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WW W.L AWYE RSLI NE .NE T 2 LAWYERS LINE - S EPTEMBE R - 2013
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WW W.L AWYE RSLI NE .NE T 3 LAWYERS LINE - S EPTEMBE R - 2013
Editor & Publisher :V.GUNASEKARAN,B.Sc, [email protected]
Executive Editors :B.Sarkarai Pandian
D.Vasudevan
Sub Editors :S.Sathyamurthy, M.K.Anand
District-in-ChargeCoimbatore : Na. Thangavelan
Puducherry : S. Rajasekar
Advisory Committee :E.EzhilCarolin, M.A,B.L. ,J.Suresh,B.A, B.L.R.Rajaram,B.A, B.L.,R.Vijayaraj Naren,B.A,B.L.,K.Ethiraj,M.A., M.Phill.,B.L.,G.Nithiyakumar,B.A, B.L. ,
V.Sarojini,B.A, B.L.
Investigation Team :C.Manimaran (Chennai)G.Prabu (Chennai)R.Aravaazhi (Chennai)
A.Arumugam (Erode)J.Jenilaya (Vellore),R.Srinivasan (Salem),R.Prabakaran (Trichy),P.Kalpana (Coimbatore),M.Sakthivel,S.Saisree Prasath (Vellore),Karu.Marimuthu,M.Rajapandi (Tuticorin),V.Selvan (Tirunelveli),S.Manikandan (Trichy).
Advt. & Subs. Marketing :
G.Prabu - 9942317237
Design & LayoutG.Kumaraguru
ONLINE SUPPORT :
www.lawyersline.netVetrichelvan,Govindarajan,VadivelShakthi Online Services
Copyright & Publication Info :
Copyright Lawyers line. All Rights reserved. Re-production in any manner is prohibited. Published
and owned by V. Sekar and published from No.
15, Velu Natchiyar Street, M.G.R. Nagar, Chennai
600 078, and printed by M.S. Ashok at Kadalosai
Achagam, No. 1/1, Bay Arcot Road, Kodambak-
kam, Chennai - 600 024. Editor : V.SEKAR
10 & F F ...
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Volume : 2, Issue-22, September: 2013
v AIChennai : 72/3, Anand Apartments, 100 Feet Road, Vadapalani, Chennai 600 026. Ph. 044-23650044, 9841607006
C Sitaraman & Co, New No 73 Old No 37, Near Deccan Plaza Hotel, Royapettah High Road, Royapettah, Chennai 600014,
Ph. (044) 28111516, 28117069, 28113950, 28112990
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Tel :044- 23650044,9841607006
Email : [email protected]
Web: www.lawyersline.net
All disputes are subject to exclusivejurisdiction of competent courts and forums in
Chennai only
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WW W.L AWYE RSLI NE .NE T 10 LAWYERS LINE - S EPTEMBE R - 2013
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Myself Sheela from Dindugal. i am a divorsee.
Divorse was approved before 2 years. My fam-
ily belives that Ex-husband was wrong because
he use to torcher me in many ways. Any how I
wanted divorse from him and I was sure that he is
not a good humanbeing. But recently in Jan2013
I met my Ex-husband in one of my family function
and by solving misunderstanding ,we decided to get marriedonce again.
When I met him in Jan2013 I came to know that he is
stucked in missing case of X person. And then in end of
Jan2013 I came to know that Ex-husband involved in Kidnap
and Murder case of X person.
As already I made my mind to marry him once again I
was not knowing how to react. But being a human I was in
contact of Ex-husband till June2013. Now I realised that my
1st divorce decision was correct and because of my family I
disconnected all my contacts with Ex-husband.
Still he is calling me on my mobile and ofce landline. I warnhim many times but he is not listening. As I know Ex-husband
very well he can harm me. I am scared what if hell kill me?
Please HELP ME SUGGEST ME WHAT I CAN DO..!!
- Sheela, Dindugal
Ans:
Dear Sheela immediately le a police compliant against
him for life threat and creating nuisance. after reoprting the
matter to police and change ur mobile number...
Police will handle him very well and also disclose this fact
to your parents and your coleagues also.
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Lawyers Line is now on
www.facebook.com/lawyersline
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The Indian society is based on Manu Sastra.Sastra means law. This Manu Sastra has created
the Varnasra Sharma. This Dharma had dividedthe Indian/ Hindu community into four parts/ Brah-
min, Vaisha, Vannia and Sudhra. This division
may have proved well in old days but with educa-
tion spreading democratic system of Government
coming up the logic behind this system has lost
the spirit and value. But there were resistance
from Orthodox communities to the social changes
and therefore clashes of opinion started. A time
came when even orthodox section of the people
began to realize that this division only divides the
Hindu Indian community and that this system
should go. It was this section of the Brahmin com-
munity who took steps to evivate the status of theHarijans and other communities. But these sec-
tions of the people only demanded that all people
are treated alike.
But one Brahmin leader thought that the
propaganda is not enough to upgrade the down-
drodden and depressed community and with the
democratic system getting established and with
the Legislative system taking route of the govern-
ance of the state, a law is necessary to establish
the rights of these depressed classes of people.
Leaders of the depresses classes of people, De-
wan Bahadur M.C.Rajah were trying to get a
law for the depressed classes of people to theright of civil rights. M.C.Rajah found in his trail
a talented and bread minded Brahmin leader in
R.V.Krishna Ayyar, Krishnan Ayyar was one of the
best drafts men of bills. Krishnan Ayyar coined a
new word, removal bill in 1930 and gave the bill to
M.C.Rajah to move the bill in the Madras Legisla-
tive Assembly. R.V.Krishan Ayyar was a excep-
tionally brilliant student and stood rst in every
examination and took the rst rank. He collect-
ed more than 21gold medals during his student
days. He was a very successful lawyer practicing
at Salem along with C.Rajagopalachari. He was
appointed District Munsiff in 1910. He served at anumber of places like Erode, Eluru now in Andhra
state, Chengalput, Kulithalai and Nagapattinam.
From Nagapattinam he was taken to the Law
Department and made an ofcer to draft rules for
the enforcement and implementation of the 1919
Government of India Act. He was then made the
Secretary of the Legislative Council and became
a legendary gure in Indian Parliamentary his-
tory and is considered as Eraskin May of India.
M.C.Rajah approached R.V.Krishna Ayyar to draft
bill. And R.V.Krishna Ayyar drafted the Madras
Civil Disabilities Removal Bill. M.C.Rajah intro-
duced the bill on the 30th march 1938 in the com-
posite Madras. While moving the bill in the as-
sembly, Rajah said,
I must take this opportunity of thanking DiwanBahadur R.V.Krishna Ayyar for drafting the this
bill for me.
When C.Rajagopalachaiar inrevened to say
that the memory of Rajah is wrong and I do not
think anybody else drafted this bill.
But M.C.Rajah was very vehement and said
in the Assembly I am the person who gave this bill
to R.V.Krishna Ayyar- the bill which is now before
the House.
When M.C.Rajah said that it was not Ra-
jagopalachari but it was R.V.Krishna Ayyar who
drafted the bill, Rajagopalachari told the speaker
(Bulusu Sambamoorthy) that it is nice to refer tothose drafters of the bill but I sumit that it should
not go inti the proceedings of the bill.
But M.C.Rajah insisted that these should go into
the proceedings of the House. Rajah further said
We are greatfull community. Krishna Ayyar
has drafted the bill and it is but right that I express
my appreciation of his services here and thank
him for the same.
In fact M.C.Rajah quoted a letter written
to C.Rajagoplachariar, The letter written by
C.Rajagopalachariar
My dear Rajah
I have your letter dated 2nd april enclosing a
copy of the draft bill. I have gone though it very
carefully. I am sending herewith a revised draft
which you will kindly go through and note the
changes made. I think that the draft as I have new
sent, will cover all that you want without leaving
and lopholes wish you success, You are always
command me in this matter.
But M.C.Rajah found the draft made by Ra-
jagopalachari not satisfactory. He then requested
R.V.Krishna Ayyar to draft a bill for him. This is
Madras Vivill Disablilties Removal bill. This Bill
drafted by R.V.Krishna Ayyar was the rst lawtowards the end of untouchability in this country.
Only after the bill was passed, temples were for
all communities, Hotels stopped discriminating
and all public laces were thrown open to all. This
bill was improved upon after the freedom and
the Civil rights Act, Specialacts for the protec-
tion of scheduled caste and tribes were adopted.
R.V.Krishna Ayyar was the forerunner of the so-
cial revoutin.
R.V.Krishna Ayyar was a great Leader of the
Brahmin community who took the initiative to
raise the level of living of the Harijan Community.
He is now a forgotten here of the Harijan casesbut posterity has recorded his services in the pro-
ceedings of Legislative bodies.
THE BRAHMIN LEADER WHO GAVE A
STATUTORY RIGHT TO HARIJANS /DALITSR.K.BALASUBRAMANIAN
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