa esa vusdckrksa dk mYys[k gS] tSls ikjn dh 'kfDr] ykHk vkfnAvk;qosZn 'kkL= esa ikjn dks ysdj dqN ,slk mYys[k gS&

vk;qnzZfoa.ka vkjksX;a ofUgesZ'kkegn~cye~A:i ;kSou&yko.;a jlksiklu;k Hkosr~AA

vFkkZr~ vk;q] nzO;¼èku½] vkjksX;rk] tBjkfXu] cqf)] vfr'k;cy] :i&;kSou ,oa yko.;rk] ;s lHkh jl mikluk vFkkZr~ikjn Hk{k.k ls gksrh gSA

grksgfUr tjk O;kf/k] ewfPNZrks O;kf/k ?kkrd%Ac)% [kspjrka /kÙks dks U;% lwrk ÑikdjAA

vFkkZr~ lk/; jksx ds funku gsrq rks vkS"kf/k ds lsou dkmYys[k feyrk gS ijarq vlk/; jksxksa esa vk;qosZn 'kkL= esavU; fpfdRlk 'kkL=ksa esa dksbZ vkS"kf/k] dksbZ ugha dgh fdarq];g ikjn gh gS] tks vlk/; jksxksa dk Hkh 'keu djrk gSA

;g ikjs dh loksZPp Js"Brk dk izek.k gSA er ikjk cq<+kisdk uk'k dj ea=ksa dh flf) dks iznku djrk gSA ewfNZr ikjkO;kf/k ¼lHkh izdkj ds jksxksa½ dk uk'kd gS rFkk c) ikjkeuq"; dks vkdk'k xeu dh 'kfDr Hkh nsrk gSA

ikjn dk Hk{k.k rhu tUeksa ds ikiksa dk uk'k djrk gSAvk;qosZn 'kkL= esa ewfPNZr ikjn dks panu] vxj] diwj vkSjdslj ls varxZr LFkkiuk djuk gh ßf'koiwtkÞ dgykrh gSAblls euq"; ßf'koRoÞ dh izkIr djrk gSA

gekjs 'kkL=ksa esa ikjn /kkrq ds dsoy n'kZu djus dk HkhvR;ar egRo gS] vk;qosZn 'kkL=ksa rFkk /keZ'kkL=ksa us ,d Lojls ikjn n'kZu ds ykHk o iq.; dks Lohdkj fd;k gSA ;Fkk&

'krk'oes/ksu Ñrsu iqI;axksdksfVfHk% Lo.kZlgLiznkukr~Au.kka HkosRlwrdn'kZusu ;RloZrhFks"kq ÑrkfHk"ksdkr~AA

vFkkZr] tks iq.; 100 v'oes?k ;K djus ls rFkk djksM+ xkSnkudjus ls ,oa ,d lglz ¼1000½ rksys ds Lo.kZ nku djus ls rFkklc rhFkks± ds Luku djus ls tks iq.; vftZr gksrk gS oks iq.;ßikjnÞ ds n'kZu ek= ls lgt esa gh izkIr gks tkrk gSA

ikjn f'kofyax dks ysdj gekjs 'kkL=ksa esa lkQ&lkQmYys[k gS&

dsnkjnksfu fyaxkfu] ifFkO;ka ;kfu dkfufpr~Arkfu n"V~aoklq ;Riq.;rRiq.;a jln'kZukr~AA

vFkkZr~] dsnkj vkfn ifo= rhFkZLFkyksa ls ysdj iFoh ry ijftrus Hkh f'kofyax gS muds n'kZu ls tks iq.; feyrk gSogh iq.; ikjn fufeZr f'kofyax ls lgt esa gh izkIr gkstkrk gS vkSj Hkh dgk gS&

Lo;aHkwfyax lkgL=S%] ;RQya lE;xk;Zukr~ArRQya dksfV xqf.kra] jlfyaxkPpZukn~ Hkosr~AA

vFkkZr~ tks iq.; gtkj LofufeZr ikfFkZo f'kofyax ds iwtuls gksrk gS] mlls djksM+ xquk Qy ikjn f'kofyax ds iwtuls izkIr gksrk gSA

ikjn f'kofyax esa lk{kkr~ nsokf/knso egknso Hkxoku f'ko dkokl gksrk gSA vr% ikjn f'kofyax dks ?kj ds iwtk eafnj esaLFkkfir dj] bl ij fuR; fcYo i= vfiZr djsa rFkk nw/k]ikuh ,oa /kwi nhi ls fuR; iwtk djsa rFkk fuR; ßÅ¡ ue%f'kok;Þ vFkok ßegkeR;qat;Þ ea= dk 1] 3] 5] 7] 21 ;k 108ckj tki vo'; djsaA ikjn f'kofyax dh LFkkiuk Jko.kekg ds lkseokjksa esa vR;ar 'kqHk ,oa QynkbZ gksrk gSA'kkL=dkjksa us ikjn ,oa ikjn f'kofyax esa lk{kkr f'ko dkokl dgk gSA vr% vki ikjn /kkrq ,oa ikjn /kkrq ls fufeZrikjn f'kofyax dh vn~Hkqr efgek dks le> ldrs gSaA

Research Journal July-Sep 2012

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Transcript of Research Journal July-Sep 2012