1st Quarter 2014 Lesson 7 Jesus and the Social Outcast

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    Lesson 7 for February 15, 2014

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    The bottom-dwellers respond tothe Gospel.

    The prostitutes.

    The mentally ill.

    The immoral:

    The Samaritan woman.

    The tax collectors and sinners.

    This week we are studying how Jesus treated the bottom-dwellers in His time. Well

    learn how to treat the bottom-dwellers today.

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    Jesus said to them, Assuredly, I say to you that tax collectors and harlotsenter the kingdom of God before you. For John came to you in the way ofrighteousness, and you did not believe him; but tax collectors and harlots

    believed him; and when you saw it, you did not afterward relent and believe him(Matthew 21:31-32)

    Why did the bottom-dwellers respond to the Gospel call

    better than the Scribes and Pharisees did?

    The Scribes and Pharisees considered themselves to be worthy

    of being sons of God. They didnt feel the need for repentance.

    Nevertheless, the

    bottom-dwellers

    considered

    themselves

    unworthy. When

    they heard the loving

    call, they admitted

    their sin and

    repented.

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    God has made every provision, in order

    that the lost one may become his child. The

    frailest human being may be elevated,ennobled, refined, and sanctified by the

    grace of God. This is the reason God values

    men; and those who are workers together

    with God, who are filled with divinecompassion, will see and estimate men in the

    same way that God sees and estimates them.

    Whatever may be the nationality or color,

    whatever may be the social condition, the

    missionary for God will look upon all men as

    the purchase of the blood of Christ, and will

    understand that there is no caste with God

    E.G.W. (The Review and Herald, December 3, 1895)

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    Therefore I say to you, her sins, which are many,are forgiven, for she loved much. But to whomlittle is forgiven, the same loves little (Luke 7:47)

    In Jesus time, a prostitute was a sinner by definition.

    When Jesus had to face that and was asked to

    pronounce sentence, He did three things (John 8:1-11):

    1. He kept silent while He was writing the sins of the

    accusers on the ground (DA, pg. 461)2. He encouraged the accusers to search themselves

    and then execute the sentence if they were

    blameless.

    3. Instead of condemning the sinner woman, Jesus

    offered her forgiveness.

    This was to her the beginning of a new life, a life of purity and peace, devoted to

    the service of God. In the uplifting of this fallen soul, Jesus performed a greater

    miracle than in healing the most grievous physical disease; He cured the spiritual

    malady which is unto death everlasting. This penitent woman became one of His

    most steadfast followers. With self-sacrificing love and devotion she repaid His

    forgiving mercyE.G.W. (The Desire of Ages, cp. 50, pg. 462)

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    Mental illness may be caused by

    different reasons. For example,

    demonic possession, drug abuse,

    metabolic disorders

    Those people must not be ignored, no

    matter the cause of their illness.

    Actually, they are the most needed,

    since they cannot ask for help bythemselves.

    For example, the demon-possessed of

    Gadarenes (Mark 5:1-20): when their

    lips were opened to entreat His mercy,

    the demons spoke through them

    (E.G.W., DA, pg. 337)

    We are instruments in Gods hands to

    help those who cannot help

    themselves. We must show themGods love.

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    The hatred between Jews and Samaritans prevented the woman from offering a

    kindness to Jesus; but the Saviour was seeking to find the key to this heart, and withthe tact born of divine love, He asked, not offered, a favor (E.G.W. DA, cp. 19, pg. 183)

    Which social norms did Jesus break? Why?

    Before this soul could receive the gift He longed to bestow, she must be

    brought to recognize her sin and her Saviour The listener trembled. Amysterious hand was turning the pages of her life history, bringing to view

    that which she had hoped to keep forever hidden (Id.pg. 187)

    How did Jesus make the woman face her sinful life?

    A Jew would not borrow from a Samaritan, nor receive a kindness, noteven a morsel of bread or a cup of water. The disciples, in buying food, were

    acting in harmony with the custom of their nation. But beyond this they did

    not go. To ask a favor of the Samaritans, or in any way seek to benefit them,

    did not enter into the thought of even Christs disciples (Id.pg. 183)

    Which were the prejudices Jesus had to fight against?

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    Blessed woman of Samaria! She had

    felt during the conference as if in thepresence of divinity; now she gladly

    acknowledged her Lord

    She was eager for instruction,

    waiting for the consolation of Israel,and ready to accept the Saviour

    when he was revealed. Jesus, who

    explained not his character to the

    proud and skeptical Pharisees and

    rulers, declared himself to this

    humble person who was ready to

    believe on him

    E.G.W. (Pamphlet Redemption: or the Teachings of Christ, the Anointed One, pg. 28-29)

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    But go and learn what this means: I desire mercyand not sacrifice. For I did not come to call therighteous, but sinners, to repentance (Matthew 9:13)

    The Publicans collected the taxes

    Rome imposed to the Jews. They

    usually requested higher amounts and

    kept the excess for themselves. But

    Jesus was kind, courteous and friendlyto them.

    Matthew was called while he was

    working (Mt. 9:9). He left everything

    behind and followed Jesus.

    Soon after that, he invited some oldworkmates and shared Jesus with

    them.

    Jesus calls the sinners, and He also

    uses them to reach those who are in

    the same place they once were.

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    Every soul is the object of the loving interest of

    Him who gave His life that He might bring men back to

    God. This earnest, persevering interest expressed by our

    heavenly Father teaches us that the helpless and outcast

    are not to be passed by indifferently. They are the Lords

    by creation and by redemption. If we were left to

    ourselves to judge, we would regard many who are

    degraded as hopeless. But the Lord sees the value of the

    silver in them. Though they do not look for help, He

    regards them as precious. The one who sees beneath the

    surface knows how to deal with human minds.

    He knows how to bring men to repentance.He knows that if they see themselves as sinners,

    they will repent and be converted to the truth.

    This is the work we are to engage in

    E.G.W. (Welfare Ministry, cp. 31, pg. 246)