आदि�तयह�यम�

AdityahridayamĀdityahṛdayam (आदि�तयह�यम�, Sanskrit pronunciation: [ad�ɪt �jəhɾd�əjʌm]), is a hymn associated with Aditya or the Sun God and was recited by the sage Agastya to Rama on the battlefield before fighting with Ravana. This historic hymn starts at the beginning of the duel between Rama and Ravana. Agastya teaches Rama, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun god for strength to defeat the enemy. These verses belong to Yuddha Kanda (Book 6) Canto 107, in the Ramayana as composed by Valmiki.

Etymology

Aditya (Sanskrit:आदि�तय, Lit. Son of Aditi) refers to the Sun. Hridayam (Sanskrit: ह�यम�) is the Sanskrit word for heart.

Significance of slokas

In Ādityahṛdayam there are thirty slokas in total. The significance of the verses is as follows:

1,2 : Approach of Agastya to Rama.

3, 4, 5 : Greatness of the Aditya Hridayam and advantages of reciting it.

6 – 15 : Surya as a means of self evident consciousness, conveying that the One pervading outside and inside is the same.

16 – 20 : Mantra Japa.

21 – 24 : Mantra slokas extolling the Sun God.

25 – 30 : The fruits of this prayer, the method of recital and the procedure followed by Shri Rama, invoking God to bless him with the requisite strength for the victory in the battle field.

Text

Devanagari IAST॥ आदि�तयह�यम�॥ .. ādityahṛdayam ..तत य�दधपरि�शरा�नत� सम�� चि�नतय� सथि�तम�। tato yuddhapariśrāntaṃ samare chintayā sthitam��वण� ��गरत दषट�व� य�दध�य सम�पसथि�तम�॥ १॥ rāvaṇaṃ cāgrato dṛṣṭvā yuddhāya samupasthitam .. 1 ..�$वत$शच सम�गमय दरषट�मभय�गत �णम�। daivataiśca samāgamya draṣṭumabhyāgato raṇamउप�गमय�बरव,दर�ममगसतय भगव�न� ऋषिः2॥ २॥ upāgamyābravīdrāmamagastyo bhagavān ṛṣiḥ .. 2 ..��म ��म महा�बा�हा श7ण� ग�हय� सन�तनम�। rāma rāma mahābāho śṛṇu guhyaṃ sanātanamय�न सव�9न�,न� वतस सम�� षिःवजयियषयचिस॥ ३॥ yena sarvānarīn vatsa samare vijayiṣyasi .. 3 ..आदि�तयह�य� प�णय� सव9शतर�षिःवन�शनम�। ādityahṛdayaṃ puṇyaṃ sarvaśatruvināśanam

जय�वहा� जप�यि@तयम� अकषयय� प�म� चिशवम�॥ ४॥ jayāvahaṃ japennityam akṣayyaṃ paramaṃ śivam .. 4 ..

सव9मङगलम�ङगलय� सव9प�पपरण�शनम�। sarvamaṅgalamāṅgalyaṃ sarvapāpapraṇāśanamचि�नत�श कपरशमनम� आय�व9रध9नम�ततमम�॥ ५॥ cintāśokapraśamanam āyurvardhanamuttamam .. 5 ..�सथिMमम�त� सम�दयनत� ��व�स��नमसक7 तम�। raśmimaṃtaṃ samudyantaṃ devāsuranamaskṛtam

पOजयसव षिःववसवनत� भ�सक�� भ�वन�शव�म�॥ ६॥ pūjayasva vivasvantaṃ bhāskaraṃ bhuvaneśvaram .. 6 ..

सव9��व�तमक हय�2 त�जसव, �सथिMमभ�वन। sarvadevātmako hyeṣa tejasvī raśmibhāvanaḥए2 ��व�स��गण�Sलल क�न� प�षिःत गभसतिसतभिःभ॥ ७॥ eṣa devāsuragaṇām0 llokān pāti gabhastibhiḥ .. 7 ..ए2 बरहमा� � षिःवषण�शच चिशव सकन� परज�पषिःत। eṣa brahmā ca viṣṇuśca śivaḥ skandaḥ prajāpatiḥ

महा�नदर रधन� क�ल यम स म हयप�� पषिःत॥ ८॥ mahendro dhanadaḥ kālo yamaḥ somo hyapāṃ patiḥ .. 8 ..

षिःपत� वसव स�धय� हयभिःशवनZ मरत मन�। pitaro vasavaḥ sādhyā hyaśvinau maruto manuḥव�य�व9यि\ परज�पर�ण ऋत�कत�9 परभ�क�॥ ९॥ vāyurvahniḥ prajāprāṇa ṛtukartā prabhākaraḥ .. 9 ..

आदि�तय सषिःवत� सOय9 खग पO2� गभसतिसतम�न�। ādityaḥ savitā sūryaḥ khagaḥ pūṣā gabhastimānस�वण9सदश भ�न�रहिहा`�णय��त� दि�व�क�॥ १०॥ suvarṇasadṛśo bhānurhiraṇyaretā divākaraḥ .. 10 ..हारि��शव सहासरा�रचिः� सपतसपतिपतम9�,चि�म�न�। haridaśvaḥ sahasrārciḥ saptasaptirmarīcimān

षिःतयिम� नमथन शमभ�सतवषट� म�त�9णड अ�श�म�न�॥ ११॥ timironmathanaḥ śambhustvaṣṭā mārtāṇḍa aṃśumān .. 11 ..

षिःहा�णयगभ9 चिशचिश�सतपन भ�सक� �षिःव। hiraṇyagarbhaḥ śiśirastapano bhāskaro raviḥअगनिjनगभkऽदि�त� प�तर शङ� ख चिशचिश�न�शन॥ १२॥ agnigarbho'diteḥ putraḥ śaṅkhaḥ śiśiranāśanaḥ .. 12 ..वयो मन�थसतम भ��o ऋjयज�स�मप��ग। vyomanāthastamobhedī ṛgyajuḥsāmapāragaḥघनव7यिषट�प�� यिमतर षिःवनधयव,थ,पलवङगम॥ १३॥ ghanavṛṣṭirapāṃ mitro vindhyavīthīplavaṅgamaḥ .. 13 ..आतप, मणडल, म7तय� षिःपङगल सव9त�पन। ātapī maṇḍalī mṛtyuḥ piṅgalaḥ sarvatāpanaḥकषिःवरहिवशव महा�त�ज� �कतः सव9भव दभव॥ १४॥ kavirviśvo mahātejāḥ raktaḥ sarvabhavodbhavaḥ .. 14 ..नकषतरगरहात���ण�मयिरधप षिःवशवभ�वन। nakṣatragrahatārāṇāmadhipo viśvabhāvanaḥत�जस�मषिःप त�जसव, दवा��श�तमन� नम ऽसत� त�॥ १५॥ tejasāmapi tejasvī dvādaśātman namo'stu te .. 15 ..नम पOव�9य षिःग�य� पभिःशचम�य�दरय� नम। namaḥ pūrvāya giraye paścimāyādraye namaḥजय षिःतग9ण�न�� पतय� दि�न�यिरधपतय� नम॥ १६॥ jyotirgaṇānāṃ pataye dinādhipataye namaḥ .. 16 ..जय�य जयभदर�य हाय9शव�य नम नम। jayāya jayabhadrāya haryaśvāya namo namaḥनम नम सहासरा��श आदि�तय�य नम नम॥ १७॥ namo namaḥ sahasrāṃśo ādityāya namo namaḥ .. 17 ..नम उगर�य व,��य स��ङग�य नम नम। nama ugrāya vīrāya sāraṅgāya namo namaḥ

नम पदमपरबा रध�य म�त�9णड�य नम नम॥ १८॥ namaḥ padmaprabodhāya mārtāṇḍāya namo namaḥ .. 18 ..

बरहमा�श�न�चय�त�श�य सOय�9य�दि�तयव�9स�। brahmeśānācyuteśāya sūryāyādityavarcaseभ�सवत� सव9भकष�य �Zदर�य वप�2� नम॥ १९॥ bhāsvate sarvabhakṣāya raudrāya vapuṣe namaḥ .. 19 ..तम घन�य षिःहामघन�य शतर�घन�य�यिमत�तमन�। tamoghnāya himaghnāya śatrughnāyāmitātmaneक7 तघनघन�य ��व�य जय षिःत2�� पतय� नम॥ २०॥ kṛtaghnaghnāya devāya jyotiṣāṃ pataye namaḥ .. 20 ..तपत��म,क��भ�य व\य� षिःवशवकम9ण�। taptacāmīkarābhāya vahnaye viśvakarmaṇeनमसतम ऽभिःभषिःनघन�य र�य� ल कस�भिःकषण�॥ २१॥ namastamo'bhinighnāya rucaye lokasākṣiṇe .. 21 ..न�शयतय�2 व$ भOत� त��व स7जषिःत परभ�। nāśayatyeṣa vai bhūtaṃ tadeva sṛjati prabhuḥ

प�यतय�2 तपतय�2 व29तय�2 गभसतिसतभिःभ॥ २२॥ pāyatyeṣa tapatyeṣa varṣatyeṣa gabhastibhiḥ .. 22 ..ए2 स�पत�2� ज�गरहित भOत�2� परि�षिःनयिyत। eṣa supteṣu jāgarti bhūteṣu pariniṣṭhitaḥए2 एव�गनिjनहा तर� � फल� �$व�गनिjनहा षिःतरण�म�॥ २३॥ eṣa evāgnihotraṃ ca phalaṃ caivāgnihotriṇām .. 23 ..व���शच करतवशच$व करतOन�� फलम�व �। vedāśca kratavaścaiva kratūnāṃ phalameva caय�षिःन क7 तय�षिःन ल क� 2� सव9 ए2 �षिःव परभ�॥ २४॥ yāni kṛtyāni lokeṣu sarva eṣa raviḥ prabhuḥ .. 24 ..॥ फलशरा�षिःत॥एनम�पतस� क7 चछर�2� क�नत�त�2� भय�2� �। enamāpatsu kṛcchreṣu kāntāteṣu bhayeṣu caक}त9यन� प�र2 कभिःशच@�वस,�षिःत ��घव॥ २५॥ kīrtayan puruṣaḥ kaścinnāvasīdati rāghava .. 25 ..पOजयसव$नम�क�गर ��व��व� जगतपषिःतम�। pūjayasvainamekāgro devadevaṃ jagatpatimएतत� षिःतरग�भिःणत� जपतव� य�दध�2� षिःवजयियषयचिस॥ २६॥ etat triguṇitaṃ japtvā yuddheṣu vijayiṣyasi .. 26 ..असतिसमन� कषण� महा�बा�हा ��वण� तव� वयिरधषयचिस। asmin kṣaṇe mahābāho rāvaṇaṃ tvaṃ vadhiṣyasiएवम�कतव� त��गसतय जग�म � यथ�गतम�॥ २७॥ evamuktvā tadāgastyo jagāma ca yathāgatam .. 27 ..एतचछर�तव� महा�त�ज� नषटश क ऽभवतत��। etacchrutvā mahātejā naṣṭaśoko'bhavattadāरध��य�म�स स�पर,त ��घव परयत�तमव�न�॥ २८॥ dhārayāmāsa suprīto rāghavaḥ prayatātmavān .. 28 ..आदि�तय� पर�कषय जपतव� त� प�� हा29मव�पतव�न�। ādityaṃ prekṣya japtvā tu paraṃ harṣamavāptavānषिःतर���मय श�चि�भO9तव� रधन�����य व,य9व�न�॥ २९॥ trirācamya śucirbhūtvā dhanurādāya vīryavān .. 29 ..��वण� पर�कषय हषट�तम� य�दध�य सम�प�गमत�। rāvaṇaṃ prekṣya hṛṣṭātmā yuddhāya samupāgamatसव9यतन�न महात� वरध� तसय रध7त ऽभवत�॥ ३०॥ sarvayatnena mahatā vadhe tasya dhṛto'bhavat .. 30 ..अथ �षिःव�व�यि@�,कषय ��म� atha raviravadannirīkṣya rāmaṃम�दि�तमन� प�म� परहषयम�ण। muditamanāḥ paramaṃ prahṛṣyamāṇaḥषिःनचिश��पषिःतस�कषय� षिःवदि�तव� niśicarapatisaṃkṣayaṃ viditvāस��गणमधयगत व�सतव��षिःत॥ ३१॥ suragaṇamadhyagato vacastvareti .. 31 ..॥ इषिःत आदि�तयह�यम� मनतरसय॥ .. iti ādityahṛdayam mantrasya ..

==Meaning==

Tato yuddhaparishraantam samare chintayaa sthitam.raavanam chaagrato dr.ushtva yuddhaaya samupasthitam.1

Rama, exhausted and about to face Ravana ready for a fresh battle was lost deep in contemplation.

Daivataishcha samaagamya drashhtumabhyaagato ranam upaagamyaa braviidraama magastyo bhagavaan rishhi. 2

The all knowing sage Agastya who had joined the Gods to witness the battle spoke to Rama thus

Raama Raama mahaabaahkhykjho shrnu guhyam sanaatanam yena sarvaanariinvatsa samare vijayishhyasi. 3

Oh Rama, mighty-armed Rama, listen to this eternal secret, which will help you destroy all your enemies in battle

Aaditya hrudayam punyam sarva shatru vinaashanam Jayaavaham japennityam akshayyam paramam shivam. 4

This holy hymn dedicated to the Sun deity will result in destroying all enemies and bring you victory and never ending supreme bliss.

Sarvamangalamaangalyam sarvapaapapranaashanam. Chintaashokaprashamanam aayurvardhanamuttama. 5

This hymn is supreme and is a guarantee of complete prosperity and is the destroyer of sin, anxiety, anguish and is the bestower of longevity.

Rashmimantam samudyantam devaasuranamaskritam. Puujayasva vivasvantam bhaaskaram bhuvaneshvar. 6

Worship the One, possessed of rays when he has completely risen, held in reverence by the devas and asuras, and who is the Lord of the universe by whose efflugence all else brighten.

Sarvadevaatmako hyeshha tejasvii rashmibhaavanah.Eshha devaasuraganaa.nllokaan paati gabhastibh. 7

He indeed represent the totality of all celestial beings. He is self-luminous and sustains all with his rays. He nourishes and energizes the inhabitants of all the worlds and the race of Devas and Asuras.

Eshhah brahmaa cha vishhnushcha shivah skandah prajaapati. Mahendro dhanadah kaalo yamah somo hyapaam pati. 8

He is Brahma, Vishnu, Shiva, Skanda, Prajapati. He is also Mahendra, kubera, kala, yama, soma and varuna.

Pitaro vasavah saadhyaa hyashvinau maruto manuh.Vaayurvahnih prajaapraana ritukartaa prabhaakarah. 9

He is the pitrs, vasus, sadhyas, aswini devas, maruts, manu, vayu, agni, prana and, being the source of all energy and light, is the maker of all the six seasons.

Aadityah savitaa suuryah khagah puushhaa gabhastimaan. Suvarnasadrsho bhaanu rvishvaretaa divaakarah. 10

He is the son of Aditi, creator of the universe, inspirer of action, transverser of the heavens. He is the sustainer, illumination of all directions, the golden hued brilliance and is the maker of the day.

Haridashvah sahasraarchih saptasaptirmariichimaan. Timironmathanah shambhustvashhtaa maartandam anshumaan. 11

He is the Omnipresent One who pervades all with countless rays. He is the power behind the seven sense organs, the dispeller of darkness, bestower of happiness and prosperity, the remover of misfortunes and is the infuser of life.

Hiranyagarbhah shishirastapano bhaaskaro rav... Agnigarbhoaditeh putrah shankha shishiranaashanah. 12

He is the primordial being manifesting as the Trinity. He ushers in the Day and is the teacher (of Hiranyagarbha), the fire-wombed, the son of Aditi, and has a vast and supreme felicity. He is the remover of intellectual dull-headedness.

Vyomanaatha stamobhedii rig yajuh saama paaragah. Ghana vrishhti rapaam mitro vindhya viithii plavangama... 13

He is the Lord of the firmament, dispeller of darkness. Master of all the vedas, he is a friend of the waters and causes rain. HE has crossed the vindya range and sports in the Brahma Nadi.

Aatapii mandalii mrityuh pingalah sarvataapanah. Kavirvishvo mahaatejaa raktah sarva bhavod hbhava. 14

He, whose form is circular and is colored yellow, is intensely absorbed and inflicts death. He is the destroyer of all and is the Omniscient one being exceedingly energetic sustains the universe and all action.

Nakshatra grahataaraanaam adhipo vishva bhaavanah. Tejasaamapi tejasvii dvaadashaatman namostut. 15

He is the lord of stars, planets and all constellations. He is the origin of everything in the universe and is the cause of the lustre of even the brilliant ones. Salutations to Thee who is the One being manifest in the twelve forms of the Sun.

Namah puurvaaya giraye pashchimaayaadraye namah. Jyotirganaanaam pataye dinadhipataye nama. 16

Salutations to the Eastern and western mountain, Salutations to the Lord of the stellar bodies and the Lord of the Day.

Jayaaya jayabhadraaya haryashvaaya namo namah. Namo namah sahasraa.nsha aadityaaya namo nama. 17

Salutations to the One who ordains victory and the prosperity that follows. Salutations to the one possessed of yellow steeds and to the thousand rayed Lord, and to Aditya.

Namah ugraaya viiraaya saarangaaya namo namah. Namah padma prabodhaaya maartandaaya namo nama. 18

Salutations to the Terrible one, the hero, the one that travels fast. Salutations to the one whose emergence makes the lotus blossom and to the fierce and omnipotent one.

Brahmeshaana achyuteshaaya suuryaayaadityavarchase. Bhaasvate sarvabhakshaaya raudraaya vapushhe nama. 19

Salutations to the Lord of Brahma, shiva and Achyuta, salutations to the powerful and to the effulgence in the Sun that is both the illuminator and devourer of all and is of a form that is fierce like Rudra.

Tamoghnaaya himagnaaya shatrughnaaya amitaatmane. Kritaghnahanaaya devaaya jyotishhaam pataye nama. 20

Salutations to he transcendental atman that dispels darkness, drives away all fear, and destroys all foes. Salutations also to the annihilator of the ungrateful and to the Lord of all the stellar bodies.

Tapta chaamiika raabhaaya haraye vishvakarmane. Namastamo.abhinighnaaya ruchaye lokasaakshin. 21

Salutations to the Lord shining like molten gold, to the transcendental fire, the fire of supreme knowledge, the architect of the universe, destroyer of darkness and salutations again to the effulgence that is the Cosmic witness.

Naashayatyeshha vai bhuutam tadeva srijati prabhuuH. Paayatyeshha tapatyeshha varshhatyeshha gabhastibhi. 22

Salutations to the Lord who destroys everything and creates them again. Salutations to Him who by His rays consumes the waters, heats them up and sends them down as rain.

Eshha supteshhu jaagarti bhuuteshhu parinishhthitah. Eshha evaagnihotramcha phalam chaivaagnihotrinaam. 23

Salutations to the Lord who abides in the heart of all beings keeping awake when they are asleep. He is both the sacrificial fire and the fruit enjoyed by the worshippers.

Vedaashcha kratavashchaiva kratuunaam phalameva cha. Yaani krityaani lokeshhu sarva eshha ravih prabhu. 24

The Sun is verily the Lord of all action in this universe. He is verily the vedas, the sacrifices mentioned in them and the fruits obtained by performing the sacrifices.

Phala stuti

Enamaapatsu krichchhreshhu kaantaareshhu bhayeshhu cha.kiirttayanh purushhah kashchin naavasiidati raaghav. 25

Raghava, one who recites this hymn in times of danger, during an affliction or when lost in the wilderness and having fear, he will not lose heart (and become brave).

Puujayasvainamekaagro devadevam jagathpatimh. Etat.h trigunitam japtvaa yuddheshhu vijayishhyas. 26

Raghava, worship this Lord of all Gods and the Universe with one-pointed devotion. Recite this hymn thrice and you will win this battle.

Nasminkshane mahaabaaho raavanam tvam vadhishhyasi. Evamuktavaa tadaa.agastyo jagaamh cha yathaagatam. 27

O mighty armed one, you shall truimph over Ravana this very moment. Having spoken this, Agastya returned his original place. Raghava became free from worry after hearing this.

Etachchhritvaa mahaatejaa nashhtashoko abhavattadaa. Dhaarayaamaasa supriito raaghavah prayataatmavaan. 28

He was greatly pleased and became brave and energetic.

Aaadityam prekshya japtvaa tu param harshhamavaaptavaanh. Triraachamya shuchirbhuutvaa dhanuraadaaya viiryavaan. 29

Gazing at the sun with devotion, He recited this hymn thrice and experienced bliss.

Rraavanam prekshya hrushhtaatmaa yuddhaaya samupaagamath. Sarva yatnena mahataa vadhe tasya dhritoabhavat. 30

Purifying Himself by sipping water thrice, He took up His bow with His mighty arms. Seeing Ravana coming to fight, He put forth all his effort with a determination to destroy Ravana.

Atha ravi ravadanam nirikshyam raama Muditamanaah paramam prahrishhyamaanah. Nishicharapatisa nkshayam viditvaa Suragan amadhyagato vachastvaret. 31

Then knowing that the destruction of the lord of prowlers at night (Ravana) was near, Aditya, who was at the center of the assembly of the Gods, looked at Rama and exclaimed 'Hurry up' with great delight. Purifying Himself by sipping water thrice, He took up His bow with His mighty arms. Seeing Ravana coming to fight, He put forth all his effort with a determination to destroy Ravana

.[1]

RunaMochak Mangal Stotram

Mangalo bhoomiputrashcha runahartaa dhanapradaa I

Stirasano mahaakaayaha sarva karmaa varodhakaaha II 1 II

Lohito lohitaakshashcha saamagaanaam krupakaraha I

Dharaatmajaha kujo bhoumo bootido boomi nandanaha II 2 II

Angaarako yamachchaiva sarva rogaapahaarakaha I

Vrushtehe karta apahartaa cha sarva kama phalapradaaha II 3 II

Etaani kuja naamaani nityam yaha shraddhaya paThet I

Runam na jaayate tasya dhanam shiighram avaapnuyaata II 4 II

Dharnii garbha sambhutam vidutkaanti samprabham I

Kumaram shaktihastam tam mangalam praNamaamyaham II 5 II

Stotram angaarakasya etata paThaniiyam sadaa nrubhihi I

Na tesham bhoumajaa piidaa svalapaapi bhavati kvachit II 6 II

Angaaraka mahaabhaga bhagwan bhaktavatsala I

Tvaam naamaani mamaa shesha ruNamaashu vinaashaya II 7 II

Runa rogaadi daaridram ye chaanye hyapmrutyavaha I

Bhaya klesha manastaapaa nashyantu mama sarvadaa II 8 II

Ativakra duraaraadhya bhoga mukta jitaatmanaha I

Tushto dadaasi saamraajyama rushto harasi tatkshaNaata II 9 II

Virinchi shakra vishunaama manushyaaNaam tu kaa kathaa I

Tena tvam sarva sattvena graharajo mahaabalaaha II 10 II

Putraan dehi dhanam dehi tvaam asmi shraNam gataha I

Runa daaridrya dukhena shatruNaam cha bhayaattataha II 11 II

Ebhi dwaadashabhihi shlokairyaha stouti cha dharaasutam I

Mahatiim shriyam aapnoti hyaparo dhanado yuyaa II 12 II

Eti shrii skanda puraaNe Bhargava proktam runaMochak Mangal stotram sumpoornam II

Translation

RunaMochak Mangal Stotra is in Sanskrit. It is from Skanda Purana. Bhargava has recited or created this stotra. This stotra is very

effective and it makes oneself free from debt. Anybody who recites this stotra daily with unshakable faith, devotion and concentration

receives blessings from Bhagwan Mangal and becomes free from all his debt and receives ample money. This stotra is praise of

Bhagwan Mangal by reciting his many names which starts from 1st stanza.

1 Mangal, Bhoomi Putra (son of Land), RunaHartha (Remover of debt), DhanaPrada (he who gives money), Stirasano (having a

steady kingdom), Mahakaya (having a big and strong body), sarvakarma varodhaka (he who can create trouble in any task),

2 lohito, lohitaksha (he who is having eyes like hot iron), becomes pleased by praise, Dhartmaja (Son of Land), Kuja, Bhoumo,

Bhootido, Bhoominandana.

3 Angarko, Yama, Destroier of diseases, if pleased then makes a person successful in any endeavor.

4 Whosoever recites the above listed Bhagwan Mangal’s names daily becomes free from debt and he receives plenty of money very

shortly.

5 I bow to Bhagwan Mangal who has born from Land, who has a body like lightening, who has Shakti as a weapon his hand and who

is always young.

6 Who recites this stotra daily becomes free from any troubles from Bhagwan Mangal. Bhgawan Mangal never makes even a small

trouble to such person.

7 Bhagwan Mangal you are blessing your devotees. I am reciting your names hence please remove my debt and make me free.

8 So also please make me free from diseases, debt, poverty, untimely death, fear, troubles, difficulty and unstable mind.

9 I know that you can give any type of happiness even you can give kingdom to an ordinary man when you are pleased. However

when you become angry you can make a king an ordinary man.

10 The above is applicable even to Gods like God Viranchi, God Indra and God Vishnu. Bhagwan Mangal doesn’t make any

difference he behaves equally with man and God.

11 O! Bhagwan GrahaRaj Mangal you are very powerful. Please bless me and give me a son, money. I bow to you and I am

surrendering to you please make me free from debt, poverty, unhappiness and fear from enemies.

12 Anybody who recites these twelve stanzas and pleased Bhagwan Mangal receives money becomes rich by receiving blessings from

Bhagwan Mangal.

Here completes the RunaMochak Mangal Stotra which is from Skanda purana and created by Bhargava

RUNA

The Sanskrit word Runa stands for debt. All human beings with their very conception incur four kinds of debt . The four Runa’s are

1.Pitri Runa

2.Deva Runa

3.Rishi Runa

4.Manushya Runa

The first Runa is to be paid back by performing the Pitri Tarpana daily as you would not be here if your forefathers had decided not to marry.It is a different story that a sanyasi removes the Pitri Runa of atleast eight of the previous generations when he decides to become one .However not everybody can become a true renunciate . Coming back to the second Runa it is to be paid back by performing Yagnas which benefit all of mankind. The third Rishi runa has to be paid back by spreading knowledge among people . The fourth Manushya Runa is to be paid by treating all living things kindly and in helping mitigate their problems.

In addition to these all of us accumulate many karmic debts to our parents and family members. The present birth one enjoys and the present relations one has are all caused by previous karma and cannot be changed. One cannot choose the parents he or she is born to ,nor can one choose the children he or she will have nor can one decide the time of his birth or death. The paying back of all your debts is the stage when your karmic account is clean and you reach moksha. This is a very exalted stage and all of us continue to pay back some debts while accumulating new ones. The grace of god is definetly needed to help in this matter by removing some of the debts .

Narasimha Runa Vimochana Stotram is one of the most powerful stotras to Lord Narasimha to save us from the karmic debts.In case you are wondering Mars and Saturn are the two planets which are responsible for most of the karmic debts in one’s horoscope . Anyone who recites 108 counts of this stotra with full faith will also be saved from financial difficulties. What matters the most is the faith and beleif of the reciting person. This stotra has been recommended since ancient times by astrologers to cure many problems.

This is a prayer to Lord Narasimha to get rid of the debt of Karma that have to be eliminated without which salvation cannot be achieved.

Sri Runa Vimochana Nrusimha Stotram

Deva karya sidhyartham, sabha sthambha samudbhavam,Sri nrusimham mahaveeram namami runa mukthaye., 1

For the purpose of completion of the need of the devas, You appeared from a pillar in a palace,Oh Narasimha who is a great warrior,

I salute you to get rid of my debts.

Lakshmyalingitha vamangam, bhakthanaam vara dayakam,Sri nrusimham mahaveeram namami runa mukthaye., 2

Goddess Lakshmi embraces your left side,And you give boons to your devotees,Oh Narasimha who is a great warrior,

I salute you to get rid of my debts.

Aantramaladaram, sankha charabjayudha darinam,Sri nrusimham mahaveeram namami runa mukthaye., 3

God who wears the inner part of your enemy as garland,God who holds conch wheel, lotus and other weapons,

Oh Narasimha who is a great warrior,I salute you to get rid of my debts

Smaranath sarva papagnam, khadruja visha nasanam,Sri nrusimham mahaveeram namami runa mukthaye., 4

God whose very thought kills all sins,God who destroys poison of all snakes,

Oh Narasimha who is a great warrior,I salute you to get rid of my debts.

Simhanadenaahath, digdanthi bhayanasanam,Sri nrusimham mahaveeram namami runa mukthaye., 5

God of a terrible lion like roar,Who removes fear of elephants, which guard all directions,

Oh Narasimha who is a great warrior,I salute you to get rid of my debts.

Prahlada varadam, srresam, daithyeswara vidharinam,Sri nrusimham mahaveeram namami runa mukthaye., 6

God who was kind to Prahlada,The lord of Lakshmi and he who ripped apart the king of demons,

Oh Narasimha who is a great warrior,I salute you to get rid of my debts

Krooragrahai peedithanam bhakthanam abhaya pradham,Sri nrusimham mahaveeram namami runa mukthaye., 7

God who gives freedom from fear to devotes,Who are being troubled by cruel planets,

Oh Narasimha who is a great warrior,I salute you to get rid of my debts.

Veda vedantha yagnesam, brahma rudradhi vandhitham,Sri nrusimham mahaveeram namami runa mukthaye., 8

God who is the lord of Vedas, Vedanta and sacrifices,Who is worshipped by Brahma, Rudra and others,

Oh Narasimha who is a great warrior,I salute you to get rid of my debts

Ya idam padathe nithyam, runa mochana samgnakam,Anruni jayathe sathyo, danam seegramavapnuyath., 9

He who reads daily this prayer for getting rid of debts,Would surely become debtless and would soon earn lot of money.

Sankata Nasana Ganapati Stotram

Narada Uvacha:

Sage Narada told

Pranamya Sirasa Devam,Gauri Putram, Vinayakam,

Bhakthya Vyasa Smaren Nithya,Mayu Kama Artha Sidhaye.

The learned one, who wishes,For more life, wealth and love,Should salute with his head,

Lord Ganapathi who is the son of Goddess Parvathi

Prathamam Vakra Thundam Cha,Ekadantham Dveethiyakam,

Trithiyam Krishna Pingalaksham,Gajavakthram Chathurthakam.

Think him first as god with broken tusk,Second as the God with one tusk,

Third as the one with reddish black eyes,Fourth as the one who has the face of an elephant

Lambhodaram Panchamam Cha,Sashtam Vikatameva Cha,

Sapthamam Vignarajam Cha,Dhoomra Varnam Thadashtamam

Fifth as the one who has a very broad paunch,Sixth as the one who is cruel to his enemies,

Seventh as the one who is remover of obstacles,Eighth as the one who is of the colour of smoke.

Navamam phala chandram cha,Dasamam thu Vinayakam,Ekadasam Ganapathim,

Dwadasam the gajananam.

Ninth as the one who crescent in his forehead,Tenth as the one, who is the leader of remover of obstacles,

Eleventh as the leader of the army of Lord Shiva,And twelfth as the one who has the face of an elephant.

Dwathasaithani Namani,Trisandhyam Ya Paden Nara,

Na Cha Vigna Bhayam Thasya,Sarva Sidhi Karam Dhruvam.

Any one reading these twelve names,At dawn, noon and dusk,

Will never have fear of defeat,And would always achieve whatever he wants.

Vidyarthi Labhadhe Vidhyam,Danarthi Labhathe Danam,

Puthrarthi Labhathe Puthran,Moksharthi Labhathe Gatheem.

One who pursues education will get knowledge,One who wants to earn money will get money,

One who wishes for a son, will get a son,And one who wants salvation will get salvation.

Japeth Ganapathi Sthothram,Shadbhir Masai Phalam Labeth,

Samvatsarena Sidhim Cha,Labhathe Nathra Samsaya.

Results of chanting this prayer,Of Ganapati will be got within six months,

And within a year, he would get all wishes fulfilled,And there is no doubt about this.

Ashtanam Brahmanam Cha,Likihithwa Ya Samarpoayeth,

Thasya Vidhya BhavethSarvaa Ganesasya Prasadatha.

One who gets this prayer,Written by Eight Brahmanas,And offers it to Lord Ganesha,Will become knowledgeable,

And would be blessed with all stellar qualities,By the grace of Lord Ganesa.

Ithi Sri Narada Purane Samkashta Nasanam Ganapathi Stotram Sampoornam

Thus ends the prayer from Narada Purana to Ganesa which would destroy all sorrows.