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EVENING PRAYER

IN CELEBRATION OF THE INSTALLATION

OF BISHOP DONALD J. HYING

AS THE FOURTH BISHOP OF GARY

ON THIS

FEAST OF ST. JOHN NEUMANN, BISHOP

5 January 2015

St. Michael the Archangel Church, Schererville

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His Holiness

Pope Francis

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His Excellency

The Most Reverend Carlo Maria ViganÓ

Apostolic Nuncio to the United States of America

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His Excellency

The Most Reverend Joseph W. Tobin, C,ss.R.

Archbishop of Indianapolis, Metropolitan of Indiana

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His Excellency

The Most Reverend Dale J. Melczek

Apostolic Administrator bishop Emeritus of Gary

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His Excellency

The Most Reverend Donald J. Hying

Fourth Bishop of Gary

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Most Reverend Donald J. Hying was ordained to the priesthood for the Archdiocese of Milwaukee on May 20, 1989. On July 20, 2011, he was ordained Titular Bishop of Regiae and the seventh Auxiliary Bishop for the Archdiocese of Milwaukee. Prior to being named auxiliary bishop, Bishop Hying served as Rector of Saint Francis de Sales Seminary from 2007 to 2011, appointed by then-Archbishop Timothy M. Dolan. Bishop Hying served as Temporary Administrator at St. Augustine Parish, Milwaukee in 2006; Dean of Formation at Saint Francis de Sales Seminary, from 2005 to 2007. He was Pastor at Our Lady of Good Hope Parish, Milwaukee from 1999 to 2005; Associate Pastor at St. Anthony Parish, Milwaukee from 1998 to 1999. Hying served as Temporary Administrator at St. Peter Parish, East Troy, 1998; Team Member for La Sagrada Familia Parroquia, Dominican Republic from 1994 to 1997. His first priestly assignment was as associate pastor for St. Anthony Parish, Menomonee Falls from 1989 to 1994. Bishop Hying is a native of West Allis, Wisconsin. He was born to Albert and Catherine Hying (both deceased) on August 18, 1963, and is the youngest of six sons. He attended St. Aloysius and Immaculate Heart of Mary grade schools, Brookfield Central High School, and Marquette University. He earned his Masters of Divinity from Saint Francis de Sales Seminary. Before he was appointed as the fourth Bishop of the Diocese of Gary on November 24, 2014, Bishop Hying was pursuing a Doctor of Ministry degree from the University of St. Mary of the Lake/Mundelein Seminary. He also served as the Spiritual Advisor for the Saint Vincent de Paul Society, Wisconsin State Chaplain for the Knights of Columbus, Episcopal Liaison for National Association of Catholic Chaplains and Spiritual Advisor for the Men and the Women of Christ. El reverendísimo Donald J. Hying fue ordenado sacerdote para la Arquidiócesis de Milwaukee el 20 de mayo de 1989. 20 de julio de 2011, fue ordenado el séptimo obispo auxiliar de la Arquidiócesis de Milwaukee. Antes de ser nombrado obispo auxiliar, obispo Hying sirvió como Rector del seminario de San Francis de Sales de 2007 a 2011, nombrado por el arzobispo Timothy M. Dolan. Obispo Hying sirvió como administrador temporal en la parroquia de San Agustín, Milwaukee en 2006; Decano de la formación en el seminario de San Francis de Sales, de 2005 a 2007. Él era Pastor de la parroquia Nuestra Señora de Buena Esperanza, Milwaukee de 1999 a 2005; Pastor asociado en la parroquia de St. Anthony, Milwaukee de 1998 a 1999. Hying sirvió como administrador temporal en St. Peter Parish, East Troy, 1998; Miembro del equipo de La Sagrada Familia Parroquia, la República Dominicana de 1994 a 1997. Su primera misión sacerdotal fue como pastor asociado de St. Anthony Parish, Menomonee Falls de 1989 a 1994. Obispo Hying es de West Allis, Wisconsin. Él fue nacido a Albert y Catherine Hying (ambos son fallecidos) el 18 de agosto 1963 y es el más joven de seis hijos. Asistió a las escuelas primarias St. Aloysius y Inmaculado Corazón de María y La Universidad de Marquette. Obtuvo su maestría en divinidad del seminario de San Francis de Sales. Antes de ser nombrado el cuarto obispo de la diócesis de Gary el 24 de noviembre de 2014, Obispo Hying estudiaba para obtener el doctorado del Ministerio de la Universidad de Santa María del Lago/Mundelein Seminary. También trabajó como consejero espiritual para el capellán de Saint Vincent de Paul Society, Wisconsin State para los Knights of Columbus, Liaison Episcopal para la Asociación Nacional de los capellanes católicos y consejero espiritual para los Men and Women of Christ.

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Coat of Arms of His Excellency, The Most Reverend

Donald Joseph Hying, Bishop of Gary  

BLAZON: Arms impaled. Dexter; Bary of seven Sable and Argent; at the nombril point a thurible emanating to chief three tongues of smoke below two wings all Or. Sinister: Quarterly: I, Gules an eagle displayed Argent; II, of the second a Sacred Heart Proper; III, Of the second a rose of the first, barbed and seeded Proper, IV, gyronny of the first and sec-ond.

SIGNIFICANCE:

The episcopal heraldic achievement, or bishop’s coat of arms, is composed of a shield, that is the cen-tral and most important part of the design and tells to whom the design belongs, the external ornamen-tation, that tells the owner’s position or rank, and a motto, placed upon a scroll. By heraldic tradition the design is described (blazoned) as if being done by the bearer with the shield being worn on the arm. Thus, where it applies the terms “sinister” and “dexter” are reversed as the design is viewed from the front. For the bishop of a diocese, called an “Ordinary,” the left side of the shield is given over to the arms of his jurisdiction; in this case the Diocese of Gary The arms of the diocese are composed of a field that is seven alternating black and silver (white) bars, to represent the Seven Sacraments and the steel ingots that so dominated the See City for so many years. Upon the field are two gold (yellow) angel wings to honor the titulars of the Cathedral-Church in Gary, the Cathedral of the Holy Angels. Below the wings is a thurible emitting three tongues of smoke expressing the Scriptural reference to prayers rising to The Father as smoke rises. (Psalm 141) For his personal arms, seen in the dexter impalement of the design, Bishop Hying, has retained the arms that were adopted upon his selection to receive the fullness of Christ’s most holy Priesthood, when he became bishop, to serve as an Auxiliary Bishop of Milwaukee. Bishop Hying’s arms are divided into four quarters. The first quarter (chief dexter) is a red field on which is displayed a silver (white) eagle displayed. This is to honor Saint John, the Evangelist, patron of the Archdiocese of Milwaukee, and it is combined with the pattern in the fourth quarter, red and silver (white) gyronny, the field of the arms of Milwaukee, where Bishop Hying has served his entire ministry until his call to service God’s Holy People in the Diocese of Gary. The second quarter, on a silver (white) field displays the Most Sacred Heart, presented “Proper,” or “as it normally appears,” and the third quarter contains a red rose. These charges are to honor the Blessed Virgin Mary and Saint Theresa, “The Little Flower,” to whom Bishop Hying has deep devotion. For his motto, His Excellency, Bishop Hying has retained the phrase from Saint Paul’s First Letter to the Corinthians (1 Cor. 13:8) which expresses in Latin, “CARITAS NUMQUAM EXCIDIT,” the pro-found Christian doctrine that in all that we do, we should do it with love, because “LOVE NEVER FAILS.” The achievement is completed with the external ornaments that are a gold (yellow) processional cross, that extends above and below the shield, and a pontifical hat, called a galero, with its six tassels, in three rows, on either side of the shield, all in green. These are the heraldic insignia of a prelate of the rank of bishop by instruction of the Holy See, of March 1969.

By: Deacon Paul J. Sullivan

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Escudo de su excelencia, la mayoría el reverendo

Donald Joseph Hying, obispo de Gary  

BLASÓN: Armas empaladas. Dexter; Bary de siete Sable y Argent; en el punto nombril todo un incensario que emana a tres lenguas de humo por debajo de dos alas. Siniestro: Cuarto: I, de Gules un águila aparece Argent; II, del segundo el sagrado corazón; III, de la segunda una rosa de la primera, de púas y sembrado, IV, gyronny de la primera y la segunda.

SIGNIFICADO: El logro heráldica episcopal, o escudo del obispo, se compone de un escudo, que es la parte central y lo más importante del diseño y le dice a quien pertenece el diseño, la ornamentación externa, que indica la posición del propietario o rango y un lema, colocado sobre un pergamino. Por tradición heráldica se describe el diseño (proclamado) como si se hace por el portador con el escudo puesto en el arma. Por lo tanto, donde se aplica los términos "siniestro" y "dexter" se invierte como el diseño es visto desde la parte delantera. Para el obispo de una diócesis, llamado un "ordinario", el lado izquierdo del escudo es entregado a las armas de su jurisdicción; en este caso, la diócesis de Gary Las armas de la diócesis se componen de un campo de siete alternas negros y plata (blancos) bares, para representar los siete sacramentos y los lingotes de acero que entonces dominaban la ciudad por muchos años. En el fondo son dos alas amarillas del Ángel para honrar a los titulares de la Catedral-Iglesia en Gary, la Catedral de los Santos Ángeles. Debajo de las alas es un incensario que emite tres lenguas de humo expresando la referencia bíblica a las oraciones que ascienden a Dios como el humo se levanta. (Salmo 141) Por sus armas personales, vistos en el empalamiento dexter del diseño, obispo Hying, ha mantenido los brazos que se adoptaron en su selección para recibir la plenitud del sacerdocio santísimo de Cristo cuando llegó a ser obispo, para servir como un obispo auxiliar de Milwaukee. Las armas de obispo Hying se dividen en cuatro partes. El primer cuarto (dexter principal) es un fondo rojo en que se muestra un águila de plata (blanco). Esto es en honor a San Juan Evangelista, patrono de la Arquidiócesis de Milwaukee, y se combina con el patrón en el cuarto parte, gyronny rojo y plata (blanco), el fondo de las armas de Milwaukee, donde el obispo Hying ha servido todo su ministerio hasta su llamado a servicio al pueblo de Dios en la diócesis de Gary. El segundo cuarto, en un fondo de plata (blanco) muestra el más sagrado corazón, "Adecuada", o "como"normalmente aparece, y el tercer cuarto contiene una rosa roja. Estas que presenta sirven para honrar a la Santísima Virgen María y a la Santa Teresa, "La pequeña flor," a quien el obispo Hying tiene profunda devoción. Para su lema, su Excelencia el obispo Hying ha mantenido la frase de la primera carta de Saint Paul a los Corintios (1 Cor. 13:8) que expresa en latín, "CARITAS NUMQUAM EXCIDIT," la doctrina cristiana profunda que dice que en todo lo que hacemos, debemos hacerlo con amor, porque "El amor nunca falla".

El logro se completa con los ornamentos externos de una Cruz procesional de oro (amarillo), que se extiende por encima y por debajo del escudo y un sombrero pontifical, llamado un galero, con sus seis borlas, en tres filas, a ambos lados del escudo, todo en verde. Estas son las insignias heráldicas de un prelado de la fila del obispo por la instrucción de la Santa Sede, de marzo 1969.

Por: Diácono Paul J. Sullivan

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PRELUDE—PRELUDIO: Fantasia super - Komm, Heiliger Geist, BWV651 PROCESSIONAL—PROCESIONAL (stand)

Trumpet Tune in D Major INTRODUCTION—LA INTRODUCCIÓN GATHERING SONG— LA CANCIÓN PARA LA RECOPILACIÓN: Go Tell It On the Mountain

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PSALMODY (please be seated)

PSALM—SALMO 44/45 Antiphon Cantor:

The Psalm continues on the next page —

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Cantor: My heart overflows with noble words. To the king I must speak the song I have made; my tongue as nimble as the pen of a scribe.

Choir: You are the fairest of the children of men and graciousness is poured upon your lips: because God has blessed you for evermore.

Assembly: O mighty one, gird your sword u-pon your thigh; in splendor and state, ride on in triumph for the cause of truth and goodness and right.

Cantor: Take aim with your bow in your dread right hand. Your arrows are sharp: peoples fall beneath you. The foes of the king fall down and lose heart.

Choir: Your throne, O God, shall endure for ever. A scepter of justice is the scepter of your kingdom. Your love is for justice; your hatred for evil.

Assembly: Therefore God, your God, has a-noin-ted you with the oil of gladness above o-ther kings: your robes are fragrant with aloes and myrrh.

Cantor: From the ivory palace you are greeted with music. The daughters of kings are among your loved ones. On your right stands the queen in gold of Ophir.

Choir: Listen, O daughter, give ear to my words: forget your own people and your father’s house. So will the king desire your beauty: he is your lord, pay homage to him.

Me brota del corazón un poema bello, recito mis versos a un rey; mi lengua es ágil pluma de escribano. Eres el más bello de los hombres, en tus labios se derrama la gracia, el Señor te bendice eternamente. Cíñete al flanco la espada, valiente: es tu gala y tu orgullo; cabalga victorioso por la verdad y la justicia, tu diestra te enseñe a realizar proezas. Tus flechas son agudas, los pueblos se te rinden, se acobardan los enemigos del rey. Tu trono, oh Dios, permanece para siempre, cetro de rectitud es tu cetro real; has amado la justicia y odiado la impiedad: por eso el Señor, tu Dios, te ha ungido con aceite de júbilo entre todos tus compañeros. A mirra, áloe y acacia huelen tus vestidos, desde los palacios de marfiles te deleitan las arpas. Hijas de reyes salen a tu encuentro, de pie a tu derecha está la reina, enjoyada con oro de Ofir. Escucha, hija, mira: inclina el oído, olvida tu pueblo y la casa paterna; prendado está el rey de tu belleza: póstrate ante él, que él es tu señor.

Mode VIII © St. Meinrad Archabbey

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Antiphon ALL: Silent Prayer—Orar en Silencio (sit) Collect—Colecta (stand)

Assembly: And the people of Tyre shall come with gifts, the richest of the people shall seek your favor. The daughter of the king is clothed with splendor, her robes embroidered with pearls set in gold.

Cantor: She is led to the king with her maiden companions. They are escorted amid gladness and joy; they pass within the palace of the king.

Choir: Sons shall be yours in place of your fathers: you will make them princes over all the earth. May this song make your name for ever remembered. May the peoples praise you from age to age.

Assembly and Choir: Glory to the Father, and to the Son, and to the Ho-ly Spirit: as it was in the begin-ing, is now, and will be for ever. A-men.

La ciudad de Tiro viene con regalos, los pueblos más ricos buscan tu favor. Ya entra la princesa, bellísima, vestida de perlas y brocado; la llevan ante el rey, con séquito de vírgenes, la siguen sus compañeras: las traen entre alegría y algazara, van entrando en el palacio real. "A cambio de tus padres tendrás hijos, que nombrarás príncipes por toda la tierra". Quiero hacer memorable tu nombre por generaciones y generaciones, y los pueblos te alabarán por los siglos de los siglos. Gloria al Padre, y al Hijo, y al Espíritu Santo. Como era en el principio, ahora y siempre, por los siglos de los siglos. Amén.

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NEW TESTAMENT CANTICLE — Ephesians 1: 3-10 (sit) CÁNTICO NUEVO TESTAMENT — Ef 1, 3-10 Antiphon-Cantor then Assembly:

Choir: Praised be the God and Father of our Lord Jesus Christ, who has bestowed on us in Christ every spiritual blessing in the heavens.

Choir:

God chose us in him before the world began to be holy and blameless in his sight.

Choir:

He predestined us to be his adopted sons through Jesus Christ, such was his will and pleasure, that all might praise the glorious favor he has bestowed on us in his beloved.

Choir:

In him and through his blood, we have been redeemed, and our sins forgiven, so immeasurably generous is God’s favor .

Choir:

God has given us the wisdom to understand fully the mystery, the plan he was pleased to decree in Christ.

Choir:

A plan to be carried out in Christ, in the fullness of time, to bring all things into one in him, in the heavens and on earth.

Choir:

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.

Bendito sea Dios, Padre de nuestro Señor Jesucristo, que nos ha bendecido en la persona de Cristo con toda clase de bienes espirituales y celestiales. Él nos eligió en la persona de Cristo, antes de crear el mundo, para que fuésemos santos eirreprochables ante Él por el amor. Él nos ha destinado en la persona de Cristo, por pura iniciativa suya,a ser sus hijos, para que la gloria de su gracia, que tan generosamente nos ha concedido en su querido Hijo, redunde en alabanza suya. Por este Hijo, por su sangre, hemos recibido la redención, el perdón de los pecados.

El tesoro de su gracia, sabiduría y prudencia ha sido un derroche para con nosotros, dándonos a conocer el misterio de su voluntad. Éste es el plan que había proyectado realizar por Cristo cuando llegase el momento culminante: recapitular en Cristo todas las cosas del cielo y de la tierra. Gloria al Padre, y al Hijo, y al Espíritu Santo. Como era en el principio, ahora y siempre, por los siglos de los siglos. Amén.

Assembly Antiphon

Assembly Antiphon

Assembly Antiphon

Assembly Antiphon

Assembly Antiphon

Assembly Antiphon

Assembly Antiphon

Silent Prayer—Orar en Silencio

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SCRIPTURE READING — 1 Corinthians 12;31 — 13:13 (sit) Set you hearts on the greater gifts. Now I will show you the way which surpasses all the others. If I speak with human tongues and angelic as well, but do not have love, I am a noisy gong, a clanging cymbal. If I have the gift of prophecy and, with full knowledge, comprehend all mysteries, if I have faith great enough to move mountains, but have not love, I am nothing. If I give everything I have to fee the poor and hand over my body to be burned, but have not love, I gain nothing. Love is patient; love is kind. Love is not jealous, it does not put on airs, it is not snobbish. Love is never rude, it is not self seeking, it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong but rejoices with the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure. Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope, and love, and the greatest of these is love.

HOMILY—HOMILÍA CHOIR RESPONSE—LA RESPUESTA DEL CORO

Of the Father’s love begotten Ere the worlds began to be, He is Alpha and Omega, He the Source, the Ending He, Of the things that are, that have been, And that future years shall see Evermore and evermore. Oh, that birth forever blessed When the Virgin, full of grace, By the Holy Ghost conceiving, Bore the Savior of our race, And the Babe, the world’s Redeemer, First revealed His sacred face Evermore and evermore.

O ye heights of heaven, adore Him; Angel hosts, His praises sing; Powers, dominions, bow before Him And extol our God and King. Let no tongue on earth be silent, Every voice in concert ring Evermore and evermore. This is He whom Heaven-taught singers Sang of old with one accord; Whom the Scriptures of the prophets Promised in their faithful word. Now He shines, the Long-expected; Let creation praise its Lord Evermore and evermore.

Christ, to Thee, with God the Father, And, O Holy Ghost, to Thee Hymn and chant and high thanksgiving And unending praises be, Honor, glory, and dominion, And eternal victory Evermore and evermore. Tune: Divinum mysterium 87.87.887 Music: Mode V, twelfth century plainsong Text: Aurelius C. Prudentius, 413 Translation: John Mason Neale, 1854 and Henry W. Baker, 1861

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Antiphon Cantor then Assembly: 

BLESSING OF PONTIFICAL INSIGNIA (sit) Every Catholic bishop is given the use of special insignia. The bishop's ring, bearing his new coat of arms, is a seal of his fidelity to the Church of Gary, the bride of Christ given to him for his love and protection. The pectoral cross is an outward sign of identification with Christ, the crucified savior. The miter bears the image of the diocesan patrons, the Holy Angels, and on its lappets the crest of the Diocese of Gary. The crosier or pastoral staff is a sign of the Bishop's pastoral office to keep watch over the whole flock as the shepherd of the Church of Gary. All the insignia are original works constructed for the new bishop as a gift from the priests of the diocese. La insignia que el Obispo bendice esta noche tiene su escudo de armas". El anillo del obispo es un sello de su fidelidad a la Iglesia de Gary, la esposa de Cristo dado a él por su amor y protección. La mitra es la imagen de los patronos de la diócesis, los Santos Ángeles, y en su lappets la cresta de la Diócesis de Gary. El báculo pastoral es un signo de la oficina pastoral del Obispo para vigilar a todo el rebaño, el pastor de la Iglesia de la Diócesis de Gary. Todas las insignias son obras originales fabricadas para el nuevo Obispo y donadas por los sacerdotes de la diócesis.

MAGNIFICAT - CANTICLE OF MARY (stand)

The antiphon from the Common of Pastors — Composed especially for the occasion of this Vespers by Fr. Columba Kelly, OSB — St. Meinrad Archabbey ©2014

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All make the sign of the cross as the Canticle begins. Todos hacen la señal de la cruz cuando el cántico comienza.

Repeat the antiphon on the opposite page once.

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INTERCESSIONS—INTERCESIONES

Response after each Intercession—la Respuesta después de cada Oración: Each intercession will be proclaimed in a different language used within the Diocese: Cada intercesión será proclamado en un idioma diferente en la diócesis.

(Tagalog) You marvelously illuminated your Church through distinguished leaders and holy men and women, let Christians rejoice always in such splendor. Tú maravillosamente iluminas tu Iglesia a través de buenos líderes y hombres y mujeres, santos, que los cristianos estén siempre alegres en tal esplendor (Slovak) Y ou forgave the sins of your people when their holy leaders like Moses sought your compassion, through their intercession continue to purify and sanctify your holy people. Tú perdonaste los pecados de tu pueblo cuando tus santos líderes como Moisés buscaron tu compasión, a través de su intercesión sigue purificando y santificando tu pueblo santo. (German) In the midst of their brothers and sisters you anointed your holy ones and filled them with the Holy Spirit, fill all the leaders of your people with the same Spirit. En medio de sus hermanos y hermanas tú ungiste tus santos y les llenaste con el Espíritu Santo, llena todos los líderes de tu pueblo con el mismo Espíritu.

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(Vietnamese) Y ou yourself are the only visible possession of our holy pastors, let none of them, won at the price of your blood, remain far from you. Tú eres el único posesión visible de nuestros santos pastores, que ninguno de ellos, ganados por el precio de tu sangre, esté lejos de ti. (Italian) In your eternal love you guide your Church today through the work of bishops whom you set over your flock to lead us in the ways of the Faith, strengthen Bishop Hying as he begins his episcopal ministry in the Diocese of Gary. En tu eterno amor guías a tu Iglesia hoy, a través de la labor de los obispos que en el rebaño nos llevan a los caminos de la fe, fortalece al Obispo Hying al comienzo de su ministerio episcopal en la Diócesis de Gary. (Polish) The shepherds of your Church keep your flock from being snatched out of your hand. Through them you give your flock eternal life, save those who have died, those for whom you gave up your life. Los pastores de su iglesia mantienen tu rebaño de ser arrancado de tu mano. Das tu vida eterna al rebaño, da la salvación a los que han muerto, a los para quienes te rendiste tu vida a través de ellos. THE LORD’S PRAYER—PADRE NUESTRO

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COLLECT—COLECTA BLESSING—BENDICIÓN  DISMISSAL—EL ENVÍO

Deacon: Go in the Peace of Christ. Assembly: Thanks be to God.

RECESSIONAL—OBERTURA: Grand Choeur Dialogué - Eugène Gigout, from Six Pièces, number 6 (1881)

POSTLUDE— POSTLUDIO: Final, from Troisième Symphonie, opus 28

Credits: GIA Publications, Inc. 7404 South Mason Avenue, Chicago, IL 60638-9927 for Introduction ©1982; Go Tell It On the Mountain ©1994; New Testament Canticle antiphon - Blessed be God ©1982; Canticle of Mary ©1982. Reprinted with permission under OneLicense.net #A-702855. All rights reserved. St. Meinrad Archabbey, St. Meinrad, IN 47577. Mode VIII; Antiphon - Lord ev’ry nation on earth ©1973; Antiphon - O Christ Good Shepherd ©2014. Reprinted with permission. All rights reserved. Oregon Catholic Press, 5536 NE Hassalo, Portland, OR 97213-3638 for Multilingual Intercessions ©2009. Reprinted with permission under LicenSingOnline.org #600970. All rights reserved.

Prepared by the Office of Worship Diocese of Gary — January, 2015

Many Thanks to: Laura Monteen-Director of the Diocesan Choir and Music, Dr. Stephen Schnurr, the ethnic choral groups, David Herr and the choirs from Bishop Noll, Marquette and Andrean Highshools and their attending Directors, all the instrumentalists, the assisting Deacons, the reader, the cantors, the hospitality ministers, the seminarians (servers) of the diocese, Debbie Mangione-Director of Music, St. Michael Parish, George Niebling-musicians coordinator for the evening, Gary Krieps-Facilities/Ministries Coordinator from Installation Committee, the Masters of Ceremonies, Connie Salas-Floral Coordinator, Joan Hamnik-Head Sacristan and her crew, the Environment & Art Committee of the parish and all who assisted in any way.