An Introduction to Divisional Charts _ Sarbani Rath

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    Divisional charts are the

    keys to understanding

    horoscopes as they unlock

    that hidden door which

    refuses to open, even after

    the astrologer has examined

    the entire spectrum ofvariables for analyzing a

    bhva. So once a bhva has been put under the gaze, and its ri and

    the planets housing it and aspecting it, its lord and its dispositor, its

    strengths and its Nava, its rha padas and special lagnas, its

    krakas and yogas, argals and dis, have all been inspected from

    every possible angle, and yet clarity is not achieved, divisional charts

    come to the fore to dispel the clouds of obscurity. Kalya Varm has

    said that without divisional charts, one cannot take a step forward in

    astrology. It illuminates a bhva where darkness prevails and enables

    the astrologer to examine bhva specific queries in its minutest detail.

    Divisional charts (D-Charts) are the manifold divisions or vargas

    of the twelve signs of the zodiac. Each ri is divided into x

    An Introduction to Divisional Charts

    Varga Charts

    Search

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    parts or aas, such as 2, 3, 4, 7, 9, 10, 12 etc., wherein the

    positions of the planets are mapped in each aaaccordingly.

    This spatial or aicposition of planets are transformed into a

    variety of ri charts, generating a string of diagrams which are

    nothing but maps of the various divisional representation of the

    planets. These charts depict diverse aspects of the natives life,

    like marriage, children, profession, wealth, spouse, spirituality,

    ancestral lineage, education, troubles and ill health, past life

    etc.

    At another level divisional charts may be contemplated as

    possibilities and probabilities. The bha-chakra as created by the

    Kalpurua is a dynamic four-dimensional model wherein the twin

    concepts of time and space have been harmonized. Ordinary

    horoscopes though two-dimensional, take into account linear

    time and the vertical declinations of the planets. If one

    considers degrees to represent time, then every division of the

    zodiac has a corresponding division of time. Hence every

    division is locked in specific time grids. If the ri is the only

    reality, the true mean, or the satya, then the divisional charts are

    nothing by projections in multiple time zones and are illusory,

    like my. In so far they are projections of the mind, they

    represent possibilities, which might occur in different time

    frames, from whence one may learn lessons and receivesignals, in order to pursue the dictat of the ri chart in a more

    meaningful way.

    The nomenclatures of the charts are derived in a variety of

    ways. Some are based on the division numbers like Sapta

    and aia, which are the 7 and 60 divisions of a sign,

    while others are based on their usage and focus like

    Siddha, which is specifically for determining the level of

    siddhi or higher knowledge and wisdom that the native may or

    may not have the potential to achieve. Yet others have multiple

    names, like the 16 divisional chart, which is known both as

    oaa and Kla, the 12 divisional chart known as

    Dvdaa and Surya or the 4 divisional chart, known

    as Chaturtha or Turya. In daily parlance the divisional

    charts are often referred to by their divisional numbers such D-

    3, D-4 or D-9. The following table enlists the twenty basic

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    divisional charts, their nomenclature and purpose.

    Division Name Subject

    D-1 Ri Physical Body,

    Name, Fame,

    Personality, Self

    D-2 Hor Wealth

    D-3 Drekka Co-born, Sexuality,

    Skills,

    D-4 Chaturtha

    (Turya)

    Home, Property,

    Fortunes

    D-5 Pachama Fame, Power

    D-6 aha (Kaulaka) Health

    D-7 Sapta Progeny

    D-8 Aama Unexpected troubles

    D-9 Nava

    (Dharma)

    Spouse, Dharma,

    Destiny

    D-10 Daa

    (Swarga)

    Work, Career,

    Profession, Karma

    D-11 Ekdaa

    (Rudra)

    Death

    D-12 Dvdaa

    (Surya)

    Parents

    D-16 oaa (Kla)Vehicles, Luxuries,

    Happiness

    D-20 Via Spirituality, Dik

    D-24 Chaturvia

    (Siddha)

    Higher Learning,

    Education, Siddhi

    D-27 Nakatra

    (Bhaa)

    Strengths and

    Weaknesses

    D-30 Tria Evils

    D-40 Khaveda

    (Svaveda)

    Matrilineal legacy

    D-45 Akaveda Patrilineal legacy

    D-60 aia Past karma

    Harmonics

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    The twelve signs therefore, are divided and sub-divided in

    different fractions, the sequence of which gets repeated after

    every twelve divisions. Each cycle of twelve divisions represent

    a harmonic depicting the various levels of consciousness, both

    gross and subtle, which exists in the life of a person. The first

    cycle of divisional charts from D-1 to D-12 represent the

    physical plane. They cover the various aspects of the physical

    realities of a person such as the body itself (D-1, Ri), wealth

    (D-2, Hor), co-born or siblings (D-3, Drekka), properties and

    fortune (D-4, Chaturtha), progeny (D-7, Sapta), spouse

    (D-9, Nava), profession, career and work (D-10, Daa)

    and parents (D-12, Dvdaa). Of these, the Ri (D-1),

    Drekka (D-3) and Nava (D-9) are considered to be the

    most important in analyzing a horoscope.

    The next cycle is the first harmonic of the previous cycle,

    covering divisions from D-13 to D-24. This represents the

    conscious plane, depicting the various existential conditions of

    a person. Although technically 12 divisions are possible in each

    cycle, Pararas format of oaavarga or the 16 kinds of

    divisions of each sign is being followed here. In this format, the

    three divisions of Kla (D-16), Via (D-20) and

    Chaturvia or Siddha (D-24) are generally used, as

    the primary divisions to be studied in this cycle. Kla is thefirst harmonic of the Chaturtha showing luxuries, vehicles

    and mental happiness. Via deals with the spiritual life of

    a person while Chaturvia deals with higher learning. This

    cycle therefore refers to the higher existential activities of a

    person after crossing the first rung of gross material conditions.

    The third cycle or the second harmonic, covering D-25 to D-36,

    relates to the sub-conscious plain . These explore the factors,

    which lie in the sub-conscious region and unconsciously

    influence the mind. They represent inherent weaknesses and

    strengths (D-27, Nakatra) and all forms of evils that might

    besiege a person (D-30, Tria).

    The fourth cycle or third harmonic ranging from D-37 to D-48

    deals with past karma, which is inherited as ancestral legacy.

    The important divisions in this cycle are D-40 or Khaveda

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    representing matrilineal legacy and D-45 or Akaveda

    representing patrilineal legacy. This is the super-conscious

    plane.

    The final harmonic is that of the supra-conscious planefrom

    D-49 to D-60. This shows the accumulated karma from past

    births, which a person carries with him like a legacy. In this

    context aia or D-60 is the most relevant division.

    The varga charts are clustered in separate groups or schemes

    for purposes of specific predictions, such as avarga,

    saptavarga, daavarga, oaavarga and akavarga.

    avarga is a group used in Prana including the following six

    divisions: Ri, Hor, Drekka, Nava, Dvdaa andTria. The saptavarga clusters, used for mundane

    astrology, include Ri, Hor, Drekka, Sapta, Nava,

    Dvdaa and Tria. Daavarga is used universally in

    horoscopy comprising Ri, Hor, Drekka, Sapta,

    Nava, Daa, Dvdaa, oaa, Tria

    and aia. Finally oaavarga, the varga scheme

    adopted by Parara and commonly followed in predictive

    astrology include the following divisions: Ri, Hor, Drekka,Chaturtha, Sapta, Nava, Daa, Dvdaa,

    oaa, Via, Chaturvia, Nakatra,

    Tria, Khaveda, Akaveda and aia.

    Originally the oaavargya scheme was reserved for royal

    horoscopy and has now become the universally adopted model.

    A slightly different scheme, which has numerical

    representations, is the akavarga where dots and dashes are

    used to delineate the placement of planets and to determinetheir relative strengths as well as that of the signs. The complete

    set of twenty divisional charts includes Pachama,

    aha, Aama and Ekdaa in addition to the

    existing oaavarga arrangement.

    Methods of Construction

    There are no fixed methods of calculating divisional charts. The

    Varga Schemes

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    standard method followed is that of Parara, a sequential

    counting procedure which may or may not be regular. The more

    uncommon method is that followed by modern researchers like

    Mantrevara, where the zodiac is divided by multiples of twelve

    or by the number of the division.

    Pararas method of construction is both regular and irregular.

    The regular order is known as the order of Brahm as it follows

    the perfect order of nature and is therefore synchronous. This

    order is applicable to those areas, which pertain to the living

    being, as it is the order of creation. For example, Nava and

    Sapta are atypical Brahm divisions. In Sapta, each

    sign is divided into seven parts. For odd signs, the counting

    begins from the same sign and for even signs it begins from its

    7 sign. In the case of Nava, the signs are divided in to

    nine parts or the 108 padas of the 27 nakatras. The countingbegins from the same sign for odd signs, from the 9 for even

    signs and from the 5 for dual signs.

    The irregular or jumping movement is appropriate for those

    divisions, which pertain to the non-living world, the soulless,

    inanimate objects which men relentlessly pursue. For example,

    in Drekka, where the sign is divided into three parts, the first

    part is the sign itself, the second is the 5 form it and the third,

    the 9 from it. In Chaturtha, where a sign is divided in four

    parts, the counting is done from the sign, followed by the 4 , 7

    and 10 signs from it. These therefore do not belong to the

    Brahm division, which is the regular order of counting, as they

    do not relate to issues, which follow the natural rhythms of the

    universe.

    A significant point to note is that many of the divisions have

    multiple methods of construction, like the Hor and theDrekka. Drekka may be constructed in four different ways,

    namely, the abovementioned Parar method, the Parivttitraya

    Drekka, the Somnth Drekka and the Jagannth

    Drekka. The Somnth and Parivttitraya Drekka follow a

    regular pattern of counting while the Jagannth Drekka is a

    different form of the Parar method. These different

    Drekkas may be used for distinct purposes. Although the

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    Drekka is to be seen for the co-born, it can also be seen for

    the self. In that case, the Parivttitraya Drekka would be

    suitable for inquiry of the self while the Parara Drekka

    would be more applicable while analysing relations with siblings.

    This is because each bhva is kraka for miscellaneous factors

    and if one wishes to fine-tune the divisional chart, then the

    appropriate method of construction will clarify the matter further.

    Following Parara, the sixteen commonly used divisional

    charts are as follows:

    Hor: Hor is the division of each sign in two halves or Hors,

    ruled alternatively by the Sun and the Moon. Based on the

    distance between the Sun and the earth, the zodiac is divided in

    half across 0Leo and 0Aquarius, into equal halves of light and

    darkness or solar and lunar halves. The solar half or SuryaHor is from Leo to Capricorn and the lunar half or the Chandra

    Hor is from Cancer to Aquarius in an anti-zodiacal direction.

    The Hor charts are constructed by assigning the first half of

    odd signs, 0-15 to the lordship of the Sun and the second half,

    16-30, to the rulership of the Moon. For even signs, the first

    half is the Chandra Hor and the second half is the Surya Hor.

    The Sun and Moon therefore own adjoining signs in their Hors.

    The Hor chart is used for seeing the wealth of the native.

    Drekka: Drekka, otherwise known as the trine division, is

    the one third division of a sign. Hence there are 36 Drekkas

    measuring 10 degrees each. The 1 Drekka is owned by the

    sign itself, the 2 by the sign fifth from it and the 3 by the sign

    9 from it. So for Aries lagna, the first three Drekkas will be

    Aries, Leo and Sagittarius and the next three will be Taurus,

    Virgo and Capricorn. Drekka charts are seen for co-born and

    siblings as well as for the self.

    Chaturtha: This is the one fourth division of a sign, with

    each division measuring 7 30. The first division is the sign

    itself, the second is the sign fourth from it, the third is the 7

    sign and the fourth is the 10 sign. So for Aries lagna, the first

    four divisions will be Aries, Cancer, Libra and Capricorn.

    Chaturtha is useful for a variety of matters such as home,

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    property, mother, happiness, vehicles and formal education.

    Alternatively this division is also known Turya.

    Sapta: Each sign is divided into seven divisions of 4 17.

    The counting is sequential, starting from the sign itself for odd

    signs and from the 7 sign for even signs. For Aries lagna, the

    first seven divisions will be from Aries to Libra and the next

    seven from Scorpio to Taurus. The division is used for seeing

    progeny.

    Nava: The most important division after the ri, Nava

    is the one ninth division of a sign. Each sign is divided into nine

    divisions of 3 20 each. The counting begins from the sign itself

    for movable signs, from the 9 sign for fixed signs and from the

    5 sign for dual signs. So for Aries it will begin from Aries, for

    Taurus from Capricorn and for Gemini from Libra. Nava is

    renowned for being the ri of the spouse but more importantly,

    it delineates the spiritual development of the native by

    identifying his path and objects of worship. Hence it is also

    known as Dharma.

    Daa: Daa or Swarga is the tenfold divisions of a

    sign, measuring 3 each. The counting begins from the same

    sign for odd signs and from the 9 sign for even signs. So for

    Aries it will begin with Aries and for Taurus it will commence

    with Capricorn. Daa is an important division as it deals with

    the natives work, career and profession.

    Dvdaa: This is the one twelfth division of a sign of 230

    each. For every sign, the counting begins with the sign itself and

    proceeds sequentially. So for Aries it will begin with Aries and

    end with Pisces and then begin again with Taurus for the next

    sign. Also known as Surya, this division deals with parental

    lineage.

    oaa: Also known as Kla, this is the one sixteenth

    division of a sign, measuring 15230. The counting begins

    from Aries for movable signs, from Leo for fixed signs and from

    Sagittarius for dual signs. Kla is used for seeing vehicles,

    luxuries and mental happiness.

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    Via: Via is the twentieth division of a sign, 130

    each. The counting is done from Aries for movable signs, from

    Sagittarius for fixed signs and from Leo for dual signs.

    Via is used to determine the spiritual inclinations and

    scope for occult studies of the native.

    Siddha: Alternatively known as Chaturvia, this

    varga chart shows the 24 divisions of a sign of 115 each. The

    counting begins from Leo for odd signs and from Cancer for

    even signs. So for Aries, the 24 divisions will begin with Leo and

    end with Cancer and then begin with Cancer again for the next

    sign. For Taurus it will begin with Cancer and end with Gemini

    and then begin with Leo for the next sign. Siddha denotes

    higher learning and knowledge, wisdom and siddhi of the

    highest order.

    Nakatra: This is the 27 division of a sign comprising 16

    40 and is also known as Bhaa. This division is based on an

    elemental construction. For the three fire signs, Aries, Taurus

    and Sagittarius, the counting begins from Aries. For the earth

    signs, Taurus, Virgo and Capricorn, it begins from Cancer. For

    the air signs, Gemini, Libra and Aquarius, it begins from Libra

    and for the water signs, Cancer, Scorpio and Pisces, it begins

    from Capricorn. This division is used for analysing the inherent

    strengths and weaknesses of a sign.

    Tria: This is the thirty fold division of a sign showing all

    evils that might fall upon the native. The counting for this

    division is slightly different from the aforementioned ones and

    dependant upon the degree placement of the planets. There are

    two sets of placements for odd and even signs. For odd signs,

    planets in the first 5 degrees are placed in Aries, those in the

    next 5 degrees are placed in Aquarius, those in the next 8degrees are placed in Sagittarius, those in the next 7 degrees in

    Gemini and those in the last 5 degrees are placed in Libra. For

    even signs, planets in the first 5 degrees are placed in Taurus;

    those in the next 7 degrees are placed in Virgo, those in the

    next 8 degrees in Pisces, those in the next 5 degrees in

    Capricorn and those in the last 5 degrees in Scorpio.

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    Khaveda: This is the 40 division of a sign measuring 45

    each. The counting begins from Aries for odd signs and from

    Libra for even signs. So for Aries it will begin with Aries and

    eventually end with Cancer, with the next sign commencing

    from Libra. Khaveda shows inherited karma through

    matrilineal lineage.

    Akaveda: This is the 45 division of a sign with each part

    measuring 40. The counting begins from Aries for movable

    signs, from Leo for fixed signs and from Sagittarius for dual

    signs. Aries will therefore begin with Aries and ultimately end

    with Sagittarius and then Taurus will begin with Leo ending up

    with Aries and Gemini will start with Sagittarius. This division

    shows inherited karma through patrilineal legacy.

    aia: aia digresses from the above methods by

    calculating according to the degree positions of the planets. The

    degree of a planet is multiplied by 2 and then divided by 12. The

    remainder is the sign from which the counting for aia will

    begin. aia is the division, which shows past karma and

    the cause of re-birth in this life. In that sense, aia is the

    ri chart of the immediate past birth and is the key to

    understanding the karmic implications of the present birth. It is

    in fact, the key to understanding divisional charts and is perhaps

    the most important division of all.

    The main principles, which should be kept in mind while

    analysing divisional charts, are the krya ri, kryea and the

    kraka. Krya ri is the sign of the house, which is the

    significator of the ruling activity. Kryea is the lord of the

    concerned house in the ri chart. This lord will have to be well

    placed in both the ri and the concerned divisional chart in

    order to yield beneficial results. For instance if the kryea is

    placed in a trine in both ri and the concerned division, the

    bhva will flourish. Similarly, the appropriate kraka will also

    have to be well placed. The Naisargika, Sthira and Chara

    krakas will all need to be examined. To analyse co-born in a

    Drekka chart, both the 3 lord and kraka Mars will need to

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    General Principles

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    have good situational strength to show any beneficence from

    siblings. If Mars is placed in the 12th house, it will indicate

    losses in these matters.

    Following the above guidelines for methods of construction and

    principles, one can discern the basic characteristics of a

    divisional chart. For example, Sapta is a regular Brahm

    division, following a perfect lunar order like creation, as it is the

    varga, which deals with progeny. The kryea is the 5 lord and

    the kraka is Jupiter. Nava too is a perfect Brahm division,

    relating to spouse and dharma. The 7 house, which is the 11

    from the 9 , shows the spouse or dharmapatni. Hence the 7

    lord is the kryea and Venus is the kraka, with Jupiter being

    an additional kraka for women. Alternatively, Nava is

    referred to as Dharma. Daa, concerning a natives

    work, career and profession is the realm of iva. All beings

    follow the Sun in their activities. Hence there is a break in order

    to show that ivas principles are being followed and not

    Brahms. The counting is done from the first house for odd

    signs and from the 9 house for even signs, showing this break

    or irregularity. Daa is also known as Swarga and is

    applicable whether a native works or not. Dvdaa too, is a

    regular order with a tiny break and is hence not a regular

    Brahm division. Dvdaa concerns the parents of a native,

    and the kryea is consequently, the 4th and the 9 lords with

    Sun and Moon as the krakas. The position of the Sun will thus

    reveal the nature of the natives parentage, whether he is born

    into royalty or is a posthumous child. The krakas for paternal

    grandparents are Jupiter and Ketu and the krakas for maternal

    grandparents are Venus and Mercury respectively.

    For finer analysis, the dignities of the planets representing

    kryea and the kraka will need to be examined. Their

    exaltation or debilitation, their placement in a friendly or inimical

    sign in the divisional charts will independently illuminate a

    situation. This should be combined with their ri position to

    achieve a composite understanding. The only exception is the

    Nava where planets can get both uccha and ncha bhaga

    depending on the relative ri and Nava positions.

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    Apart from dignities and sign placements of planets, the

    relationships between planets will also need to be taken into

    account. These relationships are varied, like yogas,

    sambandhas, yogas (any planet that brings out an

    association between lagna, Hor lagna and Ghik lagna by

    ownership, placement or aspect), kevalas (ubhapati joining

    lagna or tmakraka), kevala yogas (ubhapati associatedwith lagna and Ghik lagna or lagna and Hor lagna) and

    kevala mahyogas (association of Hor and Ghik lagna

    with kevala). This implies that the ubhapati and its

    relationships with other planets in the different divisions play a

    significant role.

    These abovementioned factors and principles and their

    relational dynamics will have to be reckoned while exploring

    divisional charts. These when computed with the ri chart

    findings will yield accurate results and provide a holistic picture

    of the life of the native.

    Although astrologers stop short at aia when using

    divisional charts, there is an entire range of higher harmonics,

    which remain untapped. This is primarily due to the fact that not

    enough research has been undertaken in the potential and use

    of these divisions. They include the following:

    D-72 Aa Nava

    D-81 Nava Nava

    D-108 Aottara

    D-144 Dvdaa Dvdaa

    D-150 Nia

    D-300 Ardha Nia

    These higher divisions operate at an ethereal level, dealing with

    esoteric matters such as dreams and the higher spirit self. The

    cognitive development of divisional charts can only be in further

    Higher Divisional Charts

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    research in the direction of these higher harmonics, which

    perhaps carry the seed of unveiling the mysteries of the souls

    journey on this earth.

    Beyond the apparent sectoral allocations, divisional charts

    embody directives for the native to pursue the lessons of the

    soul. It contains correctives for redeeming past karma and to

    prevent repetitions of errors. It forewarns about the treacherous

    paths and indicates the curative alternatives. The study of

    divisional charts will therefore enable the native to make

    choices, to probe deeper into his psyche and his self and

    fathom the purposes of his existence. Take for instance

    oaa, which deals with vehicles, luxuries and mental

    happiness. The conjoining of the Rhu-Ketu axis show that to

    escape the nodal bind of rebirth, the pleasures or the happiness

    apparently indicated by this division may be ephemeral. True

    bliss or happiness, which can only occur with the dissolution of

    the self in the Paramtm, should therefore be the only goal,

    while the promise of oaa is only my. The yoking of

    the nodal axis in oaa is the coded message that the

    happiness of oaa is illusory and that true happiness lies

    elsewhere, beyond the entrapment of the nodes, wherein

    fledgling lives are ensnared. Similarly, one should be able to

    analyse and discover the message behind each of the divisionalcharts. Therein lies the true meaning of vargas.

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