FOOLS WHO WRANGLE OVER FLESH - ORTHODOX SIKH VIEW ON MEAT

8/14/2019 FOOLS WHO WRANGLE OVER FLESH - ORTHODOX SIKH VIEW ON MEAT

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FOOLS WHO WRANGLE OVERFLESH - ORTHODOX SIKH VIEW

ON MEATFOREWARD

The authors of this paper (one a vegetarian and one meat eating Sikh)wrangled hard with their own common sense which told them, dont be a fooland start wrangling over an issue which our great Gurus dismissed as notworthy of discussion. We did however feel as amateur Sikh Historians andcommentators on Sikh affairs that we should use our knowledge andexperience to clarify what is such a controversial issue. This essay out to be

objective as possible but we ourselves probably taking one side as we wadedthrough the arguments and counter arguments produced by vegetarian andmeat eating Sikhs. One thing that has incensed us is the use of incorrectHistory and mistranslation to back up arguments. It was these points that wefelt needed clarification and we hope the reader will find that this essay doesthat.

Mistranslation and Misrepresentation of The Sri

Guru Granth Sahib JiSome of the tukhs of the Sri Guru Granth Sahib Ji that are often mistranslatedare as follows:

1. Those mortals who consume marijuana, flesh and wine - no matter whatpilgrimages, fasts and rituals they follow, they will all go to hell. (SGGS p1377)

2. You kill living beings and worship lifeless things, at your very last moment,You will suffer terrible pain. (SGGS p332)

3. Do not say that the Vedas are false, false are those who do not reflect. If inall is one god, then why does one kill the hen ? (SGGS p1350)

4. Bhagat Kabir says, that the best food is eating kichree (daal/lentils) wherenectar sweet is the salt. You eat hunted meat, but which animal is willing to

have their head cut ? (SGGS p1374)

5. In this dark age of Kali Yuga, people have faces like dogs; They eat rotting

dead bodies for food. (SGGS p1242)


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6. Falsehood is my dagger and to eat by defrauding is meat. (Guru Nanak DevJi. Sri Raaj p24)

7. Avarice is a dog, falsehood the sweeper and cheating the eating of meat.

(Guru Nanak Dev Ji. Sri Raag p15)Sri Guru Granth Sahib ji

Let us analyse each one of these one by one.

1. Those mortals who consume marijuana, flesh and wine - nomatter what pilgrimages, fasts and rituals they follow, they

will all go to hell. (SGGS p1337)

In this instance let us firstly add the Gurmukhi with the English:

mukat padaarath paa-ee-ai thaak na avghat ghaat. 231

kabeer ayk gharhee aaDhee gharee aaDhee hooN tay aaDh.bhagtan saytee gostay jo keenay so laabh. 232

kabeer bhaaNg maachhulee suraa paan jo jo paraanee khaaNhi.tirath barat naym kee-ay tay sabhai rasaatal jaaNhi. 233

neechay lo-in kar raha-o lay saajan ghat maahi.

sabh ras khayla-o pee-a sa-o kisee lakhaava-o naahi. 234aath jaam cha-usath gharee tu-a nirkhat rahai jee-o.

neechay lo-in ki-o kara-o sabh ghat daykh-a-u pee-o. 235sun sakhee pee-a meh jee-o basai jee-a meh basai ke pee-o.jee-o pee-o boojha-o nahee ghat meh jee-o ke pee-o. 236kabeer baaman guroo hai jagat kaa bhagtan kaa gur naahi.arajh urajh kai pach moo-aa chaara-o baydahu maahi.237

har hai khaaNd rayt meh bikhree haathee chunee na jaa-ay.kahi kabeer gur bhalee bujhaa-ee keetee ho-ay kai khaa-ay. 238

kabeer ja-o tuhi saaDh piramm kee sees kaat kar go-ay.khaylat khaylat haal kar jo kichh ho-ay ta ho-ay. 239

kabeer ja-o tuhi saaDh piramm kee paakay saytee khayl.kaachee sarsa-uN payl kai naa khal bha-ee na tayl.240

dhooNdhat doleh anDh gat ar cheenat naahee sant.kahi naamaa ki-o paa-ee-ai bin bhagtahu bhagvant. 241

har so heeraa chhaad kai karahi aan kee aas.tay nar dojak jaahigay sat bhaakhai ravidaas. 242

kabeer ja-o garihu karahi ta Dharam kar naahee ta kar bairaag.bairaagee banDhan karai taa ko bado abhaag. 243

He obtains the treasure of liberation, and the difficult road to the Lord is not


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forbidding in the consumption of fish specifically. The answer lies in readingthe entire paragraph and a picture emerges. In the last two lines thestatement is made:

kabeer ja-o garihu karahi ta Dharam kar naahee ta kar bairaag.

Kabeer, if you live the householder's life, then practice righteousness;otherwise, you might as well retire from the world.

bairaagee banDhan karai taa ko bado abhaag. 243If someone renounces the world, and then gets involved in worldly

entanglements, he shall suffer terrible misfortune. 243Sri Guru Granth Sahib Ji

Now putting this in its entire context what Bhagat Kabir is actuallycriticising in the rich and those in power. The thrill seekers, who areaddicted to their senses and those addicted to the 5 thieves. Kabir was bornaround the area of Benares, and was brought up in a poor Muslim weaversfamily. He saw the excesses of the rich around him, while the poor starved.Foods like fish and wine were associated with the rich who had an excessivedisposable income. Marijuana was associated with either idol people or thosewho had time and money to waste. Kabir abhorred this, and this statement isa social comment about the excesses of the rich. At the end he clearly states,that those people who do their duties as householders (i.e. work hard, care forother etc) are the ones who will be liberated, and those who live by excesses

will suffer. One cantherefore clearly see that this is in no way a commentabout eating meat (because of mistranslation) or about avoiding certain foods(as has been misrepresented).

2. You kill living beings and worship lifeless things, at your verylast moment, You will suffer terrible pain. (SGGS p332)

Again let us put this into its correct context:

ik-oNkaar satgur parsaad.

jeevat pitar na maanai ko-oo moo-ayN siraaDh karaahee.pitar bhee bapuray kaho ki-o paavahi ka-oo-aa kookar khaahee.

mo ka-o kusal bataavhu ko-ee.kusal kusal kartay jag binsai kusal bhee kaisay ho-ee. rahaa-o.

maatee kay kar dayvee dayvaa tis aagai jee-o dayhee.aisay pitar tumaaray kahee-ahi aapan kahi-aa na layhee.

sarjee-o kaateh nirjee-o poojeh ant kaal ka-o bhaaree.raam naam kee gat nahee jaanee bhai doobay sansaaree.dayvee dayvaa poojeh doleh paarbarahm nahee jaanaa.

kahat kabeer akul nahee chayti-aa bikhi-aa si-o laptaanaa.


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One Universal Creator God. By The Grace Of The True Guru:He does not honor his ancestors while they are alive, but he holds feasts in

their honor after they have died.Tell me, how can his poor ancestors receive what the crows and the dogs

have eaten up?If only someone would tell me what real happiness is!

Speaking of happiness and joy, the world is perishing. How can happiness befound?Pause

Making gods and goddesses out of clay, people sacrifice living beings to them.Such are your dead ancestors, who cannot ask for what they want.

You murder living beings and worship lifeless things; at your very last moment,you shall suffer in terrible pain.

You do not know the value of the Lord's Name; you shall drown in the terrifyingworld-ocean.

You worship gods and goddesses, but you do not know the Supreme Lord

God.Says Kabeer, you have not remembered the Lord who has no ancestors; you

are clinging to your corrupt ways.Sri Guru Granth Sahib ji

Quite clearly when put into context this is nothing to do with meateating. What is being alluded to is Hindu sacrificial rituals (eg Anustaranihttp://www.sanskrit.org/www/Rites%20of%20Passage/ancestors2.html) whereanimals were sacrificed on the funeral pyre, ancestors or to deities. Yet the

Brahmins who performed these rituals were themselves devout vegetarians.This is a comment about the futility of animal sacrifices to stone idols anddead ancestors. It is a comment on hypocrisy.

3. Do not say that the Vedas are false, false are those who donot reflect. If in all is one god, then why does one kill thehen ? (SGGS p1350)

Again, let us put this into context:

bayd katayb kahhu mat jhoothay jhoothaa jo na bichaarai.

ja-o sabh meh ayk khudaa-ay kahat ha-o ta-o ki-o murgee maarai.mulaaN kahhu ni-aa-o khudaa-ee.

tayray man kaa bharam na jaa-ee. rahaa-o.pakar jee-o aani-aa dayh binaasee maatee ka-o bismil kee-aa.

jot saroop anaahat laagee kaho halaal ki-aa kee-aa.ki-aa ujoo paak kee-aa muhu Dho-i-aa ki-aa maseet sir laa-i-aa.ja-o dil meh kapat nivaaj gujaarahu ki-aa haj kaabai jaa-i-aa.

tooN naapaak paak nahee soojhi-aa tis kaa maram na jaani-aa.
http://www.sanskrit.org/www/Rites%20of%20Passage/ancestors2.htmlhttp://www.sanskrit.org/www/Rites%20of%20Passage/ancestors2.html


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kahi kabeer bhisat tay chookaa dojak si-o man maani-aa.

Do not say that the Vedas, the Bible and the Koran are false. Those who do

not contemplate them are false.You say that the One Lord is in all, so why do you kill chickens?

O Mullah, tell me: is this God's Justice?The doubts of your mind have not been dispelled. Pause

You seize a living creature, and then bring it home and kill its body; you havekilled only the clay.

The light of the soul passes into another form. So tell me, what have youkilled?

And what good are your purifications? Why do you bother to wash your face?And why do you bother to bow your head in the mosque?

Your heart is full of hypocrisy; what good are your prayers or your pilgrimageto Mecca?

You are impure; you do not understand the Pure Lord. You do not know HisMystery.

Says Kabeer, you have missed out on paradise; your mind is set on hell.Sri Guru Granth Sahib ji

First point to note is that halaal and bismil, does not mean kill but refers to aspecific form of ritual slaughter. Put into context this is a comment on theMuslim sacrifice ritual where either a goat or a chicken is kept in the confines

of the home and then ritually slaughtered as obeisance to Abraham. Kabeer ismocking the futility of this ritual and saying, that why are you doing thissacrifice just to emulate Gods asking of Abraham to kill his only son? It is afutile gesture that will not sway God. Abraham was sacrificing his son to God,however all the sacrifice in this instance has achieved is destruction of theouter shell of the chicken. The soul wont travel to God, but merely to anotherform. One can only understand this if one has a basic grasp of history. In thisinstance the person who tried to use this tukh as an anti-meat quotation wasunaware of the Koranic context and had an extremely poor knowledge ofSemitic history.

4. Bhagat Kabir says, that the best food is eating kichree(daal/lentils) where nectar sweet is the salt. You eat huntedmeat, but which animal is willing to have their head cut ?(SGGS p1374)

Let us add this to the correct context:

oraa gar paanee bha-i-aa jaa-ay mili-o dhal kool.

kabeeraa Dhoor sakayl kai puree-aa baaNDhee dayh.

divas chaar ko paykhnaa ant khayh kee khayh.kabeer sooraj chaaNd kai udai bha-ee sabh dayh.
http://www.sikhiwiki.org/index.php?title=Halaalhttp://www.sikhiwiki.org/index.php?title=Bismilhttp://www.sikhiwiki.org/index.php?title=Halaalhttp://www.sikhiwiki.org/index.php?title=Bismil


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gur gobind kay bin milay palat bha-ee sabh khayh.jah anbha-o tah bhai nahee jah bha-o tah har naahi.

kahi-o kabeer bichaar kai sant sunhu man maahi.kabeer jinahu kichhoo jaani-aa nahee tin sukh need bihaa-ay.

hamhu jo boojhaa boojhnaa pooree paree balaa-ay.laagee chot maramm kee rahi-o kabeeraa tha-ur.

kabeer chot suhaylee sayl kee laagat lay-ay usaas.chot sahaarai sabad kee taas guroo mai daas.

kabeer mulaaN munaaray ki-aa chadheh saaN-ee na bahraa ho-ay.jaa kaaran tooN baaNg deh dil hee bheetar jo-ay.saykh sabooree baahraa ki-aa haj kaabay jaa-ay.

kabeer jaa kee dil saabat nahee taa ka-o kahaaN khudaa-ay.kabeer alah kee kar bandagee jih simrat dukh jaa-ay.dil meh saaN-ee pargatai bujhai balantee naaN-ay.kabeer joree kee-ay julam hai kahtaa naa-o halaal.

daftar laykhaa maaNgee-ai tab ho-igo ka-un havaal.kabeer khoob khaanaa kheechree jaa meh amrit lon.

hayraa rotee kaarnay galaa kataavai ka-un.kabeer gur laagaa tab jaanee-ai mitai moh tan taap.

harakh sog daajhai nahee tab har aapeh aap.kabeer raam kahan meh bhayd hai taa meh ayk bichaar.

so-ee raam sabhai kaheh so-ee ka-utakhaar.kabeer raamai raam kaho kahibay maahi bibayk.

ayk anaykeh mil ga-i-aa ayk samaanaa ayk.kabeer jaa ghar saaDh na sayvee-ah har kee sayvaa naahi.

tay ghar marhat saarkhay bhoot baseh tin maahi.kabeer goongaa hoo-aa baavraa bahraa hoo-aa kaan.paavhu tay pingul bha-i-aa maari-aa satgur baan.

kabeer satgur soormay baahi-aa baan jo ayk.laagat hee bhu-ay gir pari-aa paraa karayjay chhayk.

kabeer nirmal boond akaas kee par ga-ee bhoom bikaar.

The hail-stone has melted into water, and flowed into the ocean.Kabeer, the body is a pile of dust, collected and packed together.

It is a show which lasts for only a few days, and then dust returns to dust.

Kabeer, bodies are like the rising and setting of the sun and the moon.Without meeting the Guru, the Lord of the Universe, they are all reduced to

dust again.Where the Fearless Lord is, there is no fear; where there is fear, the Lord is

not there.Kabeer speaks after careful consideration; hear this, O Saints, in your minds.Kabeer, those who do not know anything, pass their lives in peaceful sleep.

But I have understood the riddle; I am faced with all sorts of troubles.Struck by the Mystery of God, Kabeer remains silent.

Kabeer, the stroke of a lance is easy to bear; it takes away the breath.But one who endures the stroke of the Word of the Shabad is the Guru, and I

am his slave.Kabeer: O Mullah, why do you climb to the top of the minaret? The Lord is not


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hard of hearing.Look within your own heart for the One, for whose sake you shout your

prayers.Why does the Shaykh bother to go on pilgrimage to Mecca, if he is not content

with himself?Kabeer, one whose heart is not healthy and whole - how can he attain his

Lord?Kabeer, worship the Lord Allah; meditating in remembrance on Him, troubles

and pains depart.The Lord shall be revealed within your own heart, and the burning fire within

shall be extinguished by His Name.Kabeer, to use force is tyranny, even if you call it legal.

When your account is called for in the Court of the Lord, what will yourcondition be then?

Kabeer, the dinner of beans and rice is excellent, if it is flavored with salt.

Who would cut his throat, to have meat with his bread?Kabeer, one is known to have been touched by the Guru, only when his

emotional attachment and physical illnesses are eradicated.He is not burned by pleasure or pain, and so he becomes the Lord Himself.Kabeer, it does make a difference, how you chant the Lord's Name, 'Raam'.

This is something to consider.Everyone uses the same word for the son of Dasrath and the Wondrous Lord.

Kabeer, use the word 'Raam', only to speak of the All-pervading Lord. Youmust make that distinction.

One 'Raam' is pervading everywhere, while the other is contained only in

himself.Kabeer, those houses in which neither the Holy nor the Lord are served those houses are like cremation grounds; demons dwell within them.

Kabeer, I have become mute, insane and deaf.I am crippled - the True Guru has pierced me with His Arrow.

Kabeer, the True Guru, the Spiritual Warrior, has shot me with His Arrow.As soon as it struck me, I fell to the ground, with a hole in my heart.

Kabeer, the pure drop of water falls from the sky, onto the dirty ground.Sri Guru Granth Sahib ji

At one level this is a mistranslation and at another misrepresentation of thecontext within which this is written:

kabeer khoob khaanaa kheechree jaa meh amrit lon.

Kabeer, the dinner of beans and rice is excellent, if it is flavored with salt.

hayraa rotee kaarnay galaa kataavai ka-un.Who would cut his throat, to have meat with his bread?

Sri Guru Granth Sahib ji


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In the above Gurmukhi, there is no mention of meat whatsoever.hayraarotee kaarnay galaa kataavai ka-un, means literally, who would cut their ownthroat to eat food. The person who has tried to translate this has addedhis/her own spin .What this is actually saying is that to the follower of the Guruor one who has been touched by God a simple dish of Kheechree (lentils and

rice), flavoured with salt is enough. To have something more exotic to eat youwould not cut your own throat (the western equivalent would be to cut yourown nose off to spite your face). In no way is this tukh anything to do withmeat eating and the person who has misrepresented and mistranslated itshould be held to account for his/her actions.

5.In this dark age of Kali Yuga, people have faces like dogs;They eat rotting dead bodies for food. (SGGS p1242)

Again, let us put this into context:

salok mehlaa 1.

kal ho-ee kutay muhee khaaj ho-aa murdaar.koorh bol bol bha-ukanaa chookaa Dharam beechaar.

jin jeevandi-aa pat nahee mu-i-aa mandee so-ay.likhi-aa hovai naankaa kartaa karay so ho-ay.

Shalok, First Mehl:

In this Dark Age of Kali Yuga, people have faces like dogs; they eat rottingcarcasses for food.

They bark and speak, telling only lies; all thought of righteousness has leftthem.

Those who have no honor while alive, will have an evil reputation after theydie.

Whatever is predestined, happens, O Nanak; whatever the Creator does,comes to pass.


At first glance one notices that this paragraph is clearly a metaphor forpeoplewho behave like dogs. The dog is a scavenger, hunts in packs, fights withinits pack, eats practically anything it can find etc etc. This entire Ang talksabout people greed and those that lack honour when they are alive.

The second point to note is the mistranslation. Murdaar is not the word formeat. Murdaar is a reference to people who are dead. In other words peopleare acting so much like dogs that when people have died they gather round toget as much as they can. A good analogy would be inheritance, where issome instances people try and contest them or try and grab for themselves asmuch as they can. In India, it has not been unusual to murder siblings ofinheritance disputes. In fact the word Murder in the English language hascome from the word Murdaar.


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6. Falsehood is my dagger and to eat by defrauding is meat.

(Guru Nanak Dev Ji. Sri Raaj p24

Let us again see this in context:

sireeraag mehlaa 1 ghar 4.

ayk su-aan du-ay su-aanee naal.bhalkay bha-ukahi sadaa ba-i-aal.koorh chhuraa muthaa murdaar.

Dhaanak roop rahaa kartaar.mai pat kee pand na karnee kee kaar.

ha-o bigrhai roop rahaa bikraal.tayraa ayk naam taaray sansaar.

mai ayhaa aas ayho aaDhaar. rahaa-o.mukh nindaa aakhaa din raat.par ghar johee neech sanaat.

kaam kroDh tan vaseh chandaal.Dhaanak roop rahaa kartaar.faahee surat malookee vays.

ha-o thagvaarhaa thagee days.kharaa si-aanaa bahutaa bhaar.

Dhaanak roop rahaa kartaar.mai keetaa na jaataa haraamkhor.

ha-o ki-aa muhu daysaa dusat chor.

naanak neech kahai beechaar.Dhaanak roop rahaa kartaar.

Siree Raag, First Mehl, Fourth House:The dogs of greed are with me.

In the early morning, they continually bark at the wind.Falsehood is my dagger; through deception, I eat the carcasses of the dead.

I live as a wild hunter, O Creator!I have not followed good advice, nor have I done good deeds.

I am deformed and horribly disfigured.

Your Name alone, Lord, saves the world.This is my hope; this is my support. Pause

With my mouth I speak slander, day and night.I spy on the houses of others-I am such a wretched low-life!

Unfulfilled sexual desire and unresolved anger dwell in my body, like theoutcasts who cremate the dead.I live as a wild hunter, O Creator!

I make plans to trap others, although I appear gentle.I am a robber-I rob the world.

I am very clever-I carry loads of sin.I live as a wild hunter, O Creator!

I have not appreciated what You have done for me, Lord; I take from othersand exploit them.


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What face shall I show You, Lord? I am a sneak and a thief.Nanak describes the state of the lowly.

I live as a wild hunter, O Creator!Sri Guru Granth Sahib ji

Again this is similar to the above translated Shabad. The Guru is clearlymaking an analogy between people who are acting like dogs. He is evensaying that they are barking like dogs.

koorh chhuraa muthaa murdaar.

Falsehood is my dagger; through deception, I eat the carcasses of the dead.Sri Guru Granth Sahib ji

Again Murdaar does not mean meat at all. Murdaar refers to dead people,and how people are literally fighting over one another to get what they think istheirs. They are so consumed with greed and selfishness that they care notfor one another, clearly nothing to do with meat eating.

7. Avarice is a dog, falsehood the sweeper and cheating theeating of meat. (Guru Nanak Dev Ji. Sri Raag p15)

Let us put this last shabad in context with its correct translation:

sireeraag mehlaa 1.

lab kutaa koorh choohrhaa thag khaaDhaa murdaar.par nindaa par mal mukh suDhee agan kroDh chandaal.

ras kas aap salaahnaa ay karam mayray kartaar.baabaa bolee-ai pat ho-ay.

ootam say dar ootam kahee-ahi neech karam bahi ro-ay. rahaa-o.ras su-inaa ras rupaa kaaman ras parmal kee vaas.

ras ghorhay ras sayjaa mandar ras meethaa ras maas.aytay ras sareer kay kai ghat naam nivaas.jit boli-ai pat paa-ee-ai so boli-aa parvaan.

fikaa bol viguchnaa sun moorakh man ajaan.jo tis bhaaveh say bhalay hor ke kahan vakhaan.

tin mat tin pat tin Dhan palai jin hirdai rahi-aa samaa-ay.tin kaa ki-aa salaahnaa avar su-aali-o kaa-ay.

naanak nadree baahray raacheh daan na naa-ay.

Siree Raag, First Mehl:Greed is a dog; falsehood is a filthy street-sweeper.Cheating is eating a rotting carcass.


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In their eagerness to promote their own brand of Sikhism (Sant, Jathaetc) they have deliberately allowed mistranslation andmisrepresentation.

Genuine abhorrence of killing animals can be a motivation too (eg

those people that believe in Animal Rights), however Sikhism shouldnot be used as a tool to promote such agendas.

Poor knowledge of history and the context in which the Gurus andBhaghats wrote these Angs is a factor too. This can lead to amisrepresentation.

In conclusion one can only say that it is very important that Sikh institutionpromote a clear and concise programme where only those with a certainamount of knowledge in Sikh History and the Sikh Language, should beofficially sanctioned as being translators for the Sri Guru Granth Sahib ji.

THE 84 MILLION INCARNATION ARGUMENT ANIMAL, VEGETABLE, MINERAL.

The other argument that has been made over this issue is that there is somesort of hierarchy of incarnations within Sikhism of incarnations. Life goesthrough many incarnations (up to 84 million) before becoming human. In otherwords, life takes the form of incarnation in plant form, then animal, and thenhuman. The idea being that animal form spiritually is closer to man.Biologically this maybe true, however, spiritually within Sikhism, this could notbe further from the truth.

On page 176 of the Sri Guru Granth Sahib Ji, the following is written:

ga-orhee gu-aarayree mehlaa 5.

ka-ee janam bha-ay keet patangaa.ka-ee janam gaj meen kurangaa.

ka-ee janam pankhee sarap ho-i-o.ka-ee janam haivar barikh jo-i-o.

mil jagdees milan kee baree-aa. chirankaal ih dayh sanjaree-aa. rahaa-o.ka-ee janam sail gir kari-aa.

ka-ee janam garabh hir khari-aa.ka-ee janam saakh kar upaa-i-aa.

lakh cha-oraaseeh jon bharmaa-i-aa.saaDhsang bha-i-o janam paraapat.

kar sayvaa bhaj har har gurmat.ti-aag maan jhooth abhimaan.jeevat mareh dargeh parvaan.

avar na doojaa karnai jog.taa milee-ai jaa laihi milaa-ay.

kaho naanak har har gun gaa-ay.


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Gauree Gwaarayree, Fifth Mehl:In so many incarnations, you were a worm and an insect;

in so many incarnations, you were an elephant, a fish and a deer.

In so many incarnations, you were a bird and a snake.In so many incarnations, you were yoked as an ox and a horse.

Meet the Lord of the Universe - now is the time to meet Him.After so very long, this human body was fashioned for you. Pause

In so many incarnations, you were rocks and mountains;in so many incarnations, you were aborted in the womb;

in so many incarnations, you developed branches and leaves;you wandered through 8.4 million incarnations.

Through the Saadh Sangat, the Company of the Holy, you obtained thishuman life.

Do seva - selfless service; follow the Guru's Teachings, and vibrate the Lord's

Name, Har, Har.Abandon pride, falsehood and arrogance.

Remain dead while yet alive, and you shall be welcomed in the Court of theLord.

Whatever has been, and whatever shall be, comes from You, Lord.No one else can do anything at all.

We are united with You, when You unite us with Yourself.Says Nanak, sing the Glorious Praises of the Lord, Har, Har.


Reading this Shabad one can clearly see that the Sri Guru Granth Sahib Jidoes not attach any particular order to how life is incarnated. Infact it states:

ka-ee janam sail gir kari-aa.

In so many incarnations, you were rocks and mountains;

ka-ee janam garabh hir khari-aa.in so many incarnations, you were aborted in the womb;

ka-ee janam saakh kar upaa-i-aa.in so many incarnations, you developed branches and leaves;


If you were to apply the logic of those that claim spiritually animal life is closerto human, then according to this a rock then becomes an aborted humanfoetus, then becomes a plant! It is only after this one becomes human. Surelythen a plant is a closer form of life to human?

The Sri Guru Granth Sahib ji only proclaims one life form as being so

precious. On page 50 of the Sri Guru Granth Sahib ji it states:


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sireeraag mehlaa 5 ghar 2.

go-il aa-i-aa go-ilee ki-aa tis damf pasaar.muhlat punnee chalnaa tooN sampal ghar baar.

har gun gaa-o manaa satgur sayv pi-aar.

ki-aa thorh-rhee baat gumaan. rahaa-o.jaisay rain paraahunay uth chalsahi parbhaat.

ki-aa tooN rataa girsat si-o sabh fulaa kee baagaat.mayree mayree ki-aa karahi jin dee-aa so parabh lorh.

sarpar uthee chalnaa chhad jaasee lakh karorh.lakh cha-oraaseeh bharmati-aa dulabh janam paa-i-o-ay.

naanak naam samaal tooN so din nayrhaa aa-i-o-ay.

Siree Raag, Fifth Mehl, Second House:The herdsman comes to the pasture lands-what good are his ostentatious

displays here?When your allotted time is up, you must go. Take care of your real hearth and

home.O mind, sing the Glorious Praises of the Lord, and serve the True Guru with

love.Why do you take pride in trivial matters?Pause

Like an overnight guest, you shall arise and depart in the morning.Why are you so attached to your household? It is all like flowers in the garden.

Why do you say, "Mine, mine?" Look to God, who has given it to you.It is certain that you must arise and depart, and leave behind your hundreds of

thousands and millions.Through 8.4 million incarnations you have wandered, to obtain this rare andprecious human life.

O Nanak, remember the Naam, the Name of the Lord; the day of departure isdrawing near!


So clearly, the Sri Guru Granth Sahib ji sees plants, animals, andminerals, on one level in terms of life, and then human form on another.To take the life of a plant is the same as an animal in terms of spirituality. The

following Shabad although a metaphor for how people who speak the truthare treated, clearly shows the mind of the Gurus when seeing life in all itsform, be it plant, mineral or animal:

Page 143 of the Sri Guru Granth Sahib Ji

mehlaa 1.

vaykh je mithaa kati-aa kat kut baDhaa paa-ay.

khundhaa andar rakh kai dayn so mal sajaa-ay.ras kas tatar paa-ee-ai tapai tai villaa-ay.


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bhee so fog samaalee-ai dichai ag jaalaa-ay.naanak mithai patree-ai vaykhhu lokaa aa-ay.

First Mehl:Look, and see how the sugar-cane is cut down. After cutting away its

branches, its feet are bound together into bundles,and then, it is placed between the wooden rollers and crushed.

What punishment is inflicted upon it! Its juice is extracted and placed in thecauldron; as it is heated, it groans and cries out.

And then, the crushed cane is collected and burnt in the fire below.Nanak: come, people, and see how the sweet sugar-cane is treated!


The folly of the argument that spiritually one is committing a bigger sin whenkilling an animal than a plant is a foolish one. The biological argument is adifferent one and is not tackled within the Sri Guru Granth Sahib ji, but that initself shows, the choice of whether or not to eat meat is a personal one andhas nothing to do with the Sikh religion.

MEAT EATERS, ONLY EAT FOR TASTE OR DOVEGETARIANS AS WELL?

The most absurd argument that has been come across is that meat eatersonly eat for taste, and too satisfy their taste buds. It is a selfish desire in otherwords, based on Greed and Egotism. The basis of this argument falls downwith the fact that Vegetarian dishes (particularly on the Indian Subcontinent),are the most varied and most tasty of all dishes. To say that a vegetarianhates every mouthful of eating an Aubergine and Potatoes Curry and a meateater loves every mouthful of Liver is indeed the weakest of all arguments. Infact page 61 of the Sri Guru Granth Sahib ji states:

jit tan naam na bhaav-ee tit tan ha-umai vaad.

gur bin gi-aan na paa-ee-ai bikhi-aa doojaa saad.bin gun kaam na aavee maa-i-aa feekaa saad.aasaa andar jammi-aa aasaa ras kas khaa-ay.

That body which does not appreciate the Naam-that body is infested withegotism and conflict.

Without the Guru, spiritual wisdom is not obtained; other tastes are poison.Without virtue, nothing is of any use. The taste of Maya is bland and insipid.

Through desire, people are cast into the womb and reborn. Through desire,they taste the sweet and sour flavors.


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MEAT EATING PROMOTES DEVIANTBEHAVIOUR OR DOES IT?

There is a train of thought amongst certain Sikhs that meat eating promotescruel, aggressive or lustful behavior. There have been numerous examples toshow that this is simply not true. For example Adolf Hitler was a vegetarian,yet he was very cruel. In terms of aggressive behavior, we have our own SantJarnail Singh Bhindranwala, who was a staunch vegetarian, yet veryaggressive. The Kukas (Namdharias), were very violent and aggressive yetwere strict vegetarians. As for lustful behaviour, one only has too look at thelist of A list celebrities who are vegetarians and note their lustful behavior.

This argument is a ridiculous one and is not mentioned anywhere within theSri Guru Granth Sahib ji. It is true however, many vegetarians do suffer fromanaemia (lack of iron), and this causes tiredness (and therefore probablymore passive behaviour), however, this is again outside the scope of thisessay.

HUKAMNAMA ALLEGED TO HAVE BEEN

WRITTEN BY THE 6TH MASTER

Some pro-vegetarian sections of the Sikh following have produced an allegedHukamnama that states that the Sikhs of the East were not to go near meat.Unfortunately, the sources that have produced this Hukamnama, have notbeen able to back it up with any evidence of its genuineness, from any Sikhscholars of note. There have been statements to the effect that Ganda Singhfound this document and indeed published it (Two collections of Hukamnamasare available in print form, one edited by Dr. Ganda Singh published in 1968by Punjabi University and the S.G.P.C), but this has not been verified by any

of his contemporaries or any other Sikh scholars..

Historical evidence, in fact contradicts what Guru Hargobind ji was actuallylike. He was an avid hunter and warrior. Again this fact some have tried todismiss as Guruji giving Mukhti to animals souls. This, however, contradictsthe Gurus own philosophy which clearly states that only God is capable ofgranting such things.

Infact Bhai Gudas in his Vars States:

Just as one has to tie pail's neck while taking out water,

Just as to get Mani, snake is to be killed


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Just as to get Kasturi from deer's neck, deer is to be killedJust as to get oil, oil seeds are to be crushedTo get kernel, pomegranate is to be broken

Similarly to correct senseless people, sword has to be taken up.

Bhai Gurdas, Var-34, pauri 13

In fact such a hukamna would indeed contradict the one Guru Gobind Singh jisent to his Sikhs in Kabul (ADVANCED STUDIES IN SIKHISM by JasbirSingh and Harbans Singh.):

"Sarbat sangat Kabul Guru rakhe ga

Tusa ute asaadee bahut khusi haiTusi Khande da Amrit Panja to lenaKes rakhne...ih asadee mohur hair;

Kachh, Kirpan da visah nahee karnaSARB LOH da kara hath rakhna

Dono vakat kesa dee palna karnaSarbat sangat abhakhia da kutha

Khave naheen, Tamakoo na vartanaBhadni tatha kanya-maran-vale so mel na rakheMeene, Massandei, Ramraiye ki sangat na baiso

Gurbani parhni...Waheguru, Waheguru japnaGuru kee rahat rakhnee

Sarbat sangat oopar meri khushi hai.

Patshahi DasviJeth 26, Samat 1756

To the entire sangat at Kabul.The Guru will protect the Sangat,

I am pleased with you all.You should take baptism by the sword, from the Five Beloveds.

Keep your hair uncut for this is a seal of the Guru,Accept the use of shorts and a sword.

Always wear IRON KARA on your wrist,Keep your hair clean and comb it twice a day.

Do not eat Halal (Kosher) meat,Do not use tobacco in any form,

Have no connection with those who kill their daughtersOr permit the cutting of their children's hair.

Do not associate with Meenas, Massands and Ram-raiyas (anti-Sikh cults)Recite the Guru's hymns

Meditate on "The Name of our Wonderful Lord",Follow the Sikh code of discipline

I give the entire sangat my blessing)Signature of 10th Guru


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Jeth 26, 1756 Bikrami 23rd May 1699 A.D

As we know, there is no contradiction in the Gurus message.

It should be noted also that there are a number of Hukamnamas that havebeen found that also purport Sikhs to adopt Brahmanical religious tenets.

WHAT ARE THE VIEWS OF PROMINENT SIKHSCHOLARS ON THIS ISSUE?

Misconceptions About Eating Meat - Comments of Sikh Scholars

Throughout Sikh history, there have been movements or subsects of Sikhismwhich have espoused vegetarianism. I think there is no basis for such dogma

or practice in Sikhism. Certainly Sikhs do not think that a vegetarian'sachievements in spirituality are easier or higher. It is surprising to see that

vegetarianism is such an important facet of Hindu practice in light of the factthat animal sacrifice was a significant and much valued Hindu Vedic ritual for

ages. Guru Nanak in his writings clearly rejected both sides of the arguments -on the virtues of vegetarianism or meat eating - as banal and so much

nonsense, nor did he accept the idea that a cow was somehow more sacred

than a horse or a chicken. He also refused to be drawn into a contention on thedifferences between flesh and greens, for instance. History tells us that toimpart this message, Nanak cooked meat at an important Hindu festival in

Kurukshetra. Having cooked it he certainly did not waste it, but probably servedit to his followers and ate himself. History is quite clear that Guru Hargobind

and Guru Gobind Singh were accomplished and avid hunters. The game wascooked and put to good use, to throw it away would have been an awful waste.

Sikhs and Sikhism by I.J. Singh, Manohar, Delhi

The ideas of devotion and service in Vaishnavism have been accepted by AdiGranth, but the insistence of Vaishnavas on vegetarian diet has been rejected.Guru Granth Sahib, An Analytical Study by Surindar Singh Kohli, Singh Bros. Amritsar

Commenting on meat being served in the langar during the time of GuruAngad: However, it is strange that now-a-days in the Community-Kitchenattached to the Sikh temples, and called the Guru's Kitchen (or, Guru-ka-

langar) meat-dishes are not served at all. May be, it is on account of its being,perhaps, expensive, or not easy to keep for long. Or, perhaps the Vaishnava

tradition is too strong to be shaken off.A History of the Sikh People by Dr. Gopal Singh, World Sikh University Press, Delhi


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The Gurus neither advocate meat nor banned its use. They left it to the choiceof the individual. There are passages against meat, in the Adi Granth. Guru

Gobind Singh however prohibited for the Khalsa the use of Halal or Kutha meat

prepared in the Muslim ritualistic way.Introduction to Sikhism by Dr. Gobind Singh Mansukhani, Hemkunt Press, Delhi

There are no restrictions for the Sikhs regarding food, except that the Sikhs areforbidden to eat meat prepared as a ritual slaughter. The Sikhs are asked to

abstain from intoxicants.Introduction to Sikhism by G.S. Sidhu, Shromini Sikh Sangat, Toronto

According to the Maryada booklet 'Kutha', the meat prepared by the Muslimritual, is prohibited for a Sikh. Regarding eating other meat, it is silent. From

the prohibition of the Kutha meat, it is rightly presumed that non-Kutha meat isnot prohibited for the Sikhs. Beef is prohibited to the Hindus and pork to the

Muslims. Jews and Christians have their own taboos. They do not eat certainkinds of meat on certain days. Sikhs have no such instructions. If one thinks heneeds to eat meat, it does not matter which meat it is, beef, poultry, fish, etc.,

or which day it is. One should, however, be careful not to eat any meat harmfulfor his health. Gurbani's instructions on this topic are very clear. "Only fools

argue whether to eat meat or not. Who can define what is meat and what is notmeat? Who knows where the sin lies, being a vegetarian or a non-vegetarian?"(1289) The Brahmanical thought that a religious person should be a vegetarianis of recent origin. Earlier, Brahmans had been eating beef and horse meat. Inconclusion, it is wrong to say that any person who eats meat (of course Kutha,because of the Muslim rituals is prohibited) loses his membership of the Khalsa

and becomes an apostate.The Sikh Faith by Gurbakhsh Singh, Canadian Sikh Study and Teaching Society,

Vancouver

The above discussion leads us to the conclusion that the Sikh Gurus madepeople aware of the fact that it is very difficult to distinguish between a plant

and an animal, therefore, it is difficult to distinguish between a vegetarian and anon-vegetarian diets and there is no sin of eating food originating from plants

or animals.Scientific Interpretation of Gurbani, Paper by Dr. Devinder Singh Chahal

The practice of the Gurus is uncertain. Guru Nanak seems to have eatenvenison or goat, depending upon different janamsakhi versions of a meal which


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he cooked at Kurukshetra which evoked the criticism of Brahmins. GuruAmardas ate only rice and lentils but this abstention cannot be regarded asevidence of vegetarianism, only of simple living. Guru Gobind Singh also

permitted the eating of meat but he prescribed that it should be Jhatka meatand not Halal meat that is jagged in the Muslim fashion.

Mini Encyclopaedia of Sikhism by H.S. Singha, Hemkunt Press, Delhi.

THE KUTTHA MEAT ARGUMENT KUTTHAMEANS ALL MEAT OR DOES IT?

What is Kuttha meat?

Punjabi-English Dictionary, Punjabi University, Dept. of Punjabi Lexicography,Published Dec. 1994. "Kuttha: meat of animal or fowl slaughtered slowly asprescribed by Islamic law."

Punjabi English Dictionary, Singh Bros., Amritsar "Kuttha: Tortured, killedaccording to Mohammedan law."

In the Rehit Marayada (http://www.sgpc.net/rehat_maryada/section_six.html),Section Six, it states:

The undermentioned four transgressions (tabooed practices) must be avoided

1. Dishonouring the hair;2. Eating the meat of an animal slaughtered the Muslim way(Kutha);

3. Cohabiting with a person other than one's spouse4. Using tobacco.Sikh Rehit Maryada

There have been some quarters who have been at pains to create confusionover the word Kuttha. There is no confusion over this word, and the Sri GuruGranth Sahib ji is proof of this.

In the following Ang Guru Nanak condemns Brahmins, who serve their Muslimrulers stating they are acting like pseudo-Muslims. In this Ang there is a linewhich clearly refers to Kuttha as meat which has had Muslim prayers readover it. Kuttha, however, can meat any meat that is killed in a ritualisticmanner.

mehlaa 1.

maanas khaanay karahi nivaaj.chhuree vagaa-in tin gal taag.

tin ghar barahman pooreh naad.unHaa bhe aavahi o-ee saad.
http://www.sgpc.net/rehat_maryada/section_six.htmlhttp://www.sgpc.net/rehat_maryada/section_six.html


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koorhee raas koorhaa vaapaar.koorh bol karahi aahaar.

saram Dharam kaa dayraa door.naanak koorh rahi-aa bharpoor.

mathai tikaa tayrh Dhotee kakhaa-ee.hath chhuree jagat kaasaa-ee.

neel vastar pahir hoveh parvaan.malaychh Dhaan lay poojeh puraan.

abhaakhi-aa kaa kuthaa bakraa khaanaa.cha-ukay upar kisai na jaanaa.day kai cha-ukaa kadhee kaar.upar aa-ay baithay koorhi-aar.

mat bhitai vay mat bhitai.ih ann asaadaa fitai.tan fitai fayrh karayn.

man joothai chulee bharayn.kaho naanak sach Dhi-aa-ee-ai.such hovai taa sach paa-ee-ai.

First Mehl:The man-eaters say their prayers.

Those who wield the knife wear the sacred thread around their necks.In their homes, the Brahmins sound the conch.

They too have the same taste.False is their capital, and false is their trade.Speaking falsehood, they take their food.

The home of modesty and Dharma is far from them.O Nanak, they are totally permeated with falsehood.The sacred marks are on

their foreheads, and the saffron loin-cloths are around their waists;in their hands they hold the knives - they are the butchers of the world!

Wearing blue robes, they seek the approval of the Muslim rulers.Accepting bread from the Muslim rulers, they still worship the Puraanas.

They eat the meat of the goats, killed after the Muslim prayers are readover them,

but they do not allow anyone else to enter their kitchen areas.They draw lines around them, plastering the ground with cow-dung.

The false come and sit within them.They cry out, "Do not touch our food,

this food of ours will be polluted!But with their polluted bodies, they commit evil deeds.

With filthy minds, they try to cleanse their mouths.Says Nanak, meditate on the True Lord.

If you are pure, you will obtain the True Lord.Sri Guru Granth Sahib ji

Hence, it is clear that Kutha does not mean all meat at all, it means


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specifically Halal Meat, but in the wider context it can mean meat that isritually slaughtered.

AN AMRIT-DHARI DOES NOT EAT MEAT OR

DOES HE?This clearly a falicy, since the rules that guide and Amritdhari are from theRehit-Marayada, which places no taboo on meat eating.

EYE WITNESS ACCOUNTS OF EUROPEANTRAVELLERS OF SIKH DIET DURING THE18TH AND 19TH CENTURY

There are a number of eyewitness accounts from European travellers as to tthe eating habits of Sikhs. Although there is no prohibition on Sikhs for eatingbeef, it is clear that Sikhs as a mark of respect for their Hindu neighbours didnot partake in eating beef:

The Seiks receive Proselytes of almost every Cast, a point in which they differmost materially from the Hindoos. To initiate Mohammedans into their

mysteries, they prepare a Dish of Hogs legs, which the Converts are obliged topartake of, previous to admission..They are not prohibited the

use of Animal food of any kind, excepting Beef, which they are rigidlyscrupulous in abstaining from.

John Griffiths writes in February 17th 1794

The seiks are remarkably fond of the flesh of the jungle hog, which they kill inchase: this food is allowable by their law. They likewise eat of mutton and fish;

but these being unlawful the Brahmins will not partake, leaving those whochose to transgress their institutes to answer for themselves.

William Francklin in his writing about Mr George Thomas 1805

It is clear from the above that there is a clear distinction between Sikhs (meateaters), and those who chose to follow Brahmanical practices (Vegetarians),however there appears to be no dispute over this issue as people are allowedto decide for themselves.

The following is an Extract from an officer in the Bengal Army and is taken

from the Asiatic Annual Register 1809:


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Now become a Singh, he is a heterodox, and distinct from the Hindoos bywhom he is considered an apostate. He is not restricted in his diet, but is

allowed, by the tenets of his new religion, to devour whatever food his appetitemay prompt, excepting beef.

Asiatic Annual Register 1809

Clearly, this gives us an idea that even independent observers of Sikhs whosaw their eating habits. These Sikhs were around some 100 years after thedemise of the last physical Sikh Guru and represented hardcore Sikhphilosophy at that time.

WHY MEAT IS NOT SERVED IN LANGAR

The reason why meat is not served at langar in the Gurdwaras is because

langar is supposed to be a symbol of equality of mankind where all people nomatter what race, religion or caste can eat together in the atmosphere ofbrotherhood. Hindu, Sikh, Muslim, it does not matter who they are. Differentreligions have different dietary restrictions. Hindus cannot eat cow, muslimscannot eat pork and will only eat halal meat. Jews will only eat kosher meat,others cannot eat fish or eggs. But in a gurdwara langar, it does not matterwhat their dietary taboos or religious beliefs are, the food is designed so thatall can eat together and no one will be offended or not be able to partake ofthe meal.

WHY JHATKA MEAT?What is Jhatka Meat and Why?

Jhatka meat is meat in which the animal has been killed quickly withoutsuffering or religious ritual.

We must give the rationale behind prescribing jhatka meat as the approvedfood for the Sikhs. According to the ancient Aryan Hindu tradition, only such

meat as is obtained from an animal which is killed with one stroke of theweapon causing instantaneous death is fit for human consumption. However,

with the coming of Islam into India and the Muslim political hegemony, itbecame a state policy not to permit slaughter of animals for food, in any other

manner, except as laid down in the Quran - the kosher meat prepared byslowly severing the main blood artery of the throat of the animal while recitingverses from the Quran. It is done to make slaughter a sacrifice to God and to

expiate the sins of the slaughter. Guru Gobind Singh took a rather serious viewof this aspect of the whole matter. He, therefore, while permitting flesh to betaken as food repudiated the whole theory of this expiatory sacrifice and theright of ruling Muslims to impose iton the non-Muslims. Accordingly, he made

jhatka meat obligatory for those Sikhs who may be interested in taking meat asa part of their food.


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Sikhism, A Complete Introduction, Dr. H.S.Singha & Satwant Kaur, Hemkunt Press

And one semitic practice clearly rejected in the Sikh code of conduct is eatingflesh of an animal cooked in ritualistic manner; this would mean kosher and

halal meat. The reason again does not lie in religious tenet but in the view thatkilling an animal with a prayer is not going to enoble the flesh. No ritual,

whoever conducts it, is going to do any good either to the animal or to thediner. Let man do what he must to assuage his hunger. If what he gets, he puts

to good use and shares with the needy, then it is well used and well spent,otherwise not.

Sikhs and Sikhism, Dr. I.J.Singh, Manohar Publishers.

THE FINAL AUTHORITY

Guru Nanak Devji tackled this entire issue head on and rubbished the claimsof so called spiritual people who thought themselves more pious and religioussimply because they did not eat meat.

Page 1289 Sri Guru Granth Sahib Ji

mehlaa 1.

maas maas kar moorakh jhagrhay gi-aan Dhi-aan nahee jaanai.ka-un maas ka-un saag kahaavai kis meh paap samaanay.

gaiNdaa maar hom jag kee-ay dayviti-aa kee baanay.maas chhod bais nak pakrheh raatee maanas khaanay.

farh kar lokaaN no dikhlaavahi gi-aan Dhi-aan nahee soojhai.naanak anDhay si-o ki-aa kahee-ai kahai na kahi-aa boojhai.anDhaa so-ay je anDh kamaavai tis ridai se lochan naahee.

maat pitaa kee rakat nipannay machhee maas na khaaNhee.

First Mehl:The fools argue about flesh and meat, but they know nothing about meditation

and spiritual wisdom.What is called meat, and what is called green vegetables? What leads to sin?It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt

offering.Those who renounce meat, and hold their noses when sitting near it, devour

men at night.They practice hypocrisy, and make a show before other people, but they do

not understand anything about meditation or spiritual wisdom.O Nanak, what can be said to the blind people? They cannot answer, or even


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a contradiction amongst the Sikh Gurus teaching and possibly a mean toexploit division. There was no contradiction in Sikh thought from the FirstMaster to the Last.

Food For Thought[2]

Meat classifed with good foods such as bread, not bad foods such aswine

The body is the bottle, self-conceit is the wine, and desire is the company ofdrinking companions. The glass of the minds longing is filled to overflowing

with falsehood; the Messenger of Death is the bartender. Drinking in this wine,O Nanak, one takes on countless vices and corruption. So make spiritual

wisdom your molasses, and the Praise of God your bread; let the Fear of Godbe the dish of meat. O Nanak, this is the true food; let the True Name be your

only Support.Baba Mardana, Bihagara, pg. 553

In the society of the times meat was avoided by Hindus and certain kinds bythe Muslims. The Gurus tried to explain to these people that it was not eatingmeat was not the real sin but:

Taking anothers right is the real thing to be avoided

"Nanak, another's right is swine for him (the Musalman) and cow for him (theHindu)."

(Guru Nanak, pg. 141)

Falsehood is the real thing to avoid

"By uttering falsehood, man eats meat, Yet, he goes to admonish others. Such

appears to be the leader, O' Nanak! who himself is beguiled and beguiles hiscomrades."

(Guru Nanak, Slok, pg. 140)

"Falsehood is my dagger and to eat by defrauding is meat."(Guru Nanak, Sri Rag, pg. 24)

Evil intellect, heartlesness, slander and wrath are the real things toavoid
http://www.sikhs.org/meat.htmhttp://www.sikhs.org/meat.htm


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Evil-intellect is the she drummer, heartlessness is the butcheress, othersslander in the heart is a sweepress and deceitful wrath is a pariah-woman


Avarice, falsehood, cheatings and slander are the real things to avoid

Avarice is a dog., falsehood the sweeper and cheating the eating of meat.Slandering others solely amounts to puting others filth in ones own mouth and

fire of wrath is a pariah.(Guru Nanak, Sri Rag, pg.15)

The Gurus clearly stated what are sins throughout the Guru GranthSahib, nowhere is eating meat mentioned as being one of these sins.

"Taking halter, men go out at night to strangle others, but the Lord knows all, Omortal. Concealed in places they look at other women. They break into places,

difficult to acceess and enjoy wine deeming it sweet. Over their respectivemisdeeds, they shall themselves afterwards regret. Azrail, the courier of death

shall crush them like the mill full of sesame."(Guru Arjan Dev, Pauri, pg. 315)

"Renounce sexual pleasures, wrath, falsehood and calumny, forsake worldly

valuables and dispel pride. Put aside the lust for belles and leave worldly love.Then shalt thou obtain the bright Lord amidst the dark world. Eschew self-

adoration, egotism and affection for thy sons and wife. Shed thirst and desirefor wealth and embrace love for the omnipresent Lord. Nanak, he, in whosemind the True One abides, through the True Gurbani gets absorbed in God's

Name."(Guru Ram Das, pg. 141)

"Abandon lust, wrath, avarice and worldly love. Thus be rid of both birth anddeath. Distress and darkness shall depart from thy home, when, within thee,

the Guru implants wisdom and lights the Divine lamp. He, who serves the Lordcrosses the sea of life. Through the Guru, O slave Nanak, the entire world is

saved."(Guru Arjan Dev, Gauri, pg. 241)

"In the fire of desire, avarice, arrogance and excessive egotism the man isburning. He repeatedly goes, comes and loses his honour. His life he wastes

away in vain. Rare is the person who understands Gurbani."(Guru Amar Das, Majh, pg 120)


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The superstitions of the impurity of certain foods such as meat exposedand the real emphasis revealed:

"If the principle of impurity be admitted, then there is impurity everywhere.

In cow-dung and wood there are worms.As many as are the grains of corn, none is without life.

In the first place there is life in water, by which, all are made green.How can impurity be warded off? It falls on our own kitchen.

Nanak, impurity is not removed like this. It is washed away by DivineKnowledge.

The mind's impurity is avarice and the tongue's impurity falsehood.The impurity of the eyes is to behold another's woman, another's wealth and

beauty.The impurity of the ears is to hear the slander of others with ears,

Nanak, mortal's soul goes bout to the city of death.All impurity consists in doubt and attachment to duality.

Birth and death are subject to Lord's command and through His will mortalcomes and goes.

Eating and drinking are pure, for the Lord has given sustenance to all.Nanak, the Gurmukh who know the Lord, to them impurity sticks not."


"What can be achieved by eating and what by dressing, so long as that TrueLord abides not in the man's mind? What is fruit, what clarified butter andsweet molasses, what fine flour and what meat? What is rainment and what

comfortable couch to enjoy sexual intercourse and revelments? Of what use isan army and of what the mace-bearers, servants and coming and dwelling in

mansions? Nanak, without the True Name, the entire paraphernalia isperishable."

(Guru Nanak, pg. 142)

"The True food is the Lord's love. So says the True Guru. With the True food Iam appeased and with Truth I am delighted."

(Guru Angad, Pauri, pg. 146)

"The world-hardened men, who eat poison by repeatedly telling lies, the LordHimself has led astray. They know not the ultimate reality of departure, and

increase the poison of lust and wrath."(Guru Amar Das, Pauri, pg. 145)


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"Without the Name all, which man wears and eats is poison. By praising theTrue Name one merges in the True Master."

(Guru Nanak, Pauri, pg.144)

"By reading and reciting men grow weary but they obtain not peace. By desirethey are consumed, and they have no knowledge of it. Poison they purchase

and for the love of poison they are thirsty. By telling lies they eat poison."(Guru Amrar Das, Majh, pg. 120)

"I have tasted and seen all other relishes but to my mind the God's dainty isthe sweetest of all."

(Guru Arjan Dev, Majh, pg.100)

"Do thou only that by which filth may not attach to thee, and this soul of thinemay remain awake in singing God's praises.

Meditate on the One Lord, and think not duality.In the guild of saints repeat only the Name.

Rituals, duty, religious rites, fasting and worship are all covered recognisingnone else in sans the Supreme Lord.

Of him the toil is approved, whose affection is with his own Master.Infinitely invaluable is that vegetarian (Vishnavite), says Nanak; who

renounced sins."( Guru Arjan Dev, Gauri, pg. 199)

"Let somone sing, someone hear, someone reflect on, someone preach theName of God and somone fix it in his mind, he shall forthwith be saved. His

sins shall be effaced, he shall become pure and his filth of many births shall bewashed off. In this world and the next world, his countenance shall be bright,

and mammon shall not affect him. He is the man of wisdom, he the vegetarian,he the divine and the man of wealth; He is the hero, and he is of high family,

who has meditated on the Fortunate Lord."( Guru Arjan Dev, Pauri, pg. 300)

"Self-conceit and wealth are all poison. Attached therewith, man ever suffersloss in this world. By pondering on the Name, the Guru-ward earns the profit of

God's wealth. By placing God and God's elixir in the mind, the poison of the

filth of ego is removed."( Guru Ram Das, Slok, pg. 300)


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"When Thou art true, then all, that flows from Thee is true. Absolutely nothingis false. Talking, seeing, uttering, living, walking and perishing are from Thee,O' Lord! Nanak, the True Lord Himself creates by His order, and in His order

He keeps all the beings."(Guru Nanak, Slok, pg. 145)

"The tigers, hawks, kites and falcons, them the Lord causes to eat grass. Whoeats grass, them He causes to eat meat. This way of life He can set agoing."


"God Himself has made the earth and Himself the sky. He of Himself created

the beings therein, and of Himself puts morsels (food) in their mouths. All byHimself He pervades everywhere and Himself is the treasure of excellences.Remember Thou God's Name, O slave Nanak, and He shall efface all thine

sins."(Guru Ram Das, Slok, pg. 302)

"They walk in a single file, brush the ground before they lay their foot on it allthis they do to avoid killing life, but it is God who giveth and taketh life."

(Guru Gobind Singh, 33 Swayyas, Dasam Granth)

"There is but one breath, all are identical in matter and among all the entirelight is the same. The One Light is contained among all the different and

diverse things."(Guru Ram Das, Majh, pg. 96)

"Many millions of beings, the Lord has made of good many descriptions. Fromthe Lord they emanated and into the Lord shall they be absorbed."(Guru Arjan Dev, Ashtpadi, pg. 276)

"In forests, grass blades and mountains, the Supreme Lord is contained. As isHis will so are His creatures acts. The Lord is in wind, water and fire. He ispermeating the four quarters and ten directions. There is no place without

Him."(Guru Arjan Dev, Ashtpadi, pg. 294)


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Amongst all the forms, the Lord Himself is contained.

Through all the eyes, He Himself is the beholder.The whole creation is His Body.His praises He Himself hears.

He has made coming and going as a play.He has rendered mammon subservient to Him.

Though amidst everything He remains unattached.Whatever is to be said, He Himself says.

By His order man comes and by His order he goes.Nanak, when it pleases Him, He blends the mortal with Himself, than.

Whatever comes from Him, that cannot be bad......All that He does must be accepted. Through Guru's grace, Nanak has come

to know this.(Guru Arjan Dev, Ashtpadi, pg. 294)

"I have heard the One Lord to be the treasure of imperishable peace. God issaid to be fully filling the ocean, dry land, sky and every heart. He looks equally

adorned amongst all the high and low, an ant and an elephant. The friends,comrades, sons and relatives are all created by Him."

(Guru Arjan Dev, Slok, pg. 319)

"His plays, He Himself enacts. Coming and going, visible and invisible and theentire world, He has made obedient to Himself."

(Guru Arjan Dev, Ashtpadi, pg. 281)

Meat prepared by the Muslim ritual slaughter is banned for Sikhs

"Yet holding the knife, the world they butcher. Wearing blue the rulers approvalthey seek; With money derived from mlechhas the Puranas they worship.

Goats slaughtered over the unapproved Muslims texts they eat."(Guru Nanak, Raga Asa, pg. 472)

External Links

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FOOLS WHO WRANGLE OVER FLESH - ORTHODOX SIKH VIEW ON MEAT

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