KALA AFGHANA BRIGADE PART 4D … SRM CHANGE … KA … · We will follow the instructions of SGGS...

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KALA AFGHANA BRIGADE PART 4D … SRM CHANGE …KA IDEOLOGY – A PROGNOSIS: WHAT WILL BE …UNLESS CHECKED… WHO WILL CHECK?

by Harnaak Singh

In the previous parts we have discussed the relationship between Faith and RLC (reason, logic andcritical thinking) . Then we showed how Karminder uses RLC to break down long standing Sikhtenets and practices. This was followed by exposing that MGC and Karminder are a part of the KalaAfghana Brigade.

In the last part (4C) we outlined the main concepts of the Kala Afghana Ideology. The conclusionwas that this ideology is full of anti-Sikhi anti-Gurmat nonsense. See LINK.

Unfortunately it is seen that a sizeable group of people, especially the more academically educatedones, are being influenced by this nonsense. Therefore it is worth considering the scenario should theKala Afghana Ideology is adopted by the Sikh Sangat.

In this part we look at such a scenario as envisaged by Kanwar Ajit Singh in his book Sab Dust JhakhMara.

THIS ARTICLE IS A MUST READ EYE-OPENER FOR ALL THE SANGAT OF THE WORLD.

Sorry the article is long BUT enjoy the pictures and you will see how ridiculous the KALAAFGHANA NONSENSE IS.

INTRODUCTION

We reviewed and presented the main concepts of the Kala Afghana Ideology in Part 4C. Kanwar AjitSingh’s book Sab Dust Jhakh Mara was an important and excellent resource (get it at LINK). Ajit

Singh in this book has written a prognosis (ਭਿਵਖ ਵਾਕ) i.e. what will the scenario be if the Kala

Afghana Ideology is adopted by the Sangat.

We present this complete prognosis by Ajit Singh below. Image extracts Punjabi from his book arefirst given followed by the English equivalent. Figures depicting the point using pictures are includedbetween the Punjabi and English versions. It is noted that Ajit Singh has presented the eventualscenario, which may appear rather extreme and scary. We tend to agree with him as we believe itis important to view a possible impact, albeit extreme of this NONSENSICAL KALA AFGHANAIDEOLOGY.

Comments, if any, are in green italics (highlighted in other colours). Figures are included forillustration purposes only.

THE PROGNOSIS ਭਿਵਖ ਵਾਕ

https://gurvichar.com/2017/10/23/kala-afghana-brigade-part-4c-srm-change-malaysian-view-ka-ideology-brief-and-the-link-with-the-missionaries/

http://www.gurmatveechar.com/books/Punjabi_Books/Sabh.Dushat.Jhakh.Mara.by.Kanvar.Ajit.Singh.(GurmatVeechar.com)t.Singh.pdf


Prognosis and English equivalent from “Sab Dust Jhakh Mara” by Kanwar Ajit Singh, Publisher:Gurmeet Vichar Kendra, 1st Ed 2005, 2nd Ed 2007 (get it at LINK).

When a tree is planted, the roots will grow first and then the trunk will develop. This is followed bybranches. When it is of the right age, flowers and fruits will appear, only then will the taste and effectof the fruit be known.

However, a wise gardener by looking at the seedlings or young tree will be able to tell what kind oftree and fruits it will bear.

This paragraph is metaphorically using a tree to illustrate that with the appropriate knowledge, onecan predict the consequence or result of a particular activity or action.

The book by Ajit Singh is an attempt to share this knowledge so we can know what will happen ifthe Kala Afghana Ideology is adopted.

On the same note Gurvichar has also been exposing the antics of the Kala Afghana Brigade and theirideology.

In the books written by Kala Afghana, the Sikhi tenets, traditions and concepts are highly criticised.When these are appropriately evaluated, a distinct picture or scenario emerges. This is the scenariowe share with the Sangat in the following.

http://www.gurmatveechar.com/books/Punjabi_Books/Sabh.Dushat.Jhakh.Mara.by.Kanvar.Ajit.Singh.(GurmatVeechar.com)t.Singh.pdf


Sri Guru Granth Sahib Ji

Based on whatever has been written by Kala Afghana about

· the tradition, respect, honour and reverence of SGGS JI as well as· how the Missionary College Institutions meticulously abide by these,

it becomes clear what will happen in the future.

Figure 1: Guru Granth Sahib Ji now and Ek Granth thereafter

There will be no more chandoa, palki, chaur and ramaalay. Matha Tekna will be a thing of thepast. SGGS JI will be set up on library style tables. There will be full freedom for anyone to comeand read SGGS Ji as they wish.


Trees at historical Gurdwaras

Figure 2: Jujube tree at Harmandir Sahib (left) and Beheda tree(inset) Gurdwara Shergardh Sahib(right)

All the jujube trees from the area surrounding (ਪਿਰਕਰਮਾ) of Amritsar Sarowar (tank, pool) will be

cut. Likewise trees related to other historical Gurdwaras will also be cut. These will be used forcooking langar.

Raag Kirtan


Figure 3: Kirtan now and thereafter

According to the writings of Kala Afghana singing Kirtan in Raag is Brahmanvaad practice.Therefore the Ragi Jathas from all Gurdwaras will be sent home. Alternatively they will be taughthow to sing Gurbani in a different way.

Kachi banee in dharnaa style sung by the Sants as well as Kirtan of Brahmanism style like that doneby Bhai Randhir Singh will be prohibited.

So the new technique common nowadays that the world is infatuated i.e POP style music will bepreferred. In order to do this Ragis will be trained to dance and do kirtan with a tambourine.

Khanda Pahul


Figure 4: Amrit now and thereafter

Nothing has been stated in SGGS Ji about Khanda Pahul and taking Amrit. That’s whyaccording to Kala Afghana’s writings this is useless (worthless, nonsensical) and is a Brahmanvaad.So Amrit ceremony will be banned. To find an alternative, Comrade Sikh Scholars and MissionaryColleges Organisations will be charged with finding a solution.

Logic reason and critical thinking

Figure 5: Defence now and thereafter

According to Kala Afghana Sikhs only need to use “sword of knowledge” (Gian Khadagh –Reason, logic and critical thinking) to understand the religious or moral discourse. Therefore all the


Shastar (arms, weaponry) will be taken out of all the Gurdwaras, buried in a hole in the groundor will be auctioned off. All Sikhs will be ordered to deposit their arms, and the “Reason, logic andcritical thinking” factory that will be opened by Kala Afghana to give permission which arms can bekept.

Sarovars

Figure 6: Harmandir Sahib now and thereafter

Bathing in the sacred pools (Sarovars) according to Kala Afghana and The Missionary Collegeseducation is Brahmanism. So the sacred pools (sarovar) will be filled to make Gurdwarasspacious. Alternatively, to make the Gurdwaras beautiful colourful lights will be installed, with smallboats for entertaining the children so they will be attracted to these and start coming to the Gurdwaras.


Fateh and Jakara

We only believe in the SGGS Ji. In the SGGS Ji there is NO mention of Waheguru Ji Ki Fatehwords, the Rehat of 5 K’S, jakaaraa (ovation) of Bole Sohn Haal, Nishan Sahib and KardahParshad. All these are useless/worthless and are the root cause of frequent trouble. Therefore allthese will be banned.

Dasam Granth

Figure 7: Destruction of all volumes of Dasam Granth

According to Kala Afghana the whole of Dasam Granth is written by a mischievous Brahmin.Guru Gobind Singh Ji has edicted us to follow Guru Granth Sahib. Therefore all the Dasam Granth


volumes will be collected and destroyed. If a Sikh reads the Dasam Granth, legal action will betaken against the Sikh.

Obeisance

We will follow the instructions of SGGS Ji. Bani is telling us:

Fareed, do not turn around and strike those who strike you with their fists.

Kiss their feet, and return to your own home (SGGS 1378)

Based on this verse Sikhs will be ordered to first pay obeisance to those who slander the Sikh Gurusand the Panth and those responsible for the genocide of the Sikhs and only then come to GurdwaraSahib.

Note that Kala Afghana Ideology strictly through our actions follows SGGS Ji to the word. To abideby the verse it is necessary for Sikh to pay obeisance to the enemies.


Sikh Names

No where in SGGS JI is written that a Sikh woman (wife) and man use Singh and Kaur aftertheir name, on the other hand it is written in many places

Har Jeeo Naam Pariou RaamDAAS (SGGS 612)

O Dear Lord I go by the name of the Lord’s slave

Mo Ko Koe N Jaanath Keheeath DAAS Thumaaraa (SGGS 1005)

No one knows me: I am called your slave.

On page 1035 in Mahan Kosh it is written that the Mughals used the term RamDASS for Sri GuruRamdas to Sri Guru Teg Bahadhur.

Because of that the use of “Singh” and “Kaur” will be wiped out and for the equality of men andwomen the word “Daas” will be used instead.


Figure 8: Names now and thereafter

Universality (to the Extreme)

Sri Guru Nanak Dev Ji made a universal religion. Therefore the Sikh’s uniform should also beuniversal. The following dress code is compulsory


The following universal dress code will be compulsory

· Shoe in one foot, wooden sandal in the other foot· Around the waist underwear (kashera), of which one leg will be according to the kashera style

and and the other leg will be to that of a loincloth style.

· On one side of the Gathra will be Gurbani Gutka, Ramayana, Karl Marx theory book, and onthe other side the Koran, the Bible, utterances of Radha Swami and utterances of theNirangkaris.

· The beard will be like that of comrades, moustaches like the Muslims, the hair will be tiedinto a knot on the head and on top of that a peacock feather will be tucked up like the SirsaWala.

Nishan Sahib and Dharmic Symbol

The useless Miri Piri tenat Nishan Sahib will be removed and replaced by a new Nishan Sahib.Half part will be deep orange and the other half will be mixed red, saffron and black.

Figure 9: Dharmic symbol now and thereafter

The symbol (emblem) of Nishan Sahib, Khanda/Kirpan), which looks like a Brahamvaad tridentwill be discarded and a new form will be given. The new symbol will consist of sickle, hammer,with a tinge of the trident. The underlying meaning or idea is to have the east and west compatibility.


Rehat and Sikh Supreme Body

Figure 10: Akaal Takhat now and the Courts thereafter

Legal action will be taken against those who

· follow the 5 kakari Rehat (Sikh Rehat Maryada),

· perform daily Nitnem prayers,

· drink water from the Sarowar,

· wake up at the ambrosial hour and perform Waheguru jaap,

all of which are Brahmanism activities.

Why legal action? This is because at the present moment the Akaal Takhat that passes religiouspunishment is practicing Brahamvaad.

This means the courts will remove Akal Takhat as Supreme Body of the Sikh Panth. It will bereplaced by the Governmental legal system i.e. the legal system will regulate religious affairs.


Langgar

Figure 11: Vegetarian now and the Meat thereafter

During Gurpurab, all historical (itihasik) Gurdwaras with have to prepare food based on healthoutcomes. As a part of this various types of special meat will be cooked and prepared for the Sangat.This will make Sikhi attractive and Sikhi will spread all over the world.

The Kala Afghana Brigade talk as if now the food is not healthy. They have their own distortednotion about food and health.


Guru Granth to Ek Granth

Figure 12: Guru Granth Sahib now and the Ek Granth thereafter

Finally a committee will be formed which will have a serious discussion to remove God’s variousnames s in SGGS Ji which are Brahamvaadi – Raam, Murari Ghowardhan, Bithal, Keshaw etc, allwill be proposed to be removed from Gurbani.

In the same manner all Hindu mythological and Puranic references will be removed from SGGSJi.


Unique Panth

In this manner there will manifest, a universal associated unique panth, which even though similar toeverybody, will be distinct. The comrade Sikhs of the Missionary College administration togetherwith the foreign Kala Afghana Stalwarts will prepare a new Rehat Maryada for this distinctunique Panth. They will get it approved from Delhi Government, and enforce it on the Panth.

Then only will we all understand what they (Kala Afghana) mean by our Guru’s verses

Jab lag Khalsa Rahe Niara

So long as Khalsa retains his distinct identity

Tab Lag Tej Dioon Mein Sara

I will give him my entire radiance and strength.

Note: To understand this last part it is important to appreciate the basis of the Kala AfghanaIdeology.

In the late 1990s Kala Afghana wrote a series of books, Bipran Ki Reet. These books questioned thevery core of Sikhism, i.e. the Sikh tenets and Sikh practices/traditions from the time of our Gurusbased on the following verses.

ਜਬ ਲਗ ਰਹੈ ਖਾਲਸਾ ਿਨਆਰਾ, ਤਬ ਲਗ ਤੇਜ ਦੀਓ ਮੈ ਸਾਰਾ

So long as Khalsa retains his distinct identity, I will give him my entire radiance and strength.

ਜਬ ਇਹ ਗਹੇ ਿਬਪਨ ਕੀ ਰੀਤ, ਮੈ ਨ ਕਰ ਇਨ ਕੀ ਪਤੀਤ

When the Khalsa adopts the way of the Brahmin, I will not give the Khalsa my trust and support.

See . The above verses are from the Sarab Lohfrom where the phrase "Bipran Ki Reet" comes fromGranth.

We will not go into the depths of understanding these verses with the exception that the meaning is


As long as Khalsa remains true to the tenets and practices taught by the Gurus, Guru will supportthe Khalsa in every way. But when the Khalsa adopts the ways of the Brahmins, then Guru willwithdraw his support and trust in the Khalsa

and that these verses are from Sarab Loh Granth which is the composition of Guru Gobind Singh.

Hence the Kala Afghana Ideology is hinged on these verses MAINLY "BIPRAN KI REET".

CONCLUSION

The scenario based on the implementation based on Kala Afghana Ideology as perceived has beenoutlined. This is a complete makeover of Sikhi. It will no more bear the resemblance of Sikhi as ourGurus perceived it.

The core of their ideology is from a Granth (Sarab Loh Granth) which they reject! Can you,Sangat Ji, believe their nonsense.

It is better for the Kala Afghana group to set up their own new religion instead ofCORRUPTING THE SIKH FAITH to the extent it will not be recognisable in the form our Gurusand forefathers meant it to be.

Sangat Ji please Beware of these Missionaries and the Kala Afghana Brigade who are hell bent onpropagating this ideology and destroying Sikhi.

ONLY YOU SANGAT JI CAN CHECK THIS DESTRUCTION,

The future of Sikhi is in your hands Sangat Ji.

Guru Sadee Rakhiaa Karey. ਗਰੁੂ ਸਾਡੀ ਰਿਖਆ ਕਰ.ੇ

Thank You for reading. ਵਾਿਹਗਰੁੂ ਜੀ ਕਾ ਖਾਲਸਾ ਵਾਿਹਗਰੁੂ ਜੀ ਕੀ ਫਤਿਹ

KALA AFGHANA BRIGADE PART 4D … SRM CHANGE … KA … · We will follow the instructions of SGGS...

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