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Transcript of Match Box
background
project proposal
an introduction to aari
init ial ideas
inspiration
artisans’ participation
some motifs
prototyping
final products
feedback from panel
a new beginning
survey results
mood boards
paper iterations
fabric iterations
product patterns
product layouts
prototyping
final products
references
credits
5
6
14
20
22
24
25
26
28
31
32
34
38
46
54
56
58
70
76
98
99
contents
background
Between August 2008 and September 2009, IIMB
conducted a year long study with 100 poor families in
the urban slums of Ramanagaram. Entitled ‘The Financial
Diaries of the Poor,’ the study tracked the daily cash
inflows and outflows of these families. According to the
study, most of these families are indebted to several
creditors and have very little means of livelihoods. Very
few individuals are permanent employees, working as
sweepers with the municipal corporation, for instance.
Others work as temporary or contract workers with private
or government agencies and have no security benefits.
Of the 100 households in Ramanagaram who participated
in the study, there are 20 families who are skilled in
embroidery - a traditional skill of women belonging to
Muslim families in this area. Many girls embroider intricate
designs on their bridal trousseaus. IIMB saw potential
to upgrade the skills of these traditional crafts persons,
expand the range of their designs and products and create
niche markets for them or provide them links with existing
markets to provide sustainable livelihoods for them.
IIMB approached Srishti with a project which involved
training the women from in ‘aari’ embroidery and producing
accessories with surface embroidery for a niche market.
Since I have always had a keen interest in both ‘embroidery’
and ‘accessory design’ and I also have the required skills,
I chose to work on this project in collaboration with IIMB.
05
project proposal
INTRODUCTION:
My graduating diploma project as a student of Textile Design in Srishti
School of Art Design and Technology is part of a larger and long term project
- a collaboration between Srishti and the Indian Institute of Management,
Bangalore (IIMB).
IIMB had already chosen Ramanagaram as their site of study and development.
They discovered that the women in Ramanagaram are traditionally skilled in
embroidery and wanted to explore ways and means whereby their present skill
sets could be harnessed and accentuated into livelihood opportunities for the
families of these women.
My initial idea for the diploma project was to design textiles-based accessories
using embroidery, which coincided with IIMB’s project brief and hence I chose
to work on this project
OBJECTIVE:
My project involves a group of women in the urban slums of Ramanagaram,
who are traditionally skilled in embroidery, more specifically trained in ‘ari’
embroidery. My objective is to enhance their skills through participative
methodologies and design facilitation in order to develop accessories that I aim
to design for the contemporary market.
I plan to design specific accessories with surface embroidery, namely jewelry,
pouches, handbags, belts, scarves/stoles, footwear, etc. for a specific target
audience as part of a collaborative process of co-creation with the Ramanagaram
women embroiderers.
The women in Ramanagaram currently have a limited target audience, which
consists of buyers only in and around Ramanagaram. My contribution to
their practice would be to expand their possibilities so that they can cater to
customers in urban spaces like Bangalore and other big cities.
06
CONTEXT AND MOTIVATION:
For me, the products I hope to design working alongside the Ramanagaram
women must emerge both from context and process. The biggest context, of
course, is the Indian economy and the strides it has been making in recent
times in terms of it being integrated into the global economy. In the times we
live in both the global and national economies are being increasingly driven by
what are called the ‘creative industries’ which are in turn looking to “design
thinking and processes” to bring about innovations in a variety of sectors. In
this context, the United Nations Development Program suggests that creativity
and culture-linked industries were more resilient to the economic crisis that
exploded in 2008.
“The report, titled Creative Economy: A Feasible Development Option, examined
40 case studies from developing countries between 2002 to 2008 which ranged
from Africa’s fashion industry to South America’s soap operas, from India’s
Bollywood to Nigeria’s Nollywood, and from Jamaican reggae to Argentina’s
tango. It found that creative industries not only have the potential to help
developing countries diversify their economies, but that they are also one of
the most dynamic sectors of the world economy. Defining creative industries
as “cycles of creation, production and distribution of goods and services that
use creativity and intellectual capital as primary inputs,” the report shows that
while international trade slumped 12%, global exports of creative goods and
services increased more than twofold to $592 billion in 2008 from 2002, when
the figures were first measured.”
I have cited the above to point out that creativity, design thinking and process
and innovation today is also linked to both the equity and prosperity of different
communities with a view to preserving and enhancing the unique creative
capabilities and potentials embedded in the culture of such communities.
These communities, like the Ramanagaram women skilled in ari embroidery,
as an creative artisanal community, must be so empowered and integrated into
emerging business and innovation models so that it fulfills what the report
mentions: “it has been widely recognized that culture not only is an integral part
of the country’s development strategy, but also generates income, employment
and export earnings.”
07
I have been interested in the empowerment of artisanal and craft communities
throughout my period of study in Srishti which provides opportunities for
students to encounter and work in such an environment with the intention of
both preserving cultural heritage and unique craft skill sets and also how to
provide these to the community’s advantage in the emerging market spaces. My
interest in facilitating such a process as a young designer goes back to some of
my earlier projects.
1: Internship with Kumaon Grameen Udyog (KGU)– CHIRAG, Uttarakhand
(May-June 2009)
I designed stitched products out of waste fabric at KGU as a part of their
livelihood support and marketing programme--
At KGU, I was taught how to use a sewing machine for simple stitching. I
designed products which required very basic stitching since the women involved
had very limited stitching skills. I stitched the prototypes myself and asked
them to replicate them. I made pouches, bags, potpourri pouches, fabric toys,
and quilts for babies. I also held a one-week workshop with the ARC (Adolescent
Resource Center) and taught basic embroidery and crochet techniques to group
of adolescent girls.
2: Project with Upasana Design Studio, Auroville (Jan-Feb 2009)
I designed motifs and patterns to be woven as a part of Upasana’s ‘Varanasi
Weavers’ project which aims at reviving the craft of weaving and the upliftment
of weavers at Varanasi--
I did not get a chance to meet the weavers in Varanasi, but worked at the design
studio at Auroville. I used my basic knowledge about ‘weaving’ and ‘repeat
patterns’ that I had learned in Srishti and the styles of ‘motif families’ that I
gathered from the research and training at Upasana.
I designed motifs and patterns for running material for children’s wear. My
collection was inspired by ‘insects’ and included 3 families namely ‘bees,’
ladybugs’ and ‘caterpillars.’
08
I have also received some directions from reading the works of those who have
worked hard to preserve and encourage the tapping of the potential in the crafts
sector in India – minds like Ashoke Chaterjee, Poonam Kasturi and Rajiv Sethi.
As an Indian, I want to be part of sustaining the unique and varied cultures of
craftsmanship found across communities in India. Interestingly enough, a large
part of these crafts traditions are located in the textile medium which is my first
source for both inspiration and action.
In 2000 Ashoke Chaterjee, Distinguished Fellow, NID, made out a case for
Design for Development: Restoring People to the Centre of Design Education &
Practice, where he states:
“Other opportunities too have emerged. These include movements for the
empowerment of women and for consumer protection, the new respect for the
knowledge and wisdom of indigenous tradition, the revival of crafts world-wide,
the search for alternative patterns of income generation and employment to
meet the needs of expanding populations, the growing respect for institutions
and professions that have a capacity for inter-disciplinary team-work, and the
search for values more enduring than their brand-names. Each of these is a
potential partnership for ‘design for development’. India is in a unique position,
and has a unique responsibility, to demonstrate design as an indispensable
force for development. It has traditional value systems, linked to systems of
learning and production that identify quality in human terms.”
In her ‘The India Report – Revisited’ – a position paper presented at the
Development by Design workshop at the Media Lab MIT 2002, Poonam
Kasturi, another advocate for livelihoods for artisans and empowerment of their
communities wrote:
‘’The Government of India set up the National Institute of Design in 1961
based on the recommendation of “The India Report” a document submitted by
the late Charles and Ray Eames. Over the years it has done pioneering work in
different areas of design. One of its most successful development projects was
the adoption for development of a group of villages in Rajasthan. Working in
09
collaboration with the Indian Institute of Management, Ahmedabad the project
was a successful experiment that underlined the necessity of approaching the
concept of development in an integrated manner. But this is all in the past.’’
I believe that it was not “all in the past”. Several fresh initiatives in the
crafts-based textile field pertaining to design intervention, facilitation and
empowerment of crafts communities and artisans have been made across the
country by alumni of Srishti (Smita Moorthy with ANT) and institutions like
Dastakar, Anubha Sood and Rajiv Sethi.
Anubha Sood, a graduate in Social Policy and Planning in Developing Countries
from the London School of Economics, talks about ‘Crafts as Sustainable
Livelihood Option in Rural India’:
‘’The handicrafts sector is a home-based industry which requires minimum
expenditure, infrastructure or training to set up. It uses existing skills and
locally available materials. Income generation through craft does not disturb
the cultural and social balance of either the home or the community. Many
rural communities depend on their traditional craft skills as a secondary source
of income. Their skills in embroidery, weaving, basket-making are a natural
means to social and financial independence. Craft is basically a commercial
activity. In order to make a living from craft production, the artisan needs to
sell his/her products regularly, realize a viable income from each sale and be
assured of regular sales in the future. Production for home consumption is
radically different from production for a commercial market. Given changing
and competitive markets, the traditional craft skill, however beautiful, needs
sensitive adaptation, proper quality control, correct sizing and accurate costing,
if it is going to win and keep a place in the market. In other words the right
combination of human, financial, physical and social capital is essential.”
Or there was the proposal, driven by Rajiv Sethi, to set up new ministerial
‘Department for Artisans’ to provide “focused attention” to “particularly the
marginalized cross-section of society” and “fine-tune several ministries to
concentrate on their core activity rather than peripheral issues sapping their
energies.”
10
But wherever and whoever takes this approach, as a design student I am
interested in the track that is emerging. The IIMB project is one of many such
approaches and tracks and has therefore interested me.
PROCESS AND METHODOLOGY:
The IIMB-Srishti project is expected to be rolled out over a long term and my
project forms only a tiny part of it, it plays a role in setting the ball rolling within
a given framework of time. In fact, it is decided that my project will serve as a
“test” for the long-term goal of using design thinking and processes to create
sustainable livelihoods for a marginalized community of textile-based artisans
who also belong to a marginalized community and gender.
The aspect of the project with which I am involved will be a participatory
approach that will focus on collaboration and co-creation with the women.
Facilitation and hopefully true empowerment, transfer of conceptual and other
skills will take place and the women themselves understand and incorporate by
doing ‘design process.’ This should bring them to higher levels of confidence
in themselves, in the design process, in their visualization capabilities, in the
expansion of their skills and in the expansion of their product sets in terms
of both range and refinement without any loss of their original essence. The
products that emerge from this effort will be tested in a specific market.
RESEARCH QUESTIONS:
1 – Embroidery (and crafts in general) is a means of expression. There are
certain stories that the designs hold, which have values. How do I induce this
sensitivity in the artisans and help them bring out these stories and values to
the market in the form of embroidered products?
2 – How do I create an identity for these artisans in the present contemporary
context? How strongly will their products represent their contemporary identity
which is located in their past?
3 – What does it mean to provide someone with a livelihood opportunity? How
do we help them understand the importance of sustaining this opportunity?
11
4 – How do I make the artisans understand what the market needs, and how do
I bridge the gap between them and the consumer?
5 – How do I explain and impart ‘design process’ to the artisans? How do I
help them develop a ‘visual vocabulary’ for themselves and enter an iterative
process? How will this affect their traditional process?
6 – How is my role as a design facilitator important to the artisans and to the
project?
7 – How can I use participatory methods to make this process more fun and
enriching for me and for the artisans?
8 – How is awareness about ‘design’ and exposure to ‘market’ going to change
the artisans’ way of thinking?
LEARNING OUTCOMES:
- Understanding ‘interaction between design students and artisans for product
development’
- Understanding my role as a ‘design facilitator’
- Designing for niche/premium market segments
- Learning about publicity and marketing of products
- Learning about costing of products
12
REFERENCES:
‘Ramanagaram Financial Diaries’ - Rajalaxmi Kamath, Arnab Mukherji, Smita
Ramanathan (IIMB)
‘Creative Industries Fared Well During Recession’ - Diksha Sahni
‘Design for Development’ - Ashoke Chatterjee (Playn’ Speak Library)
‘India Report Revisited’ - Poonam Bir Kasturi
‘Craft as Sustainable Livelihood Option in India - Anubha Sood (Craft Revival
Trust)
13
an introduction to ‘aari’
Aari embroidery is done primarily by the Muslim cobbler
community in India. The zari thread or the metallic thread
is quite commonly used in this style of embroidery. It is
done with colored silk or cotton thread as well.
The word ‘aari’ comes from the hooked needle used in the
embroidery called the ‘aar.’ It is similar to the one used by
cobblers and in crochet. Aari looks like a fine chain stitch.
A frame called the ‘adda,’ usually made of wood or bamboo
is used. The fabric is stretched across the frame and tightly
secured by stitching and tying. The design is traced and
holes are punched using a needle along the design on the
tracing paper.Then a paste of chalk poweder and kerosene
is rubbed over it onto the fabric. The paste seeps through
the holes on to the fabric creating a mark on it. Once the
design is traced on the fabric, the embroidery begins.
THE ‘AARI’ PROCESS:
Punching the traced design with a
needle or pointed device
Stretching the fabric across the frame
and securing it tightly
Rubbing a paste of chalk powder and
kerosene over the punched design
The traced design on the fabric
15
Embroidery in process Cutting off extra threads from behind
Rubbing diluted glue over the
embroidered fabric from behind
Removing the finished fabric
16
STEPS SHOWING THE EMBROIDERY PROCESS:
The hook is inserted through the fabric with the right hand while the thread is
held onto the hook in the left hand under the fabric
Then it is brought to the front, without letting go of the thread in the left hand.
The hook is rotated 180 degrees
17
The hook is inserted a short distance ahead on the stitch line, maintaining the
stitch size. The thread is put around the hook
A complete turn is made around the hook and it is turned 180 degrees counter
clockwise and brought to the top of the fabric
18
While keeping the thread slightly straight, the hook is rotated 180 degrees
clockwise
The hook is again inserted a short distance ahead. A full loop is rolled again
around the hook and the process is repeated
19
init ial ideas
Before I began my design process, I met with Devika
Krishnan, founder, Studio Sattva and Arthouse. Devika is a
graduate in industrial design from the National Institute of
Design, Ahmedabad, and has vast experience in teaching
and training artisan groups in art and design. She gave me
some really helpful advice. I have listed it below -
- Discuss ‘colors’ with the artisans
- Target college going girls as your audience
- Jewelry can be a big hit among them
- Products can be sold in colleges
- Finishing needs to be given importance
- Create a brand and an identity for the artisans
- If one of them has leadership qualities, she can supervise
the others
- Instead of forcing them into something that is completely
new to them, try themes that they are familiar with
- They are good at drawing mehendi. Make them draw
mehendi designs and try abstracting those to come up
with motifs
- Look at islamic art and architecture for inspiration
- Fabric selection is important
- Zippers, lining, buttons, etc need to be paid attention in
terms of matching colors and good finishing.
20
The brief that I received from IIMB stated that the
objective of the project was to design specific accessories
with surface embroidery, namely handbags, footwear,
belts, stoles/scarves, etc.
I decided to look at college going girls (age group: 18 to
25 years) as my target audience. Apart from the above
mentioned accessories, I found that jewelry was something
that was quite in demand with the target audience.
Earrings, pendants, anklets, bracelets and hair accessories
seemed to be very popular among the young college crowd.
I did a quick market research about the various accessories
available in the market. I visited some stores in Bangalore
for my research (Small Shop, Plum Tree, Anokhi, Ambara,
La’kiru, Julie Kagti, Cinnamon, Window Leather and Bags,
Shoe Wagon, Gopuram silk and roadside stalls on Brigade
Road and Commercial street)
The stores I visited mostly stocked handbags, clutch purses,
batuas, mobile pouches, stoles, juttis and chappals. The
materials used were silk, cotton-silk, satin, cotton, jute,
leather, etc.
I discussed my findings with the IIMB and AEPC team. We
decided that for the pilot round we should stick to simple
products that do not require any complex stitching. We
zeroed down on a list of products to try out for our pilot
round: drawstring pouches, headbands, clutch purses,
earrings and pendants. After I started working on my
designs, we added a few more products to the list - simple
footwear, stoles, mobile pouches, laptop sleeves.
21
inspiration
I decided to work on three themes, namely ‘Islamic Art
and Architecture,’ ‘Mehendi’ and ‘Nature.’ Here are the
inspiration boards I created for the themes.
I showed these boards to the artisans and explained to
them how as a design student, I follow a certain process
where I take inspiration from various objects or visuals that
I see. I told them to look at these visuals and also think of
things related to these themes that they see in their day to
day life. I asked them to sketch them from memory.
Most of the embroiderers are muslims living in the town of Ramanagara. ‘Islamic
Art and Architecture’ is something they see regularly and would be comfortable
working with.
22
The artisans are very fond of ‘mehendi’ and are skilled at it too. I wanted to
show them these pictures and also draw some designs from memory.
‘Nature’ is something everyone can relate to. We see flowers, trees, and other
elements of nature around us all the time. Thus taking inspiration from nature
is always a good option.
23
artisans’ participation
As a part of getting the embroiderers involved in the
process of designing the motifs and products, I had a
half day session with them where I made them draw from
memory.
I showed them my inspiration boards and told them how I
derive motifs. I asked them to think of something that they
would want to derive their motifs from and draw it.
prototyping
The first lot of fabrics was taken to Ramanagaram and
Jawed translated the motifs into embroidered pieces. After
the first lot of motifs was completed, I cut the fabric and
made sample earrings and pendants.
I got the girls to embroider more motifs on other fabrics
and taught them how to make the earrings and pendants.
Javed, the master trainer working on
the first set of prototypes
Lubna, one of the artisans learning to
make earrings
Motifs embroidered in different color
combinations
Earrings and pendants in process
27
f inal products
The first set of products included earrings and pendants,
which were to be sold individually and as sets. For our first
sale, we produced about 5OO pieces of jewelry. We also
made some pouches and headbands.
Also, the artisans had 10 metres of fabric with straight
lines of embroidery with zari and some sequins, which
was part of their training. I thought it could be used for
stitching simple mobile pouches and headbands.
Apart from these products, we also had stoles dummy
footwear (stuck embroidered fabric onto readymade
footwear) on display (not for sale)
After all the products were ready, the artisans came to a
unanimous decision of calling their brand ‘minchu’ which
means lightning in Kannada. I worked on the pacakging
for minchu and taught them to pack the products.
We had our first sale at Maharani Ammani College, Malleswaram. The next sale
was held with Srishti students followed by sales at IIMB and Wipro, Bangalore.
The response was good and a lot of students placed orders for stoles and
footwear (the produts that were not on sale)
30
feedback from the review panel
After the first round of prototypes were ready, I had a
review meeting with my panel in Srishti. The points that
constituted the feedback I received from the review panel
are listed below:
- Look at making the products more 3-dimensional
- The motifs are very traditional
- Try making contemporary designs
- Nature as an inspiration does not reflect in the designs
- There is a gap in the design process
- Look at different materials instead of shiny silk
- Use colored cotton or silk threads instead of zari
- Define your target audience and focus on them
- Do a new market survey with them
- Make color boards and theme boards and work on them
31
a new beginning
After receiving feedback from the panel, I started my
design process from scratch. I had a little over one month
to come up with a whole new set of products.
I started by doing a market survey with my target audience
(girls in the age group of 18-25 years) I conducted a survey
with the following stores in Bangalore that sell accessories
for youngsters.
STORE SURVEY:
Anokhi: Bags, Jewelry, Stoles and Hair bands are available.
The material used is cotton. The accessories are priced
between Rs. 150 to Rs. 1000. Bags and stoles are popular
among youngsters, and so are traditional/ethnic designs.
Cinnamon: Bags, Stoles, and pouches are available at the
store. The materials used are cotton, silk and metal (for
jewelry) The accessories are priced above Rs. 500. Stoles
with contemporary designs are popular among youngsters.
FabIndia: Bags, Jewelry and Stoles are available. The
materials used are cotton, silk and metal, beads (for
jewelry) The accessories are priced between Rs. 150 to Rs.
2000. Stoles are popular among youngsters. Traditional
and ethnic designs are more popular.
Fastrack: Watches, Eyewear and Bags are available. The
materials used are Nylon, denim, plastic and metal (for
watches) The accessories are priced above Rs. 500. Bags
with funky/bold and graphic patterns are popular.
Julie Kagti: Bags and Stoles are available. The materials
used are silk, cotton, metal, stones (for jewelry) The
accessories are priced between Rs. 150 to Rs. 3000. Bags
with traditional/ethnic designs are popular.
32
Kahawa: Bags, Footwear and Jewelry are available. The
materials used are cotton, silk metal (for jewelry) and
leather (for footwear) The accessories are priced above Rs.
500. Footwear with traditional/ethnic designs is popular.
MotherEarth: Bags, Footwear, Jewelry and Stoles are
available. The materials used are cotton, silk, bamboo,
banana fiber and metal. The price of the accessories
ranges from less than Rs. 150 to more than Rs. 1000.
Jewelry and stoles with traditional designs are popular.
Plum Tree: Bags, Footwear, Jewelry and Stoles are
available. The materials used are silk, cane and leather.
The accessories are priced above Rs. 500. Bags and
footwear are popular. Both traditional and contemporary
designs are popular.
Ritu Kumar: Bags and Footwear are available. Materials
used are silk, leather, cane, etc. The accessories are
priced above Rs. 1000. Bags are with both traditional and
contemporary designs are popular.
COLLEGE SURVEY:
I went to a few colleges for the survey (Maharani Ammani,
Mount Carmel, IIMB, Srishti)
I also conducted an online survey which was taken by
girls belonging to my target age group from other cities
(Ahmedabad, Delhi, Pune, Nashik, Chennai, Kolkata,
Jaipur, Indore, Mumbai, etc)
33
Most stores sell bags and footwear
Most accessories are priced between Rs.150 to Rs. 1000
Traditional /ethnic designs sell more in stores
Most students like to buy bags, footwear & jewelry
They would spend about Rs. 150 to Rs. 500 on accessories
Square, teardrop and sphere seem to be shapes/forms that appeal most to the
target audience
Geometric and graphic patterns and bright colors seem to appeal most of the
target audience
CONCLUSION:
37
mood boards
Based on the survey results, I made a few moodboards for
colors, patterns and products
COLOR:
Purple Red
38
paper iterations
The next step was to start making paper iterations. I tried
blowing ink with a straw to create random patterns
BLOWN INK:
46
fabric iterations
After some of the paper iterations were shortlisted, I
started translating them onto fabric. I tried out khadi silk
and some printed cotton fabric for these fabric iterations.
The colors were based on the moodboards I had made
before.
Since small pieces of fabric cannot be embroidered on the
addaw I stitched all the small pieces of fabric together and
stretched the collection across the adda for the embroidery.
Some of he fabrics used in these iterations looked dull and the bright colors of
the threads did not do much to create a contrast. Designing for college going
girls in the age group of 18 to 25 years, I had to constantly keep in mind what
they would want to wear/carry. I referred to my color boards and bought new
fabrics that were bright and eye catching.
55
product patterns
I finalized on the following shapes and sizes for my products and started trying
out layouts in terms of fabric color, thread color, scale and placement of the
motif, etc.
56
product layouts
I tried out layouts on the computer before trying out samples on actual fabric.
I find it faster and easier to visualize. After trying out a number of layouts I
shortlisted a few and tried out samples and then decided which ones I would
use for my final sets.
58
prototyping (embroidery)
After trying out samples on the new fabric (casement) I
began prototyping the final products. I finalized 7 designs
out of the various samples that I had tried out. The form
of the bags and shoes was deliberately kept simple so that
the focus stays on the embroidery and the colors.
The embroidery took a long time as the fabric was thick.
Also, the artisans are used to working fast with zari and
hence working with cotton threads slows them down
The artisans found the process quite enjoyable as they had never worked on
designs like thses before. They are very used to the typical traditional embroidery
that they would do for sarees, dupattas, kurtas and shararas for people in and
around Ramanagaram.
71
prototyping (bags)
All the bags were stitched at a workshopped owned by
‘Maa Fabrics.’ The tailors are really good at their work and
stitching bags is their speciality.
The lining used for the bags was poplin cotton matching
the color of the bag. Each bag was stitched with stiffening
inside. The bigger bags have a small zipper pocket on the
inside and almost all the bags have magnetic buttons.
prototyping (shoes)
The entire process of shoemaking from the samples to the
final products was a great experience for me. I had never
seen a shoe being made from scratch before. I observed
the process keenly and learned a lot about shoe making.
The shoes were made at a small unit near the Shivajinagar
bus stand in Bangalore. There were three craftsmen who
worked on hundreds of shoes daily.
There were mistakes in some shoes because I did not have the pattern ready
before I started the embroidery. I had to reject those shoes and start all over
from the embroidery stage after I aquired the pattern from the shoemaker.
75
f inal products
To improve on the first round of products it was very
important for me to keep certain things in mind. I had
to focus on my target audience and use fabrics, colors
and designs accordingly. I had to pay special attention to
finishing and the whole look and feel of the products.
I have learned a lot in the process of making the final
products. It was very important to manage time, as I had
to shuffle between Ramanagaram and various places
in Bangalore since each process was taking place at a
different location.
It was also very important to keep taking feedback from my
review panel and make changes to the process/products
accordingly. The artisans in Ramanagaram were very
helpful and took in every word of the feedback and co-
operated with me in every way.
references
‘Ramanagaram Financial Diaries’ - Rajalaxmi Kamath, Arnab Mukherji, Smita
Ramanathan (IIMB)
‘Creative Industries Fared Well During Recession’ - Diksha Sahni
‘Design for Development’ - Ashoke Chatterjee (Playn’ Speak Library)
‘India Report Revisited’ - Poonam Bir Kasturi
‘Craft as Sustainable Livelihood Option in India - Anubha Sood (Craft Revival
Trust)
Embroidery blog: www.embroideryaddict.blogspot.com
www.indiamart.com
www.sashaworld.com
98
credits
Swati Unakar, Meena Vari, Deepta Sateesh
MENTORS IN SRISHTI:
Prof. Rajalaxmi Kamath and Smita Ramanathan
MENTORS IN IIMB:
Javed, Lubna, Reshma, Pushpa, Atikha, Ruksana, Sania, Geetha
EMBROIDERY:
Maa Fabrics, Dickenson Road
BAGS:
A R Footwear, Shivajinagar
SHOES:
Photography - Taushik Mandal and Sujay D’sa
Image processing - Taushik Mandal
Model - Rasika Mujumdar
PHOTO-SHOOT:
Prachi Prabhu
Avy Verghese
Devika Krishnan
B R Poornima (AEPC)
Ratna (ATDC)
Amit and Sangeetha (IIMB)
Manya, Tanya and Mrs. Mohta
Mary Jacob
Jaishri and Suchitra
Aditi Goenka, Rutika Sheth, Tapan Badesha, Tejas Pande
Mamma, Pappa, Grandma and Amit
THANK YOU: