Identity and self-efficacy explored in five Aboriginal ...

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Identity and self-efficacy explored in five Aboriginal community pre-schools Professor Margie Maher University of Notre Dame Australia

Transcript of Identity and self-efficacy explored in five Aboriginal ...

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Identity and self-efficacy explored in five Aboriginal

community pre-schools

Professor Margie Maher

University of Notre Dame Australia

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Background to the initiative

Five remote communities in the Northern territory

Diversity

High teacher turnover

Reading often not a common pastime at home

Comparatively poor progress in schools

Work in partnership with communities to combat this

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Framework for developing the EC initiative

Bronfenbrenner’s bio-ecological model

Nakata’s Cultural Interface framework

Bandura’s self-efficacy theory

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Bronfenbrenner’s bio-ecological model Child at the centre

- microsystem of people with direct influence

Exosystem of sociological factors that impact

Macrosytem that includes international trends and govt policy

Changing settings

Interactions are seen transactionally, not additively

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Principles of pre-reading and early numeracy learning remained the same

The WAY they were enacted differed: education at the cultural interface

Dialogical exchange between Aboriginal and non-Aboriginal partners – owned and led by the Elders

Culturally appropriate approaches to improve the literacy and numeracy of four-year-olds

Nakata’s Cultural Interface framework

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Elders’ main concern with the decline in self-esteem and sense of self-efficacy of children on entry into schooling

Main driver for the initiative from their perspective

Initiative sought to harness the communities’ collective efficacy to drive the project

Hoped that if children had pre-reading and numeracy skills the previous decline would be countered

Bandura’s self-efficacy theory

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The Project

Six month lead-in

Two year project

One lecturer with each preschool

Collaborating with the Elders and EC educator

Aboriginal ways of knowing, being and doing a key

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“the Indigenous epistemological bases of knowledge construction ... are embedded ... in ways of story-telling, of memory-making, in narrative, art and performance; in cultural and social practices, of relating to kin, of socialising children; in ways of thinking, of transmitting knowledge” (Nakata, 2007, p. 10)

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Identity and self-efficacy explored in five Aboriginal

community pre-schools Professor Margie Maher

Thank you!