Knowledge is the lamp of the intellect. There is no source...

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1 " Knowledge is the lamp of the intellect. There is no source of dignity like knowledge" Imam Ali – Nahjul Balagha sermon 113 Name:______________________ Islamic date became/will become baligh: _____________ My Buloogh Manual

Transcript of Knowledge is the lamp of the intellect. There is no source...

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" Knowledge is the lamp of the intellect.

There is no source of dignity like knowledge"

Imam Ali – Nahjul Balagha sermon 113

Name:______________________

Islamic date became/will become baligh: _____________

My Buloogh Manual

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FIQH SYLLABUS

TOPIC 1: AQAAID

USOOL E DEEN

FUROO E DEEN

TOPIC 2: IMPORTANCE OF FIQH

TOPIC 3: TAQLID

TOPIC 4: HIJAB

TOPIC 5: INTRODUCTION TO NAJASAT

TOPIC 6: MUTAHIRRAT

TOPIC 7: HARAM/HALAAL

TOPIC 8: WUDHOO

TOPIC 9: GHUSL

TOPIC 10: JABIRA

TOPIC 11: TAYAMUM

TOPIC 12: INTRODUCTION TO ADHAN AND IKAMAH

TOPIC 13: SALAAH

A. SALAATUL JAMAAT

B. SALAATUL QASR

C. SALAATUL AYAAT

TOPIC 14: KHUMS

TOPIC 15: FASTING

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TOPIC 1: AQAAID

Usool-e-deen are the roots of our religion. They are also called Aqaaid, which

means our beliefs. They are five in number.

A

TAWHEED

ADAALAT

NABUWWAT

IMAAMAT

QIYAAMAT

Oneness of God

Justice of God

Prophethood

Day of

Judgement

Successors of the

Prophet

USOOL E DEEN ARE ROOTS OF RELIGION. THERE ARE 5.

THESE ARE TAWHEED, ADAALAT, NUBUWWAT, IMAAMAT & QIYAAMAT

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EXERCISE 1 – USOOL-E-DEEN

Just like a strong tree needs strong roots, good Muslim needs to understand and

believe strongly in the roots of religion.

In the picture below, fill in the meanings of the Arabic words for the Usool-e-Deen.

TAWHEED ADAALAT NABUWWAT IMAAMAT QIYAAMAT

I

S

L

A

M

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1: TAWHEED

Tawheed (Oneness of God)

Tawheed means that:

- Allah is One. - He does not have any partner. - He has no parents or children. - He does not need anything and everything needs Him. - There is nothing equal to Him.

The Surah that best explains Tawheed is Suratul Ikhlas (Tawheed)

Allah is everywhere and He can see everything we do – we will have to answer

to Him for everything we do and say, so we must always THINK before we do

or say anything because even if others don’t see us – Allah DOES!!

EXERCISE 2 – TAWHEED:

There is a short Surah of the Holy Qur'an called at-Tawheed (Sura No.112).

Read the translation and then write down: Remember to perform Wudhu before

touching the writings of Qur’an.

1. What does the first verse say about Allah?

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2. What does the second verse say about His needs?

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3. What does the third verse say about His children and parents?

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4. What does the last verse say about Allah?

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2: ADAALAT (JUSTICE OF GOD)

Adaalat means that Allah is Just. He is not a tyrant. He will reward everybody

according to his or her deeds. When the word Justice is used for Allah, it means that

He keeps a balance between the needs of all His creatures.

Sometimes we think that Justice means fairness and injustice means unfairness.

This is not completely correct.

Justice is that Allah gives you what you need/deserve and not what you want

according to his knowledge. For example a mother has three children but buys a pair

of shoes for only one child. The other two might complain that it is not ‘fair’, however,

the child that got the pair of shoes needed one as his old pair was old and tattered.

This is what justice is.

EXERCISE 3: ADAALAT:

Whenever we pray to Allah to forgive us for our sins, we are taught to ask Allah

to judge us through His Mercy and not through His Justice.

Discuss it with your teacher, family and friends and write down in your own

words what you think.

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3: NABUWWAT (PROPHETHOOD)

Nabuwwat means Prophethood. It calls for the belief in the Prophets sent by Allah from time to time to guide the people. Allah sent 124,000 in all. Prophet Adam (A) was the first prophet and Prophet Muhammad (S) was the last prophet sent by Allah. When Allah created us, it was so that we should worship Him. If he had not sent down Prophets (A) to guide us, how would we have known what to do to please Him? It was because He wanted us to find Him that He sent so many Prophets (A) to teach and guide us. EXERCISE 4: NABUWWAT: Last year you learnt about the Prophets too. See what you can remember and answer the questions below.

1. Name the Ulul Azm Prophets: a. _________________________

b. _________________________

c. _________________________

d. _________________________

e. _________________________

2. Certain Prophets had books revealed to them. They were:

a. Prophet _________________

b. Prophet _________________

c. Prophet _________________

d. Prophet _________________

3. The Books revealed to them were?

a. ______________________

b. ______________________

c. ______________________

d. ______________________

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4: IMAAMAT (SUCCESSORS OF THE PROPHET)

Aimmah = Plural of Imam After the death of Prophet Muhammad (S) the duty of guiding the Muslims was the responsibility of the Aimmah (A). Allah chose 12 Aimmah (A). Imam Ali (A) was the first and Imam Mahdi (A) is the last Imam. By the will of Allah he is still alive today. He is the Imam (A) of our time. One day a man made a very clever machine. Many people found the machine useful and used it all the time. Before he died, the man taught his student how to fix the machine if it ever got spoilt. After his death, whenever the people had any questions about their machines, they would go to the student, and he would always answer their questions. Similarly, although the Prophet (S) had brought all the laws of Islam, after his death there needed to be someone who could answer the peoples’ questions. These were the Aimmah (A), who were chosen by Allah to carry on with the Prophet’s (S) work. EXERCISE 5: IMAAMAT: List the names of all our Aimmah in order. See how many you can remember by yourself before asking for help. 1st Imam is Imam _______________________________________________

2nd Imam is Imam _______________________________________________

3rd Imam is Imam _______________________________________________

4th Imam is Imam _______________________________________________

5th Imam is Imam _______________________________________________

6th Imam is Imam _______________________________________________

7th Imam is Imam _______________________________________________

8th Imam is Imam _______________________________________________

9th Imam is Imam _______________________________________________

10th Imam is Imam ______________________________________________

11th Imam is Imam ______________________________________________

12th Imam is Imam ______________________________________________

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5: QIYAAMAT (DAY OF JUDGEMENT)

Qiyaamat means the Day of Judgement or Resurrection. The day when everyone will be brought back to life to account for their deeds. Then, according to their deeds, they will either be rewarded by being sent to Heaven or punished by being sent to Hell. There was a Muslim boy who used to steal sweets from the Corner Shop. He used to do it secretly and hide everything in his room. One day his friend came visiting and saw all the sweets in his room. Now the boy was terrified. Would the boy tell someone what he had seen? How would the boy face his family and friends in the mosque? He could not sleep at nights as he worried about everybody finding out about his stealing. What a strange boy! He was more scared of his friend than of Allah. Allah sees all we do and there will be a day when we will have to account for all we have done. That will be the Day of Judgement. EXERCISE 6 - DISCUSSION ON USOOL-E-DEEN Can you remember the answers to the following questions without looking at the notes in your manual? Try and see…

1. Why did Allah send Prophets (A)?

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2. Why do we need the Aimmah (A)?

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3. Why did Allah keep a Day of Judgement?

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Qiyaamat

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FUROO-E-DEEN

Furoo-e-deen are the branches of religion. They are the acts of worship that we do when

we have understood the Usool-e-deen. There are 10 Furoo-e-deen altogether.

1. Salaat (Daily Prayers)

We offer Wajib Salaat 5 times a day daily.

There are 17 Raka’ats in the Daily Prayers:

Fajr has 2;

Dhohr has 4;

‘Asr has 4;

Maghrib has 3 &

Eisha has 4.

Question:

There are other Wajib Salaat and some Mustahab Salaat too. Can you write down one of

each by yourself? If not then ask your parents for help and if they cannot remember any

then you all can look in the Islamic Laws Book.

Wajib Salaat = _________________________________________________

Mustahab Salaat = ______________________________________________

2. Sawm (Fasting in the Month of Ramadhan)

Fasting is Wajib for every Muslim who

is Baligh, for the whole lunar month of

Ramadhan every year.

It starts at Subhe Sadiq and ends at the time of

Maghrib. During this time we cannot eat or drink anything.

Question:

There are other Wajib fasts and some Mustahab, Makruh and Haraam fasts too. Can you

write down one of each by yourself? If not, then ask your parents for help and if they

cannot remember then you all can look in the Islamic Laws Book.

Wajib fast = ____________________________________________________

Mustahab fast = ________________________________________________

Makruh fast = __________________________________________________

Haraam fast = __________________________________________________

IFTAR

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3. Haj (Pilgrimage to Makka)

Every Muslim has to go to Makka once in their life-time for Pilgrimage

when they can afford to go. Millions of Muslims from all over the

world go every year to perform the Haj.

Question:

Do you think a person who is physically disabled can go for Haj? Ask

your family, relatives and friends who have been for Haj if they have seen any people

there who are on wheel chairs performing Haj and how they performed all the Wajib Acts

and write it down below.

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4. Zakaat – E-Maal

Zakaat is paid on certain items and is given to needy Shia Muslims.

Question:

After the month of Ramadhan is over, on Eid day our parents give a Zakaat. Ask them the

name of the Zakaat they give and write it down below.

Zakaat-e- ________________________________

5. Khums (Islamic Tax)

Everyone has to pay 1/5th of their year's savings. The money is divided

between Saadaat (descendants of the Prophet (S) and our 12th Imam (A);

during his Ghaibat. It is given to the Mujtahid of whose taqlid one is

following.

Question:

Do you know who introduced Khums? Ask someone at home about it and write down the answer below:

Khums was introduced by _____________________________________

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6. Jihaad (To Fight for Allah)

Jihad means to strive to follow Islam to the best of our

ability and in the best way we can. It also means striving

in the path of Allah in response to the call from the

Prophet (S) or the Imam (A) of the time.

7. Amr bil Ma'roof (Guide others to the Good)

If we see someone who is not doing a good action, we should encourage him to do it. This is

called Amr bil Ma’roof.

8. Nahy ‘anil Munkar (Stop others from doing evil)

If we see someone doing a bad action, we should try to stop him from doing it. This is called

Nahy ‘anil Munkar.

9. Tawalla (To be the friends of the friends of Ma’sumeen (A))

The Prophet (S) has said: “Whoever pleases my family, has pleased me,

and whoever annoys them, has annoyed me.”

Tawalla means to love and follow the teachings of the 14 Ma’sumeen

(A) and to keep friends with their followers.

10. Tabarra (To be the enemies of the enemies of Ma’sumeen (A))

Tabarra means to keep away from the people who do not love or follow the

teachings of the 14 Ma’sumeen (A).

FUROO E DEEN ARE BRANCHES OF RELIGION. THERE ARE 10.

THESE ARE SALAAT, SAWM, HAJ, ZAKAAT, KHUMS, JIHAD, AMR BIL MA’ROOF,

NAHY ‘ANIL MUNKAR, TAWALLA & TABARRA

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EXERCISE 7: FUROO-E-DEEN

Match the meanings with the appropriate Furoo-e-Deen. Try and do it without looking at

the notes in your manual.

FUROO-E-DEEN MEANING

1. Salaat A) Stop others from doing evil

2. Sawm B) To be enemies of the enemies of Ma’sumeen (A)

3. Haj C) Guide others to the Good

4. Zakaat D) Daily Prayers

5. Khums E) To be friends of the friends of Ma’sumeen (A)

6. Jihad F) Fasting

7. Amr bil Ma'roof G) Islamic Tax

8. Nahy anil Munkar H) Charity

9. Tawalla I) Pilgrimage

10. Tabarra J) To Strive in the path of Allah

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TOPIC 2: IMPORTANCE OF FIQH

Imporatance of fiqh

Islam teaches us that our true destination and abode is the Hereafter (Akhira) and

that this world is merely a temporary station that will eventually wither away. Our

bodies have been created to sustain us in this world, but our souls will remain alive

even in the Hereafter after we die. Our lives in this world have been given to us as a

trial period so that we can worship Allah and submit to His will. By doing this we

become closer to Him and we will have a better Hereafter.

According to Islamic teachings, Allah created human beings to worship Him and

submit to His will. Part of this worship and submission is abiding by the laws and

rules that Allah has laid down. These are known as ‘Ahkam’ (Note ‘ahkam’ is the

plural of ‘hukm’) or orders of Allah.

‘Fiqh’ literally means to understand and comprehend something clearly. In a

technical sense, it refers to the science of religious law, or jurisprudence.

Therefore, in order to gain closeness to Allah, we must submit to Him and follow His

orders. To do this, we must learn and understand the rules and regulations he has

made for us.

Islamic Laws are derived from two main sources of evidence, and two secondary

sources of evidence:

a. Qur’an

b. Ahadeeth of Holy Prophet and the Ahlul Bayt

c. Aql (Intellect)

d. Ijma (consensus opinion of early scholars)

The Holy Qur’an is the word of Allah revealed to our Holy Prophet (P.B.U.H).

Sunnah is made up from the sayings, actions and the silent approval of the Holy

Prophet (P.BU.H) and the Holy Imams.

There are over 6000 verses of the Qur’an and around 70,000 reports regarding the

conduct of the Ahlul Bayt.

Our Ahadith greatly emphasise the importance of learning Islamic Laws. Some of

them say that if a Muslim does not know these laws then he is close to disbelief and

hypocrisy.

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راب بقيعة ل يزيد سرعة سيره إل بعد ائر على الس ا العامل على غير بصيرة كالس

One who strives without understanding is like a person striving for water from a

mirage in a desert. The faster he goes, the further he gets from the water.

احونة يدور و ل يبرح د على غير فقه كحمار الط المتعب

A worshipper without understanding (fiqh) is like the donkey of a mill who goes

around (the mill) but does not reach a destination.

Our aqaid (beliefs) give us a sense of direction and destination, whilst the fiqh shows

us the path of how to reach that destination. A person who goes on the journey

without a sense of direction is likely to get further away from his goal and similarly a

person who performs acts of worship without knowing his beliefs and understanding

the philosophy of these acts of worship is also likely to get away from the right path.

Just like we would follow instructions on a map to find the treasure in the same way

we would have to follow the laws and rituals of the Shariah to get closer to Allah.

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TOPIC 3: TAQLID

In all parts of our life, we need the advice of people who are experts in that

field. In the same way, in the matter of Islamic laws, we must obey the rulings

of the experts of that law – this is called Taqlid.

Taqlid means obeying Islamic Laws according to the ruling of a Mujtahid.

Mujtahid is an expert in the ruling of Islamic Laws.

Muqallid is a person who does Taqlid, that is follows the orders of the Mujtahid.

Every Baligh male and female has to follow the rules regarding Furoo-e-deen. E.g. how to perform Salaat, rules of fasting, how to perform Haj, etc

Upon becoming Baligh, you should make Niyyat (intention) that you will act or follow

one Mujtahid – who is the most knowledgeable - and perform all your Wajibaat

according to the rules he has set out.

We are at the present time doing Taqlid of

Ayatullah al-Uzama Syed Ali Seestani (of Najaf, Iraq)

GIRLS BECOME BALIGHA UPON COMPLETION OF THEIR NINTH LUNAR YEAR (ACCORDING TO THE ISLAMIC CALENDAR) AND AFTER THAT ALL WAJIBAAT BECOME APPLICABLE UPON THEM. BOYS BECOME BALIGH WHEN THEY REACH PUBERTY OR UPON COMPLETION OF FITEEN YEARS, WHICHEVER COMES FIRST.

EXERCISE 1 – BRIEF INTRODUCTION TO TAQLID

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EXERCISE 8:

Try and answer the following questions without looking at your notes:

1. Who is a Mujtahid?

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2. What does Taqlid mean and when does it become Wajib?

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3. What does Muqallid mean?

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4. Who do you do Taqlid of? Look for a photo of him and stick it in the space provided.

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TOPIC 4: HIJAB

“Say unto the believer men to cast down their gaze and guard their private

parts; that are purer for them. Verily Allah is Well-Aware of what you do.

And say unto the believing women that they cast down their gaze and guard

their private parts; and do not display their adornment (Zeenat) except what

becomes apparent of it; and to draw their headcovers (Khumur) over their neck

slits (Juyoob); and not to display their ‘Zeenat’ except to their husbands..” (An-

Noor, 24:31,32 part)

CRITERIA OF HIJAB:

1. CLOTHING SHOULD BE LOOSE 2. IT SHOULD NOT BE ATTRACTIVE

3. IT SHOULD NOT BE TRANSPARENT 4. NO MAKE UP

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TOPIC 5: INTRODUCTION TO NAJASAAT

Najasaat means those things which are considered unclean by Shariat. Najasaat are unclean by themselves and make other things unclean when touched.

For anything to become Najis (unclean) it has to touch something that is Najis and even then the Najasat can only spread if either one or both the things are wet. SO… a dry Najasat does not make another dry thing Najis.

Some of the Najasaat are: Urine and Stool

Blood

Dead body

Alcohol

Pig

Kafir

Dog

NAJIS? WET?? DRY???

NAJIS? WET?? DRY???

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Leave with the

right foot

TOILET ETTIQUET: Mustahab: It is Mustahab to enter the toilet with the left foot and leave with the right foot. Haraam:

- It is Haraam to face the Qibla, or to have your back to Qibla, when sitting on the toilet. (If your toilet faces Qibla, then sit slightly sideways on it).

After urinating, wash off the Najasaat first, then:

a. if using a bottle wash twice (better thrice) and b. if washing with running water through a hose

pipe then washing once more. Makruh:

- It is Makruh to urinate whilst standing

- To urinate in pool/ sea

- It is Makruh to suppress or constrain your urge for urine or excretion, and if it is injurious to your health, it becomes Haraam.

Wajib:

- After relieving the bowels, the part of the body concerned may be cleaned with water or with a cloth or even with paper, as long as the cloth or paper used itself is Pak and dry.

- It is Wajib to use 3 separate pieces, even if the body becomes clean before that. If, however, after using 3 pieces, the body is still not clean extra pieces should be used until it becomes clean.

Enter with the left

foot

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EXERCISE 9: INTRODUCTION TO NAJASAAT Try and answer without looking at the notes. Ask for help from your teacher and parents wherever you need it. Use the Risala (Islamic Laws) too.

1. If you pat a dog when your hand is wet will your hand be Najis? Why?

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2. Zahra was making an omelette and she saw a few spots of blood on the yolk.

What will she do? Masail no. 99-105

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3. Fatema removed the najis nappy of her 18 month old baby and put him straight in

the tub of water to give him a bath. What could she have done before putting him

in the bath?

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4. Zainab was embarrassed to take water to the toilet. How would she make herself

paak after urinating?

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5. Narjis washed her namaz chadar and kept it out to dry. Her mum said a crow

soiled it. She came late from work, she just pulled it off the -line and prayed with

it, although she saw the stain. Is it ok? Explain your answer. Masail no. 85-90

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6. Sukaina knew that the carpet in her sitting room was najis. Does she have to tell

her guests before they can sit on the carpet? Explain your answer. Masail no.

140-145

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7. Aasiya was boiling macaroni and decided to put in slices of cheese. When she

went to cut the slices she cut her finger by mistake and about two drops of blood

fell into the water. The colour, taste and smell did not change. Is the macaroni

cheese paak? Explain your answer. Masail no. 100-105

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8. Salma got hurt and the blood dried under her nail. Later she prayed with normal

Wudhu. Do you think her Wudhu is correct? Masail no. 100-105

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9. Rahma killed a mosquito which sat on her hand and saw the blood which came

out from the mosquito. Is her hand najis? Masail no. 95-100

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10. Safiya went to the dentist and had her tooth extracted. She saw a lot of blood

coming out. She tried to gargle as much as possible. Later on there was very little

blood inside the teeth which got mixed with saliva. Is the saliva najis? Masail no.

100-105

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11. Sajidah bought some ice cubes from Tesco and by the time she came to the till,

there was some moisture in the bag. She was not sure whether the Indian lady

who served her was Hindu or not. Does she have to make the packet taahir

before putting in the freezer? Masail no. 108-112

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12. Zaheera was getting her house painted and she found out that the paint contains

alcohol. What must she do? Masail No. 110-115

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13. How can you prove a certain thing is najis? Masail No. 120-125

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14. Ruksana forgot to cover the butter with the lid. Next time she saw some rat

dropping on the solidified butter. What must she do? Masail No. 128-133

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15. Mohammed went to the farm and got an opportunity to milk the cow. While he

was milking he saw some blood. He wanted to take that milk home to drink. Can

he drink that milk and why? Masail No. 98-103

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16. When Sakina went to cook, she saw blood in the chicken cubes and thought it

was najis so she washed the chicken in the bowl 3 times. Was this necessary?

Explain. Masail No. 95-100

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17. Zahira went to the toilet in the school and as she entered, the floor was wet and

the bottom for her trousers became were. She needed to pray as she knew her

namaz would become Qadha by the time she reached home after school. What

must she do? Masail No. 120-125

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TOPIC 6: MUTAHIRAAT

Mutahhiraat are those things that make Najis things Pak. 149

Water

WATER

MUTLAQ [PURE WATER]

CANNOT MAKE NAJIS

THINGS PAAK. BECOMES NAJIS WHEN

IT COMES IN CONTACT WITH NAJIS

THINGS

EXAMPLES OF MUTLAQ WATER RAIN

WATER

RUNNING WATER e.g. tap water

WELL WATER

ABE KATHIR [Still water >Kur]

ABE KALEEL [Still water < Kur]

WELL WATER

ABE KATHIR [Still water >Kur]

ABE KALEEL [Still water < Kur]

KUR

31/2span x 31/2span x 31/2span in

length, width and depth

Volume = 42.875 cubic span

MUDHAF

[MIXED WATER e.g. milk,

vinegar, soft drink, etc]

WATER WHICH HAS NOT

CHANGED COLOUR, TASTE OR SMELL.

CAN MAKE NAJIS THINGS PAAK

Water

Sun

Earth

Intiqal

Istihala

Istibra

Taba’iyat

Islam

Zawal e Ain

Inqilab

Ghaibate

Muslim

Remaining

Blood After

Slaughter

Mutahhiraat

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Water Makes Najis Things Pak If: 150

- It is Pure and not mixed - It is Pak itself - It does not become Mudhaf (mixed) when a Najis thing is being washed - No small particles remain after washing the Najis thing

Examples of cleaning Najasat with water

Earth 184

The earth makes the soles of our feet and shoes Pak if:

- The earth is Pak - The earth is dry - The Najasaat has stuck from the earth - The thing that has stuck on the sole of the foot or shoe is cleared.

7 TIMES WITH

ABE KALEEL

7 TIMES WITH

ABE KATHIR

ONCE WITH

ABE KALEEL

ONCE

WITH

ABE

KATHIR

Water that is less than Kur becomes najis

When it comes into contact with Najasaat 26

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Sun 192

The Sun makes the earth, buildings and walls Pak if:

- The Najis area is sufficiently wet so can be dried by the sun - Any Najasaat is stuck it is removed first - There is no obstruction between the Najis area and the Sun eg clouds - Only the Sun makes it dry and that it’s not too windy - The whole Najis area becomes dry in one go.

Intiqal

It literally means TRANSFER OR CHANGE OF PLACE

If an insect that is bloodless sucks the blood of human being, after a short period of

time when this blood becomes part of the insect’s body, it is Pak.

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Islam

When a Non-Muslim believes in the Oneness of God and the Prophethood of

Muhammad (S), in whatever language, s/he becomes a Muslim and is Pak. 212

Pak Pak Pak

MOSQUITO SUCKS BLOOD OF HUMAN

AFTER SOMETIME

BLOOD OF HUMAN

BECOMES

MOSQUITO’S

BLOOD IN THE

MOSQUITO

BECOMES PAK

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EXERCISE 10: MUTAHIRAAT

Use the Risala to answer the questions. State the Masail number you derived your

answer from.

1. Mujtaba had washed away blood that had been on his shirt and made it paak

with water. However, there still was a trace of the colour of the blood. Is this

paak or najis? Why? Masail No. 170-175

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2. Sarah was an unbeliever who embraced Islam. Will her child be paak or not?

Why? Masail No. 215-220

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3. When Sajida’s baby wet his bed, she put the mattress against the wall in the

garden. It was a very hot day and she was sure it had dried from the direct

heat of the sun. Is the mattress paak? Why? Masail No. 190-195

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4. Just as Yasmin was about to stuff the chicken, she saw there was some blood

left in it. What should she do? Masail No. 95-100 and 230-235

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______________________________________________________________

5. A dog licked the saucepan which was left in the garden. Zaynab wanted to

cook in it. How will she make it paak? Masail No. 150-155

______________________________________________________________

______________________________________________________________

______________________________________________________________

6. How must you make a glass taahir if alcohol was served in it? Masail No.

150-155

______________________________________________________________

______________________________________________________________

______________________________________________________________

7. Masooma’s daughter who was 2 years old urinated on the carpet. How should

Masooma make the carpet taahir? Masail No. 160-165

______________________________________________________________

______________________________________________________________

______________________________________________________________

28

8. Muhammad was walking home from school when he accidentally stepped on

some dog poo. How can he make the soles of his shoes paak without washing

them? Masail No. 184-188

______________________________________________________________

______________________________________________________________

______________________________________________________________

9. Muntazir’s shirt became najis with blood when he fell over and cut his elbow.

When he wanted to pray, he removed the shirt and started washing the blood.

Once the shirt was clean, he closed the tap. Should he have made his hands

paak first? Is the tap najis now? Explain. Masail No. 172-177

______________________________________________________________

______________________________________________________________

______________________________________________________________

10. Having finished eating, Maliha noticed that blood was coming out of her gums

and coming in contact with the food stuck between her teeth. Is the blood

najis? Explain. Masail No. 170-175

______________________________________________________________

______________________________________________________________

______________________________________________________________

11. How would you make a bowl taahir which had so much blood in it? Masail No.

156-157

______________________________________________________________

______________________________________________________________

______________________________________________________________

12. Zahra got hurt and her dress became najis with blood. How would she make it

taahir? Masail No.160-165

______________________________________________________________

______________________________________________________________

______________________________________________________________

13. Zamina who was 3 years old urinated on the wooden floor of her house. How

will the mother make that area taahir? Masail No. 180-185

______________________________________________________________

______________________________________________________________

______________________________________________________________

29

TOPIC 7: HARAAM AND HALAAL

Allah says in the Holy Qur'an:

"O People, eat from the land what is permitted and good and do not follow in the footsteps of Shaitan, for he is an open enemy to you." (al Baqarah, 2:168).

Since food and drink are essential for the survival of humanity, Allah has given clear guidelines on what can and cannot be consumed. In addition we have also been instructed in manners and behaviour of eating. Thus eating and drinking becomes a way by which a Muslim remembers the bounties of Allah and by observing the rules of Shariah, he also shows his commitment to his religion. Furthermore, Allah has made the habit of eating an important factor in establishing social unity. He has encouraged the sharing of food with each other and stressed the merits of giving food to the poor and needy. This becomes obligatory when certain sins are committed, for which the Kaffara or penalty is to feed poor Muslims. Thus we can see that this subject covers a wide and important area of Islamic Shariah. Food Groups

List of Foods

FOOD

PLANTS ANIMALS

FRUITS

VEGETABLES

GRAINS

LAND CREATURES

SEA CREATURES

BIRDS

30

Halaal Haraam Makruh

Plants, Fruits, Vegetables, Grains Whales; Shark; Lobsters and Crabs

Prawns and Shrimps All reptiles

All fish that have scales and are removed alive from the water

Dog, rabbit, elephants, monkey

Domestic animals that have hoof / cloven hoof e.g. goat, cow, camel, sheep

Donkey, mule, horse

Locusts Fleas, lice

Birds such as chicken, turkey, ostrich, peacock, pigeons

Birds such as eagle, hawk, vulture, raven, crow

31

TOPIC 8: WUDHOO

Wudhu is a special way of washing that makes us spiritually clean.

Wudhu is made up of:

- washing the face downwards - washing the two arms (right first then left), downwards - wiping (Masah) the top of the head and - wiping (Masah) the upper part of the two feet (right first then left).

Wudhu is Wajib [required] for:

Wudhu is Mustahab [recommended] for:

MASHHAD - IRAN

JANNATUL BAQI - MADINA

32

CONDITIONS OF WUDHU

I am doing Wudhu

for the obedience

of Allah, Qurbatan

ilallah

ALL PARTS OF YOUR

BODY THAT YOU DO

WUDHU ON SHOULD BE

PAK

33

STEP-BY-STEP EXPLANATION OF HOW TO PERFORM WUDHU

Wudhu is divided into

THESE ACTIONS HAVE TO DE DONE, OTHERWISE

WUDHU IS BATIL [WRONG] IF YOU DO THESE ACTIONS YOU

GET THAWAAB, BUT IF YOU DO

NOT DO IT, YOUR WUDHU IS

STILL SAHIH [CORRECT]

WAJIB ACTIONS

NIYYAT

WASH

FACE

WASH ARMS

WIPING (MASAH)

OF HEAD

WIPING (MASAH)

OF FEET

MUSTAHAB ACTIONS

WASH NOSE

GARGLE

WASH HANDS

WASHING FACE 2nd

TIME

WASHING ARMS

2nd TIME

34

35

STEP – BY – STEP EXPLANATION OF HOW TO PERFORM WUDHU

NIYYAT: WAJIB

MUSTAHAB ACTIONS:

1. WASHING YOURS

HANDS 2 times:

2. GARGLING 3 TIMES:

3. WASHING YOUR

NOSE 3 TIMES

WAJIB ACTIONS:

1. WASHING YOUR FACE:

2. WASHING YOURS ARMS:

3. MASAH OF THE HEAD

4. MASAH OF THE

FEET

I am doing Wudhu for the obedience

of Allah, Qurbatan ilallah

36

STEP- BY- STEP EXPLANATION OF HOW TO PERFORM WUDHU Washing the face First get some water in your right hand and then pour it onto your forehead, where the hair grows. You have to wash the whole length of your face, beginning from your forehead (where the hair grows) and ending at the bottom of the chin. You have to wash the whole width of your face. You do this by stretching your hand out (from your thumb to your middle finger). To make sure that the whole width has been washed, you should pass your wet hand on either side of your face. Washing of the face once is Wajib. It is Mustahab to wash your face twice – washing 3 or more times Is Haraam THE FACE AND HANDS SHOULD BE WASHED FROM ABOVE DOWNWARDS AD IF YOU WASH IT THE OPPOSITE WAY, WUDHU WILL BE BATIL. 249 Washing the arms Then you wash your arms from the elbow to the fingertips. First the right arm is washed with the left hand, then the left arm is washed with the right hand. To ensure that each elbow is washed thoroughly, you must pour water and begin wiping slightly above the elbow. Washing the arms once is Wajib. It is Mustahab to wash your arms twice – washing 3 or more times Is Haraam Masah of the head After that is done, you do Masah of the head and this is done by wiping with the three fingers (not nails) of the right hand from any part of the scalp (under the sun) up to the edge of the hair, without touching the forehead. The water of the face and head should not mix. The Masah of the head is done once only. Masah of the feet Finally you do Masah of the feet and this is done by wiping the wet fingers of the right hand over the upper part of the right foot from the tip of the skin of the toes to the ankle. Then the same is done with the left hand for the left foot. This is done once to each foot THE PARTS THAT MASAH ARE DONE ON NEED TO BE TOWEL DRY

37

THINGS THAT BREAK WUDHU: Going to the toilet. Passing Wind [Stomach Wind]

Sleeping Becoming unconscious

Whoops!! Have

to do Wudhu

again!!

38

EXERCISE 11: WUDHU

Use the Risala to answer the questions. State the Masail number you derived your

answer from.

1. While doing the feet masah, Maryam moved her foot. Is her Wudhu batil?

Masail No. 260-265

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. Sameera washed her feet before doing Wudhu and then did Masah on her

wet feet. Is her Wudhu okay? Masail No. 260-265

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. Because of the hot weather Fatema’s hands had dried. What would she do for

the masah of the head and feet? Masail No. 262-267

______________________________________________________________

______________________________________________________________

______________________________________________________________

4. Nahid thought it was appropriate to do the masah of the feet over thin nylon

socks. What is your opinion about it? Masail no. 263-269

______________________________________________________________

______________________________________________________________

______________________________________________________________

5. Tahera was walking to perform her Wudhu when she stepped on a wet patch

on the carpet. Her mum confirmed that earlier her friend’s baby had made the

carpet najis. She dried her foot with some tissue and she said she would wash

the bottom on her foot after performing Wudhu. Is this okay? Why? Masail

No. 280-285

______________________________________________________________

______________________________________________________________

______________________________________________________________

6. Swaleha had a cut on her arm and the blood from it would not stop. She

needed to do Wudhu for her prayers. What must she do? Masail No. 280-285

______________________________________________________________

______________________________________________________________

______________________________________________________________

7. Naseera woke up for her Fajr prayers and found out she only had 2 minutes

for the namaz to become Qaza. How should she go about for her Salaah to be

Ada? Masail No. 285-290

______________________________________________________________

______________________________________________________________

______________________________________________________________

8 After washing the right arm, Mariam started talking to her friend and

then realised her face had dried up. What must she do? Masail No. 285-290

39

______________________________________________________________

______________________________________________________________

______________________________________________________________

9 Zainab was sitting in Masjidul Haram when her Wudhu broke. She did

her normal Wudhu with a bottle of water. Is her Wudhu Sahih?

______________________________________________________________

______________________________________________________________

______________________________________________________________

10 Sakina bai could not use very cold water due to her old age. How

should she perform Wudhu?

______________________________________________________________

______________________________________________________________

______________________________________________________________

11 Aamena was doing Wudhu, she washed her face, then she washed her

left hand then she washed her right hand, and then wiped her head then her

feet. Is her Wudhu correct? Masail No. 285-290

______________________________________________________________

______________________________________________________________

______________________________________________________________

12 Altaf was doing Wudhu. He had just finished washing his face when the

doorbell rang. Should he go answer the door and then finish his Wudhu when

he returns or should he finish the Wudhu first then answer the door? Masail

No. 285-290

______________________________________________________________

______________________________________________________________

______________________________________________________________

13 Sugra was doing Wudhu at night when again she started thinking of her

exam. She was about to put water on her left hand when she noticed her right

hand had dried up, now can she continue with her Wudhu or is it void? Masail

No. 285-290

______________________________________________________________

______________________________________________________________

______________________________________________________________

14 Hassan is not very well and he knew that by performing Wudhu he will

get worse; does he have to do Wudhu? Masail No. 290-295

______________________________________________________________

______________________________________________________________

______________________________________________________________

15 Hussein and his friend have gone on a hike and they know that if they

use the water that they have to perform Wudhu they will not have any water

left for drinking. Do they have to do Wudhu? Masail No. 290-295

40

______________________________________________________________

______________________________________________________________

______________________________________________________________

16 Kawthar was doing her Wudhu and did not put water in the inner parts

of her nose, her lips and eyes. Is her Wudhu correct? Masail No. 245-250

______________________________________________________________

______________________________________________________________

______________________________________________________________

17 Marzia is a left handed girl. She did Wudhu of the face, then the left

hand, and then the right hand then the masah. Is her Wudhu valid? Masail

No. 285-290

______________________________________________________________

______________________________________________________________

______________________________________________________________

18 Naima wore a pendant with the name ‘Allah’. Is this permissible? What

about a broach with the names of any masoomeen?

______________________________________________________________

______________________________________________________________

41

TOPIC 9: GHUSL

It means to have a bath in order to wash the soul.

Conditions Of Ghusl

- Water must be Pak, pure (Mutlaq) and taken with permission (Mubah) 386

- Place where Ghusl is performed must be Mubah 386

- Niyyat should be of Qurbatan ilallah 364

- All obstructions must be removed 383

Remember: There Is No Need: 378

- For the body to be washed downwards from the head 386

- For Muwalat – delay between different actions of Ghusl is allowed 386

Methods of Ghusl 366

Ghusl

Wajib Mustahab

Janabat

Mayyit

Mase Mayyit

Haidh, Nifas,

Istihadha

Nadhr /

Qasam / Ahad

Jum’a Eid ul Fitr

Refer to 651

for a whole list

Tartibi

Irtemasi

Stages or Sequence

Instant or Gradual Immersion

42

HOW TO PERFORM GHUSL

Ghusl-e-Tartibi = Ghusl in Stages & Sequence. 367

When washing right and left side, precaution to wash slightly more on the other side.

Ghusl-e-Tartibi can also be performed by washing the whole body together after

washing the head and neck

Ghusl-e-Irtemasi = Instant or Gradual immersion. 373

This is by washing the whole body at the same time – and that can only

be done by submerging the whole body into the water by diving into a

river, sea or swimming pool.

If however, you wish to perform the Ghusl-e-Irtemasi gradually, then it is

necessary that:

- The whole body is out of the water before starting the Ghusl.

- Then you submerge your body gradually into the water with the intention of Ghusl. 374

When Performing Ghusle Irtimasi In One Go, You Must Ensure That The Water

Reaches All Parts Of The Body At One Time.

Wash the left

half side of

the body

Wash the

right half

side of the

body

Wash head to neck I am doing Ghusl for

the obedience of

Allah, Qurbatan iIallah

43

EXERCISE 12: GHUSL

Use the Risala to answer the questions. State the Masail number you derived your

answer from.

1. Masooma was washing her left side of the body when she realised that she

had not washed her face. What will she do? Masail No. 370-375

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. Tasnim passed wind while performing her Ghusl. What will she do? Masail

No. 390-395

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. Mahdiyya was performing Ghusl and she had just finished washing the right

side of her body when the doorbell rang. She quickly dressed and answered

the door and realised her mother had come to visit. After her mum left several

hours later, Mahdiyya finished her Ghusl and went to pray. Was this right?

Explain. Masail No. 385-390

______________________________________________________________

______________________________________________________________

______________________________________________________________

44

TOPIC 10: JABIRA

The splint with which a wound or a fractured bone is bandaged or held tight and the medication applied to a wound etc. is called JABIRA

Wudhu Al-Jabira: Wudhu on the bandage or a splint, which has been fixed on those parts of a person's body, which are related to Wudhu

Ghusl Al-Jabira: Ghusl you have to perform on a bandage or splint, which

has been fixed on any part of your body.

You would perform wudhu al-jabira when:

- The Jabira cannot be removed - Water is harmful to the wound - When there is an un-bandaged wound - When there is an un-bandaged fracture

How Would You Perform Wudhu Al-Jabira

For the unaffected areas, Wudhu will be performed as usual.

For the affected areas: - If water is not harmful, then you will pour enough water for it to go through the

Jabira 335

- If water is harmful you will place a Pak piece of cloth over the wound and pass a wet hand over that area, 332

- Also, if the Jabira is Najis, you will place a Pak piece of cloth over the Jabira then pass a wet hand over that area.

When any part of Wudhu is partly covered with a Jabira but there isn’t a

fracture – you will perform Wudhu Al-Jabira

331

45

PRACTICAL APPLICATION OF JABIRA

When To Do Wudhu Al-Jabira

When To Do Wudhu Al-Jabira and Tayammum – what if Jabira is larger than

wounded area?

Face FULLY

covered in

Bandages. Or

even OPEN

FRACTURE

Hands FULLY

covered in

Bandages. Or

even OPEN

FRACTURE

Feet FULLY

covered in

bandages. Or

even OPEN

FRACTURE

Head FULLY

covered in

Bandages. Or

even OPEN

FRACTURE

Face PARTLY

covered in

Bandages.

BUT NO

FRACTURE

Hands PARTLY

covered in

Bandages. BUT

NO FRACTURE Feet PARTLY

covered in

Bandages. BUT

NO FRACTURE

Head PARTLY

covered in

Bandages. BUT

NO FRACTURE

46

JABIRA

Uncovered bandaged wound or fracture

Water not harmful Normal Wudhu is done

Bandaged Water not harmful Remove the bandage if not causing harm- do normal Wudhu

Unbandaged Water harmful to affected area

Wash adjoining area and put a Taahir cloth on the affected area and pass a wet hand over it. If there is a fracture do Tayammum

Bandaged- Taahir Not possible to remove

Cannot make water reach the wound, then the adjoining parts must be washed and wet hands passed over the bandaged parts

Wound or bandage is najis Water not harmful Remove the bandage- make the wound paak and make water reach everywhere

Wound or bandage is najis Cannot be made paak, then Tayammum should be performed

No. 332: Some parts of Wudhu bandaged If all parts of Wudhu covered If any part of Masah part has wound or fracture

Do Jabira Wudhu Do Tayammum as a precaution and also rules of Jabira

If Jabira covered more than the size of the wound and difficult to remove (No. 341)

Do Tayamum

If Jabira covered more that the size of the wound. Difficult to remove It on Tayamum area

Do Tayammum and also Jabira Wudhu

Something is stuck-not possible to remove-causes pain

Do Tayammum

Something stuck is medicine

Do Jabira Wudhu

No wound or fractured bone Water is harmful Do Tayamum No. 346. One is supposed to do Tayammum BUT if he has a fractured bone or wound on the parts of

Tayammum he should do Jabira Tayammum according to the rules of Jabira Wudhu. In all kinds of

Ghusl of Mayyit, the Jabira Ghuls is like Jabira Wudhu. One must do tartibi Ghusl only

No. 349 If a person cannot decide whether he should perform Tayammum or Jabira Wudhu, the

obligatory precaution is that one should do both

47

EXERCISE 13: JABIRA

Use the Risala to answer the questions. State the Masail number you derived your

answer from.

1. There was no wound on my hand but when I use water my skin would become

tight and hurt. What will I do? Masail No. 340-345

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. Ali had a small wound just at his wrist but the doctor had bandaged his hand

in such a way that the bandage started just below the wrist (where you would

wear your wrist watch) and went up to and covered his palm and the back of

his hand. He wants to pray. What will he do? Masail No. 340-345

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. Water was not harmful for the wound on my elbow but it was Najis and I could

not wash it. What will I do? Masail No. 330-335

______________________________________________________________

______________________________________________________________

______________________________________________________________

4. Zahra’s palm had a wound which was bandaged, and it was possible to undo

it and water was not a problem. Can she untie it and then do Wudhu or not?

Masail No. 330-335

______________________________________________________________

______________________________________________________________

______________________________________________________________

5. Muhammad went to play cricket on Sunday but unfortunately got hit by the ball

and broke his nose. After operating on it the doctor put a bandage on it which

he said could not be removed for at least 2 weeks. How will he do Wudhu for

Salaat? Masail No. 330-335

______________________________________________________________

______________________________________________________________

______________________________________________________________

6. Is it necessary to specify whether you are dong Tayammum Ghul or Wudhu?

Masail No. 710-715

______________________________________________________________

______________________________________________________________

______________________________________________________________

48

Do NOT perform Tayammum – Pray Qadha later

EARTH SAND / CLAY

STONE

SOFT EARTH

SNOW / ICE

MUD WALL

Not Available

Not Available

Not Available

Not Available

Not Available

Not Available

TOPIC 11: TAYAMMUM

We perform Tayammum when 655 - 691

There is no water available

It is not possible to get water, due to illness, weakness, or fear

It is harmful to one’s health

Using the water available will mean others will have to go without

Water is only enough to make the body or clothes Pak

There isn’t enough time to perform Wudhu or Ghusl

The only water available is Ghasbi

Tayammum can be done on 692 – 700

The Things On Which Tayammum Is Performed

- Must be PAK 700 - Must not be GHASBI or USURPED 702

49

METHOD OF PERFORMING TAYAMMUM

708

1. Niyyat

2. Strike both your palms on the thing that you are doing Tayammum on e.g. Earth

3. Put both your palms where your hair starts to grow and pull them down to the bridge of your nose.

4. Wipe The Entire Part Of The Back Of The Right Hand With The Palm Of The Left Hand And Repeat The Same With The Right Hand Over The Left

Mustahab Act:

To strike the hands on the earth again and wipe the back of the Hands again 709

Wipe the Right hand first then the Left hand

I am performing

Tayammum (give

reason) Wajib

Qurbatan ilallah

50

EXERCISE 14: TAYAMMUM

Use the Risala to answer the questions. State the Masail number you derived your

answer from.

1. Explain step by step how to do Tayammum. Masail No. 705-710

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. Aaliya had just wiped her forehead when the doorbell rang. She answered the

door and returned to finish her Tayammum. Is this Tayammum valid and why?

Masail No. 710-715

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. Sabihah had to perform serveral wajib Ghusls but could not perform them as

there was no water. What will she do? Masail No. 725-730

______________________________________________________________

______________________________________________________________

______________________________________________________________

4. The dress Dilshad was wearing had a blood stain on it. She had enough water

to either make her dress paak for to perform Wudhu. At the same time, she

does not have anything to perform Tayammum with. She is totally confused.

What should she do? Masail No. 680-685

______________________________________________________________

______________________________________________________________

______________________________________________________________

5. Amina and her family went on a camping holiday. It was quite a dry area and

they didn’t think they would be able to find water for Wudhu. So they offered

their prayers with Tayammum. Later on in the day they did find water and

noticed that their prayers were not Qadha yet. What do you think they should

do? Masail No. 660-665

______________________________________________________________

______________________________________________________________

______________________________________________________________

6. Fatimah was frying samosas for iftar when suddenly she tipped the frying pan

onto her arm. At the hospital the doctor applied some medicine on the burnt

arm and told her to make sure she applied fresh medicine every time it came

off. This had to be done for atleast a fortnight. And she also had to ensure no

water reached the burns. What will she do for her Wudhu? Masail No. 330-

335

______________________________________________________________

______________________________________________________________

______________________________________________________________

51

7. Masuma was doing her Fiqh exam and she tried to white out her mistake in

her essay, she accidentally spilt all the white out on her hands. By the time

she got home it had dried on her hands and would not wash off. At that time

she had nothing else she could use to remove it, how will she do Wudhu for

her Salaat? Masail No. 340-345

______________________________________________________________

______________________________________________________________

______________________________________________________________

8. Hussein had a bandage on his broken ankle and he could not remember his

Jabira Masails, nor could he get a hold of his Fiqh teacher to ask him and was

not sure whether he could just perform the Ghusl or if he would have to

perform Tayammum as well. What should he have done under these

circumstances? Masail No. 344-350

______________________________________________________________

______________________________________________________________

______________________________________________________________

TOPIC 12: INTRODUCTION TO ADHAN AND IKAMAH

52

Conditions of Adhan and Ikamah

It is Mustahab for every person that they should recite Adhan and Ikamah before offering their daily Wajib Salaat.

They should be recited after the time of Salaat has set in and not before.

It is Mustahab that while pronouncing Adhan, a person should be standing facing towards Qiblah, should have performed Wudhu, should place hands on ears and raise his voice.

53

TOPIC 13: SALAAT

PHILOSOPHY OF SALAAT:

The most important act of Ibadat (Worship) in Islam is Salaat (Prayer). It is an

expression of total submission to Allah (S) and a means of communication between

the Creator and His servants.

Imam Ali ibn Abi Taalib (A) has said about prayer:

"Know that every action you do will depend on your Salaat."

From this we know for a fact that is our Salaat is accepted then all other actions are

also accepted and if our Salaat is rejected then so are our other deeds.

Salaat greatly affects the lives of those who perform it. It keeps the soul of a person

free from idolatry and when carried out sincerely, it also helps to cure moral diseases

such as infidelity, hypocrisy, pride, dishonesty etc.

- By praying at the specified times, a person learns to be both disciplined and punctual.

- It gives a purpose to the lives of people and has a stabilizing effect. In times of stress, Salaat provides a place of peace where a person can forget all worries and cares and rest his weary head on the doorstep of Allah (S).

- The Holy Prophet (S) used to say to Bilal, who was the Mu'adhin of the Muslims, "Comfort me, O Bilal!" meaning that he should recite the Adhaan and call out for prayer.

Salaat is a source of piety and perfection. Through its performance a person can

discover the hidden secrets of his soul and its amazing relationship with Allah (S).

All those acts that surround it or are related to it also fall under its special influence.

For this reason we shall look at the things connected to and performed within Salaat

and study the philosophy behind each. This will help us better appreciate why we

perform it in the manner we do.

54

THE SPIRIT OF SALAAT:

Salaat, through its words, movements, prostrations, bows and supplications, provides a

person with a means of rebuilding his personality afresh.

Properly performed with understanding of the recitations and the philosophies involved, it

is a spiritual journey of sorts - a Me'raj (Heavenly Ascension) for the Believer. On the other

hand, prayer performed as a ritual and with no concentration is like a dead body without a

spirit.

As we attempt to understand and focus on our Salaat, it may help to choose a place that is

simple, quiet and private when praying to avoid any distractions.

Salaat is not a sport or a play that we can perform it as we wish in a hurried manner.

Discipline is of the utmost importance. Remember, if we wish to fully exploit this treasure

trove, then we must be prepared to put some effort into our actions.

NOTE:

It is highly recommended that one should recite Tasbih

of Hadhrat Fatema al-Zahra (A) after the completion of every

Salaat.

CARELESSNESS IN PRAYER:

Salaat as we have mentioned time and again is the central pivot of all worship in Islam. It

must be prayed and there is no excuse for not performing it.

In fact, even if a person is too sick to pray standing up, it is recommended he sit and pray

and if this is not possible, he should sleep with his right side facing Qiblah and perform his

Salaat with his head and eyes. All this shows us how important Salaat to Allah (S).

According to the Holy Prophet (S)

"Allah (S.W.T.) takes away all the blessings from a person who does not pray or is

careless of his/her Salaat. S/he will die in a very bad state, be tortured in Barzakh

and face extreme hardship during the Day of Judgement."

In another hadith he says:

" Whosoever takes his/her Salaat lightly, s/he will not be from my Ummah."

A Muslim must constantly try to improve the quality of his/her Salaat.

We should avoid praying Salaat when sleepy or tired and instead wait a little until our

minds are fresh enough to concentrate full on what we are saying and doing.

In conclusion let us ponder on the Salaat of our Ma'soomeen (A) and how they used to

prepare themselves for meeting their Lord.

Imam Ali (A) would turn pale whilst performing Wudhu and used to say,

"It is time for me to give back the Divine trust to the Almighty

55

WAJIB RUKN AND WAJIB GHAYR RUKN:

Wajib Acts of Salaat = 2 categories

Rukn Ghayr Rukn

Rukn = those parts of the Salaat, which are its foundation. If any of these Wajib parts are left out or added, on purpose or by mistake, the Salaat becomes Batil. 951

Ghayr Rukn = those parts of the Salaat which are not considered as its foundation BUT ARE STILL WAJIB. If any of these actions are left out or added on purpose the Salaat becomes Batil. But they do not make the Salaat Batil if they are left out or added by mistake. 951

The table below shows which actions of Salaat are Rukn and which are Ghayr

Rukn:

RUKN GHAYR RUKN

Niyyat

Qira’at

Takbiratul ehram Dhikr

Qiyam ** Tashahud

Ruku’ Salam

Two sajdahs Tartib

Muwalat

**QIYAM – This includes QIYAM MUTASIL BEFORE RUKU which is a short pause

while you stand silently before you go into Ruku (you can say Allahu

Akbar). WITHOUT THIS PAUSE SALAAT BECOMES BATIL. 967

THE WAJIB ACTS OF SALAAT ARE 11

5 ARE RUKN & 6 ARE GHAYR RUKN

56

57

58

59

60

61

EXERCISE 15: SALAAT

Use the Risala to answer the questions. State the Masail number you derived your

answer from.

1. Name 5 Wajib e Rukni actions. What you do understand by the term Wajib e

Rukni? Masail No. 951-955

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. Name 6 Wajib e Ghayre Rukni actions. What do you understand by the term

Ghayre Rukni? Masail No. 951-955

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. Zahida was in Ruku’ when she rememberd she did not recite the 2nd Surah.

What has she to do? Masail No. 987-991

______________________________________________________________

______________________________________________________________

______________________________________________________________

4. Shabnam was about to go into the 2nd Sajdah when she remembered she had

forgotten to do her Ruku’. How will she rectify it? Masail No. 1048-1052

______________________________________________________________

______________________________________________________________

______________________________________________________________

5. Zainab was about to finish her Tashahud when she had a doubt whether she

had done one or two Sajdah. What must she do? Masail No. 1765-1180

______________________________________________________________

______________________________________________________________

______________________________________________________________

6. Sarah was reciting Tasbihaate Arba’ when she remembered that she had

forgotten to do Tashahud. What must she do? Masail No. 1110-1115

______________________________________________________________

______________________________________________________________

______________________________________________________________

7. Fatemah was reciting her 4th Rakaat when she remembered that she did not

do Tashahud in the 2nd Rakaat. What must she do? Masail No. 1110-1115

______________________________________________________________

______________________________________________________________

______________________________________________________________

62

8. Sukaina was reciting her Maghrib Namaaz. In her 2nd Rakaat after Tashahud,

she recited the 1st Salaam and realised her mistake. What has she to do?

Masail No. 1250-1255

______________________________________________________________

______________________________________________________________

______________________________________________________________

9. How do we do Sajdah Sahav? Masail No. 1256-1261

______________________________________________________________

______________________________________________________________

______________________________________________________________

10. Mariam was reciting her Subh Namaaz. In the Ruku’ of her 2nd Rakaat she

realised she had missed one Sajdah of the previous Rakaat. What can she

do? Masail No. 1260-1265

______________________________________________________________

______________________________________________________________

______________________________________________________________

11. After finishing the Namaz, Saba had a doubt whether she recited the

Tashahud or not. What must she do? Masail No. 1173-117

______________________________________________________________

______________________________________________________________

______________________________________________________________

12. Zahra was reciting her Maghrib Namaaz. She had a doubt whether it was her

2nd or 3rd Rakaat. What must she do? Masail No. 1174-1175

______________________________________________________________

______________________________________________________________

______________________________________________________________

13. She then recited her Isha prayers and in the Tashahud of the 2nd Rakaat, she

had a doubt whether it was the 2nd or 3rd Rakaat. What must she do? Masail

No. 1206-1210

______________________________________________________________

______________________________________________________________

______________________________________________________________

14. Sakina was reciting her Asr Namaaz. She remembered in Ruku’ she did not

recite the 2nd Surah in the 1st Rakaat. What has she to do? Masail No. 987-

991

______________________________________________________________

______________________________________________________________

______________________________________________________________

63

15. I was sitting and had I a doubt- is it my 1st Rakat or 2nd Rakaat of Subh

Namaaz. What will I do? Masail No. 1170-1175

______________________________________________________________

______________________________________________________________

______________________________________________________________

16. I was reciting my Isha Namaaz anda had a doubt in Qiyam, is it my 4th or 5th

Rakaat. What must I do? Masail No. 1206-1210

______________________________________________________________

______________________________________________________________

______________________________________________________________

17. I was reciting my Dhohr Namaaz and reciting Salaam when I had a doubt, is it

my 4th or 5th Rakaat. What must I do? Masail No. 1243-1247

______________________________________________________________

______________________________________________________________

______________________________________________________________

18. A doubt regarding the number of Rakaat is not valid in a ____ Rakaat or ____

Rakaat Salaah or before the completion of the 2nd Sajdah of ______ Rakaat

or any 4 Rakaat prayers.

19. Write the method of reciting Namaaz e Ehtiyat. Masail No. 1222-1225

______________________________________________________________

______________________________________________________________

______________________________________________________________

64

A: SALAATUL JAMAAT

TOPIC 1: INTRODUCTION TO SALAAT-UL-JAMAAT

Definition: Salaat-ul-Jamaat means prayers that are offered in gathering(i.e.

at least 2 people).

Benefits

Praying in congregation provides us with rewards both in this world and the

hereafter; some of which are listed and illustrated below:

Love & Co-operation

Unity & Prestige of Islam

Discipline / Islamic Equality

Unlimited Reward

Allah has put a very big reward for Salaat-ul-Jamaat. Our Holy Prophet (S) and our

Imams (A) have placed great emphasis on Salaat-ul-Jamaat. Therefore, whenever

we get an opportunity we should offer congregational prayers.

Rewards

After the 11th person joins, only Allah knows the reward we get

0

500

1000

1500

2000

2500

2 3 4 5

No of Persons Present for Salaat-ul-Jamaat

Reward doubles after the 4th person joins the

salaat

65

Importance of Salaat-ul-Jamaat

The following are a few examples of the importance of offering the congregational

prayers. For a full listing please refer to ‘Islamic Laws’ (page 262)

1. 25 times better than the prayers offered alone. 1409

2. It is not permissible to absent oneself from the congregational prayers unduly, and it is not proper to abandon congregational prayers without a justifiable excuse. 1410

3. When Salaat-ul-Jamaat id being offered, it is Mustahab for a person who has already offered his prayers alone, to repeat the prayers in congregation. 1412

Conditions of Salaat-ul-Jamaat The following are a few examples of the conditions of offering the congregational prayers. For a full listing please refer to ‘Islamic Laws’ (page 263 - 275).

1416 – As a precaution, Mustahab prayers cannot be offered in congregation in any situation except:

o Istisqa prayers (invoked for rain); or

o Prayers which were obligatory during the presence of Ma’soom Imam (A.S) but became Mustahab during his occultation like Eid ul Fitr and Eid ul Azha

1462 – The Imam of the congregation prayers should be: Baligh, adil, of legitimate birth, Sane and be able to recite the Salaat correctly

Mustahab Acts

1. Learned and pious persons occupy the first row. 1491

2. Rows of the congregation are properly arranged and that there is no gap between the persons standing in one row; all standing shoulder to shoulder. 1492

Imam stands

in the front

line

1479

Follower

performs all

acts a little

after the

Imam

66

HOW TO JOIN SALAAT-UL-JAMAAT

Scenario’s Where to join in Congregational Prayers

Qiyam Ruku’ Sajdah Tashahud Salaam

Imam in 1st

Rakaat, better to

join in:

Imam in 2nd

Rakaat better to

join in:

Imam in 3rd \ 4th

Rakaat, better to

join in:

Imam in 3rd \ 4th

Rakaat (Qiyam):

Join and recite Surah Al Hamd and if you cannot finish the

recitation by the time the Imam rises from Ruku’ you have to

change your Niyyat to furada.

If you do not

know which

Rakaat it is

always join in:

67

You enter the

Mosque it is the

last Sajdah, you

perform your

Niyyat and

Takbiratul Ehram

and then sit for

Tashahud and

Salaam:

During Tashahud

and Salaam, raise

your knees and

place your palms

on the floor – rise

up to your 1st

Rakaat when Imam

completes Salaam.

You can recite

tashahud, but do

not recite Salam.

Wait in the

squatting

position till the

Imam has

completed then

get up.

Extra note:

Raising of the knees from the

ground is also followed in

Tashahud and Salaam when

you join in 2nd, 3rd and 4th

Rakaat.

68

EXERCISE 16: SALAATUL JAMAAT

Use the Risala to answer the questions. State the Masail number you derived your

answer from.

1. You join in Qiyam when the Jamaat is in the 3rd Rakaat. The Imam goes to

Ruku’ and rises from the Ruku’ and you still have not completed the recitation

of Surah Al Hamd. What should you do in this situation? Masail No. 1450-

1455

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. You join when the Imam is in Ruku’ and are not sure whether you reached the

Ruku’ of the Imam or not. What should you in this situation? Masail No. 1435-

1440

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. When road construction is going on, Fatema decided to offer her Salaat

before leaving for the mosque, as she knew she might not arrive in time for

Salaat-ul-Jamaat. However, when she arrived at Stanmore, the program had

been delayed due to the absence of Mukhi Saheb and Salaat-ul-Jamaat was

about to start. What will she do? Masail No. 1410-1415

______________________________________________________________

______________________________________________________________

______________________________________________________________

4. You arrive at the mosque when the Imam is reciting the last Tashahud and

you wish to earn the Thawab of Salaat-ul-Jamaat. What can you do? Masail

No. 1438-1442

______________________________________________________________

______________________________________________________________

______________________________________________________________

5. Which of the following will the Imam recite quietly (Q) and which will he recited

loudly (L) in the Jamaats of Dhohr and Magrib. Put ‘Q’ or L’ for your answer

Dhohr Magrib

a. Suratul Hamd

b. Bismillahir-Rahmanir-Rahim

c. Qunoot

d. Tasbihate- Arba’

e. Dhikr of Ruku’

f. Dhikr of Sajdah

g. Tashahud and Salaam

6. How would you join if the Imam is in the last Tashahud of Magrib Namaz?

Masail No. 1438-1442

69

______________________________________________________________

______________________________________________________________

______________________________________________________________

7. Ali joined in Salaat-ul-Jamaat when the Imam was in Qiyam of the 3rd Rakaat

of Isha prayers. How would he continue?

______________________________________________________________

______________________________________________________________

______________________________________________________________

8. Abid came in when Imam was in Tashahud of Dhohr Namaz. What must he

do?

______________________________________________________________

______________________________________________________________

______________________________________________________________

9. Wasim joined the Salaat-ul-Jamaat when the Imam was in Ruku’ of the 4th

Rakaat of Asr prayers. How would he continue?

______________________________________________________________

______________________________________________________________

______________________________________________________________

10. Abbas joined in the Ruku of the 1st Rakaat of Subh prayers. How does he go

about his prayers?

______________________________________________________________

______________________________________________________________

______________________________________________________________

11. Zahida went in to Ruku’ before the Imam in Salaat-ul-Jamaat. What must she

do to rectify the mistake? Masail No. 1485-1490

______________________________________________________________

______________________________________________________________

______________________________________________________________

12. Raheem recited the 2nd and 3rd Salaam slightly before the Imam in Salaat-ul-

Jamaat. Is his prayers void? Masail No. 1475-1480

______________________________________________________________

______________________________________________________________

______________________________________________________________

13. The Imam recited Tashahud at a wrong place in the Salaah. What will the

followers do? Masail No. 1485-1490

______________________________________________________________

______________________________________________________________

______________________________________________________________

70

B: SALAATUL QASR

A traveller has to reduce the Rakaats in Zuhr, Asr and Isha prayers, that is, he

should perform two Rak'ats instead of four, subject to the seven conditions

mentioned below.

7 Conditions To Be Fulfilled For Salaat-E-Qasr To Apply

1. TOTAL Travelling Distance covered is 28 miles /44 kms or more after leaving his hometown

2. Town/City Boundary – HADDE TARAK KHUS - The traveller should be out of the boundary of the town or city before calculating the distance.

3. Niyyat - Before starting the journey, there must be a firm intention (Niyyat) of travelling a total of 28 miles or more.

4. Purpose of Journey - The journey should not be for a Haraam purpose eg gambling.

5. Length of Stay - The intention (Niyyat) to stay must be for less than 10 days.

6. Destination - The destination should not be to a place which the traveller has made his/her hometown – WATAN.

7. Journey Frequency - The travelling is NOT the normal journey which a person does on account of work.

8. A traveller can offer full prayers in Masjidul Haram, Masjidul Nabi, Masjide Kufa, and even in the entire cities of Makaah, Medina and Kufa. He can also offer full prayers in the Haram of Imam Husayn up to the distance of 25 arms length

How the 17 Rak’aats are reduced

PRAYER RAKAATS RECITED DAILY

RAKAATS RECITED BY

TRAVELLER

Fajr 2 2

Zuhr 4 2

Asr 4 2

Maghrib 3 3

Isha 4 2

Total 17 11

It is recommended that a traveller should say thirty (30) times after every prayer:

"Subhanallahi walhamdu lillahi wala ilaha illallahu wallahu Akbar"

71

To recite dua after - Dhohr, Asr and Isha Salaat is highly recommended; and to recite

the above sixty (60) times rather than thirty (30) after these three prayers.

London- Below is a map of the City of London. The M25 is London’s boundary i.e.

HADDE TARAK KHUS.

Examples of towns or major airports outside M25:

Gatwick Airport

Stansted Airport

Stevenage

All towns inside M25 are

within the City of London.

72

73

EXERCISE 17: SALAATUL QASR

Use the Risala to answer the questions. State the Masail number you derived your

answer from

1. Zainab was travelling to Peterborough and stop at a service station on the way

to pray her Dhohr Salaah. She later found out that she in fact she had only

travelled 12 miles after Hade tarakkus but by then the time had

lapsed/finished. What will she do? Masail No. 1280-1285

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. Aamir forgot to recite his Dohr and Asr Salaat before his trip to Isle of Wight

and remembered about it at night at their hotel in Isle of Wight. Will he pray

Qadha in full or Qasr? Why? Masail No. 1375-1380

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. Hamida was not sure if she was out of town or not. Will she pray full or Qasr?

Masail No. 1330-1335

______________________________________________________________

______________________________________________________________

______________________________________________________________

4. Ali went to Milton Keynes with his friends for the weekend even though his

parents had not given him permission. Will he pray Qasr there? Why? Masail

No. 1300-1305

______________________________________________________________

______________________________________________________________

______________________________________________________________

5. Captain Husain is a pilot and travels to different parts of the world. How should

he offer his Salaat when in different parts of the world? Why? Masail No.

1305-1310

______________________________________________________________

______________________________________________________________

______________________________________________________________

6. Muhammad and his non-Muslim school friends went to Paris for a week and

as a dare on the 1st night he drank a glass of beer. As he was feeling guilty for

having done something Haraam, he offered his Salaat in full. Was this a

correct decision? Explain. Masail No. 1315-1320

______________________________________________________________

______________________________________________________________

______________________________________________________________

74

C: SALAATUL AYAAT

Salaat-e-Ayaat is WAJIB when any of the following occur 1500

Solar (Sun) Eclipse

Lunar (Moon) Eclipse

Earthquake

Natural Disaster

Timing Of Salaat-e-Ayaat 1504, 1505, 1507 & 1508

PRAYED ANYTIME FROM

THE BEGINNING OF THE

ECLIPSE TILL IT CLEARS

COMPLETELY

PRAYED AS

SOON AS THE

DISASTER IS

OVER

SHOULD BE PRAYED

WITH QADHA NIYYAT

IF TOTAL ECLIPSE

NOT WAJIB TO PRAY

IF PARTIAL ECLIPSE

DID

NOT

PRAY

DID NOT

PRAY

This relates to those NOT KNOWING that there

was an eclipse until after the event

The offering of Salaat-e-Ayaat becomes Wajib only on the people who live in the town

where a natural disaster occurs. 1503

It is NOT Wajib for people who live in nearby towns.

75

METHOD OF RECITING SALAAT – E – AYAAT

1516 – 1524

METHOD – 2nd

RAKA’AT

TOTAL: No. OF RAKAAT - 2 (Wajib)

No. OF RUKU - 10 (Wajib)

No. OF QUNOOT - 5 (Mustahab)

METHOD – 1st RAKA’AT

76

EXERCISE 18: SALAAT E AYAT

Use the Risala to answer the questions. State the Masail number you derived your

answer from.

1. Anwer had just arrived from school. He had to offer his Dohr and Asr Salaat,

as well as Salaat-e-Ayaat but there wasn’t enough time to offer all of them.

What will he offer first? Masail No. 1510-1515

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. While watching BBC news in the morning before going to work, Amina found

out that there had been a partial lunar eclipse at 3.30am. Will she offer Qadha

of Salaat-e-Ayaat? Masail No. 1505-1510

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. Javad only recited one Qunoot and that was before the 10th Ruku. Is his

Salaah valid? Why? Masail No. 1520-1524

______________________________________________________________

______________________________________________________________

______________________________________________________________

4. Aaliya was not able to come to a decision whether it was her last Ruku of the

1st Rakaat or the 1st Ruku of the 2nd Rakaat. Is her Salaah valid? Masail No.

1520-1524

______________________________________________________________

______________________________________________________________

______________________________________________________________

5. Saima was offering her daily prayers on time when she realised that by the

time she finished her prayers, time for Salat-e-Ayaat would have finished.

What will she do? Masail No. 1510-1515

______________________________________________________________

______________________________________________________________

______________________________________________________________

77

TOPIC 14: KHUMS

Khums is the Fifth branch of Furoo-e-Deen and it is Wajib on every Muslim. Khums, in Islamic terminology means one fifth of certain things which a person acquires as wealth and which must be paid as an Islamic Tax. Allah says in the Holy Qur'an: "Know that whatever of a thing you acquire (Ghanimat), a fifth of it is for Allah, for the

Messenger, for the near relatives, the orphans, the needy and wayfarer." (al Anfal 8:41)

Khums Has To Be Paid On The Following 7 Things

Khums is Wajib on seven items but we will discuss Khums on only one item which is net savings The other six are not generally relevant to most Muslims, and when needed one can refer to the necessary Masail for them.

Lawful Wealth Mixed

With Unlawful Wealth

1822 – 1827

Net Savings

1761 –1806

Buried Treasure

1815 – 1821 Minerals

1807

Precious Stones Obtained From

Sea By Diving

1828 - 1836

War Booty

1837 – 1841

Land

Purchased

1842

78

Items On Which Khums Is Exempted 1763

1. There is no Khums on the amount of one's Dowry (Mahr).

2. Khums is not liable on Inheritance. It is Ehtiyate Wajib that when one inherits from the least anticipated person, e.g. a very remote relative from whom one does not expect to inherit, Khums should be paid if any amount remains at the end of the year.

Distribution Of Khums 1843 The money of Khums has to be divided into two equal parts.

KHUMS

SEHME SADAAT SEHME IMAM

This part is given needy

persons from the family

of the Holy Prophet (S)

This part is given to the

Imam of the time

IN THE GHAIBAT OF THE IMAM (A) THIS PART OF THE KHUMS IS GIVEN TO A MUJTAHID. WITH HIS

PERMISSION WE USE THIS MONEY FOR OTHER PURPOSES, LIKE BUILDING MOSQUES, MADRESSAS, ETC.

79

An Example on How to Calculate Khums

Example 1:

Question: How much khums wil he pay if he has never paid khums before?

Salary he gets in hand after ALL government deductions: £2 500

Total expensed for the month: £1 400

Savings: £5 000

Savings after deducting all expenses: £1 100

Total khums due on: £6 100

Khums to be paid £6 100 @ 20% £1 220

Sehme Sadaat £610

Sehme Imam £610

Example2:

Question:

Suppose he has been paying khums every month and khums has already been

paid on £4 000 of his savings. Will he have to pay on that again this year? If

not, how much will he pay instead?

Solution:

He will not pay on the £4000 he has already paid khums on. His khums for this

year will be:

Salary he gets in hand after ALL Government deductions:

£2 500

Total expenses for the month:

£1 400

Savings:

£1 000

Savings after deducting all expenses:

£1 100

Total Khums due on:

£2 100

Khums to be paid £2 100 @ 20%

£420

Sehme Sadaat

£210

Sehme Imam

£210

Mohsin earns £ 2 500 every month. His khums is due mid April. He has

the following monthly expenses:

Travelling costs to and from work £ 100

Household Expenses £ 300

Mortgage £ 800

Insurance [Car andHome] £ 200

He has a saving account which has £ 5 000

80

EXERCISE 19: KHUMS

1. a) Nahid became baaligh on 10th Ramadhan. What would be immediately

Wajib on her?

______________________________________________________________

______________________________________________________________

______________________________________________________________

b) What about Khums?

______________________________________________________________

______________________________________________________________

______________________________________________________________

2. Salma became baaligh on 3rd Murahham 2009. Next Muharram when she was

going through her cupboard, she saw a new wallet and had £20 which had a

got from her elder sister. She also found a new scarf and new namaaz chadar.

She also found a new suit which was big for her last year. What has she to do

with all the new items and the cash?

______________________________________________________________

______________________________________________________________

______________________________________________________________

3. Rahm had a bank account of £7,000 which she had collected on her birthdays

and Idds. Her father took out Khums of £400 on it. Where does her father give

Khums money and how will that Khums money be used?

______________________________________________________________

______________________________________________________________

______________________________________________________________

4. Rehana has about 6 CDs of music which she listens to them occasionally

when she goes out with her friends. Does she have to pay Khums on it as it is

used?

______________________________________________________________

______________________________________________________________

______________________________________________________________

5. Raziya bai’s father died and she got £20,000 as inheritance. Does she have to

pay Khums?

______________________________________________________________

______________________________________________________________

______________________________________________________________

6. Fatemah had £25 which was khums free meaning she had already taken out

khums. She bought a bottle of perfume worth £20. She did not use that

perfume for more than a year. Does she have to pay khums on that perfume?

______________________________________________________________

______________________________________________________________

______________________________________________________________

81

7. Naseem had £1,000 in her bank account in year 2009. She took out khums of

£200. In the year 2010, she had £1,200. How much khums does she pay this

year?

______________________________________________________________

______________________________________________________________

______________________________________________________________

82

TOPIC 15: SAUM

SIGNIFICANCE OF FASTING

The Month of Ramadhan is the holiest month in the Islamic calendar and begins with

all its social, moral and spiritual blessing. The following quotation from a Du'a points

out some of these blessings:

"O Allah this is the month of Ramadhan in which You sent the Qur'an as a guide for people and as a clear sign to differentiate between right and wrong; and it is the month of fasting, month of prayers, month of returning to You (Tawbah) and month of repentance; it is the month of forgiveness and mercy....; the month in which is the 'Night of Qadr' which is better than a thousand months....; O Allah, bless Mohammed and his progeny.... and keep me free for Your worship and for reciting the Book."

It appears from the above sentences that amongst the blessings of this month are

Qur'an, the 'Night of Qadr', the repentance from sins and mutual understanding and

forgiveness.

According to Islamic belief, every action, whether good or bad, carries more weight in

this month. Thus, charity is a virtue at all times, but is more virtuous in this month;

and injustice is an evil at all times, but is more evil in this month. Reciting the Qur'an

is a commendable deed the whole year round, but during the month of Ramadhan it

assumes a far greater significance.

And as the month of Ramadhan entered, Imam Zainul Abideen (A) would pray:

"O Allah, help us fast in this month, by preventing our limbs from doing

anything that displeases You, and by engaging them in acts which gain your

pleasure.....so that we may not lend our ears to things futile and our eyes may

not see that which leads to forgetting You. Our hands may not commit that You

have prohibited, and our feet may not advance towards the forbidden....."

(Saheefa-e-Kamilah)

Our Holy Prophet (S) told Jabir bin Abdillah:

"O Jabir, this is holy Ramadhan, whoever fasts in it during the day, and stands

to remember Allah during the night, controls his hunger and speech, he shall

be forgiven his sins the way the holy month passes".

Jabir said:

"O Messenger of Allah, what a beautiful advice this is!".

The Holy Prophet (S) answered:

"And how important the conditions!" (Furoo' Al-Kafi Vol.4)

83

The Holy Prophet (S) has advised that we should eat enough to kill the hunger and not more

THE IMPORTANCE OF FASTING:

Reasons For Fasting

“O you who believe! Fasting has been prescribed for you as it was prescribed

for those before you so that you may attain TAQWA” (Surah Baqara Verse 183)

1. Fasting is Wajib

2. It helps us to strengthen our will power against those things that are Haraam.

3. Brings about Unity amongst us and those living near us.

4. As we feel hungry we begin to realise how the people who are poor and cannot afford food suffer daily in their lives and as a result of our fasting we may feel that we should do something for them.

The month of Ramadhan is the

holiest month in the Islamic

Calendar.

The complete Holy Qur’an

was revealed to Prophet

Muhammad (S) during this

Holy month.

Allah forgives us if we

ask for forgiveness.

In this month is the night

of Qadr, which is better

than a thousand months.

Duas are easily

accepted.

84

SAUM - THE DIFFERENT FASTS AND THEIR CONDITIONS

Wajib Fasts

1. Fast during the month of Ramadhan. 1559

2. Qadha fast for the month of Ramadhan. 1572

3. Fast becoming wajib on account of Kaffara. 1667

4. When a father dies, it is wajib on the eldest son to fast his Qadha fasts. 1721

5. Fast broken or left out intentionally. 1667

Fasting is Mustahab on all the days of the year except on those days on which it is

Haraam to observe fast. Some are mentioned below.

Haraam Fasts

1. Eid-ul-Fitr. 1748

2. Eid-ul-Hajj. 1748

3. A fast kept despite danger to your health.

Makruh Fast 1756

It is Makruh to fast on the 10th of Muharram (Ashura Day).

Mustahab Fasts 1757

1. First Thursday, first Wednesday after the tenth of the month and last Thursday of Islamic month.

2. 17th Rabiul Awwal

3. 25th Zilqaad

4. On all days of Rajab and Sha’ban or on as many as is possible to fast, even if it is only one day.

5. The 18th of Zilhajj - Eid-e-Ghadir.

6. The 24th of Zilhajj - Eid-e-Mubahila.

7. The 27th of Rajab – Me’raj.

8. Middle of each Islamic month (13th, 14th, 15th)

Conditions of Fasting

1. Islam: Should be a Muslim and follow Islamic laws

2. Baligh

3. To be sane (not mad)

4. Not being in danger of illness by fasting.

5. Not being a traveller.

**The first 3 conditions apply for all Wajibat**

The most important thing is the Niyyat (Intention). There is no need to utter it.

However one must have in mind why one is fasting; that is one must have in mind:

"Qurbatan Ilallah"; for the obedience of Allah. 1559

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SAUM - THINGS THAT MAKE FAST BATIL OR ARE MAKRUH

Things That Invalidate (Batil) the Fast If Done On Purpose 1581

1. Eating and drinking.

2. Saying false things about Allah, Prophet (S) or the successors of the Holy Prophet (S).

3. Making dust reach one's throat.

Things that are Makruh when Fasting 1666

1. Tooth extraction or any other action which will cause you to bleed.

2. A wet tooth brush for brushing.

3. Putting water or using any kind of mouthwash unnecessarily.

The above 3 things do not break your fast if you do them but it is better if you do not

do them.

KAFFARA

It is a great sin to eat or drink during the days of Holy Ramadhan, or deliberately

commit acts which break the fast without a justifiable reason.

Anyone who leaves out a fast purposely has to give Qadha as well as Kaffara.

1667

The Kaffara for each fast is:

either: (i) to free a slave.

or : (ii) to fast for 60 days.

or : (iii) to feed 60 poor to their fill or give 1 mudd* to each poor person i.e.

¾ kg of foodstuff to each of them. 1669

* 1 mudd is equal to ¾kg foodstuff like wheat, barley, etc.

If you choose to fast for 2 months as Kaffara, you will have to fast for 31 days

together and thereafter, you can complete the balance of 29 days in your own time.

1670

If a person breaks his fast by a Haraam acts like:

(i) drinking alcohol, etc; OR 1674

(ii) Attributing lies to Allah, His Prophet (S) and Masoomeen (A); 1675

s/he will have to give ALL 3 Kaffara together.

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SAUM - FASTING WHEN TRAVELLING

1. Your fast will be broken once you cross the boundary of your hometown – if you intend to travel a total of more than 28miles.

2. At any place where you pray Qasr, you will not fast. If you have travelled to a place where your stay will be less than 10 days, you will pray Qasr for the prayers of 4 Rakaats, and you will not fast. You will give Qadha later.

3. The people whose job is that of travelling, e.g. pilot, crew, drivers, etc or one who undertakes a journey for a sinful purpose, must fast even while they are travelling, and their prayer will not be Qasr, either.

4. If you travel from the place where you live AFTER the time of DHOHR, you will complete the fast. However, if you travel BEFORE the time of DHOHR, you cannot fast. Or if you reach your hometown before Dhur – ie you need to be in your hometown at Dhur

5. If a person does not know that a traveller cannot fast and finds out during the fast, his/her fast becomes Batil; however, if s/he does not find out about it until sunset, his/her fast is valid.

EXERCISE 20: FASTING

Use the Risala to answer the Questions. State the Masail number you derived your

answer from.

1. Not sure whether it was the last day of Shaban or the first day of Ramadhan.

Ali made a niyyat of Mustahab fast. He later found out on the same day that it

was the 1st of Mahe Ramadhan what do you think he should do? Masail No.

1575-1580

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2. There was still half an hour before Fajr Salaat so Tahera decided to read a

book in bed. While reading she fell asleep and woke up after Dhohr Salaat.

She remembered that she had not made Niyyah to fast and being the holy

month of Ramadhan she did not know what to do. What is the answer to her

problem? Masail No. 1560-165

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3. Thinking it was not yet Fajr time for Salaat, Sajida had a glass of milk. She

later found out Fajr time for Salaah had already set in when she had her milk.

Will she give kaffar or a qadh fast? Masail No. 1695-1700

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4. It was nearly time for iftar and the smell of food was making my mouth fill with

saliva. Can I swallow the saliva? Masail No. 1585-1590

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5. There was construction going on just outside Mustafa’s house and although

he noticed that a lot of dusting being blown out, he did not take care to try and

avoid it while the dust reached his throat. Is his fast valid? Masail No. 1610-

1615

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6. Siddiqa’s father had gone to Peterborough to visit his mother who was

critically ill. He left after Dhohr Salaat. Will he be able to complete his fast or

should he break it? Masail No. 1730-1735

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7. It was time for swimming lesson in school and Murtaza was fasting, he could

not swim. However his teacher let him stay by the swimming pool to watch his

classmates. One of his classmates pushed him in to the pool so that his

whole body (including his head) immersed in to the water. Is his fast valid or

not? Masail No. 1623-1626

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8. What is the kaffara if a person does not fast intentionally in the holy month of

Ramadhan? Masail No. 1715-1720

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9. Captain Hussein is a regular traveller by profession. Should he fast in the

month of Ramadhan? Masail No. 1720-1725

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10. Mohsin did not know if it was the last day of Ramadhan or the 1st of Shawaal.

Should he fast on that day or is it Haraam to fast on the 1st of Shawaal (i.e Eid

ul Fitr)? Masail No. 1745-1750

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11. Ali and Mustafa were walking to the mosque when Ali suddenly spat out

phlegm that had reached his mouth. Mustafa asked him why he did not just

swallow it to which Ali replied that it would have broken his fast. Was Ali

correct? Masail No. 1585-1590

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12. Zahra was born in October 2000. She was happy as she will not have to fast

this year as she would turn 9 in October. Do you think she was lucky?

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13. Aliyah became baligh on 10th Ramadhan at 1.00 am Fajr time. Does she have

to start fasting on that day? Masail No. 1570-1575

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14. If one is not sure whether it is the last day of Shabaan or the 1st of

Ramadhan. What is the best thing to do? Masail No. 1575-1580

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15. Fatima was fasting her Ramadhan fast. At about 2pm she was feeling

extremely weak and it was unbearable for her to continue to fast. What must

she do? Masail No. 1590-1595

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16. Maryam became paak from Haidh before the time of Fajr prayers in the

month of Ramadhan and she had no time to do ghusl. What must she do?

Masail No. 1645-1650

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17. Sarah got her haidh 15 minutes before Maghrib Salaah. Is her fast valid?

Masail No. 1645-1650

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18. Hanna vomited unintentionally while fasting. What must she do? Masail No.

161653-1658

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19. What is the Kaffara for leaving the fast in the month of Ramadhan without

any valid reason? Masail No. 1665-1670

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20. If one breaks the fast by listening to an unreliable person who tells him that

Maghrib has set in and later on realises it was not so. What has he to do

now? Masail No. 1680-1685

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21. Mohammed uses mouth was during fasting, is it permitted to do so? Masail

No. 1695-1700

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22. Mariam was fasting a Qadha fast of Mahe Ramadhan, but decided to break it

before Dhohr time. Is she allowed to do so? Masail No. 1705-1710

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23. Hina reached Dubai before Dhohr in the month of Ramadhan. She had not

done any act which invalidates her fast. Can she fast that day? Masail No.

1730-1735

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24. Sameer reached his home town after Dhohr on the 9th day of Ramadhan.

What must he do about that day’s fast? Masail No. 1730-1735

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25. Mariam bai cannot fast because of extreme old age. Does she have to give

Fidya or kaffara for each fast? Masail No. 1730-1735

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26. Minaz is in her 8th month of pregnancy and finds fasting harmful for her. What

must she do? Masail No. 1735-1740

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27. Munira is breastfeeding her baby and finds that her milk is not enough if she

fasts in the month of Ramadhan. What will she do? Masail No. 1735-1740

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