Across Place and Time - Exploring  Deccan  Architecture

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    ACROSS PLACE E X P L O R I N G D E C C A N

    A N I K E T

    M I A

    P D 0 0 0

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    “After the establishment of independent Bahmani dynasty of Deccan in 1347, the De

    evolved a distinct style , based largly in its early stage on existing Tughluq style of Del

    later influenced by the building art of Persia .With the transfer of the capital froGulbarga to Bidar in 1424, the Deccan style enters its second phase during which it fu

    imbibed Persian influence. Most of palace building have succumbed to ravagtime but their remains are sufficient to indicate their magnificence and grandeur on

    hand and strong Persian influence on the other. “ 

    - Z.A.Desai,

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    A B S T R A C T

    Rich in historical background and cultural heritage, India, down the ages, have

    presented wonders of art and architecture. The palaces and tombs at Bidar,

    Bijapur and Golconda invigorate us with exotic visions of the Middle East, afantastic Arabian Nights atmosphere. Nor should this impression be dismissed a

    fanciful, Deccan was always had distant Islamic culture, far from itsMiddle Eastern sources. The relationship between cultures of Persian countrie

    and India is best manifested in art and architecture; although, this relationship

    has suffered various vicissitudes.

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    I N T R O D U C T I O N

    The plateau region in the centre of peninsular India, known as the Deccan, is one

    the country’s most

    mysterious and unknown regionsin terms of artis

    heritage. Few scholars, Indian or foreign, have worked extensively in the Deccan

    which remains little visited and surprisingly unexplored. (Zebrowski mark, 2008)

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    HI S T O R I C A L F R A M EW O R K  

    The profound impact of Middle Eastern culture is

    also hardly surprising considering the origins and religious

    affliations of Deccan rulers.

    The Qutb Shahis of Golconda were descended

    of Qara Turkman who were driven out of  Iran in the 15th 

    century; the Adil Shahis of Bijapur claimed blood links

    with the Ottoman dynasty established in Istanbul; the

    Nizam Shahis of Ahmadnagar, although descended fromHindus converted to Islam, embraced Shiism in the early

    15th  century.

    After the conquest of Iran by the Shia Safavid

    dynasty in 1501, Persian influence became paramount. As

    a result, a distinct Islamic culture developed there which

    displayed more direct contact with the Middle East than

    with North India.

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    P E R S I A N A R C H I T E C T U R E  

    Iran is a nation that is considered extraordinary by the standards of the Middle

    East. It formed the crossroad of civilization among the Middle East, Far East,

    Europe, and North Africa, and for this reason, many evidences indicated great

    extent of architectural exchange and relation between Iran and other countries

    After the arrival of Islam, major Persian historical periods were : Seljuk (1077 –

    1307) Illkhanid (1256-1353 AD), Timurid (1370-1506 AD), Safavid (1501-1732 AD

    (Pirnia, 2001). 

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    GoharSuleymaniye Mosque, Istanbul , 1558

    (Ottomon Empire)

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    THE BIBI KHAN

    (140

    Domes Persian architecture

    throughout most of t

    the exterior and inte

    usually decorated wi

    of blue, white,

    employ axial symmetTHE BIBI KHANUM MOSQUE, Samarkand, Uzbekistan (1404) 

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    Iranian domes are distinguished for their height, proportion of elements, beauty of form, and roundnThe outer surfaces of the domes are mostly mosaic faced, and create a magical view.

    Proportion of Dome Panorama of Dome

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    Large scale geometrical ornamental patterns on its facades are

    made of dark and light blue glazed bricks (REASON). Themosaic panel over the iwan's entrance arch is decorated by

    geometricalstylized ornaments.

    TA hollow dome whichhas two layers, one which is

    in the interior and roofs the

    room below, the other or the

    external surface which

    proclaims the monument

    from a far

    Geometric Pattern

    Entrance

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    I N D I A N A R C H I T E C T U R E  

    All the Muslim traditions in the Indian subcontinent display both the greatest

    complexity and the greatest independence. Its complexity is evidenced by five

    sultanate : Delhi sultanate (1190-1545) in the north, with satellites

    sultanate being the kingdoms of Jaupur and Malwa. The Gujarat sultanat

    (1391-1583) in the west, the Bengal sultanate (1339-1576) in the east,

    Deccani sultanate(1347-1687) in the south, and finally, the Mughal

    sultanate (1526-1858). (Pirnia, 2001). 

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    Tomb of Muammad Shāh Lōdī , Delhi , 1444, Qutub Minar, Delhi, 1199 

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    D E C C A N I S U L T A N A T E  

    The first notable Indian style in the south was the Bahmani dynasty. First at

    Gulbarga (1347AD), and afterwards at Bidar (1426AD) . The Deccani style was a

    peculiar harmonization between the Hindustani and Mussulmanimodes. Since it had indirect influence of Central Asia, architects somehow

    attempt to make difference in architectural style were essentiallyenumerated and was marked by a grandeur of conception and boldness in

    construction (Koch, E., 1991) 

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    Fort, BidaKhush Mahal , Warangal, Early 14th

     Century 

    Plaster Detail, Mosque associated with Ali BaridShah , Bidar, 1577 

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    P E R S I A & I N D I A  

    “In the Mughal era, bilateral relations between Iran and India reached the

    highest level in all aspects of life: so much so that it is called the “Golden Era” o

    the development of socio-cultural and political ties and close relations between

    the two countries” (Pourjafar & Taghvaee, 2004)

    In the 16th century, Iran witnessed the rise of the Safavid Empire, while

    India was contending with the corresponding rise of the Mughal dynastyThe Mughal period in India (1526-1707) was a contemporary of the Safavid

    dynasty in Iran (1524-1729), while the Timurid period (1370-1524) camebefore both.

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    I M P A C T O N D E C C A N I S U L T A N A T E

    The earliest mosque in the Gulbarga is one of the first in India to reflect

    contemporary Timurid interest in the multi-bay prayer halls of the Jami -Masjid of Isfahan. Bidar (the sub style of Deccani Sultante) architectural

    distinction is neither tomb nor mosque, but the great Madrassa of Mahmud

    Gavan

    Symmetrical four-iwan plan, with colored tiles and cruciform chambers and

    satellite domes on reticular pendatives, which are related to the contemporary

    Timurid work (Maryam khazaee, 1996) 

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    J A M I

    G

    Built inside

    a unique mosque wit

    smaller ones as emb

    The Mosqu

    the Arabic style comm

    Western church arch

    features of architectu

    churches brought to

    religious sites in East

    merchants and slave

    1985) Jami Mosque, Gulbarga 

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    On a rectangular base, this mos

    two bays deep and a tr

    erhall which runs around threng.

    Plan of Jami Mosque, Gulbarga 

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      Minaret, typically associabsent. The outer walls, which u

    instead open arcades to allowthat would generally be filtered in

    Only the west wall is solid. It coul

    was never designed as a mosque,

    assembly.

    Quibla Wall, Gul

    Small Domes in Jami Mosque,

    Gulbarga 

    Small Domes in Masjid of Isfahan

    The floor plan of Gulbarga mosque measures 216

    feet by 177 feet (66 by 54 meters) with wide vaulted

    cloisters defining the perimeter. The corners are markedby domes. The west bay is spacious and covered in the center

    with a high dome, which is surrounded by twelve smallerdomes. This high central dome is given even greater

    prominence by not only being slightly bigger but also because

    it is placed on an arcade, forming a square cloister that rises

    above the smaller domes.

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    The peculiar form of wide arch with low imposts initiated at the Jami Masjid was subsequen

    Gulbarga in the stupendous archway over the entrance to the shrine of Timurid madrasa at Ka

    The height and pierced-stone window screens reflect local taste, but the basic plan and the schemrevetments have numerous close parallels in Timurid architecture.

    Details of the vaults, which include moqarnas in the transition zone, also suggest the presence of a Pe

    craftsman. 

    Timurid madrasa at Kargerd in Khorasan, Iran  Jami Mosque, Gul

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    The interior of the mosque was the result of experimentation with the span of arches, which tur

    appealing and were utilized in many other Deccan buildings. The arches here have a very wide spa

    short imposts. These unconventional 'stretched' arches later became a characteristic of De

    Widen Arch 

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    M A H M U

    M A D R A

    The most sp

    of an imported decois the tilework on the

    Gawan at Bidar. Archi

    carved stone at Bidar

    exuberance unmelsewhere. Designs bavegetal motifs becom

    always in partnership

    calligraphic, ara

    geometric pattesustained impact of Is

    conventions. (TarachanMAHMUD GAWAN MADRASA, Bidar, 1472

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      The m

    this structure is

    cell , a most un

    madrass, the el

    marking the en

    imposing mina

    this a high poin

    Persian art and

    diff t l

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    Calligraphy in Urdu on wall

    With use of different color of tile each timemade it more challenging. It is believed that calligraphy

    written in Urdu is done by craftperson from Iran because it

    seems more aesthetically better than other. Remaining

    work could be done by local having no knowledge how to

    work. Love of color was conspicuous feature, and

    increased use was made of tiles and paintings fordecorative themes.

    Details of the facade include

    work containing a parapet design shcusped pattern. The calligraphic desig

    exhibit art of the highest order and in

    painter and calligrapher seem to have

    the design for the craftsmen.

    Geometri

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    A R C H I T E C T U R E

    A F T E R

    By late 15th century , co

    Indian Muslims who were in

    Generations and Muslims whoCentral Asia. Due to this conflicts ,

    as Golconda, Bidar became succes

    - Nazim Shahi (Ahmednagar)- Adil Shahi (Bijapur)

    - Qutub Shahi (Golconda)

    - Baridi (Bidar)

    - Imad Shahi (Ellichpur)

    By 16th Century , Deccani Sultanate

    development in style of architectu

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    J A M A

    One of the

    of Decannis newly bu

    Jami Mosque, BiJapu

    These cros

    more pointed thwasn’t invented duri

    reached structurathe architects. Efficie

    masonry because of

    weight of dome whic

    these arches.Jama Mosque, Bijapur 

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      Mehrab wall usually is a nich

    is not only a wall , but is a composition

    it’s a guild . It is argubly the largest and

    of mehrab that can be seen in islamic w

    The Gold part is high and drak bluleaf design and geometric patterns rela

    central asia

    Mehrab Wa

      Perhaps the gold used to paint the Mihrab

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    from gold that had been looted from the Hindus.

    Bijapur Sultans the funds to hire artisans fr

    to work on this construction project. They also empl

    from all over the world, including Central Asians, Ara

    again, Italians

    Perspective of Arches, Jama Mosque, B

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    I B R A H I

    Tomb and

    same but balance ea

    in way that the are si

    same is visually simu

    It is surrou

    verandah roofed with

    shallow vaults. The o

    arched openings of d

    They are capped with

    sculpted brackets an

    parapetTomb of Ibrahim Rouza, Bijapur

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    Passages of the Koran

    carved into the side

    of the tomb, in the

    last rays of light.

    Virtually

    the building is cove

    and interesting des

    Elements

    with calligraphy geo

    floral design. Parts

    deign , whole pictu

    magnificent spectac

    designs were influe

    in turkey.

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    T

    G

    The Qutub Shahi Tom

    lcondan IndoPersian

    showing Mughal, Hin

    Persian influence.

    Tomb of Muhammad Qutb Shah, Golconda, 1626

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    These tombs have

    and are build upon

    platform. The dom

    decorated with col

    were furnished witcanopies

    Tomb of Muhammad Quli Qutb Shah, Golconda, 1611  Tomb of Jamshid Qutb Shah, Golconda,

    1550 Mecca Mosque, B

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    Tomb of Ali Barid Shah, Bidar, 1577   Char Minar,Ala al-Din Bahmani 

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    Plaster Detail, Mosque associated with Damro Mosque, Ahmadnagar 

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    The Bahmani rulers replaced Tughluq tradition by Dhakani tradition in the field

    of art, architecture and cultureThe Bahmani rulers revolutionized the Deccan

    architecture which bears a testimony to the new influences which were at wor

    in the field.

    Bidar period also opened a new chapter in the Deccan architecture, for while th

    Tughluq influence almost entirely disappears, its place is taken by the influence

    of the Iranians and Transoxanians who flocked to the Deccan more than ever,

    making their mark in art, architecture, religion, to the great chagrin of the

    northern colonists who were now calling themselves Dakhnis. ( Ahmad, Khwaja

    Muhammad and D. Wilber , 1988) 

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    C O N C L U S I O N

    The fortresses built during the period were a mixture of the work of Hindu,

    Tughlaq and Bahmani sovereigns. Mahur, Bidar, Narnulla and Golkonda are som

    of the architectural examples of the Sultans. The Golgumbaz in Bijapur shows th

    skill of the architecture of Bahmani kingdoms.

    The monuments of Gulbarga namely – Great Jami Masjid, Takht Mahal,

    mausoleum of Hadrat Gesu Daraz, the mask built by Qalandar Khan, Firoz’s tom

    the Bidar Fort, Gumbad Darwaza, tombs of Hadrat Samsu’d Din, Ala-ud-din

    Hasan, Bahman Shah, Muhammad Shah I, Muhammad Shah II and so on remai

    as perpetual monuments of the magnificence of Bahmani dynasty.

    BIBLIOGRAPHY

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    BIBLIOGRAPHY

    1. MICHELL GEORGE and ZEBROWSKI MARK, THE NEW CAMBRIDGE HISTORY OF INDIA : Architecture and Art of the Deccan Sultanates, Cambridg

    2. Maryam khazaee, Architecural Transfer Between Two Non- Cuncurrent Styles: Investigation The Routs Of Timurid Architectural Influence (137

    (1526-1707ad) , University of Malaysia, Australian Journal of Basic and Applied Sciences, 7(6), 1996 

    3. Pourjafar, M.R., & A.A. Taghvaee, Indo-Iranian Socio-Cultural Relations at Past, Present and Future (with Special Re e ence to Architec ue of M

    2004 

    4. Koch, E., 1991. Mughal Architecture: An Outline of Its History and Development, 1526-1858  

    5. Pirnia, M.K., 2001. Architectural styles in iran tehran: soroosh denesh. 

    6. Pereira, J., 1994. Islamic Sacred Architecture: A Stylistic History: Books & books

    7. Tarachand , Influence of Islam on Indian Culture, 1993 

    8. Sherwani, H.K. (1985) The Bahmanis of Deccan, Munshiram Manoharlal Publications, New Delhi, pp.181-182.

    9. Ahmad, Khwaja Muhammad and D. Wilber (1988) The Timurid Architecture of Iran and Turan, vols.2, Princeton, N.J.

    10. Desai Z.A, (Indo-Islamic Architecture