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Transcript of Basetrack One Eight
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Basetrack: one-eight
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Basetrack
one-eight
b p
pp b
tivadar domaniczky
Balazs gardi
teru kuwayama
rita leistner
omar mullick
b
p-p b p
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4 5
9 Preface
17 Two Brothers
25 Any Other Day
43 1/8 Helmand, Afghanistan 2010-2011
223 In Memoriam
227 A Marine to Civilian Tourists Phrasebook
233 Contributors
237 Acknowledgements
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6 7
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9
Afghanistan looks like a success story.
It was 2004. I remember saying those words to
a young Marine officer one night in the Korengal
Valley. Captain Justin Ansel was a company com-
mander, on his first combat deployment, and I was
embedded with a hundred of his Marines in the
eastern mountains of Kunar province, just off the
Pakistan border. Along with us was Balazs Gardi, aHungarian photographer.
The Marines were the first conventional force to
enter the valleydropped in from Chinooks and left
to explore the ground on backbreaking, knee-crush-
ing, vertical hikes. At night, we slept in holes that
we dug in the ground. There were firefights where
the hillsides and ridgelines exchanged fire with
the valley, but it seemed that no one hit anything.
Youre safe, as long as theyre aiming at you, a
Marine once told me, assessing the enemys marks-
manship.
It felt almost innocent in those days. The Taliban
was a distant, spent force, and Afghans were lining
up around the country to vote in the first national
elections. 20,000 US troops in remained there, but
another war was underway and eyes had shifted to
the west.
Over the past decade Afghanistan has been the
Forgotten War, the Long War, and now, the Longest
War.
Today, almost ten years after the 9/11 attacks
on the United States, Osama Bin Laden is dead.
Yet 100,000 American troops remain in Afghani-
stan, fighting an amorphous enemy that shifts and
spreads across borders.
Public opinion polls indicate that the majority
of Americans believe the Afghan war is not worth
fighting. At the same time, the vast majority of
Americans have almost no direct exposure to a
conflict that has been fought by an all-volunteer
militaryone that constitutes less than 1% of thepopulation. To most Americans, a decade of blood
and treasure is an abstract, distant concept.
Last year, Balazs and I returned to Afghanistan
with the same officer, now Major Ansel, now on
his seventh tour. This time to Helmand province, in
southern Afghanistan, with 1/8the 1st Battalion,
8th Marine Regiment from Camp Lejeune, N.C. A
cross-disciplinary media team joined us in Afghani-
stan and worked with us from around the world to
connect more than a t housand Marines and Corps-
men to their families, and to a broader public. The
last team se nt dispatches from Kabul and Kandahar,
outside the battalions area of operations.
The photographs in this book are only a frag-
ment of the experience of 1/8. The most important
parts are yours to tell. The names, the places, and
the stories are for you to add and to share. Think
of this as a basetrack for you to layer, remix, and
transmit.
V/R
Teru Kuwayama
pf
Preceding page, Bamyan province, 2007 Balazs Gardi
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Kabul, 2002 Teru Kuwayama
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Kabul, 2002 Teru Kuwayama
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Korengal Valley, 2007 Balazs Gardi
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16 17
When ISAF forces frisk villagers during security
patrols, they almost always look at their palms. Its
easy to tell who has earned their bread by hard la-
bor on the fields or by choosing guns over shovels.
Gul reveals that although he worked briefly on
his fathers land, he spent most of his time studying
in both the local elementary school, and religious
school, or madrasa, in neighboring Pakistan. Clad
in cream-colored shalwar kamiz, he wears a gray
turban wrapped around a glittering burgundy Kan-
dahari hat, with a white Kandahari patu (shawl) dec-
orated with fine black lines covering his shoulder.
As I scrutinize his fairly new black-leather shoes, I
notice that he is constantly shaking his right leg
signs of nervousness. When he reaches for his old
and battered Nokia phone during our interview, Icannot help but see his meticulously cut nails and
soft-looking palms.
Raziq is three years younger but is the same
height as his brother (both seem really short for be-
ing fighters). And although neither is married, Raziq
wears a silver ring on his left hand. His face is a
bit chubbier compared to the sharp features of his
brother, and his palms reveal hardship and regu-
lar physical work: While Gul studied, Raziq worked
on the small family land attached to the three-room
adobe house they grew up in with their parents and
younger siblings. He doesnt remember when he
started helping his family cultivate wheat, potatoes,
beans, and almonds, but he remembers that he was
very young when his mother first asked him to de-
liver food to his father on the fields.
One night, about three and a half years ago,
American soldiers shot their cousin dead during a
night raid. Esmat was just an ordinary farmer, Raziq
recalls, killed while trying to leave his home sur-
rounded by U.S. troops.
A week after I meet the brothers, I visit Kabuls
Charahi Qambar refugee camp about 450 kilome-ters (about 280 miles) east of Kandahar. Four years
ago, this land was barren, with only a handful of
gypsies living on it. These nomads settled here with
their families and lived in tents for years. Through-
out, they were outnumbered by the internally dis-
placed who fled Helmand with their remaining
families after their homes got destroyed by air
strikes and the fighting between the British and
the insurgents, with the Marines later replacing the
b
b
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18 19
burning house where, he says, he lost most of his
loved ones but from which he fled himself as he did
not want to die.
Raziq admits that Gul is not the only one in Afghani-
stan to join the insurgency after losing a relative or
loved one to the frequent night raids or aerial bom-
bardments.
Our country is occupied by foreigners, Gul
says. What would you do if Afghan soldiers hu-
miliated, beat, and handcuffed you in front of your
family? he asks calmly. The Taliban at least an-nounce their arrests by releasing videotapes, unlike
[what happens to] the people who are taken from
their homes by the Americans during those night
raids, he says.
Gul was in the 12th grade when he joined the in-
surgency. Jihad is easyyou could do it wherever
you are. Its not hard to find the Mujahideen, he
says, adding, Every Muslims obligation is to fight
the occupiers. There are no formalities for joining
the Taliban, and its up to the person who wants to
join, he says. After a background check, he became
a driver and then, after some time, a bodyguard.
Later, he received a weapon and learned how to
make bombs from Afghan comrades. Improvised
explosive devices, or IEDs, became their weapon of
choice, as he put it. We are very succes sful in using
them, he says, but quickly adds what I have already
read in Taliban communiqus: We feel sorry for ev-
ery single dead or wounded American soldier. We
suggest they go home to their families and leave
us alone.
Some choose to make money, some choose to
be free, says Gul about the split feelings of his fam-
ily over his decision to join the Taliban. I will never
come back, he had told them when they asked him
to leave the house for fear of possible American
raids. I will tak e my last breath in the battlefield.
Although Raziq misses his family a lot, he has to
make do with his fathers occasional brief visits as
he cannot go back to the family house since joining
the Afghan National Police, or ANP, a year ago. As
the crops failed that year, it was his only option to
support his family. If he had a choice, he says, he
would have picked school over the uniform. Illit-
eracy is blindness, says Raziq, who wasnt as fortu-
nate as his older brother, who had the opportunity
to learn to read and write and even picked up a littleEnglish at school.
Raziq describes his father as a very poor and ag-
ing man with a brave heart who, he recalls, strug-
gled to provide food for his eight-member family.
And although most of the time Raziq shared a room
with Gul, he cannot re call any good memories: We
were so occupied with hardship, we had no good
times together, he says.
Since Raziqs father cannot visit him at the out-
post where he lives, he sends more than half of
the 10,000 Afghani (about $230 USD) he earns to
his family through a friend. Once the war is over,
he would like to return to them, but most of Zabul
provincejust as his birthplace, the village of Ba-
zargan in Shah Joy districtis under Taliban con-
trol. Now, not only does he have to fear most of his
neighbors, but his own brother, too. Gul, who now
commands a 10-man-strong insurgent unit, visits
his family from time to time as well. Although he
doesnt get paid for being a Mujahideen, he says
that whenever he does receive payment from his
commander, he shares it with his family.
Government officials are hashish-smoking
thieves, says Gul, explaining why he chose the
British. Currently, around 800 familiessome with
40 members eachlive in makeshift mud huts on
the land.
Khan Mohammed came from Kunjak, Helmands
Musa Qala District. He stands in a small yard sur-
rounded by newly built s houlder-high adobe walls,
unwrapping a roll of dirty papers as we speak, and
shows me a photograph of four of his sons. These
are probably the only images he has ever taken of
them. They lie on the floor, one by one, eyes closed.
I notice bloodstains on all of them and ask naively if
they are better now.
They are all dead, he says, staring at my eyes,
as are 10 other members of my family.
Khan lost many of his family members, includ-
ing his father, in an air strike that hit his home a
night before Eid, the day of celebration that marks
the end of the holy month of Ramadan and also the
most awaited day by children in the Muslim world
as they rece ive gifts. Another photograph shows his
Korengal Valley, Kunar province, 2007 Balazs Gardi
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20 21
the same language as the Pashtuns of the south. He
summarizes it: People respect and support who-
ever does the job.
I did not know Mujahideens are such simple
people, Gul says, describing how impressed he
was when he met the fighters who left their fami-
lies behind to fight for God and freedom. When he
had to defend his decision to join the Taliban to his
father, he quoted from the Quran:
Nor will they cease
Fighting you until
They turn you back
From your faith
If they can.
Surah 2: Al Baqarah
The U.S. is helping us a lot. They train police
and deliver projects to the communities, but when
they leave, we will not be able to defend ourselves,
Korengal Valley, Kunar province, 2007 Balazs Gardi
side he did. Aid money pours into Afghanistan, but
instead of being spent on development, it is stolen,
he says. Unless you pay the officials, they wont
work for you. Later, when we talk about whether
the Mujahideen recruits people, he returns to the
same analogy: Our doors are always open to any-
one, unlike those bureaucrats.
Raziq also mentions hashish smoking in a nega-
tive fashion, although he refers to his fellow police-
men when I ask him what the people in his province
think of the ANP. To my surprise, he doesnt even try
to defend his uniform. He is very aware that most
Afghans call policemen thieves for a good rea-
sontheyre known to constantly harass people.
But Raziq says his unit is different. He says that the
people in his provinceas in most southern prov-
incesrespect the ANA soldiers more than they do
the local policemen. Most of these soldiers are from
the northern part of the country, and as most are
Hazaras, Tajiks, and Uzbeks, they dont even speak
Korengal Valley, Kunar province, 2007 Balazs Gardi
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22 23
The words insu rgents, Taliban, and the op-
position were used to describe the armed move-
ment fighting coalition forces in Afghanistan, but
both brothers more often used the word Mujahi-
deen, or holy warrior.
This reportingand most of the journalistic work com-
ing out of the countrywould not be possible without thehelp of the brave, smart, and knowledgeable Afghans whoguide us through the labyrinth of Afghanistans current re-alitysometimes at great personal risk. The fixers, as thisprofession commonly refers to them, are the real journal-ists behind the scenes who find and break stories, organizemeetings, translate questions, and warn us about not tak-ing a certain answer for granted.
I am only one in a long list of foreign journalists whoshould thank Habib Zohori for sharing his extensive knowl-edge and for being a wise and kind companion along theroad.
Garmsir, Helmand province, 2007 Balazs Gardi
says Raziq, who was trained by fellow Afghans
rather than American mentors. They only showed
me how to shoot my rifle, he says. It did not tak e
so long.
The brothers know there is a chance they will
face each other on the battlefieldjust like many
Afghan brothers did, fighting as part of either the
Mujahideen or the Russians decades ear lier.
The story of Gul and Raziq isnt unique. There are
many other families in similar situations, but most of
them are ashamed to talk about it. Although Gul and
Raziq were interviewed on the same day in the same
town, each did not know that we would meet and
talk to the other. Kandahar is only two hours from
where the brothers live and fight. Both wore civilian
clothes for their interviews, as they were concerned
about their security, yet coming to this heavily milita-
rized city wasnt a problem for either of them.
Garmsir, Helmand province, 2007 Balazs Gardi
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24 25
On any other day, you would have been received
with the courtesy of kings.
And as my four-year-old son is wont to say: all
stories are better with kings, swords, and puppies
in them. But we will get to the swords and dogs
later.
For now, it is enough to wonder what you would
have made of this land were it not for war.
Someone commented yesterday about the books
you bring along to read and the variety of genres.
Well, you would love the poetry here: it is forthright,
muscular, and often addresses directly the object of
its attentionthe land, the writer, the Belovedand
the whole thing is held together by the musicality
of the language. All these fragments, thoughts, and
feelings jostling at the fore. And it is a public affair,
recited after Friday prayers at gatherings with friends.
I was meant to shoot you, hug the shadows and
shoot you in an unguarded moment, and I was sup-
posed to do this repeatedly all across the plains of
Helmand.
The irony was not lost on me: a Pashtun chasing
Marines chasing Pashtuns.
By that I mean I was supposed to shoot pho-
tographs, put faces to names, break the numbers
one-eight into first names and last namesnick-
names, evenlooks, voices, demeanors, individu-
al traits, all of that, a gait, the timbre of a voice, a
laugh. I was not sure that it would happen in the
few weeks we had planned for an embed, but I did
wonder if it would be possible to break things down
further into lives, even fragments of lives. I would
have settled for a few quirks, an anecdote even.
It is my first trip to this region in 25 years, and I
am bereft of the correct tongue, and my bloodlines
are tangled enough between Pakistan and Afghani-
stan that I am not sure what claim beyond an an-
cestral tug I have to the land. I want to know my
mothers side. I know that. To write this piece, I can
no longer reference my bookshelves back home,
and tuck this piece in others ideas. Now it seems I
can only access decentralized provinces of memory
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26 27
yet the same earth that pushed up my family tree.
Things get so complicated so quickly here. I know of
few things more tragic than that, to be introduced
to a place this way.
And what if we push on, heading southwest
toward Kandahar? There lies Ahmad Shah Durrani,
another king, a Pashtun warrior, who loved poetry
and language. His most quoted lines of Pashto po-
etry are from a piece called Love of a Nation:
By blood, we are immersed in love of you.
The youth lose their heads for your sake
I come to you and my heart finds rest.
Away from you, grief clings to my heart like a
snake.
I forget the throne of Delhi
When I remember the mountaintops of my
Afghan land.
If I must choose between the world and you,
I shall not hesitate to claim your barren deserts
as my own.
Yesterday, I stopped back at an IDP camp for fami-
lies from Helmand. The camp is on the outskirts of
Kabul. There are people there from both Helmand
and Kandahar. The reason I stopped back was that I
was restless. I was not satisfied with the initial ques-
tions I asked on my first trip there. I wanted desper-
ately to reach at something else beyond the awful,
mounting statistics of the dead. So I asked the man
who lost so many family members, mostly children,
what he would say he loved most about his city,
this name in current affairs so steeped in battle and
resistance. He listed three things: the wind, that
they have good elders, and the graves of pious
people. When he thinks of the saintly people buried
Badakshan, 2005 (L), Wakhan Corridor, 2005 (R) Teru Kuwayama
and try to stitch together something of a country of
the mind. I can barely write about what it is like to
be here, as I only just arrived.
In that sense, you and I are similar. We are see-
ing this region through narrow filters: you through
war, and me through memory and anecdote. I
yearned to be here; I suspect you yearned to be
home. We have these parallel longings.
Some one else yearned to be here, a ki ng.
You would have loved Babur. He inherited a
kingdom in 1495 when his father fell to his death
tending pigeons. He was only 11. His early years
were marked by repeated failure, one after the oth-
erall futile attempts to secure land. As he would
advance on one conquest, others would attack what
he thought was secure. A constant advance and re-
treat, but he never stopped, pushing on. Eventu-
ally, a landless child king, he turned his attention
to the south, and the whole thing opened like an
oyster with a pearl. The pearl was the subcontinent.
He birthed the Mughal Empire that held sway for
centuries, and the area he missed, when prompted,
was a small village north of Kabul, called Istalif. Of
it, he wrote: Few villages match Istalif, with vine-
yards and orchards on either side of its torrent, its
waters cold and pure. He wrote of its flowers, its
climate, and was critical of the women and food in
other parts of the empire. Everything paled by com-
parison.
You know it as the land just outside Bagram air
base. You have passed through it a thousand times,
the land that obsessed a King, who birthed a civiliza-
tion. And he wanted to be here more than anything.
What must you make of that?
The same earth that pushes up fire flowers now
that rob your friends and civilians of limbs. And
Bamyan, 2004 (L), Kabul, 2002 (R) Teru Kuwayama
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28 29
keep the puppy and lose him when she left for an-
other destination, or lose him now and still be sad.
And there we were, crafting and re-crafting his idea
of home. The country was increasingly riddled with
only more difficult choices. Faced with that, what
diamond clarity, then, to be grateful for the wind.
I needed to ask her, though, about this mans
remarks to know whether they seemed foreign, if
they translated, because they struck me too closely
like something my mother would have said. I once
complained to her about a dispute in grade school,
to which she responded: Be grateful that theywronged you, a nd you did not wrong the m. And
she lived lik e that. The matter was over.
I noticed this man at the camp when we arrived
because he left almost immediately to put on his
turban and then came back. He did not want to
greet a guest with his head uncovered. The gesture
moved me.
One more thing about him: his name.
Rahmatullah Rahmani.
When I asked him, he smiled at my reaction. I
felt dislodged. Rahmatullah meant the mercy of
God. Rahmani was a conjugated version of the
Arabics al-Rahman, the name used in the Quran
for God as the Most Merciful. But the I on the
end signified something else in Persian, the pos-
sessive. So, if you were from Kandahar, you would
be Kandahari. But here, his name did not denote
a geographic destination; it was saying unequivo-
cally that he was from God, the Most Merciful. He
had lost 14 members of his family, mostly childrenand relatives, and was displaced from his home in
Sangin, Helmand, yet beamed at me with the most
disarming of smiles. He loved that I knew his name.
You see, there is no avoiding it.
We are going to have to speak of lslam, and I
was unsure how to address it.
But I got a gift two days ago. I sat to dinner with
a new friend from Kabul, who navigates this terrain
Bamyan, 2004 Teru Kuwayama
in Kandahar, he cries. I dont really know what to
say about that. It resists comment. It either moves
you, or it doesnt. Then the man sitting next to him,
an elder, proudly said in Pashto, raising his hand
and surveying Kabul from the inside of this make-
shift mosque: I could walk 10 miles in this city, and
you could turn the streets to gold, and it would not
compare to 10 steps in my own city. He knew that
as certainly as he sat before me.
But I was still with his friend; I could not let go of
that earlier remark. He missed the wind, the ability
to draw good advice and the opportunity to prayand know that ones land was lived on by those
marked by piety. When I got home, to the guest-
house in Qalay Musa, Kabul, I told the rest of the
house what he said. I wanted to know whether it
moved me only because I had similar frames of ref-
erence, that I was perhaps familiar with the culture
from which this sentiment was born.
Erin, a young journalist from California, and
the sweetest of impromptu landlords, who chased
her passion for journalism and wanderlust from
Gaza to Kabul, sighed and said that his remarks
were worth remembering when we complained
about the Internet going down. She was right. We
laughed. I was relieved. But then it made sense:
she was sitting there, a little tired, tending to a lost
puppy that she and friends at the house rescued
from the snowy Kabul streets a few weeks ago. She
did not know what she would or could do with the
dog in the long-term, but she pushed on anyway,
nursing him back to health, not knowing where shewould be next month or next year. I liked that, and
was utterly moved by it: the commitment, day to
day, to help anyway.
And now, poor thing, having bonded with the
animal, she was contending with its departure.
I promised, if possible, to take the puppy back to
New York to my s on. I would give him a home. And
what choice for Erin? Both riddled with heartbreak:
Bagram, 2004 Teru Kuwayama
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30 31
she did not care to name it, her expression of the
Faith was the Pashtun version of it: limitless hospi-
tality, good manners, and an attempt to surrender
to the Divine when confronted with hardship.
The better angels of this cultural expression
meant that you would take your dignity over bread.
In Karachi, on another shoot earlier in the year,
I looked for people from Helmand at a soup kitch-
en, knowing I was heading to Afghanistan. I found
a boy, grinning at me from the corner of the foodline. He was a trash picker. He had made his way
to Pakistan two months ago with some friends, by
crossing over into Quetta and then making his way
to Pakistan. He picked trash by day and slept in the
dump with his friends, most of them from Helmand,
too. As I took some photos of him and his friend, I
noticed something around his neck: a necklace that
he was trying to hide. I told him to pull it out. Strung
together out of beads and handmade by him was a
pendant in the shape of an AK-47. He laughed, as
did the rest of us. A friend standing with me, who
was Pashtun from Swat, said: Topakzamaqanoon
From the gun comes rule of law.
But it is what happened next that disarmed me.
The boy reached around his neck a nd unclipped the
necklace and handed it to me. I reached immediate-
ly into my pocket to give him money. My Pashtun
friend grabbed my forearm and s topped me.It is a gift, he said.
It all telescoped in to that moment. Everything.
Call me a fool. But we did not get to risk the embed
together, even though I thought my risk would be in
Helmand with you, but I see now that my risk is to
be here, to connect with you. The courage is going
to have to take the form of a leap of faith with regard
to what I will share, how much I am going to risk in
Bagram, 2004 (L), Wakhan Corridor, 2005 (R) Teru Kuwayama
effortlessly. He told me he was an atheist. But he
said something very interesting right after that, and
he gave me my opening here. He said that he un-
derstood with no ambiguity that Islam was a part
of this country and culture, and inseparable from
it. So much so that while not believing in God, he
knew it was an intrinsic part of Afghan identity and
defended it whenever it was attacked.
Everywhere I turned, it was threaded through
the culture. In line at the passport office, I saw aman and his throat bobbing with the remembrance
of God, and the prayer beads shifting quietly in his
hand. In fact, I saw this everywhere; in the taxi, the
leather-jacketed stoner driver telling me that he, like
all other Pashtuns, was not afraid to die because he
trusted in God. When I looked at the turbans, I saw
to a tee the description of how a turban was tied by
the Prophet: two cubits long, one specific narration
saying that one strand hung between his shoulder
blades as he prayed with the other strand in fr ont.
And then the legendary hospitality and the treat-
ment of guests, something war will have cloaked
for you, perhaps. A trust that no matter what little
you had to eat, it was still not yours and that pro-
vision came from elsewhere. Dhost-e-Khuda, the
driver said to me: guests are the friends of God.
There was a code. And as displaced as I was
from the region, it was transmitted through prac-tice, person to person. My mother cared little for my
obsession with where we came from, was even per-
haps mildly annoyed with it. In her lifetime, she had
seen the failure of nation building, corruption at
every level, and was raised by a single mother and
herself raised four children. Our family story, like so
many, was just another chapter in constant move-
ment. It was the survivor mentality. But as much as
Wakhan Corridor, 2005 Teru Kuwayama
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32 33
may have shared similar night visions, the sword
had swiftly become a gun, a specific gun commonto these streets . The culture is evolving with war.
So what was lost? What is the country that I
never saw and that you will not have seen? Us dis-
persed like the wind that only a God-fearing man
would be grateful for.
Perhaps it is even something that only an elder
could pass on?
Here is one perspective: I have an old friend
back home whose family is from Kabul. They lived
in a typical house in the city: a four-walled com-pound with a central courtyard. Uncles and aunts
also lived there. My friends father would not leave
the house in the morning without kissing the top of
his sleeping mothers feet. He did not know whether
he would be back at the end of the day. The Quran
speaks of heaven being at the feet of your mother.
His gesture says enough. My friend says he was a
young child, and was a time of jihad. There were
Kabul, 2007 Balazs Gardi
order to engage. You see, I forgot, momentarily, our
code. I forgot that sometimes people want some-thing more than bread. Some times they want dig-
nity, autonomy, their way. They want to wear their
turban and feed you something from their home in
an IDP camp. I know the bread-and-butter political
analysis of the masses and how crowds move, but
sometimesand at least here we lose something
of a nuance when we fail to see there is something
in the best of the culture that is born of faith that
even money and a bullet cannot move. He wanted
to give me a gift, and I, weaned on my fancy foreigneducation, was going to muddy it with cash. I took
the necklace then thanked him.
I was not there to teach him that day. I had noth-
ing for him. He had gifts to give.
I think of my son as I write this. Perhaps you
have a child? My son was half this boys age at least.
He is in Pennsylvania, lost in dreams of swords and
puppies. And whereas once this boy from Helmand
Kabul, 2007 Balazs Gardi
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second blade was being used to see whether they
could cauterize the neck and make the body still
move after the head had been severed. This was the
sport of men after war.
He said he knew then that he would have to
leave. Or something at the center of him, some-
thing wordless, something worth saving would be
lost. It was not the same country he had known. He
implored me not to come.
I took his name for my son: Sayf al-Rahman.
The Sword of the Most Merciful.
He named his son Gul al-Rahman:
The Flower of the Most Merciful.
And I was now standing in Kabul after 25 years
away from this region in front of Rahmatullah Ra-
hamani, who invoked mercy in every syllable of his
Kabul, 2007 Teru Kuwayama
guns strewn on the ground. His father was increas-
ingly involved in the liberation of the country. One
night, there was a knock at the door. The city was
under siege, and they had now come for his father.
They took his father and brothers and led them
away. My friend never saw his father again.
He told me later that he would walk the streets
of Kabul as a young teen filled with rage. He said
he prayed to see someone, anyone who looked like
a foreigner. He wanted revenge. One day, he went
to the marketplace and saw a video store. On the
countertop was a video. The video was of a behead-
ing. In it, fighters returning from the jihad against
the Russians were now turning on each other. In the
video, one person heated a machete over fire and
kept the other one free to behead a man. The hot
Kabul, 2007 Teru Kuwayama
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you have seen, or pinned on hooks on the back wall.
You feel the shoulders and chests heaving as grown
men sob, the best of them, surrendered in those
moments of prayer. And I have heard this weeping
drown a room, with nothing else discernible exceptthe sound of a breakaway voice from the front re-
citing the Quran, the voice suspended above the
crowd like the most impossible of birds.
In those moments, you are meant to ask for for-
giveness and supplicate for your needs, trusting in
the infinite mercy of God.
And there it is again: mercy.
When I was in Pakistan, I would steal away to
go to the Pashto Cinema to photograph something
that blew me away. There, an oasis of Pashtuns,
displaced from Helmand, Kandahar, Swat, would
gather to watch the cheapest of B movies in their
own tongue. The narrative was broken up every 10minutes by a new song. When the song came on,
young men would leap up onto the stage and dance
along with the music, blocking part of the projec-
tion on the screen. No one complained. In fact, they
were cheered on. It was transcendent. A small part
of this picture was that the few men who congre-
gated at the front of the screen were gay. Once,
when photographing a portrait of a Pashtun from
Kabul, 2007 Teru Kuwayama
name. His only complaint? That when employers in
Kabul saw him and his friends from the camp with
their turbans, they were treated like dogs.
Even the dogs in my sons dreams have evolved
into a curse thrown at men.There is a Pashto proverb: Dont give us your
alms; just save us from your dogs.
Who are the dogs here?
If we have courage yet to follow this line of
thought, every one is damned and it is a short path
to tragedy. These people are fed up, perhaps, with
religious zealots importing a twisted version of the
faith into their ancient Islamic tradition. They are fed
up of us. And they are fed up of being treated like
animals themselves. That leaves a wolf pack fight-
ing with no discernible fence.
If I could show you something now about these
people, it would be to see them at their most dis-armed. Their most vulnerable. The only two places
I can think of that I have seen thatand you are
free to laughare at the mosque and at the movie
theater. There is a part of Ramadan around the 27th
night when the Quran is being completed in the
prayer recitation a nd men are s houlder-to-shoulder
at the mosque. Their pattus, which are the tradi-
tional shawls are either swathed around them, as
Kabul, 2007 Teru Kuwayama
Ka daha i his a m jacket shal aa a d back Whe m so s a dfathe assed a a he
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Kandaharin his army jacket, shalwaar, and back
turned Kandahari capI asked him a question, ex-
pecting some thing harsh, So what do you make of
the guys at the front of the screen who dance. You
okay with that?
He tore open a pack of cookies and then looked
at me, Arent they Gods creatures, too?
Maybe it is not too late to save something.
A man said to me yesterday, it is time for people
of Qalam now. I asked him to clarify because I did
not hear him clearly. It is time f or people of the pen
now, not the sword.
How am I going to hear your end? Receive yourgifts.
If my son does what I did, and follows his
mothers family line, he will find people of great
honor, people of extraordinary strength and an un-
swerving code. He is Pashtun on my side, but on
his mothers side are European immigrants from
Poland. His grandfatherwho passed away last
year, whom he misses and who promised him a
puppy when he turned fiveplayed the organ at his
church for 40 years. They bronzed his slippers when
he retired. He served with all four of his brothers in
the military; three were wounded in war. They were
a military family.
Salt of the earth.
The generation above them lived in a mining
town in Pennsylvania. I knew the great-grandfatherbefore he passed away. His mother slipped and
died carrying an apron of apples into the house for
her children, and he went to the mines at age 14. He
never left the house without his blazer, and when
his daughter, my sons aunt, passed away, he would
not attend the funeral without his jacket. My sons
mother would not leave his house without him slip-
ping $5 into her hand, even when she was an adult.
When my sons grandfather passed away, he
was given a military funeral. It was raining. The
ground was hard. My son, as is our tradition, raised
and cupped his hands in prayer.
We may not have met. But we are not so far
apart.
These days, I make my way back home to Qalay
Musa in Kabul, searching out the citys secrets, itch-
ing to get out and see more, the bigger dream to
be of some use. It is cold and rains a lot these days.
About this time, you are readying to go home. Are
you seeing the same faces and streets in this not-
so-barren earth?
I come home with fresh naan from the bakery two
doors down the street, where my broken language
skills make us laugh. The bread still warm, folded
under my arm. I wish I knew more Pashto poetry.
I am yet to see Kandahar. I think of my son. And I
want to go home soon. I have a promise to keep
about a puppy. When I get past the gate, the secu-
rity man smiles, and the food vendor tries to tell
me that I do not need to pay because I am his guest
in this country. We are all trying to preserve some-
thing, it seems. As I step on to the wet pathway to
the house through a typical Kabul courtyard, I see
behind the glass a now-familiar sight.
Six weeks old, with his pink paws still unscuffed
by the rough earth. Not a curse or warning, but as ifpulled from the dream of a boy.
My job is to protect that vision. And I know it.
He is in the window now, tail wagging.
Abandoned but resilient, a dog.
March 6, 2011
Kabul
Mazar-e-Sharif, 2004 Teru Kuwayama
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1/8Photographs by Tivadar Domaniczky,
Balazs Gardi, Teru Kuwayama, Rita Leistner
1st Battalion, 8th Marines
Musa Qala and Nowzad districts
Helmand province, Afghanistan
2010-2011 deployment
More photographs, credits and detailed caption
information can be found at:
www.flickr.com/basetrack
All photographs available to the public
under Creative Commons Non-Commercial,
Attribution, No Derivatives license.
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Joshua S. Ose
Lance Corporal (posthumously promoted), USMC
Age 19
Hernando, Mississippi
KIA September 20, 2010Small arms fire
Edwin Gonzales
Hospital Corpsman, US Navy
Javier Ortiz Rivera
Staff Sergeant, USMC
Age 26
Rochester, New York
KIA November 16, 2010IED
Stacy A. Green
Staff Sergeant, USMC
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222 223
Age 22
North Miami Beach, Florida
KIA October 8, 2010
IED
Raymon Johnson
Lance Corporal, USMC
Age 22
Midland, Georgia
KIA October 13, 2010
IED
Age 34
Alexander City, Alabama
KIA December 10, 2010
IED
Jose A. Hernandez
Lance Corporal, USMC
Age 19
West Palm Beach, North Carolina
KIA December 14, 2010
IED
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pb
AO: Area of Operations; the territory inwhich a force conducts activities or forwhich it is responsible.
AOR: Area of Responsibility.
ABP: Afghan Border Police.
ANA: Afghan National Army.
ANP: Afghan National Police.
an enemy attack or a military strike.
Blue on Blue: AKA friendly fire, wherecoalition forces accidentally fire upon
other coalition forces.
Boot: a new Marine, fresh from bootcamp, with basic training but no combatexperience.
Boot Camp: the initial training for amilitary service member; U.S. Marines
friendly forces who are in close proxim-ity to the targeted enemy forces.
CentCom: U.S. Central Command; the
U.S. military authority responsiblefor operations in the Middle East andCentral Asia.
CERP: Commanders Emergency Re-sponse Program; discretionary spendingmoney given to military commandersfor supporting local projects, which may
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226 227
ANSF: Afghan National Security Forces;includes military, police, and bordersecurity forces of the Afghan nationalgovernment.
Battle Rattle: [slang] the full kit ofequipment and gear worn and carriedby troops, which includes body armor(ceramic plates, helmets, and eye protec-tion) and combat gear (weapons, knives,harnesses, ammunition magazines,grenades, etc.).
Battlespace: the holistic area of conflict,including not only the physical geo-
graphic terrain, but the entire spectrumof contested arenas, including humanterrain, public opini on, and informationand communications networks.
BDA: Battle Damage Assessment; theafter-action investigation conducted todetermine the results or effectiveness of
undergo recruit training at either ParrisIsland, South Carolina, or San Diego,California.
Burn Shitter: [slang] toilet facilities inwhich human waste is collected in metaldrums and disposed of by burning.
Camp Leatherneck: the primary logisticalhub used by U.S. Marines in Helmandprovince and one of the largest coali-tion military bases in Afghanistan; it isconjoined with the U.K.-led base calledCamp Bastion (abbreviated as LNK andBAS).
Camp Lejeune: a 246-square-mile Marinebase in North Carolina, home of the 2ndMarine Division; approximately 40,000sailors and Marines are stationed there.
CAS: Close Air Support; refers to firefrom aircraft on enemy forces to support
include construction projects like wells,canals, or roads.
CF: Coalition Forces; refers to a rangeof more than 40 nations allied withthe United States, including NATO andnon-NATO foreign military forces, OGAs,and ANSF.
Chow Hall: [slang] a cafeteria in a U.S.military facility; generally referred to as aDFAC on larger bases.
Civil Affairs: military units acting as aliaison between the military occupa-
tion force and the local population; civilaffairs officers are often reservists withrelevant expertise drawn from their civil-ian careers.
CLIC: Company Level Intelligence Cell.
CO: 1. Commanding Officer: the senior
GWOT: a global war on terror, a/k/a Waron Terrorism, the Long War; the interna-tional military campaign led by the U.S.and the U.K. in response to the attacksof September 11, 2001, under the admin-istration of George W. Bush; also usedto refer to a broad campaign, beyondmilitary action, against networks andregimes associated with terrorist organi-zations; the term was discontinued withthe advent of the Obama administration,and replaced with the term GlobalContingency Operations.
Haji: an honorific title for a Muslimmale who has made the pilgrimage toMecca; often used by U.S. troops as avaguely derogatory term for a Muslim,or anything associated with the localMuslim population, e.g., Haji-truck orHaji-mart.
Hearts and Minds: refers to the popularsupport and confidence of the people inan occupied territory; originally associ-ated with the British military occupationof Malaya in the mid-20th century.
Hesco: collapsible, fabric-lined, wire-mesh cages, filled with sand and usedlike oversize sandbags to build defensivewalls
IED: Improvised Explosive Device; abooby trap, mine, or homemade explo-sive device.
Indig: [slang] indigenous person. (SeeLN.)
Insurgency: a rebel force acting againstan established authority; broadly encom-passes a wide range of anti-state actorswho may have different motivations orgoals.
IO: Information Operations; a broadspectrum of activities related to the gath-ering and dissemination of informationand ideas; includes Propaganda, PsyOps,Public Affairs, Influence Operations.
ISAF: International Security AssistanceForce; the multinational coalition forcetasked with stabilization and military op-erations in Afghanistan; approximately140,000 foreign troops, primarily fromNATO nations, serve under ISAF com-mand, including 100,000 U.S. troops.
Islamic Emirate of Afghanistan: a/k/athe Afghan Taliban, also sometimescalled the Quetta Shura Taliban, or QST,because leadership is believed to bebased in the Pakistani city of Quetta
Jingle Trucks: [slang] civilian cargotrucks, common across South Asia, usu-ally decorated with ornate, hand-painteddesigns, and jingling chains and chimes.
JTAC: Joint Terminal Attack Controller;U.S. military personnel who directsoffensive actions of combat aircraft froma forward position on the ground. (SeeFAC.)
KAF: Kandahar Air Field; the main baseof operations and logistical resupply forcoalition forces in Regional CommandSouth.
Kinetic: refers to conventional militaryactions employing violence; also some-times referred to as direct action, asdistinguished from non-kinetic militaryaction such as information operations,or reconstruction and stabilizationoperations.
KLE: Key Leader Engagement; typi-cally refers to a meeting with importantfigures in a community, such as political,tribal, or religious leaders.
Klick: kilometer.
LN: Local National; typically refers to
military officer in a unit. 2. Commis-sioned Officer, distinguished from anon-commissioned officer by specifictraining, rank, and designated authority.
COC: Combat Operations Center; a com-mand node from which operations aremonitored and directed.
COIN: Counterinsurgency; refers to themilitary strategy designed to supportthe recognized government of a nationor to suppress insurrection against thegovernment.
Command Det: Command Detonated;describes an IED that is triggered re-motely by the bomber, such as by radiosignal or a physical wire.
Contractor: civilian companies andindividuals hired to provide services andsupport to coalition forces, ranging fromsecurity and sanitation to catering andlaundry services; civilian contractors inAfghanistan outnumber U.S. militarypersonnel. (See PMC.)
Controlled Det: Controlled Detonation;the deliberate triggering of explosives,typically to destroy uncovered IEDs,explosive materials or weapons caches
Direct Fire: usually refers to small-armsfire, theoretically with a clear line ofsight; in reality, it may be blind, with fireexchanged between combatant forceswho do not have a clear visual fix oneach others positions; as opposed toindirect fire, such as a rocket or mortarfire from beyond eyesight, that targets ageneral area.
Doc: [slang] refers to the medicalpersonnel attached to combat troops;while the U.S. soldiers are tended to byMedics, U.S. Marines are accompaniedby U.S. Navy Corpsmen, whose MOS isdesignated as Hospitalmen.
DOD: Department of Defense.; a/k/a thePentagon.
Downrange: [slang] refers to a forwardarea of operation, outside the securityperimeter of a central base. See outsidethe wi re.
DST: District Stabilization Team; an ISAFteam of military and civilian personnelof various backgrounds (i.e., develop-ment, finance, agriculture, commu-nications) who work to improve localconditions through non-military means,such as economic growth governance
Fat-bitching : [slang] the practice of eat-ing the dessert portion of an MRE beforethe main course.
FET: Female Engagement Team; smallgroups of female Marines, attached toall-male infantry battalions, assignedto interact with and gather intelligencefrom Afghan women, assess needs,and foster improved relations betweenAfghan communities and ISAF.
Fixed Wing: propeller and jet aircraft,other than helicopters.
FOB: Forward Operating Base; counterin-tuitively, these are the largest, most cen-tral, or rear-guard bases in the forwardtheater of conflict; sometimes referred toas superbases, their populations mayrange in the tens of thousands.
Fobbit: [slang] derisive term for troopsstationed on large, protected FOBs orsuperbases, deemed out of touch withthe realities and hardships of combat.
G-BOSS: Ground-Based OperationalSurveillance System; a ground-basedvideo surveillance system that usestower-mounted cameras to observeareas surrounding military bases
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walls.
Host Nation: the country being occupiedby foreign forces, i.e., Afghanistan, Iraq.
Human Terrain: refers to the anthropol-ogy of a given territory and the matrixof tribes, ethnicities, and cultures thatreside within it.
IDF: Indirect Fire; any sort of ordnancethat is fired at an enemy from a positionwith no direct line-of-sight view of thetarget, though it is often guided by aforward observer; mortars and rocketsare standard indirect-fire weapons, but
even large-caliber machine guns canproject indirect fire by aiming upwardand plunging fire down on a target atthe end of the parabolic arc of fire.
based in the Pakistani city of Quetta(although other shuras exist i n Peshawarand Miram Shah); titular leader is MullahOmar.
Jacksonville: a city with a populationof approximately 100,000; adjacentto Camp Lejeune in North Carolina;demographically the youngest city in theUnited States.
Javelin Missile: man-portable shoulder-fired missile; originally designed asan anti-tank weapon, but also used inAfghanistan to penetrate fortified targetssuch as mud wall compounds.
Jihad: in Arabic, literally, struggle, as apersonal, spiritual matter, or as politicalor armed action in defense of Islam, orIslamic principles.
LN: Local National; typically refers toAfghan civilians.
The Long War: in the 21st-centurycontext, refers to the broad-spectrum,open-ended efforts to combat terrorismand state failure across the globe.
LZ: Landing Zone used by helicopters;can be a static, fixed position on militarybases, or an improvised area used inthe field.
MARPAT: Marine Pattern; refers to thedigital pixel-style camouflage worn byMarines in the field.
MATV: Mine Resistant All-Terrain Vehicle(MRAP-ATV).
MI: Military Intelligence.
explosive materials, or weapons caches.
COP: Combat Outpost; a midsize base,typically a satellite of a FOB.
Counterinsurgency : the actions takenby a recognized state or authority, or itsallies, to suppress an insurgency.
CT: Counter-Terrorism; as opposedto COIN, it generally refers to kineticmilitary strikes against insurgent, or ter-rorist groups.
DC: District Center; the administra-tive headquarters for a subprovincialmunicipality.
DG: District Governor; Afghan politicalleader in charge of a subprovincial areaequivalent to a U.S. County.
DI: Drill Instructor.
such as economic growth, governance,and infrastructure development.
ECP: Entry Control Point or Exit/EgressControl Point.
Enemy-centric: focused on killing andcapturing enemy forces.
Enlisted: refers to ranks below com-missioned officers and warrant officers,including non-commissioned officers.
EOD: Explosive Ordnance Disposal;specialist units dealing with bombs,explosives, and IEDs.
Eyepro: eye protection; ballistic gradesunglasses or eyeshields.
FAC: Forward Air Controller; a mili taryoperator on the ground who directs firefrom aircraft. (See JTAC.)
areas surrounding military bases.
GIROA: Government of the Islamic Re-public of Afghanistan; the official U.S.-allied government of Afghanistan, led byPresident Hamid Karzai, whose recentre-election was marred by widespreadallegations of fraud and vote-rigging.
Global Contingency Operation: GWOT, asrebranded by the Obama administration.
Green on Green: allied host nation forces(i.e., ANSF) firing on each other.
Green on Blue: allied host nation forces(i.e., ANSF) attacking ISAF/NATO forces.
Guerrilla: Spanish for small war; refersto irregular fighters, often politicallymotivated, who typically fight a largerconventional force by means of sabo-tage and harassment.
with civilian reconstruction experts,tasked with nation-building activities;personnel are generally co-located withISAF military forces, or vice versa.
PSD: Personal Security Detail; privatesecurity contractors or the element ofMarines or soldiers responsible forthe personal security of a person ofimportance.
PSY-OPs: Psychological Operations,or psychological warfare (PSYWAR); abranch of the military devoted to usinginformation operations to influenceenemy behavior.
PT: Physical Training; athletic exercises.
PTSD: Post-Traumatic Stress Disorder.
Public Affairs: the military branch taskedwith media relations and distribution ofinformation to the public on behalf ofthe military.
QRF: Quick Reaction Force; a unit onalert and ready to respond in case an-other unit is attacked or needs support.
Rat-fucking: [slang] the practice of open-ing an MRE, selecting only the preferred
SecDef: the Secretary of Defense; cur-rently, Robert Gates, who was appointedin 2006 to replace Donald Rumsfeld andis expected to retire in 2011.
Shadow Government: in Afghanistan,refers to the covert governance imposedby the insurgency, which may includefunctions normally associated with anestablished government, such as taxa-tion, courts of law, prisons, etc.; alsoreferred to as parallel government.
Shitbag: [slang] unprofessional, sub-standard personnel.
Shura: a gathering of community lead-ers; can include most adult male mem-bers of a village. (See also KLE.)
Sitrep: Situation Report; a status assess-ment or update.
Small Arms: portable weapons, suchas rifles and machine guns, carried byindividual troops; NATO defines smallarms as including weapons firingrounds up to .50 caliber ammunition.
Small Wars: refers to guerrilla war andinsurgency conflicts whose charactersmay resemble police activities; as op-
Uniform Violation: refers to infractionsof dress code regulations, ranging fromimproper facial hair, rolling of sleeves,blousing of trousers, choice of boots,color of undergarments, etc.
USAID: United States Aid and In-ternational Development; a federalgovernment agency responsible foradministering civilian foreign aidincluding economic, development, andhumanitarian assistance; operates asan independent agency under guidancefrom the U.S. Secretary of State.
VBIED: Vehicle Borne Improvised Explo-sive Device; a car bomb.
Victim-operated : an IED that is manuallytriggered by its target, generally by a tripwire or a pressure plate.
V/R: Very Respectfully. Commonly usedas a closing remark in correspondence.
VTOL: Vertical Take Off and Landing;refers to the ability of an aircraft to riseand descend straight up and down;generally used in reference to anaircraft that can also fly in a conven-tional forward-propulsion manner; VTOLaircraft used by the U.S. Marine Corps
Mike: minute.
MISO: Military Information SupportOperations.
Moondust: [slang] refers to a fine sandwith a powder-like consistency, com-monly found in southern Afghanistan.
MOS: Military Occupational Specialty,referring to the area of expertise that aservice member has been trained for,i.e., rifleman, mortarman, radio operator,hospitalman/medic.
MRAP: Mine-Resistant Ambush-Protect-ed vehicle; an armored vehicle specifi-cally designed to protect passengers andcrew from IEDs and landmines.
MRE: Meal, Ready to Eat; standardmilitary rations for forces in the field;designed to deliver a high-calorie mealand withstand extreme storage and han-dling conditions; packaged in heavy-dutyplastic bags, they remain edible for aslong as three years and can be cookedwith individual heating elements that areincluded in the MRE package.
Mujahid, Mujahideen: one who under-takes jihad; commonly used to refer to
Nation-Building: refers to the efforts toconstruct the identity and the infra-structure of nation states, particularlyin territories where governments arenewly formed, transitional, or newly in-dependent; notably in the emergence ofpostcolonial nations in Africa and Asia.
NATO: North Atlantic Treaty Organiza-tion; the military alliance of Europeanand North American nations foundedin 1949; Article 5 of the NATO charterarticulates the principle of collectivedefense, whereby an attack on a mem-ber nation is considered an attack on allmember nations; in response to the 9/11attacks of 2001, NATO exercised Article 5for the first time in its history.
NCO: Non-Commissioned Officer.
NIPR and SIPR: internal telephone andcomputer networks used by the military;NIPR (Non-classified Internet ProtocolRouter Network) handles all unclassifiedinformation, and SIPR (Secret InternetProtocol Router Network) handles cer-tain classified information.
NJP: Non-Judicial Punishment; refers todisciplinary action against servicemem-bers for offenses not considered severe
OFP: [slang] Own Fucking Program;refers to eccentric, independent, orunusually autonomous behavior.
OGA: Other Government Agency; canrefer to any of a range of civilian orparamilitary actors such as the CIA, DIA,FBI, DEA, etc.
OP: Observation Post.
PAT: Police Advisory Team.
Patrol Base: A smaller base, typically asatellite of a COP.
PB: Patrol Base; a small outpost, typi-cally a satellite of a COP.
Piss Tube: [slang] a makeshift field urinalconstructed from PVC tubing inserted inthe ground.
PMC: Private Military Contractor, PrivateMilitary Company, Private Military Cor-poration. (See Contractor.)
PMT: Police Mentor Team.
POG: [slang] Persons Other than Grunts(pronounced pogue); a derisive termreferring to rear-echelon support troops
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g g y pitems and discarding the others.
RC: River City; a communicationsblackout imposed to prevent news of acasualty from leaking before official noti-fication has been made to next-of-kin.
REMF: [slang] Rear Echelon MotherFucker. (See PO G, Fobbit.)
Rotary Wing: refers to helicopter aircraft.
RPG: Rocket-Propelled Grenade.
RTB: Return To Base.
SA: Situational Awareness; knowledge ofthe environmental factors that supportgood judgment and decision-making.
y p pposed to conventional warfare betweennations.
TCN: Third Country National; refers toa contracted employee from a nationother than the contracting nation or thehost nation.
TCP: Traffic Control Point.
TIC: Troops in Contact; hostile engage-ment between forces.
Tracking: [slang] following, observing,and understanding.
UAV: an Unmanned Aerial Vehicle, a/k/aa drone, used for surveillance and attackby the U.S. military in Afghanistan, andby the CIA in Pakistan; Predators andReapers are specific types of UAVaircraft.
y pinclude the MV-22 Osprey and the H ar-rier jump je t.
Wadi: a dry creek or riverbed.
Warrant Officer: an officer with special-ized technical expertise in a field such asaviation or ordnance.
The Wire: [slang] refers to the securityperimeter surrounding a military instal-lation.
Zulu: also known as UTC (coordinateduniversal time); the time standard by
which time zones around the world aremeasured.
j yfighters in the Afghan resistance move-ment against the Soviet Army in the1980s, but increasingly used by the con-temporary insurgency in Afghanistan.
MV-22 Osprey: a tilt-rotor aircraft, withtwo helicopter-style rotors, mountedon a fixed wing; capable of verticaltakeoff and landing, like a helicopter,and long-range forward-propelled flight,like a fixed-wing airplane; classified asa rotary-wing aircraft, used primarily byU.S. Marines in Afghanistan and Iraq. Asimilar aircraft is used by U.S. Air ForceSpecial Operations.
MWR: Morale, Wellness, and Recreation;refers to leisure activities or supportsystems provided to troops, includingInternet, telephone, and library services.
enough to warrant court martial.
NVGs: Night-Vision Goggles.
OCS: Officer Candidates School; thetraining program that produces commis-sioned officers.
OEF: Operation Enduring Freedom;generally used to refer to U.S. militaryoperations in Afghanistan that began inresponse to the attacks on September 11,2001, but also includes broader militaryoperations across the globe, includ-ing the Philippines, Africa, and Central
Asia; most U.S. military operations inAfghanistan have been absorbed underISAF command, but some U.S. forcescontinue to operate independently ofISAF, under the OEF designation.
g pp por non-infantry personnel.
Population-Centric : focused on providingsecurity to, and winning the allegianceof the civilian population, as opposed tokilling enemy forces.
Pos: Position; refers to the physical loca-tion of a unit or individual.
PPE: Personal Protective Equipment;includes body armor, helmet, ballisticeyeshields; a/k/a RBA (regulation bodyarmor).
Pressure Plate: the component of an IEDthat triggers the explosion when steppedon or driven over.
PRT: Provincial Reconstruction Team;cross-disciplinary personnel from themilitary and civilian government, along
b
Teru Kuwayama is a photographer from
New York. His work over the past decade
has focused on Afghanistan, Pakistan,
and Kashmir. He was the 20092010
Knight Fellow at Stanford University and is currentlya 2010 TEDGlobal Fellow and a 2010 Ochberg Fel-
low at the Dart Center for Journalism and Trauma.
He received a 2010 Knight News Challenge Award to
launch Basetrack: One-Eight.
From 2006-2009 he worked in Israel and the Pales-
tinian Territories for Time magazine and the Interna-
tional Committee of the Red Cross.
Rita Leistneris a photographer and writ-er based in Toronto. In 2003, she crossed
into Iraq on foot, traveling with Kurdish
smugglers from Turkey. She later spent
four months embedded with the United States Cav-
alry during Operation Iraqi Freedom. She has won
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Balazs Gardi is a photographer based in
Mexico City and Dubai. He first traveled
to Afghanistan in 2001, in the first days
of Operation Enduring Freedom, and
has repeatedly returned to Afghanistan and Pakistan
since then. He has received the Prix Bayeux War Cor-
respondents Award and the Alexia Award for World
Peace. His ongoing project, Facing Water Crisis, doc-
uments water related crises and conflicts around the
world.
Tivadar Domaniczky is a photographer
and audio artist. After working as a pho-
tojournalist for Hungarys leading po-
litical newspaper, he relocated to Gaza.
12 Canadian National Magazine Awards and co-au-
thored two books: Unembedded: Four Independent
Photojournalists on the War in Iraq and The Edward
Curtis Project: A Modern Picture Story. She teaches
photojournalism at the University of Toronto.
Omar Mullick was born and raised in
London, and studied politics, philosophy,
and economics at the University of Penn-
sylvania. He lives in New York. He spent
six years in fashion photography and the film indus-
try, shooting music videos and commercials before
turning to documentary photography. His long-term
project Cant take it with you explores the lives of
Muslim Americans, and has been published in the
Sundev Lohr is a Salt Lake City-basedWeb programmer. He creates websites
used by communities in order to share
geo-located data. Using Web-enabled
devices, mapping software like Google Maps, and
his own drawing tools, he creates spaces for like-
minded individuals to easily share location-depen-
dent information in a Wiki-style format.
Laszlo Malahovszky is the Budapest-
based co-founder and manager of TEDx-
Danubia, and a co-founder of Sense/Net,
a software development company. He
studies institutional barriers to freedom of speech
and eDemocracy and supports Basetracks efforts
to set up and share free and fair online communica-
tions systems.
Shazdeh Omari is a New York based
freelance editor, currently working for
The Village Voice. Previously, she taught
English at Western Connecticut State
U i it d d d di f t i t
Amy Pereira is the Senior Photo Editorat Newsweek International. During her
tenure at Newsweek, the international
edition has been awarded numerous
honors for its visual content and use of photography.
She studied cultural anthropology at New College of
California in San Francisco and lives in New York.
Habib Zahori began working in journal-
ism as a fixer and translator for for-
eign journalists in Afghanistan. He has
since published his own articles in the
Wall Street Journal, the Washington Post, and the
McClatchy newspapers. He continues to work ex-
tensively with John Lee Anderson, Steve Coll, and
Dexter Filkins, and most of the major international
news organizations in Afghanistan. Prior to workingin journalism, he graduated from Kabuls Medical
University.
New York Times and National Geographic. He has re-ceived fellowships and awards from the M100 Foun-
dation, the Western Knight Center for Journalism,
and the Annenberg Foundation.
Monica Campbell is a New York based
journalist. She was based in Mexico City
for six years, reporting for US newspa-
pers and magazines, and as a consultant
for the Committee to Protect Journalists. She was
2009-2010 Neiman Fellow at Harvard University. She
is the recipient of a grant from Harvards Carr Center
for Human Rights to research the escalation of vio-
lence in Ciudad Jurez, Mexico.
Matt Farwell is a writer who served as
a soldier in the US Army from 2005 to2010. After infantry and airborne train-
ing at Fort Benning, Georgia, he was as-
signed to the 10th Mountain Divisions 2nd Battalion,
87th Infantry, and was deployed to Afghanistan for
16 months, where he earned the Combat Infantry-
B d
design collective that designed and implementedBasetracks online presence. He is working on a proj-
ect that connects the landscapes of the Middle East
and the United States by using their seismic activity
to robotically play musical instruments. He is a 2010
TED Global Fellow and a 2011 Eureka Fellow.
Sadika Hameed is a DC-based research
associate with the CSIS Program on Cri-
sis, Conflict, and Cooperation, and works
on issues related to security and terror-
ism in South Asia. Prior to joining CSIS, she worked
as an economist and governance specialist with the
World Bank and the US Agency for International De-
velopment in Afghanistan and Pakistan. She earned
an MA in international policy studies from Stanford
University, an MS in economics from the Universityof Manchester, and a BA in economics and finance
from the University of Manchester.
Eugene Kuo is a New York-based graphic
designer. His work spans a range of
di i l di b k b it d
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University and produced radio features as an intern
at United Nations Radio. She has worked on a num-
ber of professional journals and books, including the
Committee to Protect Journalists annual reports, At-
tacks on the Press.
mans Badge.
Peter Gardi is a multimedia producer and
industrial designer based in Budapest,
Hungary. He works with Basetracks em-
bedded correspondents to optimize their
photos and video in the post-production phase. He
has also prototyped ruggedized hardware for use by
the Basetrack field operators in Afghanistan.
David Gurman is a San Franciscobasedartist and designer who makes real-time
memorials that use live data feeds to
connect viewers to conflict areas. He is
the art director and technical lead for Brainvise, the
media, including books, websites, and
iPhone and iPad applications. He has
worked across industries, from education and pub-
lishing to film and entertainment. His recent projects
include iPad applications for ABC News and Bloom-
berg Businessweek.
Joshua Levy is a San Franciscobased
artist, photographer, writer, and tech-
nologist. He has a background in market-
ing, gaming, and social media. In 2010he founded a gaming company focused on enabling
acts of philanthropy, the first of which is a mission-
based game sponsored by the Smithsonian Ameri-
can Art Museum.
This book would not have been possible without
the cooperation of the 1/8 Marines and Corpsmen,
attachments, and their families.
Very special thanks to Jackie Giambrone and Janet
Lynn Kroeker.
Th B k j d ibl b 2010
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Thanks to:
Lt. Col. Daniel Canfield
Maj. Justin Ansel
Sgt. Maj. Steve Rice
1st Lt. Lieutenant Brad Hull
Staff Sgt. James McChrohan
Additional thanks are extended to the Regional
Command Southwest Public Affairs, Combat Cam-
era, TACDOMEX, PSYOPS, the Dart Center for Jour-
nalism & Trauma, TED, Huu Nguyen at Winston and
Strawn LLP, and Art Neill at New Media Rights and
the Lieutenants Protection Agency at Musa Qala
District Center.
The Basetrack project was made possible by a 2010
News Challenge grant from the John S. and James
L. Knight Foundation.
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basetrack.org
facebook.com/basetrack
twitter.com/basetrack_1_8
flickr.com/basetrack
vimeo.com/basetrack
All media content produced by the Basetrack
project is available to the public for non-com-mercial use under Creative Commons Non-
Commercial, Attribution, No Derivatives license.
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