[Personal Process] 03 – Interview with Scott on his Growth & Development, Part 2

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    2011SCOTT WEBSTER MINISTRIES. Page 1 of 5

    P r o p h e t i c B r i e f

    Personal Process

    An Interview with Scott on His Growth & Development - 2

    In a previous article on Patriotism and the Prophetic I talked about sharing some of the personal processes involved in my growth and developmentafter my fathers death.

    My long-time friend and close colleague Steve Schultz, who has writtenarticles for SWM before, joined me on a trip a few days after that articleand we sat down and talked about some of those issues. This article is Part2 of that interview and a subsequent conversation.

    Steve: I was intrigued by the story of your dads death and the issue ofpatriotism. I would think that most people might have developed either a) ahatred for the USA because of the painful loss, or b) such a deep convictionof patriotism that honored the price he paid. Did you struggle with either ofthose?

    Scott: I was veryyoung when he dieda n d I d i d n tunderstand war orinternational issues, sohis loss was totally a

    p e r s o n a l an d anemotional issue. Thef i r s t t h i n g y o umention, hatred or badfeelings towards theU.S., never crossedmy mind or enteredmy heart. But I didstruggle with the issueo f p a t r i o t i s m a n dhonoring the price he paid for quite a few years. This was mainly anemotional demand within me, a need for his death to have a sense of widermeaning and importance (and I think this is something in wider society also

    as people seek to honor the sacrifice of troops). A local Atlanta newschannel interviewed the parents of a soldier lost in Iraq in 2005, and in theirgrief they said the war had to be continued and won in order to honor theirsons memory and to make his death meaningful. I totally understood wherethey were coming from. People try to find reasons for the trauma and thedifficulty they face and I had certainly done that, subconsciously, as a youngboy. There was a strong claim in my heart on the importance of my dadsdeath in terms of the nation.

    Steve: Can you share some of the ways that claim in your heart manifestitself?

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    ISSUE 415 AUGUST 10TH 2011

    Insight and Analysis for the 21st Century

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    Scott: Well you have to go back a ways Steve he died in 1966 when the

    war really began to escalate, and during that time there were many anti-warprotests in cities and on university campuses. One of the most infamouswas at Kent State in Ohio, where the National Guard fired into a crowd ofstudents protesting the war, killing four. Remember that song by Crosby,Stills, Nash & Young Four Dead in Ohio? The lyrics portray the mood ofa lot of the young people of that era towards authority and especiallytowards America policymakers regarding Vietnam: Tin soldiers and Nixons coming, Were finally on our own, This summer I hear thedrumming, Four dead in Ohio. The last line of the verse was sung overand over with a melody that was both accusatory and mournful at the sametime.

    Steve: You really are taking me back in time!!

    Scott: It was a watershed era of American history and culture thatculminated with Watergate. In terms of the war a big part of the protestswere against the draft. Some burned their draft cards publicly and manyfled to Canada so they wouldnt have to serve. When the war ended theywanted to come home, and in 1977 President Carter granted a full pardonto them. I was 18 at the time and I remember how upset I was about thepardon.

    Steve: Upset that your father died while serving his country while theybroke the law, went to Canada, and received a presidential pardon?

    Scott: Exactly. I saw a report of the pardon on our local news channel andthink I wrote a letter to the editor of the CBS television affiliate in Phoenix

    where we lived it was called KOOL TV. Cant remember if I sent theletter or not, but I put real effort and some hard words into that thing. I caneven remember the last line of the letter which was written to the draftdodgers themselves: Dont bother telling me when you come back home, Iwill smell you coming long before you get here (laughter). Something likethat. Not angry anymore and no offense to the guys who went to Canada Im genuinely happy that they got the opportunity to have a family and liveproductive lives.

    Steve: So what were some of the formative events and processes that

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    I started to search for more,

    and primarily I was on a questfor more of God. I had to makechoices because as I said thiswas a system that I was a partof and was very involved inhelping to propagate. Godspoke to me at that point intime and told me I want you tor e - d e fi n e a l l o f y o u r relationships. Simple words,

    agonizing reality. Over time Irealized that not everyonearound me was on the samesearch and that fundamentallymy quest threatened the system

    it meant we had to changeand grow but people get deeplyinvested and they resist change.One guy actually told meScott, youve changed! He

    meant it as an indictmentagainst me; he didnt realize hewas indicting himself for hisintransigence and his loyalty toa system that was greater thanhis loyalty to God. At the sametime, I needed to have myworldview expanded and adesire to read more broadly wasbirthed within me.

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    allowed you to disconnect from those earthly realities, and how did you elevate above the emotional issues? Werethere any specific events or circumstances that opened your eyes to see beyond the pain and the loss?

    Scott: Well for a long time after I got saved the feelings were there but dormant. Probably the biggest way itmanifested was in my worldview; I would have been a political conservative who was a hawk someone whobelieves strongly in military policy and intervention (those who are less militaristic are called doves). I believed

    in American war policy in an unquestioning way. I can even remember how I responded when America invadedGrenada in 1983. Our first child had just been born and we lived in this tiny little house, and I can rememberwatching news of the invasion while sitting with Kathy and our baby daughter in the front room.

    Grenada was the first military operation for the U.S. since Vietnam, and it occurred four years after hostages hadbeen taken in Iran and a military rescue mission had failed in the desert. Reagan was perceived to be returning thenation to its place of military dominance and the Grenada invasion received broad popular support in U.S. societyeven though it was condemned by most of the rest of the world. The disproportionate use of force was a big factorfor those who condemned the action. I mean Grenada is this small little island with maybe 100,000 people andvirtually no army. The stated reason for the invasion was a concern over communist leanings in the nation alongwith protecting some U.S. medical students. I really didnt know anything about those things and to be honest Ididnt care, I just remember how good it felt to see the U.S. go in and kick butt.

    Its kind of painful making these admissions Steve!!!!

    Steve: Im sure the people reading this will appreciate it.

    Scott: I hope so. Cant believe I was so ignorant and hard-hearted. But the Kingdom is all about growth, processand maturity so I suppose its good to look back and see growth.

    Steve: So the personal experiences of your past coded you to look at the world in a certain way?

    Scott: It never occurred to me that I should examine the ethics of the invasion, nor did I think about the people onthe ground in Grenada. Those issues were not on my radar screen at all I was just filled with pride and a sense ofaccomplishment that the U.S. military had done its thing. Another way of saying this would be to say that mybelief system was if the U.S. does it, it is ethical. The same thing is true in churches people think if my

    church does it is automatically correct; yet we see many churches which go off the road because they believeand act in ways that contradict the Kingdom of God. A church without ethics becomes a cult. We all have beliefsystems but they are often subconscious and they are unquestioned, but as prophetic people we MUST processthrough those beliefs and ensure we move towards a Kingdom view which necessitates that we move away froma national or personal view.

    Steve: You seem to have the ability to see behind historical and current events, so how did you get to that placeof objectivity when before you were so subjective and biased in your view?

    Scott: The answer is a long one but will try to break it into parts. Lets fast forward a few years from the Grenadainvasion. I was ministering prophetically and traveling to churches, and over time I recognized that the system of

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    revelation I was a part of wasnt sufficient. People werent growing verymuch and the wider Church was not engaging with the systems of theworld in an effective way either. That started to concern me and thatconcern grew in intensity and focus. It was based in a recognition that I(and the system I believed in) was not as effective as I needed to be.

    I realized it was deficient on two primary levels. In the first case it was

    almost exclusively targeted towards church life and spiritual issues, and it promoted an insular mentality that was largely ignorant of widerhappenings in the earth. Im defining ignorance here not as lack ofknowledge of events but as a lack of insight into what those events reallymean.

    Steve: That is a big deficiency! What is the second limitation you saw?

    Scott: Nationalism. For those few who thought about wider events beyond the church, they usually did so from avery biased, nationalistic perspective. So when you combine the two, you have a person who is only looking toGod for insight about church life and spiritual issues and they are doing so from a nationalistic place of bias. Thatis almost a total lack of objectivity.

    Steve: So what did you do?

    Scott: I started to search for more, and primarily I was on a quest for more of God. I had to make choices becauseas I said this was a system that I was a part of and was very involved in helping to propagate. God spoke to me atthat point in time and told me I want you to re-define all of your relationships. Simple words, agonizing reality.Over time I realized that not everyone around me was on the same search and that fundamentally my questthreatened the system it meant we had to change and grow but people get deeply invested and they resist change.One guy actually told me Scott, youve changed! He meant it as an indictment against me; he didnt realize hewas indicting himself for his intransigence and his loyalty to a system that was greater than his loyalty to God. Atthe same time, I needed to have my worldview expanded and a desire to read more broadly was birthed within me.

    Steve: How did reading help?

    Scott: It broke me out of my insularity. Americans are very insular; the nation is so big - economically,geographically and in every way - that people can live here and never think about life outside of these precincts.They might see the news of events elsewhere in the earth, but if they have never left their culture and theworldview they learned growing up in the U.S. they wont really have the capacity to understand. Thats true nomatter where one comes from (any nation); but I think it is intensified for us because American empire dominatedthe 20th century and caused us to see the world as citizens of that empire. Insularity produces all sorts of warp it distorts our view of things.

    Steve: Like what? Can you describe the warp for us?

    Scott: One of the distortions that is very subconscious is how we value people. If God is the Creator of all peoplethan every human life has equal value before Him: one American life = one Kurdish life = one Filipino life. On

    9/11 about 3,000 people were killed and that is tragic one life is tragic if it is your son, daughter, mother orfather. Yet during that time there were 3,000 people dying in Darfurevery week, and they are no less missed andgrieved for because they are poor and black. The fact that they didnt work for Kantor Fitzgerald and have theirstory told on CNN with dramatic music playing in the background while their widow cried on screen doesntmean that they are not valued. As a Kingdom person I have to be as aware of, and as concerned about, people inDarfur or Rawalpindi as I am for those in New York or Atlanta. I must be able to see the massive spread ofhumanity across the earth from Gods perspective rather than see them through an American filter.

    My heart broke over all the young people gunned down in Norway the other day, and also over the millions whocontinue to stream into Kenyan refugee camps from Somalia because of the drought. Mothers cant even let theirdaughters go into the bush to relieve themselves or gather firewood because assault and rape are at such highlevels. That could be my son being targeted on Utoya Island, or my daughter living in constant fear of rape in an

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    A Developed PROPHETIC

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    overcrowded refugee camp in East Africa.

    Steve: Even though the young people on Utoya were the children of liberal politicians, and many of the refugeesfrom Somalia are Muslim?

    Scott: You catch my emphasis exactly. Care for people and recognition ofthe pain of the human condition is not partisan. Coming into the Kingdom

    deepens our capacity to love like God loves He loves the whole world. Italso removes the minor differences which divide people. I was flying out ofCairo a few years ago and it was the first day of Ramadan. The airport wasteeming with passengers, many of them Muslim pilgrims heading to Mecca.Pilgrims (men only) were dressed in white wraps that looked something likea mattress pad not as thin as a bed sheet. Some wore it like a toga andothers like a skirt and they had on only that and a pair of white slippers. As Ichecked into my flight and waited to board, I found myself looking at thefamilies all around me who in many ways were so unlike me: differentlanguage, ethnicity, culture, history etc. Yet when I looked at them I sawparents who had the same desires for their children that Kathy and I have forour kids a healthy life, good marriage, jobs, grandchildren, etc. And I alsosaw their quest for God, even though based in ignorance and in a false

    religious system, I could see the pain of their attempts to reach towards Godand not find Him. When I looked at them I saw me. The only response Icould find inside was to hurt for them.

    to be continued...

    ISSUE 415 AUGUST 10TH 2011

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