Achieving Balance in Ministry - Virginia Church of the ... · we have to pour out. ... “The...

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Achieving Balance in Ministry Anthony J. Headley, Ph.D., Professor of Counseling Asbury Theological Seminary Licensed Psychologist

Transcript of Achieving Balance in Ministry - Virginia Church of the ... · we have to pour out. ... “The...

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Achieving Balance in Ministry

Anthony J. Headley, Ph.D.,

Professor of Counseling

Asbury Theological Seminary

Licensed Psychologist

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Prayer

“Prayer is thecentral andessential act formaintaining theessential shape ofthe ministry towhich they wereordained.”

p. 26 - Eugene Peterson

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A Beginning Prayer

In the busyness of this day

grant me a stillness of seeing, O God.

In the conflicting voices of my heart

grant me a calmness of hearing.

Let my seeing and hearing

my words and my actions

be rooted in a silent certainty of your presence.

Let my passions for life

and the longings for justice that stir within me

be grounded in the experience of your stillness.

Let my life be rooted in the ground of your peace, O God,

Let me be rooted in the depths of your peace.

Celtic Benediction, Newell, p. 77

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The Problem of Balance

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What is there aboutministry which makes it so

difficult to developbalance?

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PASTORJIM SMITH

I TOLD YOUTHE JOB

DESCRIPTIONWAS

UNREASONABLE

Pastor Smith Has the Last Word

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Ministry is Enmeshing andDemanding!

Enmeshment

Fosters poor boundaries atseveral points includingbetween one’s role and one’sidentity

Absorptiveness

Ministry can take all the energywe have to pour out

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Ministry is Demanding Becauseof Multiple Roles

“The pastoral role moved from simpleshepherding to being CEO, CFO, residentlawyer, visionary, program manager,God’s perfect counselor on all matters,fidelity fixer, facilities superintendent,perpetual committee member, humanresources director, successful fundraiser,par excellent communicator, careeradvisor, marketing supervisor, politician,spiritual example, masterful preacher,artful teacher, community leader, welfareadministrator, contractor, organizationalappeaser and too often people-pleaser. Ah,and oh yes, perfect spouse, and perfectparent with perfect children in the perfecthome.”Author Unknown

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The Repercussions ofDemanding Ministry

90% work more than 46 hours perweek

80% - ministry affected theirfamilies negatively

33% - Ministry a family hazard

50% - unable to meet job needs

75% - significant stress-related crisisat least once in ministry

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The Repercussions ofDemanding Ministry

90% inadequately trained tocope with ministry demands

40% - serious conflict withparishioner at least once a month

70% - lower self-esteem now

70% - no close friends

37% - inappropriate sexualconduct

1991 Survey of Pastors, Fuller Institute on Church Growth, in Pastors At risk, p 22

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STRESS: When demandsexceed resources

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The Problem of Burnout

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The Burnout Cycle

A compulsion to prove oneself

Working harder

Neglecting their needs

Displacement of conflicts

Revision of values

Denial of emerging problems

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The Burnout Cycle

Withdrawal

Obvious behavioral change

Depersonalization

Inner emptiness

Depression

Burnout syndrome Freudenberger and North, The Burnout Cycle, Scientific American Mind, 2006, vol. 17 (3),p. 31

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The Clergy Burnout CycleClergy Burnout, Roy Oswald

Call from GodHigh ideals

Guilt, shame: resentingthose called to serve

Helplessness, Trappedfeelings, despair

Phy. exhaustion, self -abuse, Strain on family

Too many to serveSea of human need

Rededication to tryharder

Resentment at thoseserved, sarcasm

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Inadequate Models:The Moses Model Exodus 18:13ff

Operates from an unrealisticunderstanding of person-hood

Lacks balance

Leads to anger and depression

Exposes the self to spiritual dangers

Presents other dangers to the self

Leads to religious addiction - total workorientation

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The Moses Model:Characteristics

Personal

Family

Congregational

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Spiritual Dangers of theMoses Model

Loss of intimate contact with God

The problem of the empty cup

Being eloquent about the spirituallife without living it

The divided life - split between headand heart

Becoming a castaway

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Ministerial Casualties

“Many pastorsbecome casualties byrunning away fromthemselves and fromGod and into theirwork.”

Shawchuck and Heuser, p. 28

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Achieving Balance:Principles for Creative Ministry

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Balance as Holy Leisure

“It refers to a sense of balancein the life, an ability to be atpeace through the activitiesof the day, an ability to rest

and take time to enjoybeauty, an ability to pace

ourselves.”Richard Foster, Celebration of Discipline, p. 27

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A Rationale: Soul Hosts

“Soul hosts prepare for their gift ofhospitality by cultivating a place ofquiet within themselves. This is theplace where they will receive others.If I have no such place within myselfI am unable to offer myself in a gift

of hospitality. But when I havebegun to be a person with a quietstill center, I can invite others to

come and rest there.”David Benner, Sacred Companions.

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The Creation Narrativeas a Model for the

Practice of Ministry

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Principles from Creation

What are the criticalprinciples evident in thetext?

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Two Images of Godfrom Creation

God as Host

God as Creator/worker

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The Genesis Creation Narrative:Principles for Creative Activity

The power of speech

Boundary-making that bring order

Finding balance and rhythm in thecreative process

Rest as an essential part of creativeactivity

The importance of being human

Created for intimacy with God

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Moving Beyond ourHuman Limitations

“A very large amount of humansuffering and frustration iscaused by the fact that men andwomen are not content to be thesort of beings that God madethem but try to persuadethemselves that they are reallybeings of some different kind.”

Mascall, p. 32

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The Jesus Model for Ministry

Jesus replicates in his ministrythe principles evident increation

Realism

Humans need solitude andrest to replenish

Emphasizes balance

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Doing & Being in Mark’s Gospel

The Gospel of ActionEmphasis on continual action -

Immediately

The Gospel of RestEleven references to

Jesus withdrawing

1:12; 3:7; 6:31, 46; 7:24, 31; 9:2; 10:1; 14:34.

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The Jesus Model: Insights fromMark 1

Empowered by the Holy Spirit

Grounded on personal intimacywith God

Found on intentional spiritualformation

– Prayer Scripture reading

– Fasting Spiritual Conversation

– The Lord’s supper Worship

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The Jesus Model: Insights fromMark 1

Fortified by faithfulness andintegrity

Requires time of personalsolitude

Allows time for family focus

Cultivates circles of discipleship

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The Jesus Model

Personal Characteristics

Flows from an intimateknowledge of God.

Expressed as “witness.”

Begins with self-ministryand personal preparation.

Recognizes legitimate self-care

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The Jesus Model

Family CharacteristicsRecognizes legitimate obligations to

one’s family.

Catering to Peter’smother-in-law

Jesus’ final act ofministry on the crosswas to arrange for thecare of his mother.

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The Jesus Model

Congregational Characteristics

Hinges on God’s activity through persons.

God is always the source.

Demands reliance on God.

Engages others:

Calling, modeling, instruction and sending

Caters to the whole person

Seeks to endure

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Seven Keys to GetMinistry in Balance

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Reframe Ministry!

To put a concept in a differentlight

“To change the conceptual and oremotional setting or viewpoint inrelation to which a situation isexperienced and to place it inanother frame which fits the ‘facts’of the same concrete situationequally well or even better andthereby change its entiremeaning.”Change, Watzlawick et. Al, 1974

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A Model forBalanced Ministry

SPIRITUAL PHYSICAL

MENTAL EMOTIONAL

Min

istr

y Beyond One’sCongregation

Congregation

Groups

Family

Self

Intimacy with God through

the Spirit

A Reframed Model for Ministry

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Implement Self-Care!Mark 6:30-32

30 And the apostles gathered themselvestogether unto Jesus, and told him all things,both what they had done, and what theyhad taught.

31 And he said unto them, Come yeyourselves apart into a desert place, and resta while: for there were many coming and: for there were many coming andgoing, and they had no leisure so much as togoing, and they had no leisure so much as toeat.eat.

32 And they departed into a desert place byship privately.

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Jesus on Self-careMark 6:30-32, 6:45

The Context

After the mission of the twelveAfter the mission of the twelve

The Message

The need for a time apartThe need for a time apart

The need for solitudeThe need for solitude

The need for restThe need for rest

The need for supportive relationshipsThe need for supportive relationships

Ministry as engagement and disengagementMinistry as engagement and disengagement

GodGod’’s care for others and for those whos care for others and for those whoministerminister

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Develop a RadicalSpirituality!

“Spirituality is the meansby which we develop anawareness of thepresence of the lovingLord in our lives, and theprocesses by which wekeep that awarenessalive and vital to the endthat we become formedin the spirit of Christ.”

P. 119 - Shawchuck and Heuser

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Live well to minister well!

MentalSpiritual

Social

Emotional

Occupational

SelfFamily

Others

Physical

Relational

God

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Find a place for social support!

Listening

– Sharing of successes and failures

Technical Appreciation

– For work done and acknowledgement ofsame

– Provided by person perceived as

» Expert in field & honest andtrustworthy

Technical Challenge

– Contact with competentcolleagues to stay fresh

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Find a place for social support!

Emotional Support From 4 to 5Persons

Emotional Challenge

–Challenging biased thinking etc.

Sharing Social Reality

–help in interpreting social realityso as not to question one’sperceptions

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FAMILY’S WAY MOREIMPORTANT THAN

WORK.

BUTTON

Find Time for theImportant People!

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Get a Life!

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The Pastoral Stress Reduction Retreat solemnlyconcludes with the burning of beepers, car phones,

and “numbers where I can be reached.”

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An Ending Prayer for Balance

For the night followed by theday

for the idle winter ground

followed by the energy ofspring

for the infolding of the earthfollowed by bursts ofunfolding

thanks be to you, O God.

For rest and wakefulness

stillness and creativity

reflection and action

thanks be to you.

Let me know in my own bodyand soul

the rhythms of creativity thatyou have established

Let me know in my family andfriendships the disciplines ofwithdrawal and the call toengagement.

Let me know for my world thecycles of renewal

given by you for healing andhealth, the patterns of theseason given you for thebirth of new life

Celtic Benediction, J. Phillip Newell