OUR LOVING GODOUR LOVING GOD I.INTROI.INTRO II. LOVE IS AT THE HEART OF GOD’S CHARACTER Read 1Jn...

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OUR LOVING GOD I.INTRO II. LOVE IS AT THE HEART OF GOD’S CHARACTER Read 1Jn 4:8-9 . III. EVERYONE WHO LOVES IS BORN OF GOD AND KNOWS GOD Read 1Jn 4:7 .

Transcript of OUR LOVING GODOUR LOVING GOD I.INTROI.INTRO II. LOVE IS AT THE HEART OF GOD’S CHARACTER Read 1Jn...

Page 1: OUR LOVING GODOUR LOVING GOD I.INTROI.INTRO II. LOVE IS AT THE HEART OF GOD’S CHARACTER  Read 1Jn 4:8-9. III. EVERYONE WHO LOVES IS BORN OF GOD AND KNOWS.

OUR LOVING GOD

I. INTRO

II. LOVE IS AT THE HEART OF GOD’S CHARACTER Read 1Jn 4:8-9.

III. EVERYONE WHO LOVES IS BORN OF GOD AND KNOWS GOD Read 1Jn 4:7.

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IV. THE ONE WHO DOES NOT LOVE DOES NOT KNOW GOD John is writing to help struggling

believers gain assurance.

~ Read 1Jn 5:13. A secondary purpose: to destroy the

false assurance of those who may profess faith in Christ without really knowing Him.

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~ 1Jn 1:6

~ 1Jn 2:4

~ 1Jn 2:9 In 1Jn 4:8, he makes godly love a test

for the true Christian.

~ D. Martyn Lloyd-Jones:

“John does not put this merely as an exhortation. He puts it in such a way that it becomes a desperately serious matter, and I almost tremble as I proclaim this

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doctrine. There are people who are unloving, unkind, always criticizing, whispering, backbiting, pleased when they hear something against another Christian. Oh, my heart grieves and bleeds for them as I think of them; they are pronouncing and proclaiming that they are not born of God. They are outside the life of God; and I repeat, there is no hope for such people unless they repent and turn to Him.”

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~ The apostle John’s admonition is a solemn reminder that a mere

pretension of faith in Christ is worthless.

~ Genuine faith will inevitably be shown by love.

~ After all, real faith works through love (Gal 5:6). This sort of God-given love is not

easily counterfeited.

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~ Look at all that is involved: love for God Himself (1Cor 16:22)love for the brethren (1Jn 3:14)love of truth and righteousness (Rom

6:17-18)love for the Word of God (Ps 1:2)

andeven love for one’s enemies! (Matt

5:44).

~ Such love is contrary to human nature!

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~ Read 1Jn 4:16b.

V. THE CROSS IS THE CONSUMMATE PROOF OF DIVINE LOVE

Let’s now take a fresh look at 1Jn 4:8-9. We would not be doing justice to this

verse if we limited our discussion of divine love to abstract terms.

~ God has “manifested” His love, or displayed it in a particular act

that can be examined objectively.

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Looking at these verses again, we discover that John explains the love of God in terms of sacrifice, atonement for sin, and propitiation: 1Jn 4:10.

~ That word speaks of a sacrifice designed to turn away the wrath

of an offended deity.

~ What John is saying is that God gave His Son as an offering for sin, to satisfy His own wrath and justice in the salvation of sinners.

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THIS IS THE VERY HEART OF THE GOSPEL.

~ The “good news” is not that God is willing to overlook sin and

forgive sinners.

~ That would compromise God’s holiness.

The real good news is that God Himself, through the sacrifice of His Son, paid the price of sin.

~ He took the initiative (1Jn 4:10).

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~ Rom 5:7-8 Because God is righteous, He must

punish sin; He cannot simply absolve guilt and leave justice unsatisfied.

In Christ’s death on the cross, there is the highest possible expression of divine love.

~ He, who is love, sent His precious Son to die as an atonement

for sin.

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The cross of Christ also gives the most complete and accurate perspective on the balance between God’s love and His wrath.

~ At the cross His love is shown to sinful humanity – fallen creatures who have no rightful claim on His goodness, His mercy, or His love.

~ And His wrath is poured out on His beloved Son, who had done nothing worthy of any kind of punishment.

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“God is love.”

~ That is the very heart of the gospel, and it holds forth the only hope to

those in bondage to their sin: “Believe in the Lord Jesus, and you shall be saved” (Acts 16:31).

~ And this is the love that we celebrate every time we celebrate

Christmas.