Muslims Who Believe in the Qur'an stop with the double standards
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Muslims who believe in Quran, enough with the Double Standards
because its either you believe in part of the Quran or you reject it all.
Then, you are those [same ones who are] killing one another and evicting a party of
your people from their homes, cooperating against them in sin and aggression. And if
they come to you as captives, you ransom them, although their eviction was forbidden
to you.afatu'minna(SO DO YOU BELIEVE) bibai (IN PART)kitbi(OF THE
BOOK)watakfurna(AND DISEBELIEVE) bibain (IN PART)? Then what is the
recompense for those who do that among you except disgrace in worldly life; and on
the Day of Resurrection they will be sent back to the severest of punishment. And Allah
is not unaware of what you do. Sura 2/85
Muslims who believe Quran those who alleged and say that the Tawrah, Injil or hence
the Bible has plagiarize the Hadith have not read the Tawrah, Injil or the Quran
carefully. Muslims who are practicing double standards need to stop.
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Remember, the Tawrah, Injil, Zabur (Psalms) and other Hebrew Books of the Prophets
were here before the Hadith and the Quran. If we truly investigate for plagiarism then
those who have been reading the previous Scriptures prior to the Quran can accuse the
Quran of plagiarism. Much of what we find in the Quran is not unique within itself.
We find similar events that has been narrated in Quran was narrated in the Tawrah,
Injil or Bible.
Allah says about the Quran and addresses Ahlul Kitab:
"O Ahlul Kitab, surely there has come to you our Messenger, making clear to you much
of what you used to Tukh'funa (CONCEAL) of the scripture wa-ya'fu an kathiran
(AND OVERLOOKING / FORGIVING MUCH). Surely has come to you from Allah a
light and a clear book" Sura 5/15
The Arabic word 'Tukh'funa' comes from the root KHA-FA-YA which carries the
meaning of what is unapparent / has become imperceptible / has become dim to the
sight / or suppressed, or obscured to the mind. It also carries the meaning of something
which has become 'concealed'.
Therefore the Quran within context of its Arabic usage clearly recognizes that certain
aspects of the previous scriptures have become gradually concealed and deems it fit to
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expound on some of them. It is also not the intention of the Quran to deal with each and
every narrative of the previous scriptures hence the term 'wa-yafu an kathiran'
(forgive, pardon, pass over, relinquish.
I do not believe in a 'massive cutting and removing' implying a wholesale corruption of
the Hebrew Scriptures. The Quran also confirms the Tawrah and Injil that was
coexistent with the revelation given to the Prophet.
"To thee We revealed the Scripture in truth, confirming the scripture that is between the
hands wa-muhayminan (AND GUARDING IT BY DETERMINING WHAT IS TRUE
AND FALSE): so judge between them by what Allah has revealed..." Sura 5/48
The Muslims are not suppose to be in doubt about the previous Scriptures:
"And certainly We gave Moses the Scripture, so do not be in doubt liqaihi
(ENCOUNTERING IT) and We made it a guide for the Children of Israel" Sura 32/23
Hence, we have the Arabic word 'liqai' (the 'hi' simply being a pronoun) comes from
the root word 'Lam-Qaf-Ya' which means:
1) to encounter
2) meet
3) see
4) come across
5) or see face to face
Therefore, the Torah was a COEXISTENT reality that Prophet Muhammad was faced
with. He was instructed not to DOUBT IT as it was a scripture that was given to
Prophet Moses from Allah to guide the Children of Israel.
Allah clarifies about a matter had there been any doubt about the revelation sent down
to the Prophet Muhammad, Allah instructs the Prophet to confirm it with those who
have been studying the Scripture before him.
Allah tells the Muslims in general if we have any questions, any doubts
about the Quran then the Muslims are supposed to ask the Children of
Israel, the Scholars:
"If you are in doubt regarding what We have sent down to you, then ASK THOSE
WHO HAVE BEEN READING THE SCRIPTURE BEFORE YOU. The truth has come
to you from your Lord, so do not be of those who doubt." Sura 10/94
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So if you are in doubt, about that which We have revealed to you, THEN ASK
THOSE WHO HAVE BEEN READING THE BOOK BEFORE YOU. The truth has
certainly come to you from your Lord, so never be among the doubters. Sura 10/94
ASK THE CHILDREN OF ISRAEL how many Clear Signs We gave them! And whena people tamper with Allahs bounty after it has been bestowed on them then indeed
Allah is severe in punishment. Sura 2/211
We granted Musa nine clear signs. ASK THE CHILDREN OF ISRAEL about that:
when these signs came forth, Pharaoh said to him: Musa, I think that you are
bewitched. Sura 17/101
So if you are in doubt, about that which We have revealed to you, THEN ASK THOSE
WHO HAVE BEEN READING THE BOOK BEFORE YOU. The truth has certainlycome to you from your Lord, so never be among the doubters. Sura 10/94
"Behold, We turned towards you a company of Jinn listening to the Qur'an ... When the
(reading) was finished they returned to their people as warners. They said, O our
people! we have heard a Book REVEALED AFTER MOSES attesting to (the truth of)
thatWHICH IS BETWEEN HIS (ITS) HANDS - guiding to the truth and to a straight
path." Sura 46:29-30
"The (Qur'an) is indeed a message for you and your people, (all of) you shall be brought
to account, and ASK thosearsaln(We sent) min qablika (before you), 'Did Weappoint any deities other than the Most Merciful whom they should worship?'" Sura
43:44-45
To break it down further, in Sura 15:9-10 is basically saying that Allah will protect the
His Scriptures from corruption. The following ayats further substantiates this what I
surmise:
"And indeed it is a revelation of the Lord of the worlds - brought down by the
trustworthy spirit upon your heart, so that you be one of the warners [revealed] in a
clear Arabic dialect - and indeed it is Fi (IN) Zubur (THE SCRIPTURES) of old. "Is it
not a Sign to them that ulamu ( THE LEARNED / SCHOLARS) of the CHILDREN
OF ISRAEL knew it (as true)?" Sura 26:192-197
This is a basic comparison of what is in some of the previous Scriptures
that are in the hands of Ahlul Kitab.
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INTERESTING there is something similar to this in "Vita Adae et Evae", an apocryphal
text which most scholars agree was written somewhere near the end of the 10th century
AD.
XIII: The devil replied, 'Adam, what dost thou tell me? It is for thy sake that I have beenhurled from that place. When thou wast formed, I was hurled out of the presence of
Elohim and banished from the company of the ANGELS. When Elohim blew into thee
the breath of life and thy face and likeness was made in the image of Elohim, Michael
also brought thee and made (us) worship thee in the sight of Elohim; and Elohim
Yahweh spake: Here is Adam. I have made thee in our image and likeness.'
Saw-tawn believe Adam was inferior to himself:
XIV: And Michael went out and called all the ANGELS saying: 'Worship the image of
Elohim as Yahweh Elohim hath commanded.' And Michael himself worshipped first;
then he called me and said: 'Worship the image of Elohim Yahweh.' And I answered, 'I
have no (need) to worship Adam.' And since Michael kept urging me to worship, I said
to him, 'Why dost thou urge me? I will not worship an INFERIOR and younger being.
I am his senior in the Creation, before he was made was I already made. It is his duty
to worship me.'
And when your Lord said to the angels, "I khliqun(WILL CREATE) basharan (A
HUMAN) minallinminama-inmasnnin(OUT OF CLAY FROM BLACK MUD
ALTERED). And when I have proportioned him and breathed into him of My [created]
soul, then fall down to him in prostration. So the angels prostrated - all of them entirely,
Save Iblis. He refused to be among the prostrate. He said: O Iblis! What prevents you
that you are not among the prostrate? He said, "Never would I prostrate libasharin
(TO A HUMAN) khalaqtahu (WHOM YOU CREATED) minallinama-in
masnnin(OUT OF CLAY FROM BLACK MUD ALTERED). [Allah] said, "Then get
out of it, for indeed, you are expelled. Sura 15/28-34
There were other Angels with Saw-tan who refused to worship/prostrate
to Adam:
XV:When the ANGELS who were under me heard this, they refused to worship him.
And Michael saith, 'Worship the image of Elohim, but if thou wilt not worship him,
Yahweh Elohim will be wroth with thee.' And I said, 'If He be wroth with me, I will set
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my seat above the stars of heaven and will be like the Highest.' Anon. Vita Adae et
Evae, 1315.
In Legends of the Jews in Ginzberg I:63 regarding extra canonical traditions of the
Hebrew Scriptures, that PRECED THE PROPHET MUHAMMAD BY SEVERAL
CENTURIES, it is reported that Saw-tawn - the greatest of the ANGELS with twelve
wings instead of the usual six REFUSED TO BOW DOWN TO ADAM when Elohim
instructed him to do so because of his envy.
The Quran confirms that Iblis (an Angel) wasnt the only one who was
proud and became a disbeliever:
And (remember) when We said to the angels: "Prostrate yourselves before Adam.".
And they prostrated except Iblis (Satan), he refused wa-is'takbara (AND WAS PROUD)
wakna (AND HE BECAME) one of the disbelievers. Sura 2/34
Again, Iblis became one of the disbelievers which indicate he was not alone in his
rebellion.
So we have clearly Allah saying:
"Iblisa lam yakun mina sjidna (Iblis WAS NOT AMONG THOSE WHO
PROSTRATED)"
ADAM--MAN AND THE WORLD
With ten Sayings Yahweh created the world, although a single Saying would have
sufficed. Yahweh desired to make known how severe is the punishment to be meted out
to the wicked, who destroy a world created with as many as ten Sayings, and how
goodly the reward destined for the righteous, who preserve a world created with as
many as ten Sayings.
The world was made for man, though he was the last-comer among its creatures. This
was design. He was to find all things ready for him. Yahweh was the host who
prepared dainty dishes, set the table, and then led His guest to his seat. At the sametime man's late appearance on earth is to convey an admonition to humility. Let him
beware of being proud, lest he invite the retort that the gnat is older than he.
The superiority of man to the other creatures is apparent in the very manner of his
creation, altogether different from theirs. HE IS THE ONLY ONE WHO WAS
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CREATED BY THE HAND OF YAHWEH. The rest sprang from THE WORD OF
YAHWEH.
The Quran confirms that Adam was created by the Hand of Allah:
[Allah] said, "O Iblis, what prevented you from prostrating to that which khalaqtu (I
CREATED) biyadayya (WITH MY HANDS)? Were you arrogant [then], or were you
[already] among the haughty?" Sura 38/75
THE SOUL OF MAN
The care which Yahweh exercised in fashioning every detail of the body of man is as
naught in comparison with His solicitude for the human soul. The soul of man was
created on the first day, for it is the spirit of Yahweh moving upon the face of thewaters. Thus, instead of being the last, man is really the first work of creation.
This spirit, or, to call it by its usual name, the soul of man, possesses five different
powers. By means of one of them she escapes from the body every night, rises up to
heaven, and fetches new life thence for man.
WITH THE SOUL OF ADAM THE SOULS OF ALL THE GENERATIONS OF MEN
WERE CREATED. They are stored up in a promptuary, in the seventh of the heavens,
whence they are drawn as they are needed for human body after human body.
The Quran confirms with the soul of Adam the souls of all the
generations of Adam were created:
"When your Lord brought forth offspring from the loins of the Children of Adam and
made them bear witness about themselves, He said, Am I not your Lord? They
replied, We bear witness that You are. This He did, lest you should say on the Day of
Resurrection, We had no knowledge of that. or lest you say, "Verily, it was but our
forefathers who, in times gone by, began to ascribe divinity to other beings beside God;
and we were but their late offspring: wilt Thou, then, destroy us for the doings of those
inventors of falsehoods? Thus do We explain the signs in detail; and perchance they
may turn (unto Us)." Sura 7/172-175
Legends of the Jews:
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The third creation of the second day was the angel hosts, both the ministering ANGELS
and the ANGELS of praise. The reason they had not been called into being on the first
day was, lest men believe that the ANGELS assisted Yahweh in the creation of the
heavens and the earth.[61] The ANGELS that are fashioned from FIRE have forms of
FIRE, [62] but only so long as they remain in heaven. When they descend to earth, to dothe bidding of Yahweh here below, either they are changed into WIND, or they assume
the FORM OF MEN. [63] There are ten ranks or degrees among the ANGELS.[64]
The Quran says Iblis was created from fire:
"We created you and then formed you and then We said to the ANGELS, "Prostrate
before Adam" and they prostrated except for Iblis. lam yakun mina sjidna (Iblis
WAS NOT AMONG THOSE WHO PROSTRATED). Allah said, "What prevented you
from prostrating when I commanded you?" He (iblis) replied, "I am better than him.
khalaqtan(YOU CREATED ME) min (FROM)nrin(FIRE) and You created him
from clay". Allah said, "Descend from heaven. It is not for you to be arrogant in it. So
get out! You are one of the abased." Surah 7/11-13.
So we have Allah conveying to us that Iblis was not mina (of) ==> those (Angels)
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the Shekinah of My glory. But if not, and Adam calls them by the names I have assigned
to them, then thou wilt be subject to Adam, and he shall have a place in My garden, and
cultivate it." Thus spake Yahweh, and He betook Himself to Paradise, Saw-tan
following Him. When Adam beheld Yahweh, he said to his wife, "O come, let us
worship and bow down; let us kneel before the Lord our Maker." Now Saw-tanattempted to assign names to the animals. He failed with the first two that presented
themselves, the ox and the cow. Yahweh led two others before him, the camel and the
donkey, with the same result. Then Yahweh turned to Adam, and questioned him
regarding THE NAMES of the same animals, framing His questions in such wise that
the first letter of the first word was the same as the first letter of THE NAME of the
animal standing before him. Thus Adam divined the proper name, and Saw-tan was
forced to acknowledge the superiority of the first man. Nevertheless he broke out in
wild outcries that reached the heavens, and he refused to do homage unto Adam as he
had been bidden. The host of angels led by him did likewise, in spite of the urgentrepresentations of Michael, who was the first to prostrate himself before Adam in order
to show a good example to the other angels. Michael addressed Satan: "Give adoration
to the image of Yahweh! But if thou doest it not, then Yawheh Elohim will break out in
wrath against thee." Satan replied: "If He breaks out in wrath against me, I will exalt my
throne above the stars of Yahweh, I will be like the Most High!" At once Yahweh flung
Satan and his host out of heaven, down to the earth, and from that moment dates the
enmity between Satan and man.' Haggada (volume 1, chapter 2)
Saw-tan was jealous of the first man, and his evil thoughts finally led to his fall. After
Adam had been endowed with a SOUL, Yahweh invited all the ANGELS to come
and pay him reverence and homage.
The Quran us something similar:
"And (remember) when your Lord said to the ANGELS: "Verily, I am going to place
khalfatan earth." They said: "Will You place therein those who will make mischief therein
and shed blood, - while we glorify You with praises and thanks and sanctify You." He
(Allah) said: "I know that which you do not know." And He taught Adam allTHE
NAMES (of everything) , then He showed them to the ANGELS and said, "Tell Me THE
NAMES of these if you are truthful." They (ANGELS) said: "Glory be to You, we have no
knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-
Wise." He said: "O Adam! Inform them of their names," and when he had informed them of
their names, He said: "Did I not tell you that I know the Ghaib (Unseen) in the heavens and
the earth, and I know what you reveal and what you have been concealing? And [mention]
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when We said to the ANGELS, "Prostrate before Adam"; so they prostrated, except for
Iblis. He refused and was arrogant kana (AND BECAME) of the disbelievers." Sura 2/30-
34
In fact, the first thing to note is that, the command who Muslims attributes this to Allah
believing it was in Qur'an that applies to the Children of Israel." It does not apply to
Muslims. Probably, that is why some of our Muslim brothers find a lot of killings of
innocent civilians by extremist Muslims today.
The Quran narrates the story of two sons of Adam:
"Recite to them the truth of the story of the two sons of Adam. Behold! they each
presented a sacrifice: It was accepted from one, but not from the other. Said the latter:
"Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice ofthose who are righteous. If thou dost stretch thy hand against me, to slay me, it is not
for me to stretch my hand against thee to slay thee: for I do fear Allah , the cherisher of
the worlds. For me, I intend to let thee draw on thyself my sin as well as thine, for thou
wilt be among the companions of the fire, and that is the reward of those who do
wrong. The (selfish) soul of the other led him to the murder of his brother: he murdered
him, and became (himself) one of the lost ones. Then God sent a raven, who scratched
the ground, to show him how to hide the shame of his brother. "Woe is me!" said he;
"Was I not even able to be as this raven, and to hide the shame of my brother?" then he
became full of regrets." Sura 5/27-31
The rejection of Cains offering made him jealous and he killed Abel. Now what has this
got to do with Sura 5/32? Only one individual was murdered. There was no
intent/action on part of Cain to commit mass murders.
Secondly, this verse Sura 5/32 said to be ordained for Jews is not found in Tawrah at
all. It is found in TALMUD. Again, this is found in the TALMUD, the TALMUD is like
the HADITH for the us Muslims.
Let us see what Talmud says in Mishnah Sanhedrin:
It reads [Gen. iv. 10]: "The voice of the 'bloods' of thy brother are crying unto me from
the ground." It does not read "blood," but "bloods," which means his blood and the
blood of his descendants. [According to others it reads "bloods" in the plural, because
his blood was scattered all over the trees and stones.] Therefore the man was created
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singly, to teach that he who destroys one soul of a human being, the Scripture
considers him as if he should destroy a whole world, and him who saves one soul of
Israel, the Scripture considers him as if he should save a whole world. And also
because of peace among creatures, so that one should not say:
"Because of that, which Cain did, We decreed for the Children of Israel that whoever
slays a soul for other than a soul, slain, or for, other than, corruption, committed, in the
land, in the way of unbelief, fornication or waylaying and the like, it shall be as if he
had slain mankind altogether; and whoever saves the life of one, by refraining from
slaying, it shall be as if he had saved the life of all mankind ." Surah al-Ma'idah, ayah
32
The Talmud asks why the human race was created as a single human being, as opposed
to creating many people at once (like the animals which were created en masse)
Thus, the versehe who destroys one soul of a human being, the Scripture
considers him as if he should destroy a whole world, and him who saves one soul of
Israel, the Scripture considers him as if he should save a whole worldis not there
in the Tawrah.
Actually, it was the commentary or interpretation of Jewish scholars/Rabbis of the
Tawrah. The above commentary explains Genesis 4:10 and also the spiritual significance
of the Adam and Eve story. It explains why only one Adam was created and notmultiple of Adams. Some of our Muslim brothers and their Scholars fail to figure out
that this was a commentary on Genesis 4/10 and the significance of the creation of
Adam story, and mistook it to be a revealed text.
Some of our Muslim brothers distorted the teachings of TALMUD to
this:
In this context, it is worth examining Maulana Maududis comments:
It is a pity that the precious words which embody God's ordinance are to be found
nowhere in the Bible today. The TALMUD, however, does mention this subject
The TALMUD also mentions that in trials for murder, the Israelite judges used to
address the witnesses as follows:Whoever kills one person, merits punishment as if
he had slain all the men in the world.
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On that account: We ordained for the Children of Israel that if any one slew a person -
unless it be for murder or for spreading mischief in the land - it would be as if he slew
the whole people: and if any one saved a life, it would be as if he saved the life of the
whole people. Then although there came to them Our apostles with clear signs, yet,even after that, many of them continued to commit excesses in the land.
In fact, many Muslims do not quote the full text of Sura 5/32, because it is a badly
messed up and distorted version of the original from the TALMUD, and that quoting
the full verse will cause them embarrassment.
This teaches us that just as Adam was created in the beginning, and he was the entire
human population of the world, likewise we need to look at each individual as if
he/she were the entire population of the world. Therefore, when you save one life it isas if you saved the entire world.
Talmud, Sanhedrin 37a states:
"FOR THIS REASON WAS MAN CREATED ALONE, TO TEACH THEE THAT
WHOSOEVER DESTROYS A SINGLE SOUL... SCRIPTURE IMPUTES [GUILT] TO
HIM AS THOUGH HE HAD DESTROYED A COMPLETE WORLD; AND
WHOSOEVER PRESERVES A SINGLE SOUL..., SCRIPTURE ASCRIBES [MERIT] TO
HIM AS THOUGH HE HAD PRESERVED A COMPLETE WORLD."
A Prophecy of Isa ibn Maryam foretold in the Gospel of Thomas
For example, in verse 5:110 of the Quran, a narrative is quoted which finds support in
non-canonical Gospels such as the Infancy Gospel of Thomas. This Gospel dates to at
least the 2nd and 3rd century CE.
"...and when you make out of clay the figure of a bird by My leave, then you breath into
it and it becomes a bird by My leave..." Sura 5/110
THE INFANCY GOSPEL OF THOMAS
Greek Text B
III. 1 Now Jesus made of that clay twelve sparrows: and it was the Sabbath day. And a
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child ran and told Joseph, saying: Behold, thy child playeth about the brook, and
hath made sparrows of the clay, which is not lawful. 2 And he when he heard it went
and said to the child: Wherefore doest thou so and profaneth the Sabbath? But Jesus
answered him not, but looked upon the sparrows and said: Go ye, take your flight,
and remember me in your life. And at the word they took flight and went up into theair. And when Joseph saw it he was astonished."
We also find mentioned in the same Quranic verse in Sura 5:110, that Prophet Isa spoke
in his infancy. This is once again attested by other non-canonical Biblical sources.
"...you spoke (to) the people in the cradle and (in) maturity..." Sura 5/110
THE ARABIC GOSPEL OF THE INFANCY OF THE SAVIOUR (ORIGINAL
SYRIAC CIRCA 5th 6th CENTURY AD)
"We find what follows in the book of Joseph the high priest, who lived in the time of
Christ. Some say that he is Caiaphas. He has said that Jesus spoke, and, indeed, when
He was lying in His cradle said to Mary His mother: I am Jesus, the Son of God, the
Logos, whom thou hast brought forth, as the Angel Gabriel announced to thee; and
my Father has sent me for the salvation of the world ."
It seems difficult to accept any assertion that the Arabic Gospel of Thomas was
written retrospectively i.e. after the Quranic revelation (by way of Muslim influence).These are relatively early sources and the concepts and terminology of the incident
are very Christian orthodox. For example, one notes the mention of Prophet Jesus being
the Son of Elohiym and the mention of salvation which are concepts countered by the
Quran.
Now some people would call the Qur'an plagiarized this from the Gospel of Thomas
because this Gospel was here way before the Qur'an.
Eye for an Eye
but he is not to be punished if the slave gets up after a day or two, since the slave is his
property. "If men who are fighting hit apregnant womanand she gives birth
prematurely but there is no serious injury, the offender must be fined whatever the
woman's husband demands and the court allows. But if there is serious injury, you are
to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for
burn, wound for wound, bruise for bruise. "If a man hits a manservant or maidservant
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in the eye and destroys it, he must let the servant go free to compensate for the eye. And
if he knocks out the tooth of a manservant or maidservant, he must let the servant go
free to compensate for the tooth. Exodus 21-27
The Quran confirms that this was prescribed in the Tawrah:
And We ordained therein for them: "Life for life, eye for eye, nose for nose, ear for
ear, tooth for tooth, and wounds equal for equal." But if anyone remits the retaliation
by way of charity, it shall be for him an expiation. And whosoever does not judge by
that which Allah has revealed, such are the Zalimun. Sura 5/45
Moses staff turns into a snake
"Each one threw down his staff and it became tanniyn (A SNAKE). But Aaron's staff
swallowed up their staffs. Exodus 7:12
Hebrew: tanniyn (A SNAKE)
The Quran confirms that Moses rod turned into a snake:
So he threw it, and behold! It was hayyatun (A SNAKE), active Tas'a (in motion /
moving swiftly). Sura 20/20
'Hayyatun' with the verb 'tas'a clearly means a moving, slithering snake / serpent.
"And throw your staff. but when he saw 'tahtazu ka-annaha jannun' (MOVING AS IF IT
WERE)jannun (A SNAKE) ..." Sura 28/31
So Moses threw his staff, and suddenly it was thu'bnun (A SERPENT), manifest.
Sura 7/107
The Red sea divided as a wall for the Children of Israel to cross
The Egyptians pursued them, and all Pharaohs horses and chariots and horsemen
followed them into the sea. During the last watch of the night Yahweh looked down
from the pillar of fire and cloud at the Egyptian army and threw it into confusion. He
jammedthe wheels of their chariots so that they had difficulty driving. And the
Egyptians said, Lets get away from the Israelites! Yahweh is fighting for them against
Egypt. Then Yahweh said to Moses, Stretch out your hand over the sea so that the
waters may flow back over the Egyptians and their chariots and horsemen. Moses
stretched out his hand over the sea, and at daybreak the sea went back to its place. The
Egyptians were fleeing towardit, and Yahweh swept them into the sea. The water
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flowed back and covered the chariots and horsementhe entire army of Pharaoh that
had followed the Israelites into the sea. Not one of them survived. But the Israelites
went through the sea on dry ground, with a wall of water on their right and on their
left. That day Yahweh saved Israel from the hands of the Egyptians, and Israel saw the
Egyptians lying dead on the shore. And when the Israelites saw the mighty hand ofYahweh displayed against the Egyptians, the people feared Yahweh and put their trust
in him and in Moses his servant. Exodus 12/23-31
And I brought your fathers out of Egypt: and ye came unto thesea; and the Egyptians
pursued after your fathers with chariots and horsemen unto theRedsea. Joshua 24:6
He rebuked the Red sea also, and it was dried up: so he led them through the depths,
as through the wilderness. Psalms 106:9
For we have heard how Yahwehdried up the water of theRedsea for you, when yecame out of Egypt; and what ye did unto the two kings of the Amorites, that were on
the other side Jordan, Sihon and Og, whom ye utterly destroyed. Joshua 2:10
The Quran confirms Allah separated the sea for the Children of Israel to
cross:
And (remember) when We separated the sea for you and saved you and drowned
Fir'aun's (Pharaoh) people while you were looking. Sura 3/50
And indeed We revealed to Musa (Moses) (saying): "Travel by night with Ibadi (Myservants) and strike a dry path for them in the sea, fearing neither to be overtaken.
Sura 20/77
Pharaoh and his host were drowned
Pharaoh's chariots and his host hath he cast into thesea: his chosen captains also are
drowned in theRedsea. Exodus 15:4
But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
Psalms 136:15
The Quran confirms that Pharaoh and his host were drowned:
And We took the Children of Israel across the sea, and Fir'aun (Pharaoh) with his
hosts followed them in oppression and enmity, till when drowning overtook him, he
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said: "I believe that none has the right to be worshipped but He (Allah) in Whom the
Children of Israel believe, and I am one of the Muslims. Sura 10/90
Then Fir'aun (Pharaoh) pursued them with his hosts, but the sea-water completely
overwhelmed them and covered them up. Sura 20/78
Then the Yahweh said, "Put your hand becheikecha (INSIDE YOUR BOSOM)." So
Moses put his hand becheikov (INTO HIS BOSOM), and when he took it out, his hand
metzora'at (WAS LEPROUS) kashaleg (LIKE SNOW). And he said, Put thine hand
into thy bosom again. And he put his hand into his bosom again; and plucked it out of
his bosom, and, behold, it was turned again as his other flesh. Exodus 4/6-7
Hebrew word becheikecha: to be struck with leprosy, to be leprous.
The Quran confirms that Moses put his hand in his bosom and his hand
looked white without a disease (leprosy):
"Put your hand fi (IN) jaybika (YOUR BOSOM), takhruj (IT WILL COME FOURTH)
baya(WHITE) minghayri (WITHOUT ANY)sin(DISEASE); and draw your handclose to your side to be free from the fear. These are two Burhans (signs, miracles,
evidence, proofs) from your Lord to Fir'aun (Pharaoh) and his chiefs. Verily, they are
the people who are Fasiqun. Sura 28/32
And he drew forth his hand, and lo, itbayu(WAS WHITE) to the beholders. Sura
7/108
And draw in your hand to your side; it will come out baya(WHITE) ghayri
(WITHOUT ANY)sin(DISEASE)another sign sura 20/22
And he drew out his hand; thereupon itbayu(WAS WHITE) for the observers.
Sura 26/33
And put your hand fi (IN) jaybika (YOUR BOSOM) takhruj (IT WILL COME
FOURTH) baya(WHITE)min ghayri (WITHOUT ANY)sin(DISEASE) Sura
27/12
The Birth of Moses, he was placed in a river (nile) and his sister stood at
a distance after being found by Pharaohs family he was returned back to
his mother
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Now a man of the tribe of Levi married a Levite woman, and she became pregnant
and gave birth to a son. When she saw that he was a fine child, she hid him for three
months. But when she could hide him no longer, she got a papyrus basketfor him
and coated it with tar and pitch. Then she placed the child in it and put it among the
reeds along the bank of the Nile. His sister stood at a distance to see what wouldhappen to him.
Then Pharaohs daughter went down to the Nile to bathe, and her attendants were
walking along the riverbank. She saw the basket among the reeds and sent her female
slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for
him. This is one of the Hebrewbabies, she said. Then his sister asked Pharaohs
daughter, Shall I go and get one of the Hebrew women to nurse the baby for
you?Yes, go, she answered. So the girl went and got the babys mother. Pharaohs
daughter said to her, Take this baby and nurse him for me, and I will pay you. So the
woman took the baby and nursed him. When the child grew older, she took him to
Pharaohs daughter and he became her son. She named him Moses, saying, I drew him
out of the water. Exodus 2/2-10
The Quran confirms that Moses was placed in a river (nile) and his sister
stood at a distance after being found by Pharaohs family he was
returned back to his mother:
And has there come to you the story of Musa (Moses)? When he saw a fire, he said to
his family: "Wait! Verily, I have seen a fire; perhaps I can bring you some burning brandtherefrom, or find some guidance at the fire."And when he came to it (the fire), he was
called by name: "O Musa (Moses)! "Verily I am your Lord! So take off your shoes; you
are in the sacred valley, Tuwa. "And I have chosen you. So listen to that which will be
revealed (to you). "Verily! I am Allah! La ilaha illa Ana (none has the right to be
worshipped but I), so worship Me, and perform As-Salat (Iqamat-as-Salat) for My
Remembrance. "Verily, the Hour is coming - and I am almost hiding it from Myself -
that every person may be rewarded for that which he strives. "Therefore, let not the one
who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell.),
but follows his own lusts, divert you therefrom, lest you perish. "And what is that inyour right hand, O Musa (Moses)?" He said: "This is my stick, whereon I lean, and
wherewith I beat down branches for my sheep, and wherein I find other uses." (Allah)
said: "Cast it down, O Musa (Moses)!" He cast it down, and behold! It was a snake,
moving quickly. Allah said: "Grasp it and fear not; We shall return it to its former state,
"And press your (right) hand to your (left) side: it will come forth white (and shining),
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without any disease as another sign, "That We may show you (some) of Our Greater
Signs. "Go to Fir'aun (Pharaoh)! Verily, he has transgressed (all bounds in disbelief and
disobedience, and has behaved as an arrogant and as a tyrant)." [Musa (Moses)] said: "O
my Lord! Open for me my chest (grant me self-confidence, contentment, and
boldness)."And ease my task for me; "And loose the knot (the defect) from my tongue,"That they understand my speech. "And appoint for me a helper from my family, Harun
(Aaron), my brother. "Increase my strength with him, "And let him share my task "That
we may glorify You much, "And remember You much, "Verily You are Ever a Well-Seer
of us." (Allah) said: "You are granted your request, O Musa (Moses)! "And indeed We
conferred a favour on you another time (before). "When We inspired your mother with
that which We inspired.Saying: 'Put him (the child) into the Tabut (a box or a case or
a chest) and put it into the river (Nile); then the river shall cast it up on the bank, and
there, an enemy of Mine and an enemy of his shall take him.' And I endued you with
love from Me, in order that you may be brought up under My Eye. When your sisterwent and said: 'Shall I show you one who will nurse him?' So We restored you to
your mother, that she might cool her eyes and she should not grieve. Then you did
kill a man, but We saved you from great distress and tried you with a heavy trial. Then
you stayed a number of years with the people of Madyan (Midian). Then you came here
according to the fixed term which I ordained (for you), O Musa (Moses)! Sura 20/9-39
Moses killed a man then flees to Midian
One day, after Moses had grown up, he went out to where his own people were and
watched them at their hard labor. He saw an Egyptian beating IRVI (A HEBREW),me'echav (ONE OF HIS OWN PEOPLE). Looking this way and that and seeing no one,
he killed the Egyptian and hid him in the sand. The next day he went out and saw two
Hebrews fighting. He asked the one in the wrong, Why are you hitting your fellow
Hebrew? The man said, Who made you ruler and judge over us? Are you thinking of
killing me as you killed the Egyptian? Then Moses was afraid and thought, What I
did must have become known.When Pharaoh heard of this, he tried to kill Moses, but
Moses fled from Pharaoh and went to live in Midian, where he sat down by a
well. Now a priest of Midian had seven daughters, and they came to draw water and
fill the troughs to water their fathers flock. Some shepherds came along and drovethem away, but Moses got up and came to their rescue and watered their flock.When
the girls returned to Reuel their father, he asked them, Why have you returned so early
today? They answered, An Egyptian rescued us from the shepherds. He even drew
water for us and watered the flock.And where is he? Reuel asked his daughters.
Why did you leave him? Invite him to have something to eat. Moses agreed to stay
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with the man, who gave his daughter Zipporah to Moses in marriage. Zipporah gave
birth to a son, and Moses named him Gershom, saying, I have become a foreigner in a
foreign land. During that long period, the king of Egypt died. The Israelites groaned in
their slavery and cried out, and their cry for help because of their slavery went up to
Elohim. Elohim heard their groaning and he remembered his covenant with Abraham,with Isaac and with Jacob. So Elohim looked on the Israelites and was concerned about
them. Exodus 2/11-25
The Quran confirms that Moses killed a man then flees to Midian:
We recite to you some of the news of Musa (Moses) and Fir'aun (Pharaoh) in truth, for
a people who believe. Verily, Fir'aun (Pharaoh) exalted himself in the land and made its
people sects, weakening (oppressing) a group (i.e. Children of Israel) among them:
killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e.
those who commit great sins and crimes, oppressors, tyrants). And We wished to do afavour to those who were weak (and oppressed) in the land, and to make them rulers
and to make them the inheritors, And to establish them in the land, and We let Fir'aun
(Pharaoh) and Haman and their hosts receive from them that which they feared. And
We inspired the mother of Musa (Moses): (telling): "Suckle him [Musa (Moses)], but
when you fear for him, then cast him into the river and fear not, nor grieve. Verily, We
shall bring him back to you, and shall make him one of (Our) Messengers." Then the
household of Fir'aun (Pharaoh) picked him up, that he might become for them an
enemy and a (cause of) grief. Verily, Fir'aun (Pharaoh), Haman and their hosts were
sinners. And the wife of Fir'aun (Pharaoh) said: "A comfort of the eye for me and for
you. Kill him not, perhaps he may be of benefit to us, or we may adopt him as a son."
And they perceived not (the result of that). And the heart of the mother of Musa
(Moses) became empty. She was very near to disclose his had We not strengthened her
heart (with Faith), so that she might remain as one of the believers. And she said to his
[Musa's (Moses)] sister: "Follow him." So she (his sister) watched him from a far
place secretly, while they perceived not.And We had already forbidden (other) foster
suckling mothers for him, until she his sister came up and said: "Shall I direct you to
a household who will rear him for you, and look after him in a good manner?" So did
We restore him to his mother, that her eye might be comforted, and that she might not
grieve, and that she might know that the Promise of Allah is true. But most of them
know not. And when he attained his full strength, and was perfect (in manhood), We
bestowed on him Hukm (Prophethood and right judgement of the affairs) and religious
knowledge. And thus do We reward the Muhsinun. And he entered the city at a time
of unawareness of its people: and he found there two men fighting, - one ofshatihi
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(HIS KIND / HEBREW), and the other of his foes. The man ofshatihi (HIS KIND /
HEBREW) asked him for help against his foe, so Musa (Moses) struck him with his fist
and killed him. He said: "This is of Shaitan's (Satan) doing: verily, he is a plain
misleading enemy." He said: "My Lord! Verily, I have wronged myself, so forgive me."
Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful. He said: "MyLord! For that with which You have favoured me, I will never more be a helper of the
Mujrimun (criminals, disbelievers, polytheists, sinners)!" So he became afraid, looking
about in the city (waiting as to what will be the result of his crime of killing), when
behold, the man who had sought his help the day before, called for his help (again).
Musa (Moses) said to him: "Verily, you are a plain misleader!" Then when he decided to
seize the man who was an enemy to both of them, the man said: "O Musa (Moses)! Is it
your intention to kill me as you killed a man yesterday? Your aim is nothing but to
become a tyrant in the land, and not to be one of those who do right." And there came a
man running, from the farthest end of the city. He said: "O Musa (Moses)! Verily, thechiefs are taking counsel together about you, to kill you, so escape. Truly, I am one of
the good advisers to you." So he escaped from there, looking about in a state of fear. He
said: "My Lord! Save me from the people who are Zalimun (polytheists and wrong-
doers)!" And when he went towards (the land of) Madyan (Midian), he said: "It may be
that my Lord guides me to the Right Way." And when he arrived at the water (a well) of
Madyan (Midian) he found there a group of men watering (their flocks), and besides
them he found two women who were keeping back (their flocks). He said: "What is the
matter with you?" They said: "We cannot water (our flocks) until the shepherds take
(their flocks). And our father is a very old man." So he watered (their flocks) for them,then he turned back to shade, and said: "My Lord! truly, I am in need of whatever good
that You bestow on me!" Then there came to him one of the two women, walking shyly.
She said: "Verily, my father calls you that he may reward you for having watered (our
flocks) for us." So when he came to him and narrated the story, he said: "Fear you not.
You have escaped from the people who are Zalimun (polytheists, disbelievers, and
wrong-doers)." And said one of them (the two women): "O my father! Hire him! Verily,
the best of men for you to hire is the strong, the trustworthy." He said: "I intend to wed
one of these two daughters of mine to you, on condition that you serve me for eight
years; but if you complete ten years, it will be (a favour) from you. But I intend not toplace you under a difficulty. If Allah wills, you will find me one of the righteous."He
[Musa (Moses)] said: "That (is settled) between me and you: whichever of the two terms
I fulfil, there will be no injustice to me, and Allah is Surety over what we say." Sura
28/3-28
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The Righteous shall inherit the earth:
This is a direct quotation from Psalm 37:29 which reads,
"The RIGHTEOUS SHALL INHERIT THE EARTH and dwell therein forever." Psalm
37/29
THE CHILDREN OF HIS SERVANTS WILL INHERIT IT, AND THOSE WHO LOVE
HIS NAME WILL DWELL THERE. Psalm 69:36
THE BLAMELESS SPEND THEIR DAYS UNDER YAWHEH'S CARE, AND THEIR
INHERTIANCE WILL ENDURE FOREVER. Psalm 37:18
FOR THOSE WHO ARE EVIL WILL BE DESTROYED, BUT THOSE WHO HOPE IN
YAHWEH WILL INHERIT THE LAND. Psalm 37:9
THE RIGHTEOUS WILL NEVER BE UPROOTED, BUT THE WICKED WILL NOT
REMAIN IN THE LAND. Proverbs 10:30
The Quran confirms that the righteous shall inherit the earth:
"Before this We wrote in the Psalms, after the Message.`MY SERVANTS, THE
RIGHTEOUS, SHALL INHERIT THE EARTH.'" Sura 21/105