Agamben Nudities
Transcript of Agamben Nudities
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continent.
CoveringGiorgioAgamben'sNuditiesGregoryKirkMurray
continent.1.2 (2011)145-147
Here I accoutred myself in my new habiliments; and, having em-
ployed the same precautions as before, retired from my lodging
at a time least exposed to observation. It is unnecessary to des-
cribe the particulars of my new equipage; suffice it to say, that
one of my cares was to discolour my complexion, and give it
the dun and sallow hue which is in most instances characteristic
of the tribe to which I assumed to belong; and that when my
metamorphosis was finished, I could not, upon the strictest ex-
amination, conceive that any one could have traced out the per-
sonof Caleb Williams inthis new disguise.WilliamGodwin
CalebWilliams (352).
A. TheProtectiveOvercoat.The most pervasive, resilient, robust, sneaky, and
significant conceptinall of GiorgioAgambens essaysisthatof separation.This is notthe same as alienation.
Separation is morenostalgic, forAgambenvalorizes an
ancientworld inwhichhumansocietyand its beings were
notsubjecttosuchseparation. He implies thatthese
separations are damagingto humanbeings, crippling
themat the verylevel of their identities.
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B. TheHandsomeGloves.GiorgioAgambensNudities, likeProfanations before it,
employs a widerange of subjectsinorder toestablishseparation as a metaphor, inmuchthe same waythat
interdisciplinaryscholars haveadopted Michel Foucaults
concepts inorder torethink societies and texts. The
longest essayfromProfanations, entitled InPraiseof
Profanation,laments humankinds inabilityto profaneas
the result of whatWalterBenjaminhas called the
capitalistreligion.Likewise, Nudityadopts a
pessimistic stance on the Christian theological traditions
perverseasphyxiationof the unclothed body.
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ITheaimhereisnotto tapintoanoriginalstateprior tothe separation
buttocomprehendand neutralize the
apparatus thatproduced this separation.
(66)
IIThecontemporaryishe
who firmlyholds his gazeonhis owntimeso as to perceive not its light but ratherits
darkness.
(13)
IIIWecanthereforeonly
experiencenudityas a denudation and a
baring, neveras a formanda stable
possession.
(65)
ISSN: 2159-9920 | This work is licensed under a Creative Commons Attribution 3.0 License.
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C. TheHoopEarrings.
Religion separates humans fromthings byprocuring for
itself items as sacred,thus taking themout of common
use.In this state, humanbeings are unableto playwith
them, unable tochange their use-value. Theybecome off-
limits, museified.
$1,499.00D. TheUncomfortableShoes.
Biometrics polices identity, replacing meaningful metrics
of identity.It is a deplorable situation thatleaves human
beings indanger of, and indeed already victims of, mass
persecution.
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E. ThePrinceAlbert.
Onecould characterizeGiorgio Agambens desireto
catalogue a history of ignoranceas a recognitionthat
humanbeings are separated fromknowledgeby
language. Where then is theprophet,and how shall webe
saved?
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F. TheCorset.
FranzKafkas characterof J osephK. has put himselfontrial, asinRomantrials whentheKalumniatorwas marked
withthe letter K. The torture heundergoes is meant to
elicit a confession of the truth.Itis possible thatGiorgio
Agamben perceives his roleasa philosopher tobe
confinedtoself-trial, and thatwith everypassageheflays
the unclothed pagewithprophetic intent.
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IVJ ustasgeniusandtalent
originallydistinct and evenoppositeare
nevertheless unitedinthe work of the poet,
so the workofcreation and the workof
salvation, inasmuch as theyrepresentthe
twopowers ofa single God, remaininsome
waysecretlyconjoined.
(6)
VInourculture,
the face-bodyrelationship is marked bya
fundamental asymmetry, in thatourfaces
remain forthe most partnaked, whileour
bodies are normallycovered.
(88)
VIEverymaninitiatesa slanderous trial
against himself.
(21)
VIIThegloriousbodyisnot
some otherbody, moreagileand beautiful,
moreluminous and spiritual;itis the body
itself, atthe moment when inoperativityremovesthe spell fromitand opens itup
toa new possiblecommonuse.
(103)
VIIIAsKleistunderstood
so well, therelationship witha zone of
nonknowledgeis a dance.
(114)
GregoryKirkMurray(146)
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G. TheDerby.
GiorgioAgambenhimself tries tobridgevarious
separations throughexploratoryplay. He is nota
performative writer semantically, buthis exploratory style
is rooted intheplay spirit.His strategyof numbering
points is almostcomical, yetitis not misleading. Itis play,
after all, not ruse. Hedenudes withpecks,likecarrionona
tattered corpse.$11.00
H. TheTrousers.
AlthoughGiorgioAgambenis elsewhereconcernedwith
the profanation of religions apparatuses, inessay ninehe
would liketoconsiderwhatis consumedduringdays of
inoperativity, howreligiongoverns these, and howto
accountforourbinges and purges. Inoperativityis
inextricablybound tofeasting, tothe festival.
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I. TheStylishBelt.
The onlyessay inNudities tocontain photographs is the
essay entitled,Nudity.All of thesephotographs project
humanbodies.
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IXThedeactivationof this
apparatus retroactively operates, therefore,
as muchonnature as ongrace, as much on
nudity as on clothing, liberatingthemfrom
their theological signature.
(90)
XAtanyrate,
whetherfestiveinoperativityprecedes religion
or results fromthe profanationof its
apparatuses, whatis essential hereis a
dimensionof praxis inwhichsimple, quotidian
humanactivities are neithernegated nor
abolished butsuspended and rendered
inoperativeinordertobeexhibited,as such,
in a festivemanner.
(112)
XI
This is justhowmuch[of]theland[the]surveyor is allowed tocatch
a glimpse.
(36)
GiorgioAgamben.Nudities. Trans. David Kishik and Stefan Pedatella. Stanford:StanfordUniversityPress, 2011.
144 pp. |10illustrations.|ISBN: 9780804769501 |$16.95
WORKS CITEDAgamben, Giorgio.Nudities. Trans. David Kishik and StefanPedatella. Stanford:Stanford UniversityPress, 2011. Print.
Godwin, William.CalebWilliams. London: Colburnand Bentley, 1831. Print.
GregoryKirkMurray(147)