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The bsolute Consciousness and The Three StatesAVASTHA-TRAYA

three states of consciousness

Sushupti Prajnadeep sleep state its experiencersomn

Jagrat Vishvawaking state its experiencer

Svapna Taijasadreaming state its experiencer

T U R I Y AThe bsolute Consciousness The Fourth

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Bodies Sheaths States and Internal InstrumentAhamkara - Ego - ActiveBuddhi - Intellect - Active

Manas - Mind - ActiveChitta - Memory - Active

Sharira-TrayaThree Bodies Pancha-KoshaFive Sheaths Avastha-TrayaThree States AntahkaranaInternal Instrument

Ahamkara - Ego - InactiveBuddhi -Intellect - InactiveManas - Mind - InactiveChitta - Memory - Active

Ahamkara - Ego - InactiveBuddhi -Intellect - InactiveManas - Mind - InactiveChitta - Memory - Inactive

Jagrat - Waking(1)

Vishva - Experiencer

Svapna - Dream(2)

Taijasa - Experiencer

Sushupti - Deep Sleep(3)

Prajna - Experiencer

Sthula Sharira(1)

Gross Body

Sukshma Sharira(2)

Subtle Body

Karana Sharira(3)

Causal Body

Annamaya Kosha(1)

Food Sheath

Pranamaya Kosha(2)

Vital Sheath

Manomaya Kosha(3)

Mental Sheath

Vijnanamaya Kosha(4)Intellect Sheath

Anandamaya Kosha(5)

Bliss Sheath

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ajati.comDescription of IgnoranceAjnana Characteristics

Anirvachaniyandefin ble either s

re l sat or unre l asat

TrigunatmakaMade of threetendencies guna-s

BhavarupaExperiencedhence present

JnanavirodhiRemoved byknowledge jnana

Sattva Rajas Tamas

AnadiBeginningless

Aj P

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ajati.comFour Connections Between Aspirant and Texts

VishayaSubject Matter

PrayojanaResult

ANUBANDHA-CHATUSHTAYA

Four Connections

AdhikariQualified Student

SambandhaRelationship

Atyantika-Duhkha-NivrittiComplete Cessation of SorrowChitta ShuddhiPurified Mind

Chitta EkagrataSingle Pointed Mind

Tridosha: Vikshepa-Mala - (Avarana)A qualified student is freefrom two of the threeDefects: RestlessnessImpurity not from Veiling)

Jiva-Brahma-AikyaJiva Brahman IdentityParamananda PraptiAttainment of Supreme Happiness

Grantha Adhikari -Vishaya Prayojana -

Sambandha

Relationship Between theQualified StudentSubject Matter and Result

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Four Goals of the Human eing

Kama

enjoying pleasuresDharma

careful living

PURUSHARTHAfour goals of thehuman being

Artha

seeking securityMoksha

liberation from all three

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The Four Great Sentences

Ayam Atma Brahma

This Self is rahmanTat Tvam Asi

That you are

MahavakyaFour Great Sentences

Aham Brahmasmi

I am rahmanPrajnanam Brahma

Consciousness is rahman

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Four Prerequisite Disciplines

VairagyaDetachment

Shamadi-ShatkaSix Sub Disciplines

SADHANA-CHATUSHTAYAFour Prerequisite Disciplines

VivekaDiscrimination

MumukshuttvaDesire for Liberation

Shama Mind ControlDama Sense ControlUparati Sense WithdrawalTitiksha Tolerance of OppositesSamadhanaMind CocentrationShraddha Faith in Scriptures

Manda WeakMadhyama MediumTeevra Intense

Manda WeakMadhyama MediumUttama Intense

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Four Results of ction

Apti

attainmentVikriti

modification

Karma Phala

Results of ction

Utpattih

originationSamskriti

purification

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our Stages in Life

Grihasthamarried family man

Vanaprasthahermit in retreat

ASHRAMA

four stages in life

Brahmacharyacelibate student

Sannyasawandering monk

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The Method of Identification with rahman

Mananareflecting upon

B R A H M A N I R V A N Athe dissolution in rahman

Sadhanaspiritual practice

Shravanahearing the Truth

Nididhyasanacontemplating

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ajati.comNine Indian Philosophical SystemsDARSHANAPhilosophical Systems

Astika Orthodox

Vedic Group

MIMAMSA ReflectionFounder - JaiminiVEDANTA Conclusion of VedaFounder - Badarayana

SANKHYA EnumerationFounder - KapilaYOGA UnionFounder - PatanjaliNYAYA LogicFounder - GotamaVAISHESHIKA ParticularFounder - Kanada

Topics analyzed byall Indian Systems

a - nature of the world itsorigin and evolutionb - nature of human beingsand other living beingsc - existence of God hisnature and attributesd - goal of the human lifeand the way of attaining it

CHARVAKA Worldly View

Founder - Charvaka

BUDDHA-DHARMA EnlightenmentFounder - BuddhaJAINA Conquest, VictoryFounder - Mahavira

Nastika Heterodox

Non-Vedic Group

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The Self and the Functions of the Internal InstrumentANTAHKARANA

Internal Instrument

AhamkaraI Ego

A T M AS e l f

Buddhiintelect

Manasmind

Chittamemory

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Six Stages of Transformation

VardhateGrowth TishthateStay

SHAD BHAVAVIKARAHSix Stages of Transformation

Jayate irth ViparinamateChange HiyateDecay MriyateDeath

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Three Categories of a Thing Example Brahman

JNANAthe oncept Brahman ARTHAthe bject Brahman

BRAHMANThe Absolute

SHABDAthe Word Brahman

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Three Degrees of RealityThree Theories of Creation

Traya Srishti VadaTHREE THEORIES OF CREATION

Traya SatyaTHREE DEGREES OF REALITY

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Three Degrees of RealityThree Views on Ignorance and Liberation

THREE VIEWS ON

I G N O R A N C E

AND

L I B E R T I O N

THREE DEGREES

OFR E A L I T Y

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Brahman Devoid of ll Three Types of Differences

Sajatiya Bheda

differen e within spe iesa human is differentfrom another human

Vijatiya Bheda

differen e of spe iesa human is differentfrom an animal

BHEDA

Difference

Svagata Bheda

intern l differen ea human body is onebut has different parts