Agamben Nudities

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    continent.

    CoveringGiorgioAgamben'sNuditiesGregoryKirkMurray

    continent.1.2 (2011)145-147

    Here I accoutred myself in my new habiliments; and, having em-

    ployed the same precautions as before, retired from my lodging

    at a time least exposed to observation. It is unnecessary to des-

    cribe the particulars of my new equipage; suffice it to say, that

    one of my cares was to discolour my complexion, and give it

    the dun and sallow hue which is in most instances characteristic

    of the tribe to which I assumed to belong; and that when my

    metamorphosis was finished, I could not, upon the strictest ex-

    amination, conceive that any one could have traced out the per-

    sonof Caleb Williams inthis new disguise.WilliamGodwin

    CalebWilliams (352).

    A. TheProtectiveOvercoat.The most pervasive, resilient, robust, sneaky, and

    significant conceptinall of GiorgioAgambens essaysisthatof separation.This is notthe same as alienation.

    Separation is morenostalgic, forAgambenvalorizes an

    ancientworld inwhichhumansocietyand its beings were

    notsubjecttosuchseparation. He implies thatthese

    separations are damagingto humanbeings, crippling

    themat the verylevel of their identities.

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    B. TheHandsomeGloves.GiorgioAgambensNudities, likeProfanations before it,

    employs a widerange of subjectsinorder toestablishseparation as a metaphor, inmuchthe same waythat

    interdisciplinaryscholars haveadopted Michel Foucaults

    concepts inorder torethink societies and texts. The

    longest essayfromProfanations, entitled InPraiseof

    Profanation,laments humankinds inabilityto profaneas

    the result of whatWalterBenjaminhas called the

    capitalistreligion.Likewise, Nudityadopts a

    pessimistic stance on the Christian theological traditions

    perverseasphyxiationof the unclothed body.

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    ITheaimhereisnotto tapintoanoriginalstateprior tothe separation

    buttocomprehendand neutralize the

    apparatus thatproduced this separation.

    (66)

    IIThecontemporaryishe

    who firmlyholds his gazeonhis owntimeso as to perceive not its light but ratherits

    darkness.

    (13)

    IIIWecanthereforeonly

    experiencenudityas a denudation and a

    baring, neveras a formanda stable

    possession.

    (65)

    ISSN: 2159-9920 | This work is licensed under a Creative Commons Attribution 3.0 License.

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    C. TheHoopEarrings.

    Religion separates humans fromthings byprocuring for

    itself items as sacred,thus taking themout of common

    use.In this state, humanbeings are unableto playwith

    them, unable tochange their use-value. Theybecome off-

    limits, museified.

    $1,499.00D. TheUncomfortableShoes.

    Biometrics polices identity, replacing meaningful metrics

    of identity.It is a deplorable situation thatleaves human

    beings indanger of, and indeed already victims of, mass

    persecution.

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    E. ThePrinceAlbert.

    Onecould characterizeGiorgio Agambens desireto

    catalogue a history of ignoranceas a recognitionthat

    humanbeings are separated fromknowledgeby

    language. Where then is theprophet,and how shall webe

    saved?

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    F. TheCorset.

    FranzKafkas characterof J osephK. has put himselfontrial, asinRomantrials whentheKalumniatorwas marked

    withthe letter K. The torture heundergoes is meant to

    elicit a confession of the truth.Itis possible thatGiorgio

    Agamben perceives his roleasa philosopher tobe

    confinedtoself-trial, and thatwith everypassageheflays

    the unclothed pagewithprophetic intent.

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    IVJ ustasgeniusandtalent

    originallydistinct and evenoppositeare

    nevertheless unitedinthe work of the poet,

    so the workofcreation and the workof

    salvation, inasmuch as theyrepresentthe

    twopowers ofa single God, remaininsome

    waysecretlyconjoined.

    (6)

    VInourculture,

    the face-bodyrelationship is marked bya

    fundamental asymmetry, in thatourfaces

    remain forthe most partnaked, whileour

    bodies are normallycovered.

    (88)

    VIEverymaninitiatesa slanderous trial

    against himself.

    (21)

    VIIThegloriousbodyisnot

    some otherbody, moreagileand beautiful,

    moreluminous and spiritual;itis the body

    itself, atthe moment when inoperativityremovesthe spell fromitand opens itup

    toa new possiblecommonuse.

    (103)

    VIIIAsKleistunderstood

    so well, therelationship witha zone of

    nonknowledgeis a dance.

    (114)

    GregoryKirkMurray(146)

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    G. TheDerby.

    GiorgioAgambenhimself tries tobridgevarious

    separations throughexploratoryplay. He is nota

    performative writer semantically, buthis exploratory style

    is rooted intheplay spirit.His strategyof numbering

    points is almostcomical, yetitis not misleading. Itis play,

    after all, not ruse. Hedenudes withpecks,likecarrionona

    tattered corpse.$11.00

    H. TheTrousers.

    AlthoughGiorgioAgambenis elsewhereconcernedwith

    the profanation of religions apparatuses, inessay ninehe

    would liketoconsiderwhatis consumedduringdays of

    inoperativity, howreligiongoverns these, and howto

    accountforourbinges and purges. Inoperativityis

    inextricablybound tofeasting, tothe festival.

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    I. TheStylishBelt.

    The onlyessay inNudities tocontain photographs is the

    essay entitled,Nudity.All of thesephotographs project

    humanbodies.

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    IXThedeactivationof this

    apparatus retroactively operates, therefore,

    as muchonnature as ongrace, as much on

    nudity as on clothing, liberatingthemfrom

    their theological signature.

    (90)

    XAtanyrate,

    whetherfestiveinoperativityprecedes religion

    or results fromthe profanationof its

    apparatuses, whatis essential hereis a

    dimensionof praxis inwhichsimple, quotidian

    humanactivities are neithernegated nor

    abolished butsuspended and rendered

    inoperativeinordertobeexhibited,as such,

    in a festivemanner.

    (112)

    XI

    This is justhowmuch[of]theland[the]surveyor is allowed tocatch

    a glimpse.

    (36)

    GiorgioAgamben.Nudities. Trans. David Kishik and Stefan Pedatella. Stanford:StanfordUniversityPress, 2011.

    144 pp. |10illustrations.|ISBN: 9780804769501 |$16.95

    WORKS CITEDAgamben, Giorgio.Nudities. Trans. David Kishik and StefanPedatella. Stanford:Stanford UniversityPress, 2011. Print.

    Godwin, William.CalebWilliams. London: Colburnand Bentley, 1831. Print.

    GregoryKirkMurray(147)