คาถาธรรมบท ไทย อังกฤษ

174
-THE PAIRS 1. 2 !"#$ !% $!&## ’#()$#*+ ,)+ ()-#)## Mind foreruns all mental conditions, Mind is chief, mind-made are they; If one speak or acts with a wicked mind, Then suffering follows him Even as the wheel the hoof of the ox. 2. . )/ 2 !"#$ !% ’#()$#0, ) () Mind forerunr all mental conditions, Mind is chief,mind-made are they; If one speaks or acts with a pure mind, Then happiness follows him Even as the shadow that never leaves.

Transcript of คาถาธรรมบท ไทย อังกฤษ

Page 1: คาถาธรรมบท ไทย อังกฤษ

��������-�THE PAIRS

1. ������ ���� � �����

��������� � ������

���� � ��� ������

����� � ��� ������ �� ��� � ��� ����������� ������ � ���� � ��� �2�

��!�"�#�$������� ��!� �%������������� � ������� �$��!�&�#�#�� �

'#������()�$��� ��#�� �*+�� �������,��)��������+���� ���()�-#)�����#������#���

Mind foreruns all mental conditions,

Mind is chief, mind-made are they;

If one speak or acts with a wicked mind, Then suffering follows him

Even as the wheel the hoof of the ox.

2. ������ ���� � �����

��������� � ������

���� � ��� ������

����� � ��� ������ �� ��� � ��� ��������� .���� � )�����/� �2�

��!�"�#�$������� ��!� �%������������� � '#������()�$��� ��#�� �0������, ��������)���������� ���()�� ���������

Mind forerunr all mental conditions,

Mind is chief,mind-made are they; If one speaks or acts with a pure mind, Then happiness follows him

Even as the shadow that never leaves.

Page 2: คาถาธรรมบท ไทย อังกฤษ

3. )����.�� ��� )��� � �� )*���� �� � )����� ��

�� � �� ��� )�������� ���� � ����� � � ������� �3�

���+����)�1����� "�+������� � �+��$�#�����

�+��)�*�2��� � �+������) ���& ����) ���&���/�� �2 +0

'He abused me, he beat me,

He defeated me, he robbed me; In those who harbour such thoughts

Hatred never ceases.

4. )����.�� ��� )��� � �� )*���� �� � )����� �� �� � �� ��� ���������� ���� � ����������� �4�

��&�����)�1�����

"�+������� � �+��$�#�����

�+��)�*�2��� � �+������) ���& ����) �����)��2 +0

'Heabused me, he beat me, He defeated me, he robbed me' In those who harbour not such thoughts

Hatred finds its end.

5. �� �� � ������ ������ �������/� � ������ )������ �� �������� �)� � ����� � ������� � �5�

3��&��3��&��� � ��-��/# ���&���/�2 +0�#������) ���

�/3���2 +0�#�����&���) ���

�/#�!�����45,����+�

At any time in this world,

Page 3: คาถาธรรมบท ไทย อังกฤษ

Hatred never ceases by haterd,

But through non-hatred it ceases,

This is an eternal law.

6. �� � �� �� ��*������ ������' � ������

�� � �� ���' � ��*������ ��� � ��������� ������ �6�

���+��&�+��6�&��'6 ��� � ���$-+ ����7

����2���������'6� �+�

����"#�#������� �*���+#�

��)�&���2�-�2�+�)/���)&

The common people know not

That in this Quarrel they will perish, But those who realize this truth

Have their Quarrels calmed thereby.

7. �������6� �������� )����������� )����� ��*������ )����%�%� ��/��� �/��/���� �� � ��� ���/� ����

���� � ������� ����-� � �7�

�����)������'�$-��0��-

"#���!�����) ������� ��

&����0�����3�� ))�

&���#�2��4 ���*�����

��/����#��3-2)�)�3)

���()�-�3� �+������#�&�#�/�&��3�! 3�

As the wind overthrows a weak tree,

So does Mara overpower him Who lives attached to sense pleasures

Who lives with his senses uncontrolled, Who knows not moderation in his food,

And who is indolent and inactive.

Page 4: คาถาธรรมบท ไทย อังกฤษ

8. )�������6� �������� )����������� ������ ��*������ �� ����%�%� ������ )������/���� �� � ��� �����/� ����

���� � ����� � ������ �8�

�����)�&�������'�$-��0��-

"�#&�����!�����) ������� ��

���+���0�����3�� ))�

��#�2��4 ���*�����

�/7�+��� � 3-2�/������+���+����/��

���()�-�&�������'�+����������

As the wind does not overthrow a rocky mount,

So Mara indeed does not overpower him Who lives unattached to sense pleasures,

Who lives with his senses well-controlled, Who knows moderation in his food,

And who is full of faith and high vitality.

9. )���������� ������ ��� ���'�� ���������� )��� � ��������

� � ��� ����������� �9�

���/����-���)0 $ �

&�#���0+ �+0���) 3-2&�#�+��, '6 �2��) "#�������+���, �!��������&��

whosoever, not freed from defilements, Without self-control and truthfulness,

Should put on the yellow robe-

He is not worthy of it.

10. ��� �� �����������

�/�-�� ��������

)��� � ��������

� � �� � ����������� �10�

"�#������-�3-#� � �+��� �7/-

Page 5: คาถาธรรมบท ไทย อังกฤษ

��#�+�0+ �+0���) � 3-2�/�+��, �����) "#�������+���,3�#���

But he who discared defilements, Firmly established in moral precepts, Possessed of self-control and truth,

Is indeed worthy of the yellow robe.

11. )����� ��������

���� � �� )�����������

�� � ���� � �������.���� ����.�� �������� � �11�

"�# ���!���� �/�&���!����2 � ����!����2 ��!���� �/��!����2 � ���&�#���2

"�#�+#��/�������"����/�3-#�

��)�&���2�0��� �/��!����2

In the unessential they imagine the essential, In the essential they see the unessential;

They who feed on wrong thoughts as such

Never achieve the essential.

12. ���%��� ����� � %����

)����%��� )�����

�� � ���� � )�����.���� ������ �������� � �12�

"�#�/���#� ���� �/��!����2 � ����!����2 3-2��� �/�&�#���2���&�#���2

�/���������!�*)0

��)��2�0��� �/��!����2

Knowing the essential as the essential,

And the unessential as the unessential, They who feed on right thoughts as such

Achieve the essential.

13. �'� � )����� ���.���� ����� � ������*���� �)�� � )������� ������ ���� � ������*���� � �13�

Page 6: คาถาธรรมบท ไทย อังกฤษ

��()��/�� &����/�0�#)�

8���)�&�-�#)���#�&�# ��/�&��)0��86��+�

���2�$��+���)���)0 $

Even as rain into an ill-thatched house,

Even so lust penetrates an undeveloped mind.

14. �'� � )����� ���.���� ����� � �� ������*���� �)�� � �������� ������ ���� � �� ������*����� �14�

��()��/�� ��/�0�#)�

8���)�&�-�#)���#�&��&�# ��/�)0���!�)��� �/ ���2&���/�+���#���)0 $

Even as rain gets not into a well -thatched house,

Even so lust penetrates not a well-developed mind.

15. )��� ����� � ����� ����� ����/ � )����'� ����� ��� ������ ��� ���%�%�� ������ � ������-����������� �15�

���$*+����)��7�#��7� ��-��/# ���$*+����)��7�#��7� ��-���#�

���$*+����)��7�#��7� ��-��+# �) ���$*+����)��7�#��7���()��#)���� �+�

��(�)�) ��!�3������*+���) ��

Here he grieves, hereaafter he grieves,

In both worlds the evil-doer grieves; He mourns, he is afflicted,

Beholding his own impure deeds.

16. )��� ����� � ����� ����� ��%��%� )����'� �����

Page 7: คาถาธรรมบท ไทย อังกฤษ

��� ����� � ��� ����� ������ � ������������������ �16�

���$�/��)������� ��-��/# ���$�/��)������� ��-���#�

���$�/��)������� ��-��+# �) ���$�/��)������� � �0��0�� ���� �+�

��(�)�) ��!�3������0������,�) ��

Here he rejoices, hereafter he rejoices, In both worlds the well-doer rejoices;

He rejoices, exceedingly rejoices,

Seeing his own pure deeds.

17. )��� ���� � ����� ���� ����/ � )����'� ���� �� � �� � ������ � ���� ������ � ����� �����6 � ��� � �17�

���$*+����)���()��#)� ��-��/# ���$*+����)���()��#)� ��-���#�

���$*+�� � ��)���()��#)� ��-��+# �) ��(�)���&�#��� � ���$3������*+�� ���&���� ����� � �/� ��()��#)���+��6#�

Here he laments, hereafter he laments,

In both worlds the evil-doer laments; Thinking; 'Evil have I done', thus he laments,

Furthermore he laments, When gone to a state of woe.

18. )��� ������ � ����� ������ ��%��%� )����'� ������ %�%� � ��� ������ � ������ ������ � ������ � ���6 � ��� � �18�

���$�/��)��� � ��-��/# ���$�/��)��� � ��-���#�

���$�/��)��� � ��-��+# �)

��(�)��������&�#�$3��0��7-� ��)��� �

���&���� ����� � ��� �� ���� �6#�

Page 8: คาถาธรรมบท ไทย อังกฤษ

Here he is happy, hereafter he is happy, In both worlds the well-doer is happy;

Thinking; 'Good have I done', thus he is happy, When gone to the state of bliss.

19. ������ ��� ������� �������

� � ������ � ����� ���� �����

���� � ���� � �4��� ���� � � ������ ���%�%���� ����� �19�

���/���) �$�$��&�#���

3���+��2�����/� � &���$����$�)�

��)�&��&�#�+0"-�/��6 &�#������0�*

���()���!��-/#� �� � �+0�� �#��)(�����

Though much he recites the Sacred Texts,

But acts not accordingly, the heedless man is like the cowherd who counts others'kine;

He has no share in religious life.

20. )����� ��� ������ � �������

������� � ����� )��������/ ���%��� ���%��� ���� ���� �����*��� � �������������

)�������� � )��� �� � ���� ��

� � ������ ���%�%���� ����� �20�

'6 �2��) �$�$��&�#�#)�

3���2�9��*)0����

-2���2� ���2 � 3-2���2&�# ��#3�# ��!���� � �/����-��#�

&���6��+�� � '()�+��� �+# +��0+�3-2)����

�����)�&�#�+0"-�/��6 &�#������0�*

Though little he recites the Sacred Texts, But puts the precepts into practice,

Forsaking lust, hatred and delusion, With rigth knowledge, with mind well freed,

Cling to nothing here or hereafter,

He has a share in religious life.

����&���2����-�HEEDFULNESS

Page 9: คาถาธรรมบท ไทย อังกฤษ

1. )������ )����� ����� ������� �� )������ � � � �/����� �� � ������ �'� � ��� � �21�

����&���2���� �!��� )��2

�����2���� �!��� 3�� �������

"�#&���2��� � &���/�+����

"�#�2��� � '6 �/*/���)����!���()������3-#�

Heedfulness is the way to the Deathless; Heedlessness is the way to death.

The heedful do not die;

The heedless are like unto the dead.

2. �)��� ������� � %����

)��������� 4�5��� )������ ������� )������� ����� � ��� � �22�

0+45����#�#)3����� �2���� �����2����+0����&���2���

�6 ����/ �����&���2���

)+��!�3���� �) ��2)���2

Realzing this distinction, The wise rejoice in heedfulness,

Which is the way of the Noble.

3. �� � ������ � �������

������� �:��������

"������ �/�� � �������� ���������� )������ � �23�

����"�#.-����-���+#� � ��+������%�������

�/������/���+��)����!����7/-

0��-��2������)+��!�����2�/��� �� )���2������-����(�) "���+�

Page 10: คาถาธรรมบท ไทย อังกฤษ

These wise, constantly meditative, Ever earnestly persevering,

Attain the bond-free, supreme Nibbana.

4. )�������� � ������

���������� � �������������

�%�%���� � �� ����*/����

)�������� � ������5�;��� �24�

�7��)�����%3��"�#��+�

�/���� �/��� ���2)��

�$ ���#�������)0�)0�2�+��2�+ �!�)������*)0���� � &���2���

Of him who is energetic, mindeful,

Pure in deed, considerate, self -restrained, Who lives the Dhamma and who is heedful,

Reputation steadily increases.

5. )�������������

�%�%���� ���� � �

�/� � �����'� �����/ �� � �)�1� �����/���� �25�

�#��������+� � �#������&���2���

�#�������$����2�+ � 3-2�#�������� ����) "�#�/+%%������#� ���2��/��6� �3�����) �/��#� �#$����-��� &�������'����&�#

By diligence, vigilance,

Restraint and self-mastery, Let the wise make for himself an island

That no flood can overwhelm.

6. ������%�*��� ��-� � ���������� *��

)����%��� �����/ ���� ������� � ������� �26�

Page 11: คาถาธรรมบท ไทย อังกฤษ

����-� ����+%%� �+��+��2�����/�

������.-�� � ��)��+�<�����&���2���

���()��+�<���+��,)+��2�����

The ignorant, foolish folk Induge in heedlessness,

But the wise preserve heedfulness

As their greatest treasure.

7. �� � ������%��*'

�� � ���������'�� )������ � ��� �������

���� � ��-�� ���� �27�

�����))����+��2���

)����+��)�3���������/ �����4)����-�

"�#&���2��� � ��� �������������!���� �����+#�

�6 �20��-'6 ������)+�&�0�-�,&�#

Devote not yourselves to negligence;

Have no intimacy with sensuous delights. The vigilant, meditative person

Attains sublime bliss.

8. ����� )������

�'� � ����� 4�5���

%�%�����������

)���� � �����/� *� ��������� � ��������

�/�� � ���-� )������� � �28�

��(�) �0+45���$�+������2����#������&���2���

��(�)�+#�����+0���&�#�6#���� & ������()+%%� & &�#�����7�#��7� � �����'�) ��!��2*�*�� "�#� ���-� "�#�+ �#) �7�#��7�)���� ���()����(�0��)������ �) - ����!�8� *��/��(�)���0��(#���� � .2�+#�

When banishing carelessness by carefulness, The sorrowless, wise one ascends the terrace of wisdom

Page 12: คาถาธรรมบท ไทย อังกฤษ

And surveys the ignorant, sorrowing folk

As one standing on a mountain the groundlings.

9. )������ � ������ ������� ��*����

)�-����� � �/1����

������ � ����� ������� �29�

"�#�/+%%��+�&���2���� ��(�)��)(�����+��2���

3-2�(�� � ��(�)��)(���-+0)��� ����6 -2��# ����-���+#�&&�-

���()��#�8/��#���!� � ��� �-��#�3�-0 � .2�+#�

Heedful among the heedless, Wide-awake among those asleep,

The wise man advances

As a swift horse leaving a weak nag behind.

10. )������� �1�� ������� �������� ���

)������ ������� ����� ������ � ���� �30�

�#���1���&�#�!� �%�����������

����2"-�) ����&���2���

0+45���6 �������%����&���2���

3-2����/�������2�������(�)

By vigilance it was that

Indra attained the lordship of the gods. Earnestness is ever praised,

Carelessness is ever despised.

11. )������� � ����� ���� � �������� �� �%��%*�� � )4�� '�-� 5��� )���/� � ���.��� �31�

���<"�#����/ �����&���2���

��!��+� ������2���

Page 13: คาถาธรรมบท ไทย อังกฤษ

��)��"����-����(�) "���+�&�# ���()�&=�"��*(#)��*���

The bhikkhu who delights in earnesstness And discerns dangers in negligence, Advances, consuming all fetters,

Like fire burning fuel, both small and great.

12. )������� � ����� ���� � �������� �� )����� � �������

������������ � �������� �32�

���<"�#&���2���

��!��+� ������2���

&������ ��(�)�

��)�)��� �-#�������!�3��3�#

The bhikkhu who delights in earnestness,

And discerns dangers in negligence, Is not lisble to fall away;

He is certainly in the presence of Nibbana.

��������-�The MIND

1. "������ �-�� ������ ������� ���������� )*� � ������ �����/ )*����� � ��*��� �33�

�����#��� � �-+0�-)�

#) �+���� � �#�����

���/+%%������'�/� �#�� &�# ���()�*�� 7��+�-��7�

The flickering , fickle mind, Difficult to guard, difficult to control, The wise man straightens,

As a fletcher straightens an arrow.

Page 14: คาถาธรรมบท ไทย อังกฤษ

2. �����*�� '�-� ������

�)����� � )�����

��"������� � ������ ��������� � ����� � �34�

�+���'������+0���&0�0� � ��)���#���

��(�)�2�-+0&�+ 3�-� �#$�/����)�7+�

��� �����!�*����/���+�� ��#���&������4

����2.2�+#� � �6 ���-2��#�����4��/�

Like a fish drawn its watery abode

And thrown upon land, Even so does the mind flutter,

Hence should the realm of passions be shunned.

3. ������������� -���

���'����������

�������� � ���'� ��� ������� ����� � ������� �35�

�����0������ �-/���3- ��!�

8� �)���4,����/� ��� 86�����*���+#�&�#�!�����/ ����2����/�86��/3-#� � �$�������� �#

Good is it to control the mind

Which is hard to check and swift And flits wherever it desires.

A subdued mind is conducive to happiness.

4. ������+ � ���4� ���'���������� ������� �����'� �����/ ������� ����� � ������� �36�

�����!�&�#��� � -2�)/����� �+�

�+� 8� �)���4,����/� ��� "�#�/+%%��6 �����0�����&�# �#�/ ����2����/���0��&�#3-#� � �$���� �#

Page 15: คาถาธรรมบท ไทย อังกฤษ

Hard to perceive and extremely subtle is this mind, It roams wherever it desires.

Let the wise man guard it; A guarded mind is conducive to happiness.

5. ��� ����� �)���� )��/��� ������ �� � ������� �%�%��������� ���������� ��������� � �37�

�����) ��/���&&�-� ��/���&�� ��/�� &���/����� � )�7+�)��� ���� ����/# ����0������/#&�# ��)��#����0�� ���

Faring afar, solitary, incorporeal Lying in the body, is the mind.

Those who subdue it are freed

From the bond od Mara.

6. )���������������

�������� � )��*����

��-�������

%�%� � � � ������� �38�

+%%���)�&��0��0��4, 3��"�#�/���&���+��� &����#��2�+�����

�/�����-(�)� �&����� �+

He whose mind is inconstant, He who knows not the true doctrine,

He whose confidence wavers -

The wisdom of such a one is never fulfilled.

7. )��������������

)�����������

%�%��/����

���'�� *����� � ���� �40�

Page 16: คาถาธรรมบท ไทย อังกฤษ

"�#�/����(���+�)�����() ����, �/����!�)���2������23-2���2

-20%3-20�&�# ��)�&���-+�)2&�

He who is vigilant,

He whose mind is not overcome by lust and hatred, He who has discarded both good and evil -

For such a one there is no fear.

8. ������� �������� �������� ������ � ���������� '������

���*' � ����� %�%�����

*��%��� ����� � )�������� ���� � �41�

��(�)��#������ ����/#3���+0 ������()���#)�#$ �6 #) �+���� �#�+�����()�#) �+���() �-� 3-#��6 �0�+0�%�����#��)����()+%%�

��(�)�0*�23-#��6 �+�<�*+�*�2�+#�&�# �2�+ )�����)�� �)$������)/�

Realizing that body is fragile as a pot, Establishing one's mind as firm as a fortified city,

Let one attack let one guard one's conqust

And afford no rest to Mara.

9. )����� ����� ����

��6 � )��������� .5��5 � )����%�%��4

�����'�� � �-� ����� �41�

)/�&����� � ��� ����/# �+���7�����%%�4

'���)���# � �+0'�3"�����

���()���)�&�#)+����2��*�,��&�#

Soon, alas! will this body lie Upon the ground, unheeded, Devoid of consciousness,

Even as useless log.

10. ����� ����� ������ �����

Page 17: คาถาธรรมบท ไทย อังกฤษ

���/ � ��� � � ������ ����.�4����� � ������ ���� � �� ��� � ��� � �42�

����/�86�8�"����

��)��$������/����&�# ��� ����7+����$��)7+��� ��()���) ����$��)���) ���

Whatever harm a foe may do to a foe, Or a hater to a hater,

An ill-directed mind

Can harm one even more.

11. �� �� � ���� � ��� � ����� )%��%� ����� %����

�����4����� � ������ ������� � �� � ��� � ��� � �43�

������!�$ �#&��&�# 0����! �#&��&�# %����/��#) �!�$ �#&��&�# 3������/�86�8�&�#*)0��)��$��� �+#� �#&�# 3-2�$ �#&�#)��� �2������#��

What neither mother ,nor father, Nor any other relative can do,

A well-directed mind does And thereby elevates one.

�����)�&�#�-�THE FLOWERS

1. ��� )��� � ��6 � ���*����� ���-�%��� )��� � ������ ��� ������ � ������� ���-� �"���� ������� � �44�

���+���) 3"������/# ��#)��+# ���-� � 3-2����-�

Page 18: คาถาธรรมบท ไทย อังกฤษ

���+��-()��=#���2����0�

�/��� 3�� &�#�/3-#�

���()������-����"�#.-��

�-()���!0�)�&�#

Who will conquer this earth(life)

With Yama's realm and with celestial world? Who will investigate the well-taught Dhamma-Verses

As a skilful garland-maker plucks flowers?

2. ���� � ��6 � ���*����� ���-�%��� )���� ������ ���� � ������� ������� ���-� �"���� ������� � �45�

��2���2�+���) 3"������/# ��#)��+# ���-�3-2����-�

��2���2�+��-()��=#���2����0�

�/��� 3�� &�#�/3-#�

���()������-����"�#.-��

�-()���!0�)�&�#

A learner(sekha) will conquer this earth With Yama's realm and with celestial world.

He will investigate the well-taught Dhamma-Verses

As a skilful garland-maker plucks flower.

3. �"4���� ������� � �������� ��/�������� )����������

�.������ ������� �"���� )������� ������*���� ����.� �46�

��/�)��#������ ����/#3���-�� ���� 3-2��� �-�� �*����/���+0=) �#$ � 3-2��+03��

�!����$-��0<7��) ������

& �#�#��+7����+��) �+����*��/�

Perciving this body to be similar unto foam

And comprehending its mirage-nature, One should destroy the flower-tipped arrows of Love

And pass beyond the sight of the King of Death.

Page 19: คาถาธรรมบท ไทย อังกฤษ

4. �"���� ���� ������ ������������� ��� ����� � ����� ����1�

����� )����� ���.��� �47�

�9���.�������"�#�+���!0�)�&�#�����4�

�/ ���/����#) )��� �����4&

���()��#� �#$ �%��-����

�+����)�*��0#��"�#�-+0&�-&

He who gathers flowers of sensual pleasure, Whose mind is distracted-

Death carries him off

As the great flood a sleeping village.

5. �"���� ���� ������� ������������� ��� )��������� � ����� )����� � ���� � ���� �48�

"�#�/��+���!0�)�&�#�����4���-��)��� �/��� ��#) )���3�� �����4&����#�+�)���

�+���)��� �)$����9���

He who gathers flowers of sensual pleasures,

Whose mind is distracted And who is insatiate in desire-

Him death brings under its sway.

6. �'��� ���� � �"� �4�4������ )����� �-��� �������

�)�� � ����� ��/� ��� � �49�

��/�6 �����& �������

&���$-��7�+���3-2���2�) *��0#��

���������������) 0"*���3-#����&

&�� �#�/3-2�-���*)�*#$

Page 20: คาถาธรรมบท ไทย อังกฤษ

As a bee takes honey from the flowers, Leaving it colour and fragrance unharmed,

So should the sage wander in the village.

7. �� ����� ���-���� � � ����� ������ )������ � )���������

����� � )������ �� �50�

&�����3��������"��"�#)(��

��()��2�/�����$3-#���()�+ &���$ ����������.��2���

�/����$��()�+ &���$�����+#�

Pay not attention to the faults of others, Things done or left undone by others,

Consider only what by oneself

Is done or left undone.

8. �'��� ����� � �"� �4�4����� � )������ �)�� � ������� � ���� )"-� � ����� )������ � �51�

����������

�) "�#�$&��&�#������

��)�&���/�2����,)2&�

���)�&�#�/��� � 3��&�#�-���

As a flower that is lovely And colourful,but scentless,

Even so fruitless is the well-spoken word

Of one who follows it not.

9. �'��� ����� � �"� �4�4����� � ������� �)�� � ������� � ���� �"-� � ����� ������� � �52�

Page 21: คาถาธรรมบท ไทย อังกฤษ

�������<��

�) "�#�$&�#������

��)�)$���"-�/ ���)�&�#�/���3-2�/�-����)�

As a flower that is lovely, Colourful and fragrant,

Even so fruitful is the well-spoken word

Of one who practises it.

10. �'��� �"��������

����� � ��-���4 � ��� �)�� � *����� ������

��������� ��-�� ��� � �53�

��(�)������3-#��2�#) ���

�!�����#� 0%�7-&�# �#���

���()������-�����#)��� ��-+�

�!��$����������) �)�&�#

As from a heap of flowers

Many kinds of garlands can be made, So many good deeds should be done

By one born a mortal.

11. �� �"����� >�������� � � ������� ����-�-���� �� ��%��� ������ >�������� ����� � ���� � ������� ������ �54�

�-���"*���� �#�)����-�&��&�# �-����+���, � �9<4�� ��()�)��2-� �!�)����-�&��&�# 3���-����+�0�< � �)����-�&��&�# �+�0�< � ��)��)�=# ���&�+������7

The perfume of flower blows not againts the wind, Nor does the fragrance of sandal-wood, Tagara andjasmine,

But the fragrance of the virtuous blows against the wind

The virtuous man pervades all directions.

Page 22: คาถาธรรมบท ไทย อังกฤษ

12. ������� ����� ��� )�-�� )' � ������/ �)����� ����*����� �/-����� � )������� �� 55�

�-���7/-� �)���� ���� �) �)���-���/# � �()

�+���,� �9<4�

�)�)0-� 3-2� �2-$�+�

Sandal -wood, Tagara, lotus and wild jasmine-

Of all these kinds of fragrance,

The fragrance of virtue is by far the best.

13. )������ � )��� �����

���� � ��������/ ��� �� �/-���� �����

���� � ������ )����� � �56�

�9<4� � ��()�+���,� �/�-����)��#)��+�

3���-����)��) ����"�#�� 7/-�2������+�

�)�=# ��2�+� '6 ���������

Little is the fragrance of Tagara

And that of sandal-wood, But the fragrance of virtue is excellent

And blows even among the devas.

14. ����� �������/-��� )�����������/ �����%�%� � ��������� ���� � ������ � � �������� �57�

�����)��#�&���0��'/�� �) "�#�� 7/-"�#)����#������&���2���

"�#�-��#����)������-� � ����2��#*)0

Of those who possess these virtues,

Who live without negligence,

Page 23: คาถาธรรมบท ไทย อังกฤษ

Who are freed by perfect knowledge-

Mara finds not their way.

15. �'� � � ����������6 )*������6� ����'

��� � ���' � *���'

�������� � ������� �58�

�)�0+� � �/�-����)� � �(�����, �

����0���� >���-

�/������# &�#&�-#�� �%� � .#� �

Just as on a heap of rubbish Thrown u[on the highway

Grows the lotus sweetly fragrant

And delighting the heart.

16. �)��� � ��������� )������� � '*�*��

)�������� %�%��

����������������� � �59�

�����-� ����'*� � "�#� ���-�

"�#�!����()���� >���-

��2�����) ��2�+����+������#�

��)��� ��() �#��+%%�� .+��+#�

Even so among those blinded mortals Who are like rubbish,

The disciple or the Fully Enligtened one

Shines with exceeding glory by his wisdom.

��������-�-�THE FOOL

1. �/1�� *������ ����� �/1� � �������� ��*�� �/�1 � ��-�� � ������

�������� � )��*����� �60�

Page 24: คาถาธรรมบท ไทย อังกฤษ

����/��� � �$��+0���)�&���-+0

�2�2�� ��*�,��6� &�- � �$��+0"�#-#�3-#� �+ ����+������� � �$��+0����-

"�#&����#3�# ��2�+�����

Long is the night to the wakeful, Long is the Yojana to the weary, Long is Samsara to the foolish Who know not the true doctrine.

2. ��%���� ��2����.���

������ � ����������

�)������ � �:���� ����� ���'� � ���-� ������� �61�

���3�� ��&���0��(�)��/��/������

��()��(�)��/����)�+0��

�!�6 ��/���&����/��

����2������� � &���/ ���������-

If, as he fares, he finds no companion Who is better or equal, Let him firmly pursue his solitary course; There is no fellowship with the foot.

3. ����� ���'�� �� � ���'� )��� � ���- � ���%�%�� )���� � �� � )����� � ���'� ��� � ���� � ��� � ��� � �62�

��� ��+�������������

����/0�� � ����/��+��, ��(�)�+�����) �!&�� *��) ��� 0��3-2��+��,�2�!��) ���&�#)��� &�

'I have some, I have wealth'; So thinks the food and is troubled. He himeself is not his own. How then are sons,how wealth?

Page 25: คาถาธรรมบท ไทย อังกฤษ

4. ��� ���-� �%�%�� � ��-���� 4�5���� ��� � ��� � ��

���- � �� 4�5������/ � � ��� ���-�� � ������ � �63�

��� � � �#�+����� � �+ �/�� �!�0+45��&�#0#� 3��� �3-#� � )��.-��

�+��3�-2��/�������� �3�#

A fool aware of his stupidity Is in so far wise,

But the fool thinking himself wise Is called a fool indeed.

5. ���*/���� � ��� ���-

4�5���� >������ � � ��� ������ ��*����� ������ ����� � �'�� �64�

'6 �2)�� �-#0+45��

�!���-����*+��*/���

��� ��!����#��2����&�� ���()���+�&����#��3�

Though through all his life A fool associates with a wise man, He yet understands not the Dhamma, As the spoon the flavour of soup.

6. �������� � ��� ��%�%� 4�5��� � ������� ���� � ������ ��*����� *���� � ����� � �'�� �65�

+%%�*� � �00+45��

3�#��/� ������/��

�!�-+���#3�# ��2����

���()�-�#���#��3�

Page 26: คาถาธรรมบท ไทย อังกฤษ

Though,for a moment only,

An intelligent man associates with a wise man, Quickly he understands the Dhamma, As the tougue the flavour of soup.

7. ������� ��-�� ������� )��������� � )����� ������� � ��� � ����� �� � ����� ����"-� � �66�

��-������- � +%%�����

�$�+��) �#�!�7+����) �+��) ��/�����)3��0�������/��/"-�"!��#)�

Fools of little wit Behave to themselves as enemies,

Doing evil deeds The fruits wherof are bitter.

8. �� �� � ����� � ��� � ��� �� � ������ )����� ���� � )������ � ���� ����� � >������ � �67�

���� ��$3-#��$ �#��()��#)�����-+ )/��+# �$ �#�#) &�#�#$���)

�+0��) "-�) �����2�$

�����+#�&���/

That deed is not well done, After doing which one feels remorse

And the fruit whereof is received With tears and lamentations.

9. �%�� � ������ ��� � ��� �� � ������ �������

Page 27: คาถาธรรมบท ไทย อังกฤษ

��,� � �/��� ����

����� � >������ � �68�

���� ��$3-#�� &����()��#)�����-+ �+# "�#��2�$�#�0��0���$��% �

&�#����"-�) �����2�$

�����+#��/

Well done is thst deed which, done, brings no regret; The fruit whereof is received The fruit whereof is received With delight and satisfaction.

10. ���� � �%�%�/ � ���-

��� � �� � �� ����� ��� � �� ����/ � �� )' � ���- � ����� � �����.�� � �69�

�-)��2�2��-��/�0��+ &�� �#"-

����-�$�+%0��������#$"6#

��(�) �0� �#"-

��(�)�+#������)�&�#�+0���,

An evil deed seems sweet to the fool so long as it does not bear fruit; but when it ripens, The fool comes to grief.

11. ���� � ����� �������

���- � �%��*'� ��*�� � � ��� � ����������� �-� � )��1�� � ��:�6 � �70�

����- � '6 �20$��!%�02 ����)�-���%#�����#�)������� � ����(�

���>�0+���) ���&��������6� ���0������

�) ���>�0+���) ����"�#0��-����

Page 28: คาถาธรรมบท ไทย อังกฤษ

Month after month the fool may eat his food

With the tip of Kusa srass; Nonetheless he is not worth the sixteenth part Of those who have well understoood the Truth.

12. � � �� � ��� ��� � ����� �*�* � �/���� ������ 5������ ��-������� �������.����� � ����� �71�

����*+���/��$3-#� � �+ &�� �#"-�+��/�+� �

���()����/� ���� ?� &���-���!�����/#�� ��+��/ 3���+��2��)�� ? � �"�"-�%"�#��2�$ �����-+ ��()�&=&��#3�-0

An evil deed committed Does not immediately bear fruit, Just as milk curdles not at once;

Smouldering life covered by ashes, It follows the fool.

13. ������� )���'��

%����� ��-���� *���� ����� � ��-���� ������� ��������� ������ � �72�

����-&�#������#��

��(�)����$-��'�����/��

������#�+#� � �$-���4�����/�����#�

�$ �#�+���) �) �������$&

The fool gains knowledge Only for his ruin; It destroys his good actions And cleaves his head.

14. )������ ��������.���

�������%�� � ������

Page 29: คาถาธรรมบท ไทย อังกฤษ

)������ � �� )�������� �*� � ���-� � � � �73�

���<��-� ���'��*(�)��/� ��/�����7�/�&������2

)����!� �%�������2���<�+# ���

)����!���#�)����

)���&�#�+00�*��+����2���*��0#���+# �-��

A foolish monk desires undue reputation, Precedence among monks, Authority in the monasterics, Honour among other families.

15. ���� � �� � �%�%��� ���/ � ���*���� )��

���� � )������ )��� ������������ �������� )��� � ��-���� � ����

)���.� � ���� � � � �5�;�� � �74�

"�) �#�9�+�', � 3-20���*��

� �$�+%��� � ��������+#��$����/# �) �#�����-���+#�)��� �0+ �+00+%*��) ���

&����������� �%���()�-#�&

���<��-� �+��2��� 8�8+��*���/# �����2��)�2��� � 3-2������� �#�-)�������6#�

'Let both laymen and monks think, By me only was this done; In every work,great or small, Let them refer to me .' Such is the ambitin of the fool; His desire and pride increase.

16. )%�%� � �� � -������� )%�%� � ������������/ �)����� � )��%�%��

����� � �������� �����

������� � �����������

�������������� � �75�

Page 30: คาถาธรรมบท ไทย อังกฤษ

�� ��6� 3�� ��-��

�� ��6� &������

��#)��� �/#3-#� � ���<�������

&�����&��/-���+����2

���)���)��� � 0

One is the way to worldly gain; To Nibbana another leads. Clearly realizing this, The bhikkh,disciple of the Buddha, Should not delight in worldly favour,

But devote himself to solitude.

����0+45���-�The Wise

@ K � .����� ����� �������

���� � ���� �������4

� �������� ��� � %���� )��%�%���� �������4 � �� ABA � �

�����4,�)�� ����� �����������23�� ��+4��� 3-20���������+# �-����/� � �����4,�)�

��(�)������#������#�&3�� ��� � 3�� �+# �-��

�����!�2��#��� �/�&��� 3�� � ��������

Strive and stop the stream of craving,

Discrad, O brahmana, sense-desires. Knowing conditioned things, brahmana,

You will know the Unconditioned.

C K � ��� � ������� ������ ���� � ����� ��������4

)����� ����� � ������

)>���� ���.����� *����� �� ABD � �

��(�) ������4,�#��'6 8+� ��#� � ��������

�#�����>�0+�������+# �) � ���'23-2��+���� ��(�)�+#����(�) "���+��+# � �) ���"�#��#��� ��)���#�&

Page 31: คาถาธรรมบท ไทย อังกฤษ

When depending on the twofold means, A brahmana has reached the Other Shore,

Then of that one who knows, All fetters remain no more.

A K � ����� ��� � )���� �� ������ � �� ��*�*�� �/������ � ��������� ����� ������� �������4�� 4 � ABE � �

"�# �&���/8+� �/# � ��()8+� ��#�

��()&���/�+# �) 8+� &���/������2����2��� �� �!�)���2

"�#�+#������/����� � �����4,

For whom there exists

Neither the Hither nor the Father Shore, Nor both the Hither and the Farther Shore,

He who is undistressed and unbound-

Him do I call a brahmana.

D K � ���6� ���*���/�� �������� � )����� )������'� � )������ ����� ������� �������4�� �� ABF � �

"�# �0$��!%��� � ��7������-�

)�������/�� � �������/��2�6 �$

���)���2 � -'6 ������-���� 3-#�

"�#�+#������/����� � �����4,

Meditative, dwelling alone,

Free from passion taint, Having done what should be done,

Devoid of all corruptions, And having reached the Highest Goal-

Him do I call a brahmana

E K � ����� ��� � )�������

������������ �������

Page 32: คาถาธรรมบท ไทย อังกฤษ

�������� � ������� � ��� ���/ � ��� � ��������4

)' � �����������6 ����� � ��� � ��*��� �� ABG � �

��2)�����, � ���� �-� �+�

��2�+���, � ���� �-� �(�

�+��0� �� ����(�)�������2���/���0

�����4,� � �� ����(�)��#����

3����2�����#�� �� ���+# �-� �+��-� �(�

By day the sun shines. By night the moon is bright.

Armoured shines the warrior. In meditation the brahmana glows.

But all day and all night, The Buddha shines in splendour.

F K � ������� � �� � ��������4

������� � ���4��� ������ ����*������� � �-� ����� � ���*����� � ������ � �� ABB � �

"�#�/�*(�)��������4, � ����2-20�&�# *(�)�����42 � ����2�/������ 0

*(�)���0���*�� � ����2-2�-���&�#

Without evil he is called a brahmana. He who lives in peace is called a samana.

With all impurities gone,

A pabbajita is he called.

G K � �� �������4���� ������

����� � �%���'� ��������4

�� � �������4���� ������� ��� � �� � ���� � �%���� � �� ABH � �

&������+ 3������4, � ��+�0�*�

3-2�����4,�!&�����3�� ���������)0

���/��+ 3������4, � �!�������$��� 3�������4,"�#�����)0 � ����$�������

One should not strike a brahmana,

Nor such a brahmana vent his wrath on him.

Page 33: คาถาธรรมบท ไทย อังกฤษ

Woe to him who strikes a brahamana.

More woe to him who gives way to his wrath.

B K � �� �������4��������%���� ������

��� � ������ � ���� � ����� ��� � ��� � �6����� �������� ��� � ��� � ��������� � ������ �� AHI � �

&���/)2&��2�/�$��+0�����4, �����+0�+��#�� ���������4, ��(�) ����&���0/���0/����)(��

��(�)�+#� � �������,�!� 0

Naught is better for a brahmana.

Than restraint of mind from what is dear. Whenever his ill will has been put aside,

Then and then only his sorrow subsides.

H K � ����� ����� � �����

���� � ���'�� ����>� ������ �/��� ������ ����� ������� �������4�� �� AH@ � �

"�# �&���/����*+���� ���� ���� � �

�$����2�+ �+# �������

"�#�+#������/����� � �����4,

He in whom there is no evil done,

Through body speech or mind, He who is restrained in the three ways-

Him do I call a brahmana.

@I K � ������ ������ ��*������

������������������ �������� � ��� ���������

)���������� � ��������4 � �� AHC� �

��(�)��#�����/������#��� 3�� ���0��- �

���������)0�#)�0��-�+#�

���()������4,0�*�&=

From whom one knows the Truth Sublime

Which the Awakened One proclaimed, Devotedly should one revere him,

As a brahmana tends the sacrificial fire.

Page 34: คาถาธรรมบท ไทย อังกฤษ

@@ K � �� *>���� � � �������

� � *����� ����� ��������4

������ ����%��� ����� � �

��� ��/� ��� �� ��������4 � �� AHA � �

�� *�����2���*>� � �� *�����2����

�� *�����2�$���� � ��/��/�� �/��$�� �#�!������4, ���!����/�+��23-2�� ����

��)��20������,-#$3-2�!������4,

Not by matted hair, nor by clan, nor by birth,

Does one become a brahmana. In whom there are truth and righteouseness,

Pure is he, a brahmana is he.

@C K � �6� �� � *>���� ������

�6 � �� � )*����>���

)�������� � �� � ��4� ������ � ���*�*��� �� AHD � �

��#�� ��)J� � "����� ��+ �+��, �2�/�2��*�,)2&��$��+0��#�

����)���#��2)���� �

3����� ���#���� �+

What use of your matted hair, O foolish one?

And what of your entelope-garment? Full of impurities is your mind,

You embellish only the outside.

@A K � ����-���� *���� ���� � �������'�� �)��� �����6 � ������� ����� ������� �������4�� �� AHE � �

"�#�� "#�0+ ��-

")�����!�3����#��)!�

0$��!%��� ����-/�������/��

�����/����� � �����4,

Clad in rag-robes and lean, With body overspread by veins, Meditationg in the forest alone-

Him do I call a brahmana.

Page 35: คาถาธรรมบท ไทย อังกฤษ

@D K � �� ����� �������4�� ������ ����*� � ����������� �����/ � ���� ��� ���� � � �� � ����� ���%����

)��%���� � )������ ����� ������� �������4�� �� AHF � �

��/� ���� ���2��-�����4, ��()�/������!������4, ���&����/�������� � �����4, �������+ �/���-�)��� ����!�!������4,3��*(�)

"�# �������-�&���6��+��'()�+��

"�#�+#������/����� � �����4,

I do not call him a brahmana Merely because he is born of a womb

Or sprung from a brahmani. If he is full of impediments, He is merely a brahmana by name.

He who is free from impediments and clinging-

Him do I call a brahmana.

@E K � �����%��%*�� � �.����

��� ��� � � �������� � ������� � ��������� ����� ������� �������4�� � AHG � �

"�# ��+����-����(�) "���+�&�#�����#�

&�������-+� � ����+��2

�!�)���2������(�) �) �$�()���-�

"�#�+#������/����� � �����4,

He who has cut off all bonds, He who trembles not, He who is free and unbound-

Him do I call a brahmana.

@F K � �.���� � ����6� �����%��

������� � �������� )�������-�1� � ����� ����� ������� �������4�� �� AHB � �

"�#�/��+�*2���2 � ����������� �*()���+ � ��+4��� �*()����� �������!�"���� ��#)��+# )��+����-�

Page 36: คาถาธรรมบท ไทย อังกฤษ

')�-����-+�� �)��**��� ��#3�# )����+�3-#�

�����/����� � �����4,

He who has cut off the strap (of hatred), The thong (of craving), The rope (of heresies), Together with all tendencies:

He who has thrown up the cross-bar (ignorance)

And has realized the Truth-

Him do I call a brahmana.

@G K � )������ � ������%��

)�>���� ��� ��������� ������-� � �-��/�� ����� ������� �������4�� �� AHH � �

"�# �&������ � ����)������

3-2���- ��<�) �$

�/�+����!��$-+ �+�

"�#�+#������/����� � �����4,

He who is not wrathful Bears reviling, blows and bonds,

Whose power, the potent army, is patience-

Him do I call a brahmana.

@B K � )������� � ������� �/-����� � )������ ����� � )��������/�� ����� ������� �������4�� �� DII � �

"�# �&���+����� � �� 7/-���

������-�86�8���

�/*/���)��� ��-��/#�!���+# ���#��

"�#�+#� � �����/����� � �����4,

He who is free from anger,

He who is dutiful and righteous, He who is without craving, and controlled;

And he who bears his final body- Him do I call a brahmana.

@H K � ���� � ����������

Page 37: คาถาธรรมบท ไทย อังกฤษ

)��������� � ����

��� �� -����� ����� ����� ������� �������4�� �� DI@ � �

"�# �&����� ����

���()������#$&����� 00+� 3-2��-!�"+����&�����-����!�

"�#�+#������/����� � �����4,

Like water on a lotusleaf, Like a mustard seed on a needle's point, He who clings not to sensual pleasures-

Him do I call a brahmana.

CI K � ��� ������� � *����� )���� � ��������

������� � ��������� ����� ������� �������4�� �� DIC� �

"�#��#���/�+0���,�) ��&�# ��-��/# ������230�������-�

�!�)���2������-�

�����/����� � �����4,

He who has realized in this world

The destruction of his own ill, Who has put aside the burden and is freed-

Him do I call a brahmana.

C@ K � ����/�%�%� � �����6 ������������ � ������ )������'� � )������ ����� ������� �������4�� �� DIA � �

"�#�/+%%�-6�K6# � �-+�3�-�

.-���-()��� "���� *)0

0��-'6 ������-��� )+�)��

�����/����� � �����4,

He whose wisdom is deep, Who is wise and skilled

In the right and wrong means, Who has reached the Highest Goal-

Him do I call a brahmana.

Page 38: คาถาธรรมบท ไทย อังกฤษ

CC K � )���>��� � ��>����� )�������� � ����� )������6 � )����.� ����� ������� �������4�� �� DID � �

"�#&���-��-/�+00��-�+# �) 8���

�()�9�+�',3-20���*��

��&����/�� � &�����'���� �+��#)�

�����/����� � �����4,

He who is not intimate With both householder and homeless,

Who with no fixed abode Wanders, wanting but little-

Him do I call a brahmana.

CA K � ������ �4�5� � ����� ���� � '����� � �

��� �� ����� � � � 1����� ����� ������� �������4�� �� DIE � �

"�# ��0/���0/���+��,)(��

&������-!���() �%� &��1���) � &���+� �#��)(��1�� �����/����� � �����4,

He who has given up harming creatures,

Whether feeble or strong, Who neither kills nor causes to kill-

Him do I call a brahmana.

CD K � )������� � �������� )����4��5� � ������� ������� � )������ ����� ������� �������4�� �� DIF � �

"�#&����#�� � �-� �-��*�"�#��#��

� 0 � �-� �-��*�"�#���4

&���6��+���-� �-��"�#�6��+��

�����/����� � �����4,

Friendly among the hostile, Peaceful among the violent, Ungrasping among the grasping-

Him do I call a brahmana.

Page 39: คาถาธรรมบท ไทย อังกฤษ

CE K � ����� ���� � �� ���� � �

����� ����� � �� �����

������� � )������ ����� ������� ������4�� �� DIG � �

�����$��+� � �����+���() � �������� ������'��0%�4��)(�� � ���&���"�# �

���()���-!�"+���� � ��&���-����!�

"�#�+#������/����� � �����4,

In whom lust, hatred, pride And detraction are fallen off,

As a mustard seed from the needle's point-

Him do I call a brahmana.

CF K � )������ � ��%�%��6 ����� ����� � )�/���

��� � ������* � �%��� ����� ������� �������4�� �� DIB � �

"�#���'#)��$������-

3�����2��� � �+��,��� &����2�0��2�+� ��

�����/����� � �����4,

He who utters words Gentle, instructive and true,

He who gives offence to none

Him do I call a brahmana.

CG K � ���� �/1�� �� � ����� � �� )4� � '�-� � ������ �-�� � )������ � ������� ����� ������� �������4�� �� DIH � �

"�# �&�������) ��)(��

&������+#���()���

�-!���() �%�� �/��()&���/ "�#�+#������/����� � �����4,

He who in this world Takes not what is not given, Be it long or short,

Small or great, fair or foul-

Him do I call a brahmana.

Page 40: คาถาธรรมบท ไทย อังกฤษ

CB K � )��� � ����� � � ��*�*���� )���6 � �-�� � ������ �

������� � ��������� ����� ������� �������4�� �� D@I � �

"�# �&���/����)���

��-��/#3-2�-���#�

������-� � �!�)���2 "�#�+#������/����� � �����4,

He who has no longing Either for this world or nexto world,

Who is detached and emancipated-

Him do I call a brahmana.

CH K � �����-��� �� ��*�*���� )%�%�� � )�'��'/ )������ � )������ ����� ������� �������4�� �� D@@ � �

"�# �����+4��

���� �+�� ����2��#3�# ��� -'6 )��������3-#�

"�#�+#������/����� � �����4,

He who has no more longing, Who through knowledge is free from doubts,

Who has plunged deep into the Deathless-

Him do I call a brahmana.

AI K � ���� %�%%��� �%��

)�� � � ��� � )�����

)���� � ���*� � ����� ����� ������� �������4�� �� D@C� �

"�#-20%-20�&�# �#����-�"���+�

&���7� � &���/���-�� 0������, �����/����� � �����4,

He who has passed beyond Good and bad and attachment, Who is sorrowless, stainless and pure-

Him do I call a brahmana.

Page 41: คาถาธรรมบท ไทย อังกฤษ

A@ K � ����� �� ���-�� ����� ��������� )����-� ������������/4� ����� ������� �������4�� �� D@A � �

"�#0������, � ���()��+���,3���� � 0

"�) � � ��������) � ���

�����/����� � �����4,

He who is pure as the spotless moon, He who is serene and clear, He who has ended delight in existence-

Him do I call a brahmana.

AC K � ��� )���� -�'�� ����� ������� ���������

��4��4 � ����� � ���/ )���* � )�'��'/ )����� � �������

����� ������� �������4�� �� D@D � �

"�#�#��� ����+> � 3-2���2

)+��!��� �-���/��#��&�#3������/# -'6 8+� ��#�� �!��+��������

����+4�� � �������� �+�

��������6��+�� � 0��-������

�����/����� � �����4,

He who has passed beyond This quagmire, this difficult path, The ocean (of life) and delusion,

Who has crossed and gone beyond,

Who is meditative, desireless and doubtless, Who, clinging to nought, has attained Nibbana-

Him do I call a brahmana.

AA K � ���� ���� � ������

)������ � ������*

����������/4� ����� ������� �������4�� �D@E � �

"�#-2������4, ))�0�*&���/��()�

������� ��� ���

�����/����� � �����4,

Page 42: คาถาธรรมบท ไทย อังกฤษ

He who, giving up sensual pleasures,

Would renounce and become a homeless one, Who has removed the lust of becoming-

Him do I call a brahmana.

AD K � ���� �4��� � ������

)������ � ������*

�4����������/4� ����� ������� �������4�� �� D@F � �

"�#-2�+4��

))�0�*&���/��()�

�������)��� ���

�����/����� � �����4,

He who, giving up craving,

Would renounce and become a homeless one, Who has destroyed the craving for existence-

Him do I call a brahmana.

AE K � ������� ������� ���� ������� ����� )�����

���������������� ����� ������� �������4�� �� D@G � �

"�#-2���(�) "���+�

�+# �) ��<�,3-2�����

������(�) "���+���*���

���*���/#�����/����� � �����4,

He who, discarding human ties,

And transcending celestial ties, Is completely freed from all ties-

Him do I call a brahmana.

AF K � ������� ���%��� )���%��

�/������� �����6 �����-������ � �/�� ����� ������� �������4�� �� D@B � �

"�#-2��������/3-2����&������/ ��!������ ���)�� � ����-��

)����%� *�2�-��+# ��-

�����/����� � �����4,

Page 43: คาถาธรรมบท ไทย อังกฤษ

He who has given up delight and aversion,

Who is cooled and without attachments, Strenous and victorious over the world-

Him do I call a brahmana.

AG K � ��6� ��� ����� ������� )����%��� ������

)������ ���� � ����� ����� ������� �������4�� �� D@H � �

"�#��#��� � 3-2>����� �) �+��,�+# �-�����-2�)/��

"�#&���+��#) � &�/� ��+���#����

�����/����� � �����4,

He who perfectly understands

The rise and fall of all beings, Who is detached, well-hone and enlightened-

Him do I call a brahmana.

AB K � ����� ��6� �� *������ ���� � ������������ �/4����� )������ ����� ������� �������4�� �� DCI � �

����� � ������,� 3-2��<�,�+# �-��

&�����0�� &�) "�# �

"�#�!���2)��+��, � �/4���

"�#�+#������/����� � �����4,

He whose way is unknown

To hods, gandharvas and men, Who has destroyed all defilements

And who has become enlightened-

Him do I call a brahmana.

AH K � ����� ��� �� ��.�� �

�*�� � �� ���'� � ��%���� )��%����� )������ ����� ������� �������4�� �� DC@ � �

"�#&���/�����6�'()�+# �0(#) �#�� �)�/��

�����-� � �+��0+��� ��/��� � �)�����

��7��������6��+��'()�+��

�����/����� � �����4,

Page 44: คาถาธรรมบท ไทย อังกฤษ

He who clings not to the past,

The present and the future, too, Who has no clinging and grasping-

Him do I call a brahmana.

DI K � )���� ���� �/�� ����6� ��*������� )��*�� ������ � ����� ����� ������� �������4�� �� D@C� �

���9�</"�#) )��� �2������ 3�-#��-#�

*$�2 � ��7����+4�� 0������, � ��+���#����

�����/����� � �����4,

The fearless, the noble, the hero,

The great sage, the conqueror, The desireless, the pure, the enlightened-

Him do I call a brahmana.

D@ K � ����������� ��� ���� �������%��� ����� )�' � *��������� ����

)��%�%������� � ��� ��������������� ����� ������� �������4�� �� DCA � �

��/ � "�#��#)�/�*����) ��

��!������,3-2)0��

&���#) ����)/���)&

��#3�# ��!���� 0$��!%��#��/�0��0��4,3-#�

�����/����� � �����4,

The sage who knows his previous births, Who sees heaven and hell,

Who has reached the end of births, Who has attained to insight-wisdom, Who has completed his holy life-

Him do I call a brahmana. .

������2)��+��,�-�THE WORTHY

Page 45: คาถาธรรมบท ไทย อังกฤษ

1. �������� � ��������

���������� � ������ �������'��/����

��:��� � � � ��*�*��� �90�

"�#������ '6 ������-���� 3-#�

������-��#�����2����+# � ����7� � ������(�) �+��+�3-#� �����#)� ��!���&

For him who has completed his journey, For him who is whooly free from all, For him who has destroyed all bonds,

The fever of passion exists not.

2. )���%�*��� � ��������

� � ������� ������� ��

����� � -�-��� ������ �)����� � *������ �� � �91�

"�#�/�����)���+��+�3�! &���6����3�-� �/�)�7+�

-2��# &���-$�+0

���()��+0�%�� �,��# ��2�#$

The mindeful ones exert themselves, To no abode are they attached; Like swans that quit their pools,

Home after home they leave behind.

3.. ����� ���������� � ���'� �� � ��%�%����*�� �%�%�� � )�������� � �

�������� � ��� � ����� )������� �������� ��� � ����� ������� � �92�

�����/��������2���+��+���()�����/�����*+��� �����4���*�2��)�0����� � ��#�'6 �����-��#�

)+���� ������-�3-2&�#����������()���-�

Page 46: คาถาธรรมบท ไทย อังกฤษ

0��-�*���/# � ����/����+%*��2����+�

���()���0��0��#) =#� � ����+����

Those for whom there is no accumulation, Who reflect well over their food, Who have perceived void and unconditioned freedom- Their path is hard to trase,

Like that of birds in the air.

4. ��������� �����/4�

)������ �� )��������

�%�%�� � )�������� � �

�������� � ����� ����� )������� �������� �� � ����� ������� � �93�

"�#������-� � &����!�3����� � ��#�'6 �����-��#�

)+���� ������-�3-2&�#����������()���-�

0��-�*���/#��&�#��# ��) �)�)2&�&�#�-�

���()���0��0��#) =#� � ���)�)+� ���&�# K

He whose corruptions are destroyed, He who is not attached to food He who has perceived void and unconditioned freedom- His track cannot be traced, Like that of birds in the air.

5. �������������� � ��' ������ )���� � �'�� ���'��� � ������ �/������� � )�������

����� � ����� ������� � ������� �94�

����"�# ���0��)����/�,�()

��, ��, ����, -�#�, ���, �� &�# ���()��#��/����'/��0��&�#)��� �/ ����"�#�/#�������&�#�+� � ������-� � �+��� ��)��!��/������� � 3�#��2�+� �) ������+# �-��

Page 47: คาถาธรรมบท ไทย อังกฤษ

He whose senes are subdued,

Like steeds well-trained by a charioteer; He who is free from pride and corruption- Such a steadfast one even the gods hold dear.

6. ��/���� ��� ���*���� )�����/-���� ���� � ������

����� � )��������

������ � � � ������� ������ � �95�

��2)��+�����/�0&�#�+03"����� � &����������6# �� �/���� �/� � ���()��-+���() �/������2)�� � ���()���2�#$�/� �&�#�-()���

"�#�/�4��0+����!����/# � ��)�&����/�������������)/�

Like the earth the Worthy One resents not; Like the chief post is he a firm mind; Like an unsullied pool is he of pure conduct;

To such a one life's wanderings are no more.

7. ������ ���� � ��� � ���� ����� � ���� � � � ����� �

�����%�%� � ���������

)�������� ������ � �96�

��2)��+���"�#�!�)���2����2��#3�# "�#� 0�2 +0 � 3-2�/����+��� ��) ���� � ��)�� 0

�����!� 0

�����2�$�� ����!� 0

Calm is his mind; Calm is his speech;

Calm is his bodily action; Perfectly peaceful and equipoised.

8. )������ )��%�%� � �

��������.��� �� ��� ���

Page 48: คาถาธรรมบท ไทย อังกฤษ

�������� � �������

� � ��� )��������� � �97�

"�#&���*(�) �� ����������2������,�#�����) � @

"�#��#3�# ��2������ � @

"�#��������/������������� � @

"�#����)����/��2�$�/��()*+�� @

"�#������-��/��$ �#��+ � @

�#��2����/#3- � ��/����� � & �)���&

He who is not credulous, He who has realized Nibbana,

He who has severed all ties, He who has put an end to opportunity, He who has removed all desires

He,indeed,is the greatest of men.

9. ����� ��� ������%��%

������ � ��� ������ '�-

���'������� � �������� �� � ���� � ����4����� � �99�

&������2�!�0#�� � ��()��

&������2�!��/�-��� ��()�/��)�

��2)��+��,�+# �-��)��� ��/� �

�/��+#� � �!��/�����(�����,

Whether in village or in forest, Whether in vale or on hill'

Wherever the Worthy Ones dwell- Delightful,indeed, is that spot.

10. ��4/���� � )�%�%��� ���' � � � ���/ � *��

�/����� � ���������� � � �� � ����������� �99�

���/����+��&&��*(��*�

Page 49: คาถาธรรมบท ไทย อังกฤษ

�!���4/��'��

�$��+0����"�#�������2 ����2��2������&�# 8�����4

Delightful are the forests Where worldings find no joy, There the passionless rejoice For they seek no sensual pleasures.

�����+��-�THE THOUSANDS

1. ������� )� � ��� ����

)���'��%����� �)�� � )��'��� ������

�� � ������ )������� �100�

�$����/���-�&�-&�#�2��*�,�+# �+��$ �!��#�$����/��/�2��*�,�$��/��&��&�# ����2=+ 3-#��$ �#��� �� 0

Better than a thounsand useless words Is one beneficial single word, Hearing which one is pacified.

2. ������� )� � ��� ��'� )���'��%����� �)�� � ��'���� ������

�� � ������ )������� �101�

0���/�+# �+��7-�

3��&�#�2��*�, &������0���/0���+���/��

�/��$ �#"�#=+ &�#�+0����� 0

Better than a thounsand verses, Comprising useless words,

Page 50: คาถาธรรมบท ไทย อังกฤษ

Is one beneficial single line, Hearing which one is pacified.

3. ��� �� ��'���� � ����

)���'��%����� �)�� � ������ � ������

�� � ������ )������� �� 102 �

0���/0���������0���/��

�/��$ �#"�#=+ &�#�+0����� 0

�2���������0���/�/���) �$&�#�+# �#)��7-�

3��&���/�2��*�,3�#3��0���/��

Should one recite a hundred verses, Comprising useless words, Better is one single word of the Dhamma, Hearing which one is pacified.

4. ��� ������� �������

� ������ ������ *���

�)�%�� � �*���������� � � ��� � ����*����� � �103�

'6 �2�0*�2�#�76��!��+� � ? � ���

�!&���+0�!��)����-

3��"�#�/��)�*�2��� ���

�6 ��/��� & �)����- & � 3�#���

Though one should conquer in battle A thounsand times a thounsand men, Yet should one conquer just oneself One is indeed the greatest victor.

5. )���� � ��� � *��� � ������

������ � )����� *� )����������� �����

������ � �%�%�������

���� ���� � �� ��������

� � ���� � ��� ��������

Page 51: คาถาธรรมบท ไทย อังกฤษ

*��� � )*��� � ����� �'������ � *����� � �104-5�

�)�*�2��&�#�+#�3- � �2�����

"�#�/�86���&�# � �2�+ �2&��-)���-�

'6 ����� � ������, � 3-2��2����

�!�)�*�2&��&�#

Better indeed is it to conquer oneself, Neither a god nor a Gandharva Neither Mara nor Brahma Could turn into defeat the victory of one Who is self-madtered and self-controlled.

6. ���� � ���� � �������

��� ��*' � ��� � ��� �)�%�� � ����������� �������� � �*��

�%���� � ������ � ���� �106�

���0�*�����"�#86��� � 3�#��/� ��6� ��+# 0+ ����"-���7�-

��� �����-2��+��,0�*��+%��()�-2�+�

�!���-������)�+�'6 �#)�/

Though, month after month with a thousand, One should sacrifice for a hundred years, Yet,if, only for a moment, One should honour the self-restrained, That honour, indeed, is better Than a century of sacrifice.

7. ��� �� ������� � *��� )���6 � ������ ���

�)�%�� � ����������� �������� � �*��

��� ��� � �*�� � ������

�%���� ������� � ��� � �107�

Page 52: คาถาธรรมบท ไทย อังกฤษ

���0�*�����"�#86���3�#��/� ������/��

0+ ����"-���7�-

��� �������0�*�&= ��� �!���-��+# �#)�/

Though one , for a century, Should tend the fire in the forest, Yet, if ,only for a moment, He should honour the self-restrained, Thai honour,indeed,is better Than a century of sacrifice.

8. � ���%��� � ������ � � � ���� �� �-��

�����.�� � ��*' � %�%�����

������� � ��� �� ��������� )������� � )*����� ������� �108�

&������+%*���&�� � �/�"�# ���0%�6 0�*��-)�/ ���0�*��+%�+#��/���&��������6� ����) ������()&��# ����"�#>�0+���� ���)�������3�#��/� ��+# ��/��

���&��#0��-�*���+#��2����������!�&��� ?

Whatever oblationnns and sacrifices One might offer for a year, Seeking merit thereby, All that is not worth a single quarter Of homage towards the upright Which is far more excellent.

9. )�������/-����

������ � �5�;�������

������� � ������ �5�;���� )��� �4��4 � ���� �-�� �109�

"�#���0&��# � )�)��#)�'�)��+� ��)"�# �%��!����7/-

��)�����%�#���4�����/��2����()

)��� *(�)��/� � ��� 3-2�$-+

Page 53: คาถาธรรมบท ไทย อังกฤษ

For one who is in the habit of

Ever honouring and respecting the elders, Four qualities increase; Loong life,Fame, happiness and strength.

10. ��� � � �������� */�� ����/�-� )�������

�)���� � */����� ������

�/-������� � ������ � �110�

"�#�/7/- � �/����� �2���������*/����+# �#)�/ �) ���7/- � &�#�����

Though one should live a hundred years, Without conduct and concentration,

Yet,better is a single day's life Of one who is moral and meditative.

11. ��� � � �������� */�� ��%��%� )�������

�)���� � */����� ������

%�%�������� ������ � �111�

"�#�/+%%� � �/����� �/*/���)����+���/��

�2���������*/����+# �#)�/ �) "�#����+%%� � &�#�����

Though one shold live an hundred years, Without wisdom and concentration,

Yet, better is a single day's life Of one who is wise and meditative.

12. ��� � � �������� */�� ��/�� � �/��/����

Page 54: คาถาธรรมบท ไทย อังกฤษ

�)���� � */���� � ������

�/���� � )����� � �:���� �112�

"�#�/������/���+��� �/*/���)����+���/��

�2���������*/����+# �#)�/ �) "�#��/����#��� &�#������/��

Though one should live a hundred years, Sluggish and inactive Yet,better is a single day's life Of one who intensely exerts himself.

13. ��� ������� � */��

)���� � )������� �)���� � */���� � ������

����� � )������� � �113�

"�#�����4���!���������-�+03�� �+ ���

�/*/���)����+���/��

�2���������*/����+# �#)�/ �) "�#&�������4���!�

Better is a single day;s life of one Who discerns the rise and fall of things Than a hundred years'life of one Who is not comprehending.

14. ��� � � ������� � */�� )���� � )��� � �� �)���� � */���� � ������

����� � )��� � �� � �114�

"�#�0�� )��2 �/*/���)����+���/��

�2���������*/����+# �#)�/ �) "�#&���0

Page 55: คาถาธรรมบท ไทย อังกฤษ

Better is a single day's life of one

Who sees the Deathless Than a hundred years's life of one Who sees not that state.

15. ��� � � �������� */�� )����� ���������� �)���� � */����� ������

����� � ���������� � �115�

"�#��!���2����)+��2�����

�/*/���)����+���/��

�2���������*/����+# �#)�/ �) "�#&����!�

Better is a single day's life of one Who understands the truth sublime Than a hundred years's life of one Who knows not that truth, so high.

����0��-�EVIL

@ K � )����'��'� �-����4

�� � ������� �������

����� � �� � ���� � %�%� ����6 � ���/� ��� � �� @@F � �

�6 �/0��� ��2�$�����/ 3-2#) �+�����������*+��

����2��(�)��2�$�����/*#�&

��2�-+0����/ �����*+��

Make haste in doing gook, And check your mind from evil, Whoso is slow in making merit-

His mind delights in evil.

C K � �%���� ���� � ����� � � �� � ������ ����

Page 56: คาถาธรรมบท ไทย อังกฤษ

� � ������ .���� � �����'

������ ����� )����� � �� @@G� �

'#�����$�#) �$*+��&K�# �!&������$0�)��+�

3-2&������) � �����$*+���+#�

����2����2��0� � �$���,�� �#

Should a man commit evil, Let him not do it again and again, Nor turn his heart to delight therein; Painful is the heaping-up of evil.

A K � %�%%���� ���� � ����� ������'�� � ���� ����� � .���� � �����'

��� � %�%���� )����� � � � @@B � �

'#�����2�$�����/ �!����$�/0�)�?

����) � �����$�����/�+#�

����2����2�������/�$���� �#

Should a man perform merit, Let him do it again and again, And trun his mind to delight therein; Blissful is the piling-up of merit.

D K � ��� � ����/ � ����� ��� � �� � �� ����� ��� � �� ����/ � �� )' � �� � ���� � ����� � �� @@H� �

��(�)0��+ &���� "-

��*+���!��!�����!��) �/ ��)��(�)�+��"-!�"-��(�) �

��(�)�+#�3�-2����6 ��#��<� �) 0�

Page 57: คาถาธรรมบท ไทย อังกฤษ

For the evil-doer all is well,

While the evil ripens not; But when his evil yields its fruit, He sees the evil results.

E K � ������ � ����/� �� ��� � ������ �� ����� ��� � �� ����/� ����� )' � ������ �������� ����� � �� @CI� M� �

��(�)�����/�+ &���� "-

���/�!�) ��!������/�!�����*+��

��)��(�) ������/�"-!�"-

��(�)�+#�3�-2����6 �2��!�"-�) �����/

For the good man, perhaps, all is ill, While as yet his good is not ripe; But when it bears its fruit,

He sees the good results.

F K � ����%��%' � ����

� � ������ )��������� )������������

)������� � ���� )����� � ���- � ����

�'�� � �'���� � )����� � �� @C@ � �

)�����'������*+���-!��#)�����+�&����) "-

�#$����������/-2����?� �+ ��!����&�# ����-�$����*+���/-2�-!�-2�#)�

��)���!��#������*+��&�#�*���+�

Despise not evil, Saying, 'It will not come to me';

Drop by drop is the waterpot filled, Lidewise the fool, gathering little by little, Fills himself with evil.

G K � ����%��%' � %�%���

Page 58: คาถาธรรมบท ไทย อังกฤษ

� � ����� � )��������� )������������

)������� � ���� )����� � �/��� %�%���

�'�� � �'���� � )����� � �� @CC � �

)�����'��0%�-!��#)�����+�&����) "-

�#$����������/-2����? � �+ ��!����&�# �+���*%,�2��0%�/-2�-!�-2�#)�

��)���!��#��0%&�#�*���+�

Despise not merit, Saying, 'It will not come to me'; Drop by drop is the waterpot filled, Likewise the man, gathering little by little Fills himself with merit.

B K � ��4��*�� ��� � ����� )�����' � �������

���� � */��������

���� � ���*�*��� � � @CA � �

��)�#��/��+��,��� � �/����#)�

-2��#��� �/��/�+�

���+�*/���-2��#�����< � .+� �

0��-�6 -20� � .+��+#�

As a rich merchant, with small escort, Avoids a dangerous path, As one who loves life avoids poison, Even so should one shun evil.

H K � �4����� � ��� ��4 � �����

������� �4��� � ���� �����4� � ���������� ���'� � �� )������ � �� @CD � �

��(�)�()&���/3"-

Page 59: คาถาธรรมบท ไทย อังกฤษ

0��-��)��+0�#) ����<&�# ����<�+#�&�������'�$)+�����&�# 0��!&���/3��"�#&���$0�

If no wound there be in the hand, One may handle poison; Poison does not affect one who has no wound; There is no ill for him who does no wrong.

@I K � ��� )��>������ ������ ������ ������� � ������ )� ��4���

���� � ��-�� ������� �� ���� � ��*� >������ � ������ � �� @CE � �

0��!��)������) "�#� ���-�

K6� �$�#��0��-�/�&���$�#���)0

"�#������ ��7������-�

���-/�/�K+����-� � ����-+0����"�#K+��

Whosoever offends a harmless person, One pure and guiltles, Upon that very fool the evil recoils Even as fine dust thrown against the wind.

@@ K � ��������� )*�*���� ����� � ��������

����� � ������� ����� ������������ )������ � � @CF � �

�+��,0� ����-+0������)/�

����/��$0� � &���

����/��$�/ � &�����, ����/����)������-� � ��������

Some are born in teh womb again; The evil-doers are born in hell; The good go to heaven; The Undefiled Ones attain Nibbana.

@C K � � � )���-������ � � ������*���

� � �������� ����� � �����

Page 60: คาถาธรรมบท ไทย อังกฤษ

� � ��*�*�/ � ��� *��������

����>������ ��������� ������ � � � @CG � �

&�����0��#) =#�

&����������-� ����

&����� ��0��� &���/3�#3��3�� ��/��

�/�"�#�$����*+��)�7+�)��� �2��/�#�����&&�#

Neither in the sky nor in mid-ocean, Nor in the clefts of the rocks,

Nowhere in the world is a place to be found Where abiding one may escape from (the consequences of) an evil deed.

@A K � � � )���-������ � � ������*��

� � ������� � ����� � �����

� � ��*�*�/ � ��� *��������

���>����� � ��������� ����� � � @CB� �

&�����0��#) =#�

&����������-� ����

&����� ��0��� &���/3�#�+�3�� ��/��

�/������)�7+�)���3-#�

�2��/�#��������&�#

Neither in the sky no in mid-ocean, Nor in the clefts of the rocks, Nowhere in the world is found that place Where abiding one will not be overcome by death.

Page 61: คาถาธรรมบท ไทย อังกฤษ

����- �+45,�-�PUNISHMENT

@ K � ������ ������� �4�5���

����� � �������� ������

)������ � )��� ����� � � ������� �� 1����� �� @CH � �

�+��,�+# ����-+���<�+45, �+��,�+# ����-+��������

��/�0���) �+0"�#)(��)��� �/#3-#�

&�����1���) � &������+� �#��)(��1��

All tremble at punishment; All fear death;

Comparing others with oneself,

One should neither kill nor cause to kill.

C K � ������ ������� �4�5���

������� � */����� ��� )������ � )��� ����� � � ������ � �� 1����� �� @AI � �

�+��,�+# ����-+���<�+45, �+��,�+# ����+�*/����) ��

��/�0���) �+0��)(��)��� �/#3-#�

&�����1���) � &������+� �#��)(��1��

All tremble a punishment; To all life is dear; Comparing others with oneself,

One should neither kill nor cause to kill.

A K � ��������� ������ ��� �4��5�� ���6��� )����� � ��������

����� ��� �� -��� � ���� �� @A@ � �

�+��,�+# �-��-#���#) ���������

"�#�/��#) ���������3����

Page 62: คาถาธรรมบท ไทย อังกฤษ

3���0/���0/���+��,)(��

���&3-#���)�&��&�#�+0������

Whoso, himself seeking happiness, Harms pleasure-loving beings- He gets no happiness

In the world to come.

D K � ��������� ������ ��� �4��5�� �� �6��� )����� � ��������

����� ��� -��� � ��� � �� @AC � �

�+��,�+# �-��-#���#) ���������

"�#�/��#) ������3����

&���0/���0/���+��,)(��

���&3-#���)�&�#�+0������

Whoso, himself seeking happiness,

Harms not pleasure-loving being- He gets happiness

In the world to come.

E, ������ "���� �%��� ����� � >������� � �� ����� � ��� �������'�

>��4�5� � "������ �� � �� @AA � �

)����-����$���03�� ��?

��(�)'������������� ����2��#�)0����

����������#���#���+��!������)���, )��-�-��'6 �+#�- �()�2�<�#���+�

Speak not harshly to anyone. Those thus addressed will retort.

Painful, indeed, is vindictive speech. Blows in exchange may bruise you.

F K � ���� ������� )������ ����� )��� � �'�

Page 63: คาถาธรรมบท ไทย อังกฤษ

�)� � ������ � �������� ������� � �� � � � ��*�*�� � �� @AD � �

'#���)�$�� �#� /�0��/� &�# ���()�1#) 3��

�!�+0�����)��#�'6 ������3-#�

��)�!�2&���#) �2�-�2�0�23�# �+0 ��)/�

If you silence yourself

As a broken gong, You have already attained Nibbana.

No contention will be found in you.

G K � �'� � �4��5�� ����-

���� � ��*�� � ����� �)�� � *��� �� ���� � �

)��� � ��*���� � �4��� � �� @AE � �

����3��3-2�������

&-��#)�)���+��,�+# �-��&

���()���!��-/#� �� � '()��)�&�# �)�&-��#)�8� ��&����/������

As with a staff the cowherd drives His cattle out to pasture-ground, So do old age and death comple

The life of beings (all around).

8. )' � ����� ������� ��� � ���-� �� �*���� ���� � �������� �������

)�����5��;� � ����� �136�

����-� ��-��$*+�� ���$�6�'6 "-�) �+�&�� ������+%%��/���()��#)�

����2����*+���) �+�

���()�'��&=&��#

When a fool does wicked deeds,

He does not know their future fruit.

Page 64: คาถาธรรมบท ไทย อังกฤษ

The witless one is tormented by his own deeds

As if being burnt by fire.

9. ��� �4��5� � )�4��5� )������� � ������ ������%�%���� ���� ������ � �����.��� �137�

"�#�$�#��- �+45,3��0��-

"�#&���0/���0/�� � &���$�#�� ��

��)�&�#�+0"-��) ��0)��� )��� �)��� ��6� �+�����!�

He who inflicts pnishment on those Who are harmless and who offend no one

Speedily comes to one of these ten states;

10. ������ "���� *��6 ��/����� �� ����� ����� ���� )����� ����������� � ��4 � �138�

&�#�+0�����)��� ��3�

&�#�+0��������)���/�

'���$�#����� ���

��!0���)��� ��+�

�-���!������-����

To grievous bodily pain, To disaster,

To bodily injury, To serious illness,

To loss of mind,

Will he come.

11. ��*�� � ��� )����� )���������� � � ���4� ������� � �� %��/�� ������� � � � ��4�� �139�

Page 65: คาถาธรรมบท ไทย อังกฤษ

�#) ��*�+�

'���-�����)��� ��3� &�#%����/��#) ��+��,��0+���!����7.�0���

To oppression by the king, to grave accusation,

To loss of relatives, To destruction of wealth,

(will he come).

12. )'������ )������ )����� 5���� ����

������ � ���� � ��%��%

������ ��� )*�*��� �140�

��()&��0#����()��) �����)�'��&=&��# ���& � ���"�#�����!�����

Or his house will be burnt up with fire,

And that unwise one will pass to hell

In the world to come.

13. �� ���������� �� *��� � � ��� ������� � �4�5�-������ � ��

��**-�-�� )����������� ��������� ������ )����4�4� ���� �141�

&�� *��2�9�����!�*/�-()� � &�� *����*>� &�� *��)���-������ ���� &�� *����)�)����

&�� *��)�0���� � &�� *��-�8���-/� &�� *��+� ��2���� �/��$ �#��"�#�+ &���#���#������ �+� � 0������,

Not nakedness, nor matted hair,

Nor dirt,nor fasting, Nor llying on the ground,

Nor besmearing oneself with ashes, Nor squatting on the heels,

Page 66: คาถาธรรมบท ไทย อังกฤษ

Can purity a mortal

Who has not overcome doubts.

14. )- ���� � ���� ���� ������

����� � ����� � ����� � ���������/ ������ � ������ ������ �4�5� ��� ���������4� ��� ���4 � �� ���� � �142�

'6 �23�� ���300 � � ?� �!���

'#� �� 0�2 +0 � ��0���+�&�# �+��� � 0������,� &���0/���0/���)(��

��/����� � �����4,� ��42� ��()� ���<

In whatever he be decked, If yet he cultivates traquilty of mind,

Is calm, controlled, certain and chaste, And has ceased to injure all other beings,

He is indeed, a brahmana, a samana, a bhikkhu.

15. ���/������� ����

���� � �-����6� ��*�*�� ��� ������� )������ )���� � ������ ������ � �153�

"�#�+��#�� �&���$*+������2-2)��0�

��&�#�#)��+� ��-��/# ���*���/#��)�-��+��) ����-+0)������)

���()��#��/ � �2�+ �+��) �#�#�3�#

Rarely is found in this world anyone Who is restrained by shame and wide-awake,

As a thoroughbred horse avoids the whip.

16. )����� �'� � ����� � �����������

)������� ��������� ���'

������ � �/�-� � �� �/����� � �

������� � ����������.��� � �

��������*�*���4� � ������� �����'� ��������� )�,��� �144�

Page 67: คาถาธรรมบท ไทย อังกฤษ

�������#��/� ��(�)'��- 3�#��+# ��6� � ��)��$�6�

(����"����+# 3���3-2���������� �#��!�� �����)�!� �$���*���+#� � )�7+�7�+���, 7/-,

������/��������, ��������.+�����, ������0��4,�#��

������#3-2�����2�9���� 3-2)�7+���� �����)�+�-2���,&�#&���#)��-�

Even as a thoroughbred horse once touched by the whip

Becomes agitated and exerts himself greatly, So be strenuous and filled with religious emotion,

By confidance, virtue, effort and concentration, By the investigation of the Doctrine,

By being endowed with knowledge and conduct And by keeping your mind alert,

Will you leave this great suffering behind.

17. )���� ��� ������� ��������

)����� � �������� ��*�� ���� � �������� ���.�� )������ � �������� ������ � �145�

*���� � &��#$��#��� *���7� � �+�-��7�

*�� &�# � '��&�# ���/ � 86����)

Irrigaors lead water; Fletchers fashion shafts;

Carpenters bend wood;

The good tame themselves.

����*���-�OLD AGE

@ K � ���� ���� � ���������

������ � *�*-��� � ��� )�������� � �)����� �/� � � � ����' � �� @DF � �

Page 68: คาถาธรรมบท ไทย อังกฤษ

�2�+������� � ��������+��$&�

���(�)�-��$-+ -��!�&=)�����() ����, �����)'�������(������0+ �� &�&��3�� ��3� ���� �+��-��

What this laughter, what this joy When the world is ever on fire? Shrouded all about by darkness, Will you not then look for light?

C K � ���� �������� � ������ )����� � �������� )���� � ��� ���� ���� � ���'� � ��� � ���� � �� @DG� �

� ����� ����/������� ���/#�'��

��!�&�#��3"- � ��#� �6#��#����2���

����#������ ����#����������������'�� �������+� �(�'�����&�#

Behold this beautiful body, A mass of sores, a bone-gathering, Diseased and full of hankerings, With no lasting, no persisting.

A K � ��*�4�<���� � ��� �����5�;� � � ��4� ��*�*�� � ����������

��4���� � �� � */���� � �� @DB� �

��� ����/#3��� �)�3-#� � �!��/�)�7+��) ���

3���$-�� ��� � ��� ���)+��������!��/# �+�3���-���+ ����, ����2�/�����#���- �/��������

Thoroughly worn out is this body, A net of diseases and very frail. This heap of corruption breaks to pieces.

For life indeed ends in death.

D K � ���/����� )��'���

Page 69: คาถาธรรมบท ไทย อังกฤษ

)-������ � �����

�������� � )>��/�� ���� � ������� � ��� ���� �� @DH� �

��2�����-���/# � �/�/������()��/������0

&���!��/��#) ����) ��?

���#$��#� �9������

��3-#�&��������'������/

As gourds are cast away in autumn, So are these dove-hued bones. What pleasure is there found For one who looks at them?

E K � )>��/��� ���� � ��� ����-����-�� ���' � *��� �� ���� � �

���� � ����� � � � �)����� � � @EI� �

��� ����/#�!�� & )+�����& � ���() ��2����

.�0�#����(#)3-2�-���

�!��/��'��3�� � *��� ��42 �������)���� � 3-2������'��0%�4�+�

Of bones is this city made, Plastered with flesh and blood. Herein dwell decay and death, Pride and detraction.

F K � */������ ��� ��*�'�� ������� )�' � ��/���� � *�� � )��� ��%��� ����� � � � *�� � )��� ����� � ���� ����� � �������� � � � @E@ � �

��*�' � )+������� � ��� �+ ����&�# 3�#��� ����) ��� � �!&���#�*�����

3�������) �+�0�<��3��&�� �+�0�<�+# �-�� � ��)��-����)��+��*���/#3-

Splendid royal chariots wear away, The body too comes to old age. But the good's teaching knows not decay. Indeed, the good tech the good in this way.

Page 70: คาถาธรรมบท ไทย อังกฤษ

G K � )�������� � ����

�-������� � */��� ������ � ����� �5�;���� %�%� � ����� � � �5�;�� � �� @EC� �

��� �3���-�� ���()���'6�

���3����(#)��+ �+ �� 3��+%%���������6#�&��

Just as the ox grows old, So ages he of little learning, His flesh increases,

His wisdom is waning.

B K � )���*��������� ������������ )�������� ������ � ��������

����� � *��� � ����� � � @EA � �

��(�)&���0���*�� "�#��#� ��()�

���&�#��/�������������

�� ����+0*���&��'#��

�������3-#�����)/��!����,

Through many a birth

I wandered in Samsara, Seeking but not finding the Housebuilder, Painful is birth ever again and again.

H K � ������� ��>����� � � ���� � � � ����� ����� � ��� "���� � ����� ����>� � ��� ���� ��� ������� � ������ �4����� � ���*����� �� @ED � �

���*�� �)� � 0+��/#����0����3-#�

�����2��#� ��()�&��&�#)/�

�+��+� � )�&�� � ����$-�����3-#�

Page 71: คาถาธรรมบท ไทย อังกฤษ

����) ���0��-������

��������2���)���3-#�

O Housebuilder, you have been seen,

You shall not build the house again. Your rafters have been broken, Your ridge-pole demolished too. My mind has now attained the Unconditioned, And reached the end of all craving.

@I K � )�������� ����������� )-���� � �������� ��� *�4�4��%���� � ������� �/4����.� � -�-�- � �� @EE � �

��(�)�+ )��� ��+�������� &���$�+� �#�/3-2&������+��,&�# �)'6 �+�3���;�� � ��������)��+� K0�K� ���()����2��/��3�� �+0����)��������2�/�&�#-�

Having led neither a good life, Nor acquired riches while young,

They pine away as aged herons Around a fishless pond.

@@ K � )�������� ����������� )-���� � �������� ��� ������ � ������/4�� ��4��� � )���'��� � � @EF � �

��(�))��� ��+�������� &���$�+� �#�/ � 3-2&������+��,&�# �)'6 �+�3���;�� � ��������)��)����, �)�')� ��$�6 '6 �����-+ ���()�����+� � � *#�� )2&��!&��&�#�

Having led neither a good life, Nor acquired riches while young,

They lie about like broken bows, Sighing about the past.

Page 72: คาถาธรรมบท ไทย อังกฤษ

����*���-�OLD AGE

@ K � ���� ���� � ���������

������� *�*-��� � ��� )�������� � �)����� �/� � �� ����'� �� @DF � �

�2�+������� � ��������+��$&�

���(�)�-��$-+ -��!�&=)�����() ����, �����)'�������(������0+ ��

&�&��3�� ��3� ���� �+��-��

What this laughter, what this joy When the world is ever on fire?

Shrouded all about by darkness,

Will you not then look for light?

C K � ���� ��������� ������ )������ �������� )����� ��� ���� ���� � ���'�� ���� ����� �� @DG � �

� ����� ����/������� ���/#�'��

��!�&�#��3"-� ��#� �6#��#����2���

����#����� � ����#����������������'��

�������+� �(�'�����&�#

Behold this beautiful body,

A mass of sores, a bone-gathering, Diseased and full of hankerings,

With no lasting, no persisting.

A K � ��*�4�<����� ��� �����5�;�� � ��4� ��*�*�� � ����������

��4���� � ��� */����� �� @DB � �

��� ����/#3��� �)�3-#� � �!��/�)�7+��) ���

3���$-�� ���� ��� ���)+��������!��/# �+�3���-���+ ����, ����2�/�����#���- �/��������

Page 73: คาถาธรรมบท ไทย อังกฤษ

Thoroughly worn out is this body, A net of diseases and very frail.

This heap of corruption breaks to pieces. For life indeed ends in death.

D K � ���/����� )��'��� )-������ � �����

��������� )>��/�� ����� �������� �� � ���� �� @DH � �

��2�����-���/# � �/�/������()��/������0

&���!��/��#) ����) ��?

���#$��#� �9������

��3-#�&��������'������/

As gourds are cast away in autumn, So are these dove-hued bones.

What pleasure is there found

For one who looks at them?

E K � )>��/��� ����� ��� ����-����-�� ���' � *��� �� ����� �

����� ����� � �� �)���� � �� @EI � �

��� ����/#�!� � & )+����� & � ���() ��2����

.�0�#����(#)3-2�-���

�!��/��'��3�� � *��� ��42

�������)���� � 3-2������'��0%�4�+�

Of bones is this city made, Plastered with flesh and blood.

Herein dwell decay and death,

Pride and detraction.

F K � */������ �� � ��*�'�� ������� )�' � ��/����� *��� )��� ��%��� ������ �� *��� )��� ����� � ��� � ������ �������� � �� @E@ � �

��*�' � )+������� � ��� �+ ����&�# 3�#��� ����) ��� � �!&���#�*�����

Page 74: คาถาธรรมบท ไทย อังกฤษ

3�������) �+�0�<��3��&�� �+�0�<�+# �-��� ��)��-����)��+��*���/#3-

Splendid royal chariots wear away, The body too comes to old age. But the good's teaching knows not decay.

Indeed, the good tech the good in this way.

G K � )��������� ����

�-������� � */��� ������ � ����� �5�;���� %�%� � ���� � �� �5�;��� �� @EC� �

��� �3���-�� ���()���'6�

���3����(#)��+ �+ ��

3��+%%���������6#�&��

Just as the ox grows old,

So ages he of little learning, His flesh increases,

His wisdom is waning.

B K � )���*��������� ����������� � )�������� ������� ��������

����� � *���� ����� �� @EA � �

��(�)&���0���*�� "�#��#� ��()�

���&�#��/�������������

�� ����+0*���&��'#��

�������3-#�����)/��!����,

Through many a birth I wandered in Samsara,

Seeking but not finding the Housebuilder,

Painful is birth ever again and again.

H K � ������� ��>����� � � ����� � � ����� ����� � �� � "���� � ����� ����>�� ��� ����

Page 75: คาถาธรรมบท ไทย อังกฤษ

��� ������� � ������ �4����� � ���*����� �� @ED � �

���*�� �)�� 0+��/#����0����3-#� �����2��#� ��()�&��&�#)/�

�+��+�� )�&�� � ����$-�����3-#� ����) ���0��-������

��������2���)���3-#�

O Housebuilder, you have been seen, You shall not build the house again. Your rafters have been broken, Your ridge-pole demolished too.

My mind has now attained the Unconditioned,

And reached the end of all craving.

@I K � )�������� ����������� )-���� � �������� ��� *�4�4��%���� � ������� �/4����.� � -�-�-� �� @EE � �

��(�)�+ )��� ��+��������

&���$�+� �#�/3-2&������+��,&�# �)'6 �+�3���;�� � ��������)��+� K0�K� ���()����2��/��3�� �+0����)��������2�/�&�#-�

Having led neither a good life, Nor acquired riches while young,

They pine away as aged herons

Around a fishless pond.

@@ K � )�������� ����������� )-���� � �������� ��� ������ � ������/4�� ��4��� � )���'�� � �� @EF � �

��(�))��� ��+��������

&���$�+� �#�/ � 3-2&������+��,&�# �)'6 �+�3���;�� � ��������)��)����, �)�')� ��$�6 '6 �����-+ ���()�����+� � � *#�� )2&��!&��&�#�

Having led neither a good life,

Page 76: คาถาธรรมบท ไทย อังกฤษ

Nor acquired riches while young,

They lie about like broken bows,

Sighing about the past.

�������-�THE SELF

@ K � )�����%���� ��� � *%�%� ��������� ��� �������� ��4�4�%�%��� � ���� >�*�������� 4�5��� � �� @EG � �

'#���#������!��/��+�

�6 �+�<���&�# �#�/ 0+45������2�+0�2�) ��&�# &���+# ����+� ��+���6�

If one holds oneself dear, One should protect oneself well. During any of the three watches (of life) The wise should keep vigil.

C K � )��������� ��� >���� � �������

)'%�%���������

� � ��-��������� 4�5���� �� @EB� �

���>�0+���� �#�/��)�

3-#���)��)���)(��

0+45����(�)�$&�#)��� �/# �6 �2&����#� �-���3����

One should first establish oneself In what is proper, And then instruct others. A wise man who acts in this way Shall never get defiled.

A K � )�����%���� �'�� �����

�'%�%������� ������� ��� ���'

)���� � �� � ���� ������ � �� @EH � �

Page 77: คาถาธรรมบท ไทย อังกฤษ

�)���)(��)��� �

����$��)��� �+#�

86����) 3-#���)�86���)(��

����2�+�����) 86������� �+�

As he instructs others He should himself act. Himself fully controlled, He should control others. Difficult indeed is to control oneself.

D K � )���� � �� � )����� � ���'

��� ��� ���' � ��� ����

)����� � �� � ������

��'�� -��� � �-�-�� � �� @FI� �

����#) �6� �+�����)

��)(�� ���-���2�!��/��6� &�# 0��-"�#86����/3-#�

��)�&�#�/��6� �/�&�#3�����

Oneself ideeed is master of oneself, Who else could other master be? With oneself perfectedly trained, One obtains a refuge hard to gain.

E K � )������� ��� � �� )���*� � )��������� )�����'��� ������� �*��������� � �46� �� @F@� �

0��/����$�) � ���� ����) 3-2���) �!�"�#��#� &�# ��)��$-����� � �#��)��+0

���()���*�� �$-��3�#��4/

The evil, done by oneself, Self-begotten and self-produced,

Crushes the witless one, As the diamond grinds a hard gem.

Page 78: คาถาธรรมบท ไทย อังกฤษ

F K � ����� )����������/-��� ��-�� � ��-������'�� ����� � ��� �'������ �'� � �� � )���.�/� ���� � �� @FC � �

���7/- � �!���()��+0�#�&�# �/��'��+-�,�6#�����

����$�+� �#�)�����) ���$�#) �) �#7+������)���2�$ �#

An exceedingly corrupted man is like

A creeper strangling a tree. Surely, he does unto himself What his enemy would wish for him.

G K � ������ � )����� )����� � )������ � �

�� � ��� ���%��� ���%��

�� � ��� �������� � �� @FA � �

����&���/ � �+# &���/�2��*�,3���� � �$ ���

3�������/3-2�/�2��*�, � �$&�#������

Easy to do are those karmas Which are bad and not benefitting oneself. But those which are good and beneficial Are dificult indeed to be performed.

B K � ��� ������ )���� )������ � ����*/���� >�������� � �������

��>��6 � �������� ���� "-���� �4�>������ )���1%�%��� "-�-�� � �� @FD � �

������+%%� � �/������!�"�� � ����/���$�)�

�) ��-����2)���2"�#)��+��, � "�#�/*/���)����������

�����)���������(�)1���+�����) ���()�*�&"�1���#�&"�.2�+#�

Page 79: คาถาธรรมบท ไทย อังกฤษ

Whoso on account of false views Scorns the teaching of the Noble Ones,

The Worhty and Righteous Ones. He, the foolish man, destroys himself Like the bamboo, seeding, finds its end.

H K � )������� ��� � �� )����� � � ���-������ )����� � )���� �� )������ � ���*���� ����� � )������ ������� ��%��%� )%�%� � �������� �� @FE� �

���$0��) � ���!�7�#���) �) ��&���$0����!0������,�) ����0������,��()&��0������,�!��) �.��2��

��)(���2 �#��)(��0������,3��&��&�#

By oneself is evil done, By oneself does one get defiled. By oneself is evil left undone, By oneself is one purified. Purity or impurity depends on oneself, No one can purify anther.

@I K � )������'�� ����'�

������ � � ����

)������'���%�%��

����'��� � ����� �� @FF� �

'6 �2�$�2��*�,3����)(��������

�!&�����-2��# ������-���� �) ��

��(�)��#���)2&��()������-���� �) ��3-#�

�!��� 8� ��������

Fall not away from one's own purpose For the sake of another, however great, When once one has seen one's own goal,

One should hold to it fast and firm.

�����-��-�THE WORLD

Page 80: คาถาธรรมบท ไทย อังกฤษ

@ K � �/��� ������ � � �������

����� � �� �����

����.���>��6� �� �������

� � ���� � �-��5�;��� �� @FG � �

)����2�9����� �-�����

)���)����#�������2���

)����6�'()������!�"��

)����$���!������-�

Do not follow mean things. Do not live in heedlessness.

Do not embrace false views,

Do not be a 'world-upholder'.

C K � )����>���� ���*��*���

������ ������� ���

�������/ � ���� ���� )���6� �-�� � ������ �� �� @FB � �

-��6#��'�� � )����+��2���)����-�

� �2�9�����������

����2"�#�2�9��������)�)����!���

�+# ��-��/#3-2�-���#�

Arise! Be not negligent! Lead a righteous life.

For one who lives a righteous life Dwells in peace here and hereafter.

A K � ����%����� ������ � � ��� ��������� ���

�������/ � ���� ���� )���6� �-�� � ������ �� �� @FH � �

� �2�9�����������

)����2�9�������

"�#�2�9��������)�)����!���

�+# ��-��/#3-2�-���#�

Page 81: คาถาธรรมบท ไทย อังกฤษ

By Dharma should one lead one's life

And not embrace corrupted means. For one who lives a Dharma life

Dwells in peace here and hereafter.

D K � �'� � ����:��� ����

�'� � ����� ��/���� �)�� � �-��� )��������� ������*� � � � ������ �� @GI � �

"�#�/��) ��!��-�

���&���/�+ 3-2�����2)2&���&�# �*����/���+0���) =) �#$3-2��+03��

���*���/#�%������)������&���0

Whoso would look upon the world Just as one would see a bubble,

And as one would view a mirage-

Him the King of Death finds not.

E K � �)'� ���'���� �-�� ������� ��*�'��� ���' � ��-� � ���/����� ���'�� � ��� � ��*����� �� @G@ � �

����#��+# �-�� � � ���'�������-��/# )+������������� � ���()��+0��*�'�� 4 � �/��/�3�-2� ��-����� ����+�������)��� 3��"�#��#������#) )���&��

Come you all and behold this world Like an ornamented royal chariot, Wherein the fools are deeply sunk.

But for those who know there is no bond.

F K � ��� �� ���� � �*�*�����

��.� � ��� ���*�*�� ���� � �-��� ������ )���� � ������ � �������� �� @GC� �

"�#�/�����2��� ���-��)�

3������-+ &���2���

Page 82: คาถาธรรมบท ไทย อังกฤษ

�����)���) �-��/# �#���� ���()���2�+���,�/��#������1

Whoso was previously negligent But afterwards practises vigilance- He illumines the world here and now

Like the moon emerging from the cloud.

G K � ����� ��� ���� ����� ���-�� �/��� ���� � �-��� ������ )���� � ����� � ������� � �� @GA � �

"�# ��$0�&�#3-#�

-2&�#�#������$�/ "�#�+#���)���) �-��/# �#���� ���()���2�+���,�/��#������1

Who by his wholesome deeds

Removes the evil done-

He illumines the workd here and now

Like the moon emerging from the cloud.

B K � )������� � )��� �-��

������' � ������� ������ � *�-������

)�� � ������� ���.��� �� @GD � �

�-��/# � �(���� �#)����+���!�3�# �#)��� � �2&�����, ���()�����������������

�#)��+��2�-��)�&&�#

Blind is this world, Few are they who clearly see.

As the birds escaping from a net,

Few are they who go to heaven.

H K � ����������'� ����� )����� � ������ )�������

Page 83: คาถาธรรมบท ไทย อังกฤษ

�/����� � �/�� � �-����� �*���� � ���� � ������ � �� @GE � �

��2��� �, � ����=#�&����2)�����, "�#�/9���, � ���2��������)���7

�+���*%, � ))�&����-�

����2�)�*�2�%������#)��+# �) �+�

Swans fly on the path of the sun,

Magicians pass through the air. The wise go forth out of the world,

Having conquered Mara with all his troop.

@I K � �)�������/����

���������� � *�����

����4�4��-����

���'� � �� � )������ � �� @GF � �

���/�-�� 7/-�#)�/��/� �+������!�� &���$�6 '6 ��-�

�2&���$����*+�� � &���/

By him who breaks the fourth precept, Who at all time speaks untruth, Who regards not the world beyond,

There is no evil that cannot be done.

@@ K � �� �� � ������ � ����-�� � �*���� ��-� � ��� � ��������� � ���� �/�� � �� ���� � )��������

����� � ��� ����� ��/ � ���'� �� @GG � �

3���)� � ����2��/�&���/�)���&����-�

3���)� � ��� � � &���������%��� �# 3����.-�� � ����/ �#���

�/�3-�/�0+���- �#���&�#�+0�� ����

Verily, the misers go not to celestial realms. Fools do not indeed praise liberality.

The wise, however, rejoice in giving

And thereby become happy hereafter.

Page 84: คาถาธรรมบท ไทย อังกฤษ

@C K � ������ �)��*��*�

�������� ������ �� �����-���������

��������"-� � ��� � �� @GB � �

��� ���� � �)���*�,�+���+# 3"�����

��� ���� � �6#�������-+�

��� ���� � )��&�� � ��-��+# � �() � ��2����+���"-

Than sole sovereignty over the earth, Than going to celestial worlds,

Than lordship over all the worlds,

Better is the fruit of a Stream-Winner.

������2�����#��-�THE ENLIGHTENED ONE

@ K � ����� *��� � ���*/��� *������� ��� ���� � ���� � �-��

�� � �������������� )�� � ��� � ���� �����'� �� @GH � �

��2�����#���2) �, �

�� *�2���-�&�#��!����

���-��/��� *�23-#�&����������2) �,&)/�

��2�����#�) �,�+#�

�� �/��2�+��+%%�%�4���/�����&�# &��&����� �) ���-�3-#�

�����)�2�$����&����� &���-��

Whose conquest is not turned into defeat,

Whom not even a bit of conquered passion follows- That trackless Buddha of infinite range,

By which way will you lead him?

C K � ����� *�-��/ � ��������� �4��� � ���'�� ���%��� � ����� �� � �������������� )�� � ��� � ���� �����'� �� @BI � �

Page 85: คาถาธรรมบท ไทย อังกฤษ

��2�����#���2) �, �

&���/�+4���+ ������� )+��/��<� �#�����

��2�����#���2) �,�+#�

�� �/��2�+��+%%�%�4���/�����&�# &��&����� �) ���-�3-#�

�����)�2�$����&����� &���-��

Whom no entangling and poisonous

Passions can lead astray- That trackless Buddha of infinite range,

By which way will you lead him?

A K � ��� ������� � �/�� ������������� ��� ����� � ���� � ������� ����������� ��/���� �� @B@ � �

��-���������)��+��/�*�

"�#������� ��������

����/ �������)+�� 0

�/���3-2��#3�# �0�+�����

Absorbed in meditation pratice, Delighting in the peace of Nibbana

Mindful, wise and fully enlightened-

Such men even the gods hold dear.

D K � �����.� �����>�-���

����.�� ������� */���� ����.�� ������������� �����. � ������������ �� @BC� �

��� � �/�&�#�������!���<�, ��� � �/�*/����+��,)����0��

��� � �/��2&�#=+ �����) �+�0�<

��� � �/���2�+�����2)0+����

Hard is it to be born as a man,

Hard is the life of mortals, Hard is it to hear the Truth Sublime,

Hard as well is the Buddha's rise.

Page 86: คาถาธรรมบท ไทย อังกฤษ

E K � ��������� )��4� ��-��������� ������������� �)��� ������� ����� � �� @BA � �

&���$����*+����*���

�$3�������/ �$ � �#"�) �

�/#�!��$�)��) ��2�����#��+# �-��

Abstention from all evil, Cultivation of the wholesome,

Purification of the heart;

This is the Message of the Buddhas.

F K � ����/� ���� �� � �/������ �������� � ���� ������� �����

� � ��� ���L��� � ��1��/ ���4 � ����� ��� ����������

�+����()����)��� � �!��02)��� �)�

������ � ����"�#��#�-�������!��)�

"�#�/��+ �$�#��"�#)(��)���� &���+�����!�0���*��

"�#�/��+ �0/���0/����)(��)���� &���+�����!���42

Forbearance is the highest ascetic practice, 'Nibbana is supreme'; say the Buddhas.

he is not a 'gone forth' who harms another. He is not a recluse who molests another.

G K � )������� )��1���

�>������� � �� �����

����%�%�� � �� �������6 ���%��� ������� )�������� � �� )�����

�)��� ������� ����� � �� @BE � �

&������#�� ��

&����2�0��2�+� ��

�2�+��2�+ ��������, 0������)�2��4

Page 87: คาถาธรรมบท ไทย อังกฤษ

)��� ��'��� +�

86��+���� �#� 0

�/#�()�$�)��) ��2�����#��+# �-��

To speak no ill,

To do no harm, To observe the Rules,

To be moderate in eating, To live in a secluded abode,

To devote onself to meditation-

This is the Message of the Buddhas.

B K � �� ���4������

������ � ������ ��*�*�� )������� � ����� � ����

)��� � ��%�%��� 4�5��� � �� @BF � �

H K � )�� ������� � ����� ��6� ��� �������.�� �4��������� � ���� ����������������� � �� @BG � �

'6 3�#� ������2&�-���+ ���8�

����)����) ���!��)���&�� ������+��+# �-���/��������� ?�#)�

��!�&�#���������,����+�

��#*+��+ �/#3-#� � �����) ��2�+����+������#�

��)�&������/ �������4,3�#�/��!�����, ���3������/ ��� ��#����-��+4��

Not in a rain of golden coins

Is satisfaction to be found. ' Of little joy, but painful are sensual pleasures';

Thus the wise man clearly comprehends. Even in the heavenly pleasures

He finds no satisfaction. In the destruction of all desires,

The Fully Awakened One's disciple delights.

@I K � ���� �� � ��4�� ����� ������� � ������ �

)���������������� ������ � ���**���� �� @BB � �

Page 88: คาถาธรรมบท ไทย อังกฤษ

���!��$������� ��(�)�+���'6 �+� ���+��6��)���� ��� ?�!��/��6� )��� � ������ ��&�#� ���

�#�&�# � 3-2���/�,

Many men in their fear Betake themselves for a refuge

To hills, woods, gardens

Sacred trees and shrines.

@@ K � ���� � ��� ��4� � ���� ���� � ��4������ ���� � ��4������

��������� � ������ � �� @BH � �

�+���� *��/��6� )+�-)��+�

�+���� *��/��6� )+��� ��

)�7+��/��6� *����+#�

�!&���#����,�+# � &�#

Such a refuge is not secure,

Such a refuge is not supreme. To such a refuge shoulf one go,

One is not released from all sorrow.

@C K � ��� �� ����%��� ����%��

� �1%��� ��4� � ���

�������� )���������� �����%�%��� ����� � �� @HI � �

@A K � ����� � ���������� �������� �� )������� )���%��>�� ����� � ����� ������������� � �� @H@ � �

"�#'6 ��2��� � ��2����� 3-2��2� 1,�!��/��6� ��)���!�)����+��#��+%%�*)0 � �()

���,, ����) ���,, �����+0���, � 3-2 )��������/) �,3� � )+��!��� �+0���,

He who takes refuge in The Buddha, the Dharma and the Sangha

Sees with wisdom the Four Noble Truths: Suffering,

Page 89: คาถาธรรมบท ไทย อังกฤษ

The Cause of Suffering,

The Cessation of Suffering, The Noble Eightfold Path leading to

The Cessation of Suffering.

@D K � �)��� ��� ��4�� ���� �)��� ��4������ �)��� ��4������

��������� � ������� �� @HC� �

�+��3-�()�/��6� )+�-)��+�

�+���()�/��6� )+��� ��

�����)�7+��/��6� *����+#�

��)��#�������,�+# �

Such indeed is a refuge secure, Such indeed is a refuge supreme.

To such a refuge should one go, One is released from all sorrow.

@E K � �-�-�� � ����*%��%

� � ��� ������'� *���� ���' � ��� *���/� �/��

�� � �-�� ������� � �� @HA � �

0�<)�*�&�� � ��&�#���

�����)�&������ ���2��-�+��&

��.-���*���/# � ���� ���2��- �

��2��-�+#���)�����%�� ��() �#��������

Hard to find is the Man Supreme,

He is not born everywhere. But where such a wise one is born,

That family thrives happily.

@F K � ��� � �����������

��� � ������������

��� � � �1��� � ������/ ��������� �� � ��� � �� @HD � �

��������6#��) ��2�����#��+# �-�� �#������

���3�� ��2�+����� �#������

Page 90: คาถาธรรมบท ไทย อังกฤษ

������#)����/� �) ���� �#������

�����������) �����/���#)����/� �+� �#������

Happy is the birth of the Buddha, Happy is the preaching of the Sublime Dharma, Happy is the unity of the Sangha,

Happy is the striving of the united ones.

@G K � �*���� � �*���

����� � ����� �����

%�������������

��4�4��������� � �� @HE � �

@B K � �� � ������� �*���

������� � )������

� � ������ %�%�� � ����� )�������� � ������ �� @HF � �

"�#0�*������/����0�*� �()��2�����#� � ��()�����) ��2�����#� "�#-�� �#����-����(�) ��� �+#�

����7���������� � � 0�2 +0

-)��+�����2����+# � ��?&�������'�2�$��40%�) 0��-"�#�/#��� "���&�#0%�2��4�����/# &

He who venerates those venerable ones,

Be they the Buddhas or disciples; Those who have overcome obstacles

And gone beyond distress and lamentation, Those who are serene and all-secure-

No one is able to calculate

His merit as 'such and such'.

�����������-�HAPPINESS

@ K � ����� ��� */���

������� � )������

������� � ������� ������� )������ � �� @HG � �

Page 91: คาถาธรรมบท ไทย อังกฤษ

�������<�, � "�#�) ����+�

������&���) ��� ��

*�� )����0����� ��)

�������<�,"�#��!�&�#�����

������)���)��� ��7������

Happily indeed do we live Unhating among those hating men. Among many hate-filled men, Thus we dwell unhating.

C K � ���� � ��� */���

)����� � )����� )����� � ������� ������� )����� � �� @HB � �

�������<�, � "�#�/���-�

������������-�3-#� *�� )������0����� ��)

�������<�, � "�#�/���-�

������)�����7������-�

Happily indeed do we live Not yearning among those who yearn. Among many yearning men,

Thus we dwell unyearning.

A K � ���� � ��� */���

)�������� � )������ )�������� � ������� ������� )������ � �� @HH � �

�������<�, � "�#�/������2����2���

������&����2����2���

*�� )����!����0����� ��)

�������<�, � "�#�/������2����2���

������)�����7���������2����2���

Happily indeed do we live Not anxious among those anxious men.

Page 92: คาถาธรรมบท ไทย อังกฤษ

Among many anxious men, Thus we dwell unanxious.

D K � ����� ��� */���

���� � ��� ���'�� ��%���� /������� � ��������

���� � )�������� �'� � �� CII� �

������&���/���-��7�#���) �

*�� )������0����� ��)

�������//���!��+�<����

��/�0����-��)��+������

Happily indeed do we live- We that call nothing our own. Feeders on joy shall we be Even as the Abhassara gods.

E K � *�� � ���� � ���� ����� � ���� � ��*���

)����� � *���*�� � � � CI@� �

"�#3�#��)���)���

"�#������)�)����!����, "�#-2����3�#3-2����������/�

�/ �� 0�2 +0�+��3�-2�!���

The victor begets hate, While the defeated lives in distress. Happily the peaceful lives, Having given up victory and defeat.

F K � ���'�� ������� )���� ���'� � ������ � �-� ���'� � �������� �����

���'� � ������� � ��� � �� CIC � �

&���/&= ����)�#�����2

&�/�/��< ����)�#�����2

Page 93: คาถาธรรมบท ไทย อังกฤษ

&���/���, ����)�#���0%��+��, &���/�� ����)�#������� 0

No fire is there like lust,

No crime like hatred, No ill like the Five Aggregates, No higher bliss than Nibbana's peace.

G K � *�1��.����� ���� � ����� � ���� �����

�)�� &SHY;���� � �'����� ��������� ��� � ��� � � � CIA � �

��������!����)��� ���

�+ ��� � �!����,)��� ���

��#������� �#)�/#3-#�

(��.-��� �6 �$��2������ �#3�# � ��2������ � �!���)��� ���

Of all diseases hunger is the greatest, Of all pains the comp[ounded things,

Knowing this (the wise realize Nibbana) Which is the bliss supreme.

B K � )���������� -��� ����&hibar;���� � ��� ���������� &SHY;��/ ��������� ��� � ��� � � � CID � �

����&���/��� � �!�-��)��� ���

������#�+��) � �!���+��,)��� ��� ����&�#�� ��+� � �!�%���)��� ��� ��2������ � �!���)��� ���

Health is the highest gain, Contentment is the greatest wealth, Trustful are the best kinsmen, Nibbana is the highest bliss.

H K � �������� � ����� ���� )������ �

�������� ����� �����

����/����� � ���� �� CIE� �

Page 94: คาถาธรรมบท ไทย อังกฤษ

��(�)&�#-�#���3�� �����

3-2����2������)+�� 0

&�#�(����3�� ����)����)� ���2����

0��-��)��2���0� � ������,�#)�

Having tasted the flavour of Seclusion and Nibbana's peace, Woeless and stainless becomes he, Drinking the taste of the Dharma's joy.

@I K � ���� ������������ ��������� � ���� ���

)�������� ��-��� ��������� ��/� ���� � �� CIF� �

����0��2)�����#��!������/ ���)��������+0���� �#����������(�)

��(�)&���0����-��/�&�# ������6 �/�������!�������+���,

Good is it to see the Noble Ones, To dwell with them is happiness, By not seeing foolish men, One may ever be happy.

@@ K � ��-� ������/� �� �/1������ � ����� ������ ���-�� � ������

)��������� � ������ �/�� � �� ��������

%��/��� � ������� �� CIG � �

����2"�#�0����- � ��)��7�#��7����

���)��������+0����-�/3���������, ���()�)��������+07+��� ���)��������+0�+���%,�/3��������

���()�������) %���

Frequenting the company of fools

Page 95: คาถาธรรมบท ไทย อังกฤษ

One surely grieves for long; For association with fools is ever ill

Just as ever that of foes. But to dwell with the wise is happiness Just as relatives together met.

@C K � ������ �� �/�%�� � %%%�� � ������%�

�������/-�� ����������� �� � ������� ������ � ����� ��*' � �������'�� � �������� � � CIB � �

����2.2�+#��6 ����2�9�����"�#�!���*%, "�#�./�03�-� � 76�<��-����/������ �/7/-�����+�� ��/�0�#)� � �!���2)���2 � �!��+�0�<� �/+%%��/ ���()���2�+���,&����� �) �-���+��+�9�<,

Therefore- Him the intelligent, the wise, the learned, The devout, the dutiful and the Noble One- Such a wise and intelligent man Should one ever follow As the moon follows the track of stars.

���������+��-�AFFECTIONS

@ K � )���� � �%�*������� �������%��� )��*�� )��'�� ������ � �������/ ���������������� �� CIH � �

������ ���� �/�&�����������

&�������� ���� �/����������

-2�-���� �/��!��2��*�, � ���)��� ������4, ���*���/#�!&�#3����<��"�#�/�������*����+��)

Exerting oneself in what should be shunned, Not exerting where one should exert,

Rejecting the good and grasping at the pleasant,

One comes to envy those who exert themselves.

Page 96: คาถาธรรมบท ไทย อังกฤษ

C K � �� � ������ ����%�.� )������ � ������ ����� � )������� ����� )�����%��� ������� �� C@I � �

)������)��� ���� �/�����+� � ��()&���+�

����-+����������� �/�����+� � �!����, ����0��!�3����� �/�&���+� � �!�!����,

Be not attached to the beloved And never with the unbeloved. Not to meet the beloved is painful

As also to meet with the unbeloved.

A K � ������ ��� � �� �����'

������ � ��� ���

���'� � ����� �� ��*�*���� ���� � ���'�� ������� �� C@@ � �

����2.2�+#� � &������+���� �

����2�-+���������) �+� � �!����, "�#�/���������+�3-2����&���+�3-#�

���(�) "���+� � �!�-)����&�#��

Therefore hold nothing dear, For separation from the beloved is painful.

There are no bonds for those

To whom nothing is dear or not dear.

D K � ���� � *���� � ����

���� � *���� � ��� ���� � ����������

���'�� ����� ��� � ��� � �� C@C � �

�/� ��/�) �+�� �/��+���/�7�

�/� ��/�) �+�� �/��+���/�+�

��(�)&���/�) �+���/�3-#�

�7��+� � �!&���/

From the beloved springs grief,

From the beloved springs fear; For him who is free from the beloved

There is neither grief nor fear.

Page 97: คาถาธรรมบท ไทย อังกฤษ

E K � ���� � *���� � ����

���� � *���� � ��� ���� � ����������

���'�� ����� ��� � ��� � �� C@A � �

�/� ��/�����+� � �/��+���/�7�

�/� ��/�����+� � �/��+���/�+�

��(�)&���/�����+���/�3-#�

�7� � �+�� �!&���/

From love springs grief,

From love spring fear; For him who is free from love

There is neither grief nor fear.

F K � ������ *���� � ����

����� � *���� � ��� ����� � ����������

���'�� ����� ��� � ��� � �� C@D � �

�/� ��/��������/ � �/��+���/�7�

�/� ��/��������/ � �/��+���/�+�

��(�)&���/��������/��/�3-#�

�7� � �+�� �!&���/

From attachment springs grief,

From attachment sprighs fear; For him who is free from attachment

There is neither grief nor fear.

G K � ����� � *���� � ����

����� � *���� � ��� ����� � ����������

���'�� ����� ��� � ��� � �� C@E � �

�/� ��/���� ��� � �/��+���/�7�

�/� ��/���� ��� � �/��+���/�+�

��(�)&���/���� �����/�3-#�

�7� � �+�� �!&���/

Page 98: คาถาธรรมบท ไทย อังกฤษ

From lust springs grief, From lust springs fear;

For him who is free from lust There is neither grief nor fear.

B K � �4����� *���� � ����

�4���� � *���� � ��� �4���� � ����������

���'�� ����� ��� � ��� � �� C@F � �

�/� ��/�����2���)���� �/��+���/�7�

�/� ��/�����2���)��� � �/��+���/�+�

��(�)&���/�����2���)�����/�3-#�

�7� � �+�� �!&���/

From craving springs grief, From craving springs fear;

For him who is free from craving

There is neither grief no fear.

H K � �/-������������ ����>���� ���������� )����� � ����������� �� � *��� ���� � ���� �� C@G � �

"�#�2�9���/� �/������!�'���#) �+��)��� ��-) ����� ����$�+��, >�0+����#��/��) ����0��4, ����)���������#�������+�

He who is perfect in virtue and insight, Is established in the Dharma; Who speaks the truth and fulfills his won duty-

Him do people hold dear.

@I K � .���*��� � )�������

���� � �� "�> � ����

����� � )�>�����������

)����������� ������ � �� C@B � �

��2)�����/"�# 8���2������

�+�"+�"���"-����#�� �

Page 99: คาถาธรรมบท ไทย อังกฤษ

���>��+��,�+� ��� ����

�6 &�#��%������� � & "�#�����23�&

He who has developed a wish for Nibbana, He whose mind is thrilled 9with the Three Fruits), He whose mind is not bound by sensual pleasures,

Such a person is called 'Upstream-bound One".

@@ K � �������6� ���� ����� � ����'����� %��������� � ��*�*�� �

)���������� � )����� �� C@H � �

0�<"�#���&���

��(�)�-+0�����&��+*�'�������+��/ %��� � 3-2����������)�����/�#)��+0

After a long absence

A man returns home Safe and sound from afar,

Kinsmen and friends gladly welcome him.

@C K � ��'� � ��%�%��� )���� � �-�� � ��� ��� %�%���� >��4������ ��� � %��6� � )����� �� CCI � �

0%�/�&�#�$&�# ��-��/# ��)��#)��+0"�#�/����&

���()�%����/��+�������/�&�-

8� *���)���!� ��#)��+0

Likewise, good deeds well receive the doer Who has gone from here to the next world,

As kinsmen receive a dear friend on his return.

�������������-�ANGER

@ K � ����� *�� � ���*������ ���� ����*�� � ���������������

Page 100: คาถาธรรมบท ไทย อังกฤษ

�� � �����������*�;���� )��%����� � ��������� ����� � �� CC@ � �

���-2�������� � 3-2���2

�)�*�2���-����(�) "���+���*���

"�#�/�&�����)��� ������� ������-�3-#�

��)��-��3�-#�����������,

One should give up anger and pride,

One should overcome all fetters. Ill never befalls him who is passionless,

Who clings not to Name and Form.

C K � ��� �� � )����� � ���� �'�� ������ � �����

����� ���'6 � ������ ����������� � )���� � *��� �� CCC� �

"�# ��+0�+# ���������/������6#�&�#�+��/ ���()����'/����'�/��$-+ 3-��&�#&�# "�#�+#�&K�#�����/����� � & ���'/& �������)��/#&�#*(�)��/� � & "�#'()�*()�&

Whoso, as rolling chariot, checks His anger which has risen up-

Him I call charioteer.

Others merely hold the reins.

A K � )�������� *��� � ���� )���� � ����� � *���

*��� � ������ � �����

�������-�������� � �� CCA � �

�6 �)�*�2�������� � �#������&������

�6 �)�*�2�����#�� � �#�������/ �6 �)�*�2����2��/� � �#����� �# �6 �)�*�2������-�)�� �#���$�+��,

Conquer anger by love, Conquer evil by good, Conquie the miser by liberality,

Conquer the liar by truth.

D K � ����� � ��4 � � � �*������

Page 101: คาถาธรรมบท ไทย อังกฤษ

�*�*� � )���� � ������

�)����� �/�� � ������ ����.� ����� � �������� �� CCD � �

�������$�+��,��� � &���������

3�#����)�-!�?�#)�?� �!��� �# �#�����>�0+���+# ����/# ����!)��&�����,&�#

One should speak the truth. One should not give way to anger. If asked for little one should give.

One may go, by these three means,

To the presence of celestials.

E K � )�6���� �� � ����

������� ����� � ����� �� � ������ )����� � ���� ���' � ������� � �� ����� � �� CCE � �

��2��/� "�#&���0/���0/�� ��

��0�����)����!����7/-

��)�&�+ '����/����+���

�/��+%��&3-#� � &���7�#��7�

Those sages who are harmless And in body ever controlled

Go to the Everlasting State

Where gone they grieve no more.

F K � ��� � *��������� )���������������� �������� � )��������� )>��� � ���.���� � )����� �� CCF � �

�$��+0����"�#�(��)����-)���-�

�$���/��76�<�����������/ �/ ��#)�&�����2������

)���2��)�)+�����������#�

Of those who are wide-awake

And train themeselves by night and day

Page 102: คาถาธรรมบท ไทย อังกฤษ

Upon Nibbana ever intent-

The defilements fade away.

G K � ���4����� )�-

���� � )*�*������ ���������� �4������/�� ���������� ����4��� �����4����� ��������� ���'�� �-��� )�������� � �� CCG � �

)�-�)� � ��(�) )��� �/#�/�����3-#�

�� *����� �2�/ �+��0+��/# )����.�?����!�����

������ � ����!�����

����#)�� ����!�����

&���/ �� ��-� � �/�&��'�������

Not only today, O Atula, From days of old has this been so;

Sitting silent-him they blame,

Speaking too much-him they blame, Talking little-him they blame,

There is no one in the world who is not blamed.

B K � �� ���� � � �� �������� � � ������� ��*�*�� �)������ �������� � ���

�)������ ��� ������ � �� CCB � �

&����� �)�/� � +��0+�� )����

���/�'���������%� ���������/��

��()'������� � ���������/�� � &���/

There never was, and never will be,

Nor is there now to be found A person who is wholly blamed

Or wholly praised,

H K � �%���� ��%�%�� ������� )������� ��� � ��� )��.��������6� �����6 %�%��/-�������� �� CCH � �

Page 103: คาถาธรรมบท ไทย อังกฤษ

@I K � ������ � *����������� ��� �� � ������������ ����� � �� � ������� ��������� � ������ � �� CAI � �

�+���*%,�����4��)0�)03-#�

�6 �������%"�# � � "�#�$����*/������/�����&�# .-�� � ��0��4,�#��+%%�3-27/-

"�#�+#� � ��/�0���()�3�� �) 0������, ���-���2�$������&�#� ���*���/# 3�#������!*� � '6 ����� �!�������%

He whom the intelligent praise After careful examination,

He who is of flawless life, wise, And endowed with knowledge and virtue-

Who would dare to blame him Who is like refined gold?

Even the gods praise him,

By Brahma too he is admired.

@@ K � ������� � ��������

����� � ����� � ����

����������� � ������ ����� � ������ � ��� � �� CA@ � �

�6 ��0��� �����2�) �� ���

�6 �$���� �����2�$�� ���

�6 -2��������

�2�9����������

One should guard against bodily hastiness,

One should be restrained in body.

Giving up bodily misconduct,

One should be of good bodily conduct.

@C K � ��/��� � ��������

����� � ����� � ����

��/�������� � ������ ����� � ������ � ��� � �� CAC� �

�6 ��0��� ������) �� ���� �6 �$���� �$���

Page 104: คาถาธรรมบท ไทย อังกฤษ

�6 -2��/�����

�2�9����/�����

One should guard aginst hastiness in words, One should be restrained in words. Giving up verbal misconduct,

One should be of good verbal conduct.

@A K � ������� ��������

���� � ����� � ����

������������ ������

���� � ������� ��� � �� CAA � �

�6 ��0��� �����2�) �� �

�6 �$���� �������

�6 -2��������

�2�9����������

One should guard against hastiness of mind,

One should be restrained in thought. Giving up mental misconduct,

One should be of good mental conduct.

@D K � ������ ����� � �/��

)�' � ������ ����� ���� � ������ �/�� �� � �� � ��������� �� CAD � �

"�#�/+%%� � ��)��$������� ����� �

������-���+#� � �+0���� "�#�$����/3�#���

The wise are restrained in deed, In speech too they are restrained,

They are restrained in mind as well-

Verily, they are fully restrained.

�����-����-�IMPURITY

@ K � 4�5-���� � ������ ������� � �� ��� )>�����

Page 105: คาถาธรรมบท ไทย อังกฤษ

)�������� � �� ��>���� ��'������ � �� ��� � � ��*�*��� � � CAE � �

0+��/# � ��)3���+ 0&�#��-() ������$-+ �8#��))��� ��)�$-+ �2���&&�-

3����0/� ������ �) ��)&���/

Like a withered leaf are you now, Death's messangers wait for you. You are going to travel far away, But provision for your journey you have none.

C K � ��� ����� � �/������

���� � ����� 4�5���� �� ����������- � )� ���4

������� )������������� � �� CAF � �

��)� ��#� �/��6� 3�����) �/0���������������+%%� ���+� ��(�)��)����-���� ������-�3-#�

��)�!�+���#�'6 ���������) ��2)���2

Make a refuge unto yourself Quickly strive and become wise. Purged of taint and free from stain, To heavenly state of the Noble will you attain.

A K � )�/������ ������ ��������� � ����� � ������� ����� � �� ��� ���'� � )����� ��'������� � �� �� � � � ��*�*�� � � � CAG � �

0+��/# � ��) �-#�2'6 )���+�3-#�

��)��� ��#� �-#�$�+��%��+����*3-#�

�/��+��2���� �� �) ��)�!&���/ ��0/� ������ � ��)�!&��&�#��&�#

Page 106: คาถาธรรมบท ไทย อังกฤษ

Your life has come near to an end now, To the presence of Death you are setting out.

No halting place is there for you on the way, And provision for your journey you have none.

D K � ��� ����� � �/������

���� � ����� 4�5���� �� ����������- � )� ���4

� � �� *���*�� � )����� � �� CAB � �

� ��#� �/��6� 3���+��) �/0���������+%%� ���+� ��(�)��)����-���� ������-�3-#�

��)�!�+�&����������3��)/���)&

Make a refuge unto yourself, Quickly strive and become wise. Purged of taint and free from stain, To birth-and-decay will you not come again.

E K � )������ � �����/ �'�� � �'�� � ��4 � ��4

������� � �*������ �������� �-������ � �� CAH � �

���/+%%�

�����+��-����) ��

�/-2�#)�?

��?�42 ���-$�+0

���()����*�� �) +��������3��

By gradual practice, From moment to moment, And little by little, Let the wise man blow out His own impurities,

Page 107: คาถาธรรมบท ไทย อังกฤษ

Just as a smith removes The dross of ore.

F K � )����� �-� � ��>����� ��>���� � ����� ����� �)�� � )����������� ����� ������� � ������� �����6� � � CDI � �

��������3����-!�

�+������-!�.+� �

�����/����$&�# ��)��$���&����.+��+#�

As rust, springing from iron, Eats itself away, once formed, Even so one's own deeds Lead one to states of woe.

G K � )�*�����-�� ����� )�>����-� � 1�� �-� � �4�4���� ���*�*� ����� ������ � �-� � �� CD@� �

������(�)��) ����� � )����/����&���0���

�������(�)��) ��()� � )����/�&��K�)�3K�

������(�)��) ���� �� � )����/���/����#���03�� ������(�)��) ������ � )����/������"-)

Non-recitation is the bane of scriptures. Non-repair is the bane of houses. Sloth is the bane of beauty. Negligence is the bane of a watcher.

B K � �-���'���� �������� ����.�� � ����� �-� �-� � �� � ��� � ����� )���6� �-��� ����� � �� � � CDC � �

Page 108: คาถาธรรมบท ไทย อังกฤษ

�����2�9����/���� � �!��-����) ���/ ������2��/�� �!��-����) "�# �# �����*+����*��� � �!��-���

�+# ��-��/# � 3-2�-���#�

Misconduct is defilement of a woman. Strininess is defilement of a donor. Tainted indeed are all evil things, Both in this world and the world to come.

H K � ���� �-�� �-��� )��*�*� � ��� � �-� �)�� � �-�� ������

�����-� � ��' � �������� � � CDA� �

�-����/���� �%������+#� � �()����� ���-� ����� ���-� � �+0�!��-���*+#��)�

���<�+# �-�������)� -2�-���*����/# �!�"�#��7����-����'��

A greater taint than these is ignorance, The worst taint of all. Rid yourselves of ignorance, monks, And be without taint.

@I K � �*/��� )�������

�������� � ������ ��������� � ������

� ���-�>���� � */����� �� CDD� �

��&�#�� )�� � �-#����()��� *)0�$-��"�#)(��-+0�-+ � *)0�)���#� )���/ � �/�9����������

���*���/#� �!�)��� ���

Easy is the life of a shameless one Who is as bold as a crow, A back-biting, a forward, An arrogant and a corrupted one.

Page 109: คาถาธรรมบท ไทย อังกฤษ

@@ K � ���/���� �� �*�*/�� ������ � ���������� )-/����������

�����*/���� ����� � � � CDE � �

�������/��/���� � 8�����0������,�!�����, &����/����#�� � )�)��#)�'�)���

�/�����!�)���0������, � �/+%%� ���*���/#�!�)���-$0��

Hard is the life of a modest one

Who ever seeks after purity, Who is strenous, humble, Cleanly of life, and discerning.

@C K � ��� �4�������� ������%�� � ����� �-��� )������� )������ ����%�� � ���.��� �� CDF � �

���������%��

��� ��� � )��%�*�� )�������� � �-����6 ��-� � ���� � )����� � � � CDG � �

"�# � � 1���+��, � �����!�� -+���+��, �2�9��-�� ����������) "�#)(��

�(��������+��!����7/-

"�#�+#��+0��������')�������) ��-��/#�/��/��

Whoso destroys life, Tells lies, Takes what is not given, Commits sexual misconduct, And is addicted to intoxicating drinks- Such a one roots out oneself in this very world.

@A K � �)�� � ��� ��� � *����� ������ � )�%�%��

Page 110: คาถาธรรมบท ไทย อังกฤษ

�� � �� � �-�� � )����� � �

���� � ������� ������ � � � CDB� �

� ��#�'�� � 0�<"�#����%�)J�� ����*+���#��

�� *���� �/��2�6 ��0��&�# ���?

�)�����-�3-2����*+��*#�

)���&�#.���2*����)

&���������,�-)���-����-�

Know this, O good man, Not easy to control are evil things. let not greed and wickedness drag you To protacted misery !

@D K � ����� � �� � �'������ �'������ � *��

���' � ��� � ����� ���� ���� � ����*��

� � ��� ���� � ��� ����6� ��

����6 � )�����.�� � �� CDH � �

�2*�*���)� �#������7�+���

�����)��.� ��#��3-2�#$�) ��)(��

�����)�&��&�#�+0����� 0 �

&������-� �+� � ��()� �-� �(�

People give according to their faith And as they are pleased. Whoso among them is envious Of others' food and drink- He attains no peace of mind Either by day or by night.

@E K � ����� ���� � ����.����� ��-1��.� � ������ � � ��� ���� � �� � ����6� �� ����6 � )�����.�� � �� CEI � �

"�# ��-������*���+#�3-#�

Page 111: คาถาธรรมบท ไทย อังกฤษ

"�#�+#� � ��)�&�#�+0����� 0 �

�+# ��-� �+�3-2�-� �(�

He who thinks not In such a way Gains peace of mind Every night and day.

@F K � ��� � ������� )���� ���'� � ������ � ���

���'� � ������ � *�-� ���'� � �4������ � ��/ � �� CE@ � �

&���/ � &= � � ���)���2 &���/ � ����2�, � � ���)���2 &���/ � �����+��+��, � � ���)���2 &���/ � 3���#$ � � ���)�+4��

No fire is there like lust.

No captor like hatred. No snare like delusion. No torrent like craving.

@G K � ������ � �*�*�%��%�� )����� � � � ������ ���� � ��� ��� �*�*��� �)���� � �'� � ��� )����� � � � .����� �-6� � ����� � ���� �� CEC � �

��<��)(����!�&�# ���

��<����!�&�#���

������+�����"���<��)(��

���()����3�-0

3����0+ ��<�) ��

���()��+��- ��J��� K�)�-����J�

Page 112: คาถาธรรมบท ไทย อังกฤษ

Easy to perceive are others'faults,

One's own, however, are hard to see. Like chaff one winnows others's faults, But conceals one's own Just as a cheating gambler hides An ill-thrown dice.

@B K � ��*�*��������

������ � )*�����%�%���

)���� � ����� �5�;���� )��� � �� � )�������� � �� CEA � �

"�#�/���� 3����<��)(��

�)��+0"��)����-)���-� �����)�����#�����-�)���2 &���/�� �-��-2�+�&�#

He who sees others' faults

And is ever censorious- Defilements of such a one grow Far is he from destroying them.

@H K � )������� �� � ���'� ���4 � ���'�� ������

%�������� � *� ���%��� � �'���� � �� CED� �

&���/�)���#� �)���7

&���/��42����)�7�����/# �+��,���+�����/ ����-��/��/���� ������

��2�'����+# �-�� � ������-�*����+#�3-#�

No track is there in the sky. No samanas are there outside. In obstacles mankind delights. The Tathagatas leave them behind.

CI K � �������� �� � ���'�

Page 113: คาถาธรรมบท ไทย อังกฤษ

���4 � ���'� � ������

� ����� � ������ � ���'� ���'� � ��������%�*���� � � CEE� �

&���/ � �)���#� �)���7

&���/ � ��42�)�7�����/# &���/ � �+ ����/���/�� 3�# &���/ � ������+��&���$��+0��2�����#�

No track is there in the sky. No samanas are there outside. No etenal compounded thing. No instability is there in the Buddhas.

������/�� �����-�THE JUST

@ K � � � ���� ����� ����>���

�����'� � ���� � ���

��� � � )��'� � )���'%��

)�� � �����.���� 4�5��� � �� CEF � �

"�#�/��+��������������+��-+�3-��

&���+��!�"�#��/�� ����

����"�#�/�.-�� � �����.+��)0�)0

�+# 8���'�� � 3-28���"��

(�6 �+��!�"�#��/�� �����

He who hastily arbitrates Is not known as 'just' The wise investigating right and wrong

(Is known as such).

C K � )������ � ������

���� � ���/ � ��

�������� ������ �����/ ����>����� � ������ � �� CEG� �

Page 114: คาถาธรรมบท ไทย อังกฤษ

0+45��"�#�+����"�#)(������)0�)0

�����/�� �������$���)

'()����'���#) �!� �%� "�#�/#&�#��%���� � "�#��/�� ����

He who judges others other with due deliberation, With judgement righteous and just- Such a wise one, guardian of the law, Is called righteous.

A K � � � ���� 4�5���� ���� ����� � ��� ����� ���/ � )���/ � )���

4�5������ ������� �� CEB� �

��/� 3��������� &���+�����!�0+45��

���/��2�9���� �#��<�

&���/��� � &���/�+�

�6 �2��/����� � �!�0+45��

A man is not called wise Merely because he speaks much. Secure, hateless and fearless- Such a man is called wise.

D K � � � ������� �������

����� � ��� ����� ��� � � )����� ������

����� � ����� � ����� � � ��� ������� � ���� ��� ����� � ���*�*��� �� CEH� �

0��-&���+0���"�#�� ����

�#�������/� ������

����"�# � � '6 &�#��+0��+0=+ �#)�

3����!������#�� �

&���2��� �����

"�#�+#�3- � ��/����� � "�#�� ����

He is not versed in the Dharma Merely because he speaks much. He who hears little of the teaching

But mentally sees the Truth,

Page 115: คาถาธรรมบท ไทย อังกฤษ

And who is not heedless of the Truth- He is indeed versed in the Dharma.

E K � � � ���� �'��� ���� ������ � -��� � ����

������ � ��� � ����

��1*�4��4�� � ������ � �� CFI � �

��/� �/"�� )�

�+ &���+0��� � �'�2 ���3��3���+������+#�

��/��&�#��� � ��3���-��

A man is not an elder Merely because his head is grey. Ripe is his age, And old-in-vain is he called.

F K � ������ ����%��� ����� � �

)�6�� � �%�%��� ���

� � ��� ������- � �/��

��� �'���� � ������ � �� CF@ � �

"�# ��/ � �+��2� �4����� &���0/���0/��

�$���� ��� � � .-��� ��7����-�����<

"�#�+#�3- � ��/����� � �'�2

In whom there are truth, virtue, harmlessness, Self-mastery, and self-restraint

Who is free from defilements and is wise- He, indeed, is called an elder.

G K � � � ������4������

�4�4��������� �� ������ � ���� ���� )�����/ � ��.�/ � ���� �� CFC � �

&�� *�����2����-�)

Page 116: คาถาธรรมบท ไทย อังกฤษ

&�� *�����2�/"�����4���

�/��$ �#���!����/&�# '#��������+ �/������<��

�/������2��/�� ��#��-�, (����!�!����/&��&�#�

Not by mere cloquence, Nor by beautiful complexion Does a man become good-natured, Should he be jealous, selfish and deceitful.

B K � ����� ����� ����.����� ��-1��.�� ������ � � �������� � �����/ �������� � ������� �� CFA� �

"�# ��-��-2����)��.��!��#�

&�#)��� ��!����3-#� ��.-�� � ��7����-����*���/# ��/����� � ���/

In whom such behaviour

Is cut off and wholly uprooted, That wise man who has cast out impurities, Is indeed called good-natured.

H K � � � �4�5��� � ���4

)������ )-��� � �4� )���.� � �-��������

���4 � �6 � �������� �� CFD � �

��7/�<2�-#�&�#7/-�+��

�����!� � &���+0�!���42 ����/3������)���3-2�����-�

�+��!���42&�#)��� &�

Not by a shaven head does a man,

Undisciplined and lying, become an ascetic.

Page 117: คาถาธรรมบท ไทย อังกฤษ

How can he, full of desire and greed, Become an ascetic?

@I K � ��� �� ������ ���� )4'�-��� � ������

�������� � �� � ���� ���4�� � ������ � �� CFE � �

"�#�/��2 +00��+# �-��

�+# �#)�3-2 �%� ��/������!���42 ���2�-��-20�&�#

Whosoever makes an end of all evil, Both small and great- He is called an ascetic, Since he has overcome all evil.

@@ K � � � ���� ������ ��� ���� ����� � ������� � �� ������� ����� � ������

����� � ���� � � � ������ �� CFF� �

��/� �)���<����"�#)(��

&��*(�)����!����< '#��+ �2�9�������()�*��0#��)��� �!�+ &��*(�)����!����<

A man is not a bhikkhu Simply because he begs from others. By adapting householder's manner, One does not truly become a bhikkhu.

@C K � ���� %�%%��� �%��

�������� � ������������

� ���� � �-��� ���� � � ��� �������� � ������ � �� CFG � �

Page 118: คาถาธรรมบท ไทย อังกฤษ

"�# �-20%-20���*���

��) */����2�������

)��� ��-���<�,�#��+%%�

"�#�/#3-��/����� � ���<

He who has abandoned both merit and demerit, He who is leading a pure life, He who lives in teh world with wisdom- He indeed is called a bhikkhu.

@A K � � � ����� � ���� ���� ��:����� � )������ ��� � � �-��� ������

������� � 4�5��� � �� CFB � �

@D K � ����� ��*��*�� � � ���� ���� ��� ��� ��� ����� � )��� �-��

��� � ���� ������ � �� CFH � �

��� ���-� � &����#)2&�

�+� ��� ���� 0#� &���+0�!���/ �������/+%%��$�����()�'()�+�*+� �-()�*+� �)�3�������/ � -2��# ����*+��*#�

�#��>����+ �-�������+0����!���/ )�6� "�#�/���#�+# �-��/#3-2�-���#� �6 ���3����%���� � ��/

Not by silence does one become a sage

If one be both ignorant and dull. But the wise who, as if holding a pair of scales, Embraces the best and shuns evil-

He is indeed, for that reason, a sage. He that understands both worlds is called a sage.

@E K � � � ���� )���� � ���� ��� � �4���� �6���

Page 119: คาถาธรรมบท ไทย อังกฤษ

)�6�� � �����4��� )������ � ������ � � � CGI� �

'#��+ �0/���0/���+��,)��� 0��-&���+0��� � �!�)���*�

����2&���0/���0/���+��,�+# � ����6 &�#*(�)��� � )���*�

By harming living beings Not thus is one a noble man. By harmlessness towards all beings One is then called a noble man.

@F K � � � �/-����������

��������� � ��� �

)'�� � �����-����

������������ � ��� �� CG@� �

@G K � "���� � ����������� )'*�*������� ����� � ������������ )����� � )�������� � �� CGC � �

���<�)� � ��/� �/7/-�����+��

��/� �/�������+��� 3����/��

��/� �����/��>�0+����&�#���

��/� )��� ��'��� 0� +�

'#���+����-�&��&�#��� � ��))������ �)� �

��� � ��)&�#�+0�� �0���*� �/����+%*��+��&��&�#�+�"+�

Not by mere conduct and vows, Nor again by much learning, Nor even by gaining concentration,

Nor by living alone in solitude, At the thought; 'I enjoy the bliss of remunciation Not resorted to by the worlding',

Should you, O monks, rest content Without reaching the extinction of corruption.

Page 120: คาถาธรรมบท ไทย อังกฤษ

������ �-�THE PATH

@ K � ������>�� ����� � ��>���

�������� ���� � ��

������ � ��>���� ������� �����%��� ������ � �� CGA � �

�)�3�� ����� � �())+<�� �������

�)�3�� �+��2 � �())����+��/��2���

�)�3�� ���� � �()������7������2

�)�3�� ��<�, � �()��2"�#��!�3�#

Best of paths is the Eightfold Path. Best of truths is the Four Noble Truths.

Best of conditions is Passionlessness.

Best of men is the Seeing One.

C K � �)���� ����� � ���'%��%

�������� � ���������

�)�%��� � ������ >�*�*'

��������� � ������ �� CGD � �

�/�� �/#�����+#�� &���/�� )(��

�/��2�$&�������0������,3�� �+7�2

�����)� ��������� �/#�'��

�� ����/#�%�����+������- ���)

This is the only way; None other is there for the purity of vision.

Do you enter upon this path, Which is the bewilderment of Mara.

A K � �)�%���� ������ >����� ����������� � ������'

Page 121: คาถาธรรมบท ไทย อังกฤษ

)������ � ��� ���� �����

)%�%�� � �-�-���'�� � �� CGE � �

��(�)��������� ����/# �����)�+�������, �� ����/# � ���&�#*/#0)�&�# �-+ ����/����&�#��#���/')�-��7��()���-�

When walking along this path, You shall make an end of suffering This is the Way made known by me

When I had learnt to remove all darts.

D K � �������� ������ � )���� )�������� � �'����

>����� � ��������� ������� ��������� � �� CGF � �

�����)� �������$������/���'��

��2�'��� � �!���/� "�#*/#0)��� �����+#�

"�#0$��!%������������ ����/# �!�2�#�������(�) "���) �%����

You yourselves should make an effort,

The Tathagatas can but show the Way. The meditative ones who walk this path

Are released from the bonds of Mara.

E K � ������ � ����� � )�������� ��� � %�%��� ����� )' � ����������� � �����

�)� � ����� � �� ������� �� CGG � �

"�+ ����+# � � &����/�� 3�# & ��(�) � � 0��-��!�3�# �#��+%%��+ �/# ��(�)�+#� � �����)������ ����, �/#�!��� 3�� ����0������,

'Impermanent are all conditioned things',

Page 122: คาถาธรรมบท ไทย อังกฤษ

When thus one sees with wisdom,

Then is one disgusted with ill.

This is the path to purity.

F K � ������ � ����� � ������� ��� � %�%��� ����� )' � ����������� � �����

�)� � ����� � ��������� � �� CGB � �

"�+ ����+# � � �!����,& ��(�) � � 0��-��!�3�# �#��+%%��+ �/# ��(�)�+#� � �����)������ ����, �/��!��� 3�� ����0������,

'Full of Ill are conditioned things',

When thus one sees with wisdom, Then is one disgusted with Ill.

This is the path to purity.

G K � ������ ����� � )������� ��� � %�%��� ����� )' � ����������� � �����

�)� � ����� � ��������� � �� CGH � K

"�����+# � � �!�)�+��� & ��(�) � � 0��-��!�3�# �#��+%%��+ �/# ��(�)�+#� � �����)������ ����, �/��!��� 3�� ����0������,

'Lacking permanent entity are all events',

When thus one sees with wisdom, Then is one disgusted with Ill.

This is the path to purity.

B K � )�������-����� )�>������

��� � �-/� )�-����� )���

������� ���� � ��/��

%�%��� ������ )-�� � �� �������� �� CBI � �

Page 123: คาถาธรรมบท ไทย อังกฤษ

�������(�)�+ ����3���

3�! 3� 3����/����#��

&����+� ���-��/������+�

�/�����������$ ����/����#���.(�)�*��*���/# ��)�&���0�� 3�� +%%�

The idler who strives not when he should strive,

Who though young and strong is slothful, Who is feeble in maintaing right-mindedness,

And who is sluggish and inert-

Such a one finds not the way to wisdom.

H K � ���������/� ����� ������

����� � �� )��-�� � � ����� �)�� � ���� �����' � �������

)������� ������ )����������� �� CB@ � �

�6 �2�+ ���� � �6 �$��� �

&���6 �$0��� ���

�6 *$�2�� �����+# ����/# �#�����

��(�)�$&�#�*���/#� ����6 �0�� �/���2�����#��+# �-��3�� &�#

Ever watchful in speech, Restrained in mind let him be, Let him commit no evil in deed.

These three ways of action let him purify,

And so win the way proclaimed by the Buddhas.

@I K � ���� � ��� *���� � ���� )���� � ����� ����

�)��� ������'�� %���� ���� � ������� �

�'������ � ���������

�'� � ����� �5�;��� �� CBC� �

+%%������/&�# � ����2�+# ������

��(�)�& � ����2&��&�#�+# ������

Page 124: คาถาธรรมบท ไทย อังกฤษ

��(�)��#�� ����%3-2�� ��(�)��) +%%�3-#�

����2�$�������'/�� �/�+%%��2����%

Indeed from concentration springs wisdom, Without concentration wisdom wanes. Knowing this twofold way of loss and gain,

Let him so conduct himself

That wisdom may grow well.

@@ K � ���� .����'� �� � ����� ���� � *���� � ��� �.���� � ��%��� ��'%��

������� � ��' � ������� � �� CBA � �

���<�+# �-�� � �����)� '� �� � ����2� 3��)����+��#�&�# � ���� ?�� �+���)����������� ����2� �����)�$-���� � 3-2���&�#�-!�?� ����2�� &�#3-#�

�+��!�"�#&���/�� � ����2�

Cut down the forest (of passion) but not real trees, In the forest (of passion) is danger.

Cut the forest and brushwood (of passion),

Be forestless, O bhikkhus.

@C K � ���%���� ���'� �� .�*�*�� )4������ � ������ ����� >��������� � ���� ��

����.� �/���� � ������ �� CBD � �

���0 �0�<�+ �+������$��+�

��))����/3�#������)��+ &�����

���0�+#�� ����!�+ � �/���"���+�)��� ���

���()�-����+ &�����������3����3�.2�+#�

As long as the brushwood of lust, however small,

Of a man towards a woman is not destroyed, So long is his mind attached (to existence)

As a sucking calf to its mother-cow.

Page 125: คาถาธรรมบท ไทย อังกฤษ

@A K � )��.����� �����������

����� ��������� �4��� ������������ � ������

�������� � ������ ������ � �� CBE � �

� ')������+��) ��

���()���')��)�0+��/����� �9������

� ��������3���� 3�� �+���� �() � ������

�/���2�����#��� 3�� &�#3-#�

Root out your affection As an autumn lily is plucked.

Cultivate the Path of Peace

Made known by the Blessed One.

@D K � )�� � ������ ��������� )�� � ������������� )��� � ���-� ���������� )������� � �� �*����� �� CBF � �

"����+�)����/��/��-)�9��8�

����+�)����/��/��-)�9������ � 3-29���#)�&

��� ��+�����*���/# ����#)+������2��'6 �+��) &��

'Here shall I live in the rains,

Here in the autumn and in the summer', Thus thinks the fool, and does not realize

The danger of his own life.

@E K � ��� ������������ ������������� ��� ����� � ����� ����1�

����� � )����� ���.��� �� CBG � �

"�#�/��+����)��� �0��3-27�+��, �/��+�����#) )���� ��)�'���9���.�����&

���()�*��0#���/��-+0&�-

'����23��#$ �%��+���

Page 126: คาถาธรรมบท ไทย อังกฤษ

On children and flocks

Whose mind is attached and set, Him Death carries away

As a great flood a sleeping village.

@F K � �� ����� � ���� � ��4��

� � ��� � ��� ������

)���������������

���'�� %��/� � ��4��� �� CBB � �

0���!#) �+�&��&�# 0�����()%����!#) �+�&��&�# �������(�)'6 �����2���

����%����!#) �+�&��&�#

No sons are there for protection, Neither father nor even kinsmen.

For one who is assailed by death

No protection is there found among kinsmen.

@G K � �)����'���� %����

4�5��� � �/-�����

������������ ����� ������ � �������� �� CBH � �

��(�)��#������� �#)�/#3-#�

��.-��"�#�$��� �7/-

&�����*+�*#� ������2���/���� &�����2������

Thoroughly knowing this fact, The wise man, restrained in the rules,

Delays not to clear the way That leads to Nibbana.

�����0!���-!��-�MISCELLANEOUS

@ K � ��������������� ���� � ��� ��-� � ��� ��* � ��������� �/��

Page 127: คาถาธรรมบท ไทย อังกฤษ

������� � ��-� � ��� � � � CHI� �

'#���!���� � �2&�#��)+���� �%� �#������-2���-!�?�#)�?

�+���*%,�!����-2���-!��#)�

��(�)��!�3����)+���� �%�

If fy giving up a slight happiness One may behold a greater one, Let the wise man renounce the lesser, Having regard to the greater.

C K � �����������

��� )����� � ������.�� ������������>���

���� � �� � � � �������� � �� CH@� �

"�# ����'������(�)��

��������)���, �#��)(��

"�#�+#��+���/����+��#�����&����#��#�

&���/�� �#��� ���&&�#

Whosoever wishes his own happiness

Yet inflicts suffering on others- He is not free from hatred, Entangled in the tangles of anger.

A K � �� � ��� ������ � �������� )������ � � � ��/��� )���:��� � ������� ���� � �5�;����� )���� � �� CHC � �

��� �/�����$&���$ �-+0�$��� �/�&������$ )���2��)�����%3�������� "�#'()�+�3-2�+�����2���

What ought to be done is left undone;

What ought not to be done is done,

Page 128: คาถาธรรมบท ไทย อังกฤษ

For those who are naughty and heedless Corruptions greatly progress.

D K � ���%��� ��������� ������ � ������ � ��� )������ � �� � � � ������� ������ � ������������

����� � ���*����� )>���� ���.����� )���� � �� CHA � �

����*���-�� � � ����%��� �����!�����, &���$��� �/�&������$ � �$�.��2��� �/�����$���)

�$��+0*�"�#�/��� � �+�*+%%2��#)���-��-���+#�

)���2�/3���2���&

Those who develop well mindfulness of the body, who never do what ought not to be done, And ever do what ought to be done- of those mindful and reflective ones Defilements come to extinction.

E K � ����� � ���� � ������� ��*��� � ����� �� �������

�>��� � ������ � ������� )�/�1 � ����� ��������4 � �� CHD � �

�����4,1�������� 1��0��� 1���+������*)/��) ) �, �$-���+� � ��#)��+# "�#��) �+���/�3-#� ��)��+%��& � )��� &�#���,

Having slain mother and father, And two warrior kings,

Having destroyed a country, With its governor, Ungrieving goes a brahmana

F K � ����� � ���� � �������

Page 129: คาถาธรรมบท ไทย อังกฤษ

��*��� � ����� �� ����'���

�������1%���� � ������� )�/�1 � ���� � ��������4 � �� CHE � �

�����4,1�������� 1��0��� 1���<+����, � "�#� 3����/��)/��) ) �, �$-���� �����#�����) ��+�1,�#��

��)��+%��& � )��� -)��+�

Having slain mother and father, And two learned kings, Having destroyed the five ways of a tiger, Scatheless goes the brahmana.

G K � ������� � �*������ ��� � ���������

���� � ���� � �� ����� � �

������ � ������� � ��� � �� CHF� �

��2�����) ��2���������#�

"�#�$-6�'6 ��2����4

�!����7/- � �+# �-� �+��-� �(�

�(���/3-#����)

Ever well awake Are the disciples of Gotama Who ever day and night Recollect the Buddha's virtues.

B K � ������� � �*������ ��� � ���������

���� � ���� � �� ����� � �

������ � ������� � ��� � �� CHG � �

��2�����) ��2���������#�

"�#�$-6�'6 ��2�����4

�!����7/-�+# �-� �+��-� �(�

�(���/3-#����)

Page 130: คาถาธรรมบท ไทย อังกฤษ

Ever well awake

Are the disciples of Gotama Who ever day and night Recollect the Dharma's virtues.

H K � ������� � �*������ ��� � ���������

���� � ���� � �� ����� � �

��� � � �1��� � ��� � �� CHB � �

��2�����) ��2���������#�

"�#�2-6�'6 ��2�+ 1�4

�!����7/-�+# �-� �+��-� �(�

�(���/3-#����)

Ever well awake Are the disciples of Gotama Who ever day and night

Recollect the Sangha's virtues.

@I K � ������� � �*������ ��� � ���������

���� � ���� � �� ����� � �

��� � ������ � ���� �� CHH � �

��2�����) ��2���������#� "�#�$-6�'6 �����!���� �) ��� ���

�!����7/-�+# �-� �+��-� �(�

�(���/3-#����)

Ever well awake Are the disciples of Gotama Who ever day and night Recollect the body's nature.

@@ K � ������� � �*������ ��� � ���������

���� � ���� � �� ����� � �

)�6��� � ��� � ��� � �� AII � �

Page 131: คาถาธรรมบท ไทย อังกฤษ

��2�����) ��2���������#�

"�#�/ �����/ �����&���0/���0/��

�!����7/-�+# �-� �+��-� �(�

�(���/3-#����)

Ever well awake Are the disciples of Gotama Whose mind ever day and night Takes delight in harmlessness.

@C K � ������� � �*������ ��� � ���������

���� � ���� � �� ����� � �

������� ��� � ��� � �� AI@ � �

��2�����) ��2���������#�

"�#�/ �����/ ������

�!����7/-�+# �-� �+� � �-� �(�

�(���/3-#����)

Ever well awake Are the disciples of Gotama Whose mind ever day and night Takes delight in meditation.

@A K � �����*�*� � ������� ������� � 1�� � �����

���������������

�������������� ������ �� ������� ����

� � �� ���������� � ���� � �� AIC� �

����-2�-�/����+�))�0�* � �!���

����2����/ ���70���*�� � �!���

�����) ��()�&���/ � �!����, ���)��������+0"�#&�����)�+� � �!�!����, ��) ��/���)��� ��+ ����+> � �!�!����, ����2.2�+#� � &�������) ��/��� ��+ ����+>

3-2&�����3�����������, ����

Hard is th 'going forth'.

Hard is it to delight therein. Hard is household life.

Page 132: คาถาธรรมบท ไทย อังกฤษ

Ill is association with unequals. Ill also is to wander in Samsara.

Be therefore no more a wanderer Nor be a pursuer of suffering.

@D K � ������ �/�-�� �������

������������

�� � �� � ����� �*�� ���' � ����'� � �*��� � �� AIA � �

"�#�/7�+��� � ��0��4,�#��7/-

��/�0��#)��#���73-2�����+��, &�2��7 �? � ��)�&�#�+0�����+0'()

��2��7�+#�?

He who is full of faith and virtue. Possessed of repute and wealth- He is hanoured everywhere. In whatever land he travels.

@E K � ����� ����� � �������� �������� � � � �����

)�������'� � � ��������� ����������� � �'� � ���� �� AID � �

���/ � ��)���������

���()�������������, ��&���/� '6 )��� �-#� �!&������

���()�-��7��/������ & �����/

The good shine from far away Just as the Himalayan peaks. The wicked are not seen, though near, Just as an arrow shot at night.

��������-�HELL

@ K � )������/� ������ )��� ��� ���� ����� � �� ����/��� ���

Page 133: คาถาธรรมบท ไทย อังกฤษ

)��� � �� � ����� ��� � ������ ���/������ � ��*�� ���'� �� AIH � �

���/������!����)� �+0���/��$3-#�

������ � & .+�&��&�#�$& � ��������()��+�

��<�,�) �$����+#� � ���&3-#� �/����*+�����()��+� � ��-���#�

He who always lies goes to hell And he who denies what he has done. These tow, the men of base actions,

Share the same destiny in the world to come.

C K � ������4��� � ���� ������ � )�%�%�� �� � ����� ������� ����� � �� � )*�*��� �� AIG � �

���� ���"#�������+���,�/�!��$������

�/��2�9��*+�� � &���$���

��*+����-���+#���)������

����2����*+��

Clad in the yellow robes, Ill-behaved and uncontrlooed,

By evil deeds, those evil ones,

Shall go to the realm of woe.

A K � ������� )����:� �����

����� � )�����������

�%���� �%��*���� ����/�-

�>���4�5� � )�%�%�� � �� AIB � �

���7/-� &���$���

�-(��#)���-!�3� �/�-��!�&=

�+ �/��/�����0������#�� �/�*��0#��'���

Better for an immoral

And uncontrlled person

Page 134: คาถาธรรมบท ไทย อังกฤษ

To eat a red-hot and flaming ball

Than to eat the alms of people.

D K � �������� ������� ���� �����

)�*�*�/ � ��������/ )%�%-��� �� ����������� ������ � ��/��� ������ ����'�� �� AIH � �

���/��+���� � "����/������!�����, ��)�&�#�+0����2�,�#��� �/��'���()

��6� &�#�+00� � �) �)�&���!���

�����/�*(�)��/� � �/������

Four misfortunes befll that man Who, heedless, courts the neighbour's wife:

Aczuisition of demerit is acquired by him, He has a bad sleep at night,

Ill-repute he, thirdly, gains,

And hell, fourthly, he attains.

E K � )%�%-��� � �� ��/� �� ����

�/���� � �/���� ��/� �� �'����

��L� � �� �4�5�� ����� �4�� ����� � ���� ������ � � ���� � �� A@I � �

�'����6� � &�#0�

�'���) � &�#��*���*+���#�� �)����

�'����� � �+# ����/��*+��3-��3���2�# ��!�����, �'���/� � ��2��*���)�- ��<)��� ��+�

����2.2�+#� � �6 &�����"��������) ��)(��

There is a gain of demerit and evil destiny,

Brief is the joy of frightened couple, And the king imposes heavy punishment.

Therefore let no man commit adultery.

F K � ���� �'� � ��������

���'����������� ���%�%� � �����>��� ��������5�;�� � �� A@@ � �

Page 135: คาถาธรรมบท ไทย อังกฤษ

�%#��� � �/��+0&���/ ��)�0���()&�#� .+� �

��������,�/��2�9��&���/ ��)�-��- ������� .+��+#�

As Kusa grass when wrongly grasped Cuts the seizing hand,

So a recluse's life when wrongly handled

Drags one to hell.

G K � � ���%���� ��'�-�� ����� � ���-�>��%��� ��� ��� � ������� � ����������� � � ��� ����� ���"-�� �� A@C� �

�$)2&��-2�-��

�/�#)�+��>�0+���7�#���) �2�9����=�����, � ���&����!� �

&���!�&��(�)"-)+�&�7�-

An act loosely performed,

A vow corruptly observed, A Holy Life unwillingly lived-

This yields not much fruit.

B K � ������ ��� ������'�� �:������� ������

�'��-� ��� �������*

������ � )������ � �*�� �� A@A � �

'#��2��2�$ � �!� ��2�$��� ?

3-2�������+��� ��� ?

����2��70���*���/��-2�-��

�+ 3���2��-/���-/�()���-� ���+�

Let one do with all one's might What ought to be performed.

A loose monastic life stirs up

The dust of passions all the more.

Page 136: คาถาธรรมบท ไทย อังกฤษ

H K � )���� ����>�� ������

��.� � ����� ����>� ��%��� ����� ������

�� � ������ �������� �� A@D � �

����*+�� � &���$��/��-��!��/ �$3-#���)���()��#)�����-+ ���$�����/�+��/����

�$3-#� � &����()��#)�

Better left undone is an evil deed,

For it torments one afterwards. Better done is a wholesome deed,

After doing which one feels no remorse.

@I K � ����� �'� � ������� ����� � ����������� �)�� � ���'� )������ ��4 � ��� �� � )�����

�4��/�� � �� � ������� ��������� ������ � �� A@E � �

��)� #) �+��� �#�/���()���() *��3��

�/����#) �+�3�! 3� �+# ��� �����)�

��))���-�)��)��� �#-�� �-�&�-�� ����2"�#�/��-���)�����(�)�������)��7�#��7�

Just as a border city

Is well-guarded within and withourt, Even so do you guard yourselves.

Do not let slip this opportunity. For those missing the opportunity grieve,

Having been consigned to hell.

@@ K � )-*�*����� � -�**���� -*�*����� � �� -*�*�� ����.���>����������

����� � ���.����� �����6� �� A@H � �

Page 137: คาถาธรรมบท ไทย อังกฤษ

-2)�� ���� �/�&�����-2)��

&��-2)�� ���� �/����-2)��

"�#�/��/������!�"��)��� �/# ��)�&�������

Of what is not shameful they are ashamed, But of the shameful they are not ashamed.

Embracing false views as such,

Those beings go to a woeful realm.

@C K � )���� ���������

��� � �� )���������

����.���>����������

����� � ���.����� �����6� �� A@G � �

��� �/�&������-+� � ��!��������-+�

��� �/�����-+� � �-+0��!���� � &������-+� "�#�/��/������!�"��)��� �/# ��)�&����

What is not to be feared they fear, What is fearsome they fear not.

Embracing false views as such.

Those beings go to a woeful fealm.

@A K � )�*��* � �*�*�����

�*��* � �� )�*�*�������

����.���>����������

����� � ���.����� �����6� �� A@B � �

��� �/�&���/��< � ��!�����/��<

��� �/��/��< � �-+0��!����&���/��<

"�#�/��/������!�"��)��� �/# ��)�&�������

They think there is harm where there is none,

And they do not see where harm exists. Embracing false views as such,

Those beings go to a woeful realm.

Page 138: คาถาธรรมบท ไทย อังกฤษ

@D K � �*�*%��� �*�*��� %���� )��**%��� )�*�*��

�������>����������

����� � ���.����� �����6� �� A@H � �

��!���< � �!���<

��!�'��� �!�'��

"�#�/��/������!�*)0�*���/# ��)�&�������

Perceiving wrong as wrong.

Perceiving right as right, Beings of such right views

In a blissful realm arise.

����*#� �-�THE ELEPHANT

@ K � )��� ����� � � �����

����� � ���� � ��� )��������� ����������� ����/�-� ��� ��*�*��� �� ACI � �

����+�)�����)�$��/���/�) ��)(��

���()��%��*��� � ������0

��-��7��/�-�)�))�&����+���� ����2����������� � �7/-

As an elephant in the battle field Withstands the arrows shot from a bow.

Even so will I endure abuse,

For people's conduct is mostly low.

C K � ������ ������� ����6 ����� � ��*�������� ����� � ��>���� ������� ����������� ���������� �� AC@ � �

*#� �/�86�3-#� � ����$&����/�*�*�

*#� �/�86�3-#� � ��2��*�*6#���

Page 139: คาถาธรรมบท ไทย อังกฤษ

�������<�, � "�#�/�86�8���&�# ��#�+�)�����)�$-�� ���� � �!�"�#�2�����

The tamed elephant is led to crowds. The tamed do the kings mount. The well-tamed is best among men,

Who endures abuse.

A K � ���������� ����� )�*��/�� � �� �������

�%�*�� � �� �������

)�������� � ��� � ��� � �� ACC � �

�#�)+7�� � �#�)�*�&������-������� 3-2�%��%*� � �/�"������86��()

�+0�!��+��,�/��2�����

3��0��-"�#86���3-#� � �2����������+#�

Excellent are well-trained mules.

So are thoroughbred ones from Sindhu And likewise noble fighting elephants.

More excellent is the self-trained man.

D K � �� ��� �)����� ������ ����.��� � )���� ���� �'������ � �������

����� � ������� ���.�� � �� ACA � �

3���)��/��/�� � ���/�86���&�# ��)�)�7+���� �/�86�8��/3-#��+#�

�!�����2�$&����/�?&�����& � ��������

K6� �������)���-���+#� � ��&&��&�#�-�

Surely never by those vehicles Would one go to the untrodden land

As does one who is controlled Through his subdued and well-trained self.

E K � ���-��� ��� � �%�*��

Page 140: คาถาธรรมบท ไทย อังกฤษ

�>������� � ����������

����� � ��:� � �� �%�*�� ����� � ��������� �%�*�� � �� ACD � �

*#� ���+�*(�) � ���-�2

����/� ��?�2�#��&�#� '��-���&�# &���)����)���� � �%��%*�

�$-6�'6 3����*#�

The great elephant called Dhanapalaka In time of rut is uncontrollable; Tied fast he refuses his food

Since he calls to mind the elephant wood.

F K � �����/� ���� ����� ���1��� �

����������� ������������/ ��������� � ����>���

���� � ��������� ������ �� ACE � �

������ � �2-6��2-()� *)0�)�

�-�# ��-()�&��0��/��)�

���()�����/�������#���7<)����

������6���*���+#�� ��)�����&����#�0��#�

A sluggard, or glutton, too,

Rolling himself about in gross sleep Like a bigh hog nursed on pig-wash-

That foolish one endlessly comes to birth.

G K � )��� � �� � ���������� � ������ ������.�� � ���'����� �'���� ��*�*�� � ������������� � ������

���'6 � ������ � ���� ) �������� � �� ACF � �

��(�)��)� ��#�&�#��) ��/���& �)���4, ������'�� � ������� ��� � ����0��

3��0+��/# � �#��+�0+ �+0�+��#���������������

���()����%*#� '()�) � 0+ �+0*#� �/����+�

Formerly this mind went wandering Where it liked, as it wished, as it listed.

Page 141: คาถาธรรมบท ไทย อังกฤษ

I will now control it with attemtiveness

As the driver with his hook a wild elephant.

B K � )������� � ��'

������������'

����� � )����'������ ��� � ������ � �%�*�� � �� ACG � �

�����)� ����/ �����&���2���

� �2�+��2�+ ����) ��

� ')���))�����-�����-�

���()��%�*#� ����-��

������*����+��)

Take delight in heedfulness And guard well your own minds; Draw yourselves out of evil ways

Like an elephant sunk in the mire.

H K � ���� -��'� ����� ����� ����6��� � ���������� �/�� )������� �������� ��������� ������ � ���������� ��/��� �� ACB � �

'#�&�#����"�#��#��+0��&�# �/�����2�9���/� .-��3-2�.-/��

�6 &&��?�+0�����*���+#�)��� �/������

3-2�6 �/��� � 8��=+�)+������+# �-��

If for the faring-on you can find A friend, well-behaved, prudent and wise,

Walk with him joyfully and mindfully,

Overcoming dangers (open and concealed).

@I K � ��� ��� -��' � ����� ����� ����6��� � ���������� �/�� ��*�� � �>���� ��*���� ���

�)�� � ��� � ��� ���%��%� � ���� � �� ACH � �

Page 142: คาถาธรรมบท ไทย อังกฤษ

'#�&���0�����/���#��+0��&�# �/�����2�9���/� .-�� � 3-2�.-/�� �!����+%��&����/��

���()���2��*� � �-2��*��0+����/���&) �,��/�� ��()&���!���()��%�*#� -2��- ��/���&�+���/�� ���

If for the faring-on you cannot find A friend, well-behaved, prudent and wise,

Fare alone as a king renoucing his country

And as an elephant alone in the wilds.

@C K � )��'����� *������� ��� � �����

�>��/� ���� �� � )���/����

%�%� � ���� */���� ������� ������� � ������� � ���� ����� �� AA@ � �

�/��(�)����� �!�/������

����/�����/�����&�#� �!�/������

�$0%&�#'6 �����2����!�/������

-2���,&�#�+# ��� � �!�/������

Happy is it to have a friend in need

Happy is contentement with whatever betides. Happy is merit at the end of life.

Happy is it to leave all sorrow behind.

@A K � ��� � ���������� � �-��

)�' � ���������� � ��� ��� � ���%�%�� � �-��

)�' � ������%�%��� ���� �� AAC� �

>�0+��*)0��)����� � �!�!���

>�0+��*)0��)0��� � �!�!���

>�0+��*)0��)��42 � �!�!���

>�0+��*)0��)��2"�#�2������ �!�!���

Happy is it to honour mother. Happy is it to honour father.

Page 143: คาถาธรรมบท ไทย อังกฤษ

Happy is it to honour ascetics.

Happy is it to honour the Noble Ones.

@D K � ���� ��� � *��� �/-� ��� � ����� � ��>����� ��� � %�%�>�-���

����� )��4� � ���� �� AAA � �

7/- �#������ � ���0����*�� 7�+��� � �/��+# �+��3-#� � �#������

+%%� � &�#��3-#� � �#������

���&���$0��+# �-�� � �#������

Happy is virtue until old age. Happy is faith that firmly stands.

Happy is it to gain insight. Happy is it to commit no sin.

�����+4���-�CRAVING

@ K � ��*���� ����������

�4��� � �5�;��� ��-��� ���

��� ���-���� ������ "-����.�� � �����6 � ������ �� AAD � �

�$��+0���/��/*/���)���)��� �2���

�+4���/3���2����%���()��'��+-�, �����)���2���������/#&�����)(��

���()������-�"-&�# � �-�3-��)��� ���

Of the person addicted to heedless living

Craving grows like a creeping. Such a man jumps from life to life

Like a monkey craving fruit in the wilds.

Page 144: คาถาธรรมบท ไทย อังกฤษ

C K � �� � �)��� ���� � *���/ �4��� � �-��� ���������

���� � ����� �5�;���� )���>���� � �/�4� � �� AAE � �

�+4��)+�-��� � �/��<�#��

��)0 $0��- � � ��-�

�����)��/3���7��7�#��-�

���()��%#�'��8��� � ��)� )� ��

Whoso in the world is overcome By this craving poisonous and base,

For him all sorrow increases

As Virana grass that is watered well.

A K � ��� ����� ���� � *���6 �4���� �-��� ������� ���� � ����� � ����� )������� � ���*�� � �� AAF � �

"�# ��)�*�2�+4��-���

�/�����2�)�*�2&�#�/# �����7���)���&���"�#�+#�

���()������#$ � ����� 00+�

But whoso in the world overcomes

This base craving, difficult to overcome- His sorrow falls away from him

As water drops from a lotus leaf.

D K � �� � ��� ������ ������ �� ���������' � ������

�4���� � ��-�� ��'

)�/����'� � �/�4� �� � ��� �:�� � ����� ���� � �%�*�� ���� � �� AAG � �

����)0)������/#3�������)

�) �#�����)"�#��*����+�� 4 � �/��/# � �/��������%

�) �#�����)������+4�� � ���()�')�����%#���

Page 145: คาถาธรรมบท ไทย อังกฤษ

�����))���-�)� �#����+ ���%0�)�?

���()���23��#$��)�?�K�2�#)�)#)-#�

This I say unto you: Good luck to you all who have assembled here. As one roots out fragrant Virana grass,

So do you dig up craving by its root. Let not Mara crush you again and again

As the river flood crushing a reed.

E K � �'��� ���-� )������� �:���

.������ � ����� � ������ ����� �)���� � �4�������� )�����

���������/� ��������� ����� �� AAB � �

��(�)����+ 3�! 3� � &��'���$-��

�#�&�#3�#�/�'���+�3-#� � �! )�&�# ���.+� �

��(�)�+ �$-���*(#)�+4��&��&�#���

�������,�/#�!��)������6#�&�#��(�)�&.+��+#�

As a tree cut down sprouts forth again

If its roots remain undamaged and firm, Even so, while latent craving is not removed,

This sorrow springs up again and again.

F K � ����� .���6��/� ���� ��������� � ��� ��� � ������� �����>��6 � ���� � ������������ �� AAH � �

��23��+4�� � AF � ���)+��*/�������

�/�&�-&�+ )���4,)+�������'��

&�-0�������#���� � ��

������������$�6 �/�38 ���2

��)��2*+��$ �#�����!�"�����&�#����

In whom are strong the thirth-six torrents Of craving flowing towards pleasurable objects-

Then the great flood of lustful thoughts

Carries off that misunderstanding man.

Page 146: คาถาธรรมบท ไทย อังกฤษ

G K � ������� �����/� ���� -�� � )����*�* � ��>���� �%��� ������� -��� *��� ��-�� %�%��� .����' � �� ADI � �

��23��#$�()�+4�� � &�-&������3�� �'��+-�,�()���-� � �!�6#���&�+�� ��(�)��!� � �'��+-�,�+#� )� ��3-#� �����)� �+�����+��#���/��()+%%�

Everywhere flow the craving-streams,

Everywhere the creepers sprout and stand. Seeing the creepers that have sprung high

Do you cut their roots with your wisdom-knife.

B K � �������� ����������� �

����������� ������� *�����

�� � ������� � �������

�� � �� � *���*����� ��� � �� AD@ � �

�+��,�+# �-��� �/3������+�

*��*(#�&�#���+������� K�0K��� �������4,�+# � ������ 8�3�� 3���������+��,���<� �!�#) �����#) 3��)�����$&

To beings there arise wide-ranging pleasures That are moistened with lustful desires.

Bent on pleasures, seeking after sexual joys,

They, verily, fall prey to birth-and decay.

H K � ���4��� ������ � *� ��������� ���� � ������

����*�� ������� ���������� � ����� ������ �� ADC � �

��-���+��, � ����+0�+4�� �����()���2�� � ����2�������0��

Page 147: คาถาธรรมบท ไทย อังกฤษ

�+��,�+# �-�����)��� ����-����(�) "���+�

��)��2�0���,0�)�? � �-)���-���

Enwrapped in lust, beings run about, Now here now there like a captive hare. Held fast by fetters they suffer

Again and again for long.

@I K � ���4��� ������ � *� ��������� ���� � ������

����� � ���4�� �������

����� � )�� �*�� ������������ �� ADA � �

��-���+��, � ����+0�+4�� ��2��()���2�� � ����2�������0�� .2�+#����<� ��(�)��+ �#���-��� �-��

�!�6 �$-���+4����/�

Enwrapped in lust, beings run about,

Now here now there like a captive hare. So let a bhikkhu shake off craving

If he wishes his own passionlessness.

@@ K � ��� ������>���� ����������

������� � ����� � ����� �� � ���-���� ���'

����� � �������� � ������ �� ADD � �

0��- ��-2��7"�#��) ��()�

'()��70���*����7�����()�

�#���������-�3-#��+ ��� �-+0&�����+#�)/�

�����)� ��0��-�+#��'��

���))�����/����+ 3-#��+ ��� �-+0��#��/����+ )/�

Released from jungle of the household life,

He turns to the bhikkhu jungle-life. Though freed from the household wilds

He runs back to that very wilds again. Come indeed and behold such a man.

Freed he turns to that bondage again.

Page 148: คาถาธรรมบท ไทย อังกฤษ

@C K � �� ��� �:���� ��������� �/�� ������ � ���*���L%��

����������� � �4��4�5�-� ������ ����� � �� �� � )����� � �ADE � �

���(�) �) �$�/��$�#����-!� � &�#� 3-2)���

����"�#��#�-������ � �+ &�� *����(�) �) �$�/��+��� 3�������$��+�����/ ����(�) ��*�� 0�� � ����� �!����(�) �) �$�/��+��� ��� �+�

Not strong are bonds made of iron,

Or wood, or hemp, thus say the wise. But attachment to jewelled ornaments,

Children and wives is a strong tie.

@A K � �)��� �:���� ��������� �/�� �)������� ��'�-���%��� �)���� �.������ �����*���� )�������� � ������� ���� �� ADF � �

����"�#��#�-������ � ���(�) �) �$*����/#�+��� �+�.�-��- �/���$ � �-#��"��&�#�-��?3��3�#����+�

"�#��#�+# �-���6 �$-�����(�) �) �$�/#��/�

-2�����))�0�*���&��&��/

This is a strong bond, says the wise,

Down-hurling, loose but hard to untie. This too they cut off and leave the world,

With no longing, renouncing the sense-pleasures.

@D K � ��� ��������������� ���� ��� � ���� ����>��� � *�-� �)���� �.������ �*����� �/��

)�������� � ���������� ���� �� ADG � �

"�#'�����2��)0 $ � ��)�'-$- �����23��+4��

���()�3�- ����- &�+ ��/���'+�&�#�) "�#.-���+# �-�� � �6 �$-�����(�) �) �$�/# -2���,�+# � � ))�0�*���&��&��/

Page 149: คาถาธรรมบท ไทย อังกฤษ

They who are attached to lust fall back To (craving's) streams as a spider self-spun web;

This too the wise cut off and 'go forth', With no longing, leaving all sorrow behind.

@E K � �%��� �� � �%��� ��.��

�*��� � �%��� ������ ���� ������' � �����������

� � �� *���*�� � )������ �� ADB � �

� -�)��� �+# )�/�)����3-2+��0+�

3-2)������()�����/�����!�

��(�) ��-��#������)��� 3-#�

�����)�+�&������&��3��)/���)&

Let go the past, let go the future too,

Let go the present and go beyond becoming. With mind released from everything,

To birth-and-decay you shall come no more.

@F K � �������'������ *�����

������������ ����������

������ � �4���� �5�;�� �)� � �� � �:���� ������ ������� �� ADH � �

"�#�!������������ � �/����$��+�����/ ���)��� ���� �/���� ��

�/3���2�)�����)��� �#���

��2*+0���(�) �+������� �#3�����#�

For him who is of restless mind,

Who is of powerful passions, Who sees but the pleasurable,

Craving increases all the more. Indeed he makes the bond strong.

@G K � ����������� �� ��� ���

)���� �����/� ��� � ���

Page 150: คาถาธรรมบท ไทย อังกฤษ

�)� � �� � ������������ �)���.������ � ��������� � �� AEI � �

"�#�+# ��2 +0�������=# K���

����%)������������/ � �/�������-�

�+���+��+4�������#�&

�$-�����(�) "���) ���

He who delights in subduing thoughts, He who meditates on impurities of things, He who is ever full of mindfulness- It is he who will make an end of suffering

And destroy the Mara's bond.

@B K � ��>�� ���� � )������/ �/��4��� � )� ���4

)��.����� � ���-�-��� )�������� � �������� �� AE@ � �

��2)��+���"�#-'6 ������-���� 3-#�

���������# � ������-��+4��3-#� �+�-��7��()���-��2�$��3-#�

��� ����/#�!���� ���#���) ����

He has reached the final goal, He is fearless, without lust, without passions.

He has broken the shafts of existence.

Of such an arahant this body is his last.

@H K � �/��4��� � )������

��������������

)��*���� � �������� *%�%� � �������� � �

��� � )��������/��

���%��%� ��������� ������ � �� AEC� �

����+4�� � &���6��+�� � .-�� ������� ��#�-��)+�<�3-2��#-$�+0��#��-+

����"�#�/��/�2���#���/#3-

��/����� � �����*%, � 3-2� ���0�<

Page 151: คาถาธรรมบท ไทย อังกฤษ

Free from craving and grasping, Well-versed in analytical knowledge,

Knowing the texual orders and their sequence, He of his last body is, indeed, called

One of great wisdom and a great man.

CI K � ���������� �������������� ������ � ������� )��-�����

����%�*�� � �4�������� �������

��� � )��%�%��� ������������� �� AEA � �

����)�*�2��)��� � �����+���#��)��� �����&�#��� ���)��� � ���-2&�#��)��� ����!�)���2����2��#��+4�� � �����+���#�#�����) 3-2�2)#� �� � �!��������-��

All have I overcome, All do I know,

From all am I detached, All have I removed,

Thorougly freed am I Through the destruction of craving, Having realized all by myself,

Whom shall I call my teacher?

C@ K � ��������� ��������� *����� ����� � ���� �������� *����� ����� � ��6� ������/� *����� �4�������� ��������� � *������ �� AED � �

������� � *�2�����)��� ����2���� � *�2����)��� ��������/ ������ *�2��������/��)��� ������#��+4�� � *�2���,��)���

All gifts the gift of Truth excels.

All tastes the taste of Truth excels. All delights the delight in Truth excels.

All sorrows the end of craving excels.

Page 152: คาถาธรรมบท ไทย อังกฤษ

CC K � ������� ����� ������� ��� �� ���������

����4���� � �������

����� � )%��%� � )������ �� AEE � �

�����+��,� �$-����� � 3���$-�����/� 8�3�� ������&��&�# ����2�-� ������+��,� ��� ���)��$-����)(��

3-2 � �"-�/����!�$-���� ���)

Riches ruin the fool

But not those seeking Nibbana. Craving for wealth, the foolish man

Ruins himself by destroying others.

CA K � ��4������� �������� ������� � )�� � *� ����� � ��� �/������ ������ � ����� ���"-�� �� AEF � �

�%#� � �$ �#�/�����/����

���2 � �$ �#����/����

.2�+#� � ����/�'���3��"�#��7������2 �6 �/"-���7�-

Weeds are the bane of fields, Lust is the bane of mankind.

Hence offerings made to lustless ones

Yield abundant fruit.

CD K � ��4������� �������� ������� � )�� � *� ����� � ��� �/������ ������ � ����� ���"-�� �� AEG � �

�%#� � �$ �#�/�����/����

���2 � �$ �#����/����

Page 153: คาถาธรรมบท ไทย อังกฤษ

.2�+#� � ����/�'���3��"�#��7������2

�6 �/"-���7�-

Weeds are the bane of fields, Hate is the bane of mankind. Hence offerings made to hateless ones

Yield abundant fruit.

CE K � ��4������ � �������� ������� � )�� � *�

����� � ��� �/������ ������ � ����� ���"-�

�%#� � �$ �#�/�����/����

���2� �$ �#����/����

.2�+#� � ����/�'���3��"�#��7������2 �6 �/"-���7�-

Weeds are the bane of fields,

Delusion is the bane of mankind.

Hence offerings made to delusionless ones

Yield abundant fruit.

CF K � ��4������ � �������� )���.����� � )�� � *� ����� � ��� ��������.� ������ � ����� ���"-�� �� AEH � �

�%#� � �$ �#�/�����/����

����)���� �$ �#����/����

����/�'���3��"�#��7�������)���

�6 �/"-���7�-

Weeds are the bane of fields,

Thirst is the bane of mankind. Hence offerings made to thirstless ones

Yield abundant fruit.

�������<�-�THE MONK

Page 154: คาถาธรรมบท ไทย อังกฤษ

@ K � ������� ����� � ��� ��� � ������ ����� 1���� � ������ ��� ��� � *������� ����� � �� AFI � �

�$����� �� � �!�����/ �$����� �� � �!�����/ �$����� ���� � �!�����/ �$����� -�#�� �!�����/

Good is restraint in the eye.

Good is restraint in the ear. Good is restraint in the nose.

Good is restraint in the tongue.

C K � ������ ����� � ��� ��� � ������ �����

���� � ����� � ��� ��� � ������'� �����

������' � ����� � ����� ��������� � ������ � �� AF@ � �

�$����� ��� � �!�����/ �$����� ���� � �!�����/ �$����� �� �!�����/ ���< � "�#�$������� ��)��#�������,�+# �

Good is restraint in deed. Good is restraint in speech.

Good is restraint in thought. Good is restraint everywhere The bhikkhu restrained everywhere

Shall leave all sorrow behind.

A K � ���'�%�%�� � ���%�%��

�����%�%�� � �%�%������

)*�������� � �������

�)�� � �������� � ���� � ������ � �� AFC� �

"�#�$����()� �$�����#� � �$������� �$������ � ����/ ����0$��!%��+����

Page 155: คาถาธรรมบท ไทย อังกฤษ

�/ ��!������ � �+���<)�����/�����

&�#��%���� � ���<

He who is controlled in hand and foot. He who is controlled in speech and body. He who is with inward joy and settled mind.

He who is solitarily controlled-

Such a one they call a bhikkhu.

D K � ��� ���%�%�� � ����� ������4/ � )������

)��'� � ����%��� �/��� ���������� ������ � �� AFA � �

���<"�#�$�����

����#��+%%� � &��'()�+�

*/#3� �$��3-2 �����'���#) '#)��$�) ���<�+#� � �+0���&����23�#

The bhikkhu who is well-controlled in tongue, Who speaks with wisdom and without pride,

Who explains the text and its meaning-

Sweet indeed is his speech.

E K � ��������� � �������

����� � )���������� ����� � )������ � ����� �������� � � � �������� �� AHD � �

���<"�#)��� ����� � ����/ �����

����������4�����

3-2�$-6�'6 �������)

��)�&����(�)������2�+�����

Dwelling in the Dharma,

Delighting in the Dharma, Investigating the Dharma,

Remembering the Dharma, That bhikkhu falls not away

From the Dharma sublime.

Page 156: คาถาธรรมบท ไทย อังกฤษ

F K � �-���� �����%��%���

��%��%�� � ����� ���

)%��%��� ���� � ����� ����6� �������.��� �� AFE � �

&���6 �������-���) ��

&���6 ��<��-����)(��

��(�)���<�+���<��-����)(��

���)�&���!������

Let him not despise his own gains.

Let him not envy those of others. The bhikkhu envying the others' gains,

Does not attain concentration.

G K � )�-����� ��� ����� �-��� � �����%�%�� �� � ��� ����� ������� �����*/�6� )�������� �� AFF � �

���<'6 �/-���#)� � 3��&���������-���) ��

�/)�*/�20������,� &����/����#��

��)�&�#�+0�$L��*����������

Though a recipient of little, A bhikkhu despises not his own.

Him of pure and strenuous life, Devas look up to high.

B K � ������� ��������6 ���� � ���'�� ������� )��� � �� � � ����� � � �� � ��������� ������ � �� AFG � �

"�#&���6��+������2����+# � ��� � & �� & � & �) �� & � &����� �����()���

��(�)&���/� �!&���7�#��7�

���"�#�+#�3�-2 � ��/��&�#��� � ���<

Page 157: คาถาธรรมบท ไทย อังกฤษ

He who grasps at neither 'I' nor 'Mine', Neither in mentality nor in materiality,

Who grieves not for what is not- Such a one indeed is called a bhikkhu.

H K � ������������� ��� ����� ����� � ���������

)������. � ��� ����� � ��������� ��� � �� AFB � �

���< � "�#)����#�������

�-(�)� � ����7����

�6 -'6 ����2)+�� 0

)+��!��� � �2 +0�+ ���

The bhikkhu who abides in loving-kindness,

And who is pleased with the Buddha's teaching, Shall attain to the Peaceful State,

The happy stilling of conditioned things.

@I K � ��%��� ������ )���� ���� ������ � �� � -�������� �.���� � ���%��� ���%��

��� � �������������� �� AFH � �

���< � ��)� ����#$))������()�/# ��(�)����#$))����3-#� � ��()�+�3-����!� �$-�����2 � ���2 � ����2�� ��/�3-#�

��)�+�&'6 ��2������

Empty this boat, O bhikkhu!

When emptied, it will swiftly move Cutting off lust, hatred (and ignorance)

To Nibbana will you thereby go.

@@ K � %��� .������ %��� *��

%��� ������� �����

%��� � ������� � ����� �)1��4��4��� ������ � �� AGI � �

Page 158: คาถาธรรมบท ไทย อังกฤษ

� �+�))��#� � -2��# �#�

�$ �#����%���0�� � )/��#� �#����(�) "���+��#�*���

���<�6 &�#*(�)��� � "�#�#���#$

Cut off the Five, give up the Five Cultivate further more the Five

The bhikkhu, from the Five Fetters freed,

A Flood-Crosser is he called.

@C K � ���� ����� � �� � �� ����

�� � �� � �����4 � ������ ������ �� � �-��:�� ��-/� �����

�� � ������ ������������ ��������� �� AG@ � �

����%������'�� � ���<� )����+��2���

)���-�)� ���/����)���3�� �����4

)���&�#�"-)�-(�����#)���-!�3� )���-�)� �#�������,�"�"-�%��/��) 3�#�+����$���%��� � & �)� �/����,��� ?&

Meditate, O bhikkhu! Be not heedless.

Let not your mind dwell On sensual pleasures.

Do not carelessly swallow A red-hot iron ball.

Do not as you burn bewail 'O this indeed is ill'.

@A K � ���'�� ����� )%�%���

���'�� %�%� � )������

������ ���%��� %�%� � �

� � �� � ��������������� �� AGC� �

��(�)&���/+%%� � �!&���/������� �����

��(�)&���/������� ������ �!&���/+%%�

"�# ��/�+# ������� ������ 3-2+%%�

"�#�+#� � �+0���)��� �-#������

There is no concentration

Page 159: คาถาธรรมบท ไทย อังกฤษ

For one who lacks wisdom,

Nor is there wisdom For one who lacks concentration

In whom there are found Both concentration and wisdom-

He indeed is in the presence of Nibbana.

@D K � �%�%����� ��>�����

������������ � �������

)����/� ��/� ���� ����� � ������ ������� � �� AGA � �

���<"�#&����/�� +� � �/ �� 0

��!�3�# ��2�������*)0

��)�&�#�+0��������/ �/����+%��<�,&�����&�#-�#���

The bhikkhu gone to solitude,

Having calmed his mind, Clearly perceiving the Teaching,

Experiences a peaceful joy That has never before been

Tasted by the worldings.

@E K � ��� � ��� � ������� ������� � )������� -���� /�����*�*� )������ � ��*����� �� AGD � �

&�������(�) � � ��2)��+��,�����4���!�

��������3-2�����+03�� �+��,�+# �-��

������)�&�#/��� 3-2������, K6� �!���� )��2�$��+0����"�#��#�+# �-��

Whenever he reflects On the rise and fall of Aggregates;

He experiences joy and happiness, To the knowing ones that is Deathless.

���������4,�-�THE BRAHMANA

Page 160: คาถาธรรมบท ไทย อังกฤษ

@ K � .����� ����� �������

���� � ���� �������4

� �������� ��� � %���� )��%�%���� �������4 � �� ABA � �

�����4,�)� � ����� �����������23�� ��+4��� 3-20���������+# �-����/� � �����4,�)�

��(�)������#������#�&3�� ��� � 3�� �+# �-��

�����!�2��#��� �/�&��� 3�� � ��������

Strive and stop the stream of craving,

Discrad, O brahmana, sense-desires. Knowing conditioned things, brahmana,

You will know the Unconditioned.

C K � ��� � ������� ������ ���� � ����� ��������4

)����� ����� � ������

)>���� ���.����� *����� �� ABD � �

��(�) ������4,�#��'6 8+� ��#� � ��������

�#�����>�0+�������+# �) � ���'23-2��+���� ��(�)�+#����(�) "���+��+# � �) ���"�#��#��� ��)���#�&

When depending on the twofold means,

A brahmana has reached the Other Shore, Then of that one who knows,

All fetters remain no more.

A K � ����� ��� � )���� �� ������ � �� ��*�*�� �/������ � ��������� ����� ������� �������4�� 4 � ABE � �

"�# �&���/8+� �/# � ��()8+� ��#�

��()&���/�+# �) 8+� &���/������2����2��� �� �!�)���2

"�#�+#������/����� � �����4,

Page 161: คาถาธรรมบท ไทย อังกฤษ

For whom there exists Neither the Hither nor the Father Shore,

Nor both the Hither and the Farther Shore, He who is undistressed and unbound-

Him do I call a brahmana.

D K � ���6� ���*���/�� �������� � )����� )������'� � )������ ����� ������� �������4�� �� ABF � �

"�# �0$��!%��� � ��7������-�

)�������/�� � �������/��2�6 �$

���)���2 � -'6 ������-���� 3-#�

"�#�+#������/����� � �����4,

Meditative, dwelling alone,

Free from passion taint, Having done what should be done,

Devoid of all corruptions, And having reached the Highest Goal-

Him do I call a brahmana

E K � ����� ��� � )�������

������������ �������

�������� � ������� � ��� ���/ � ���� ��������4

)' � �����������6 ����� � ���� ��*��� �� ABG � �

��2)�����, � ���� �-� �+�

��2�+���, � ���� �-� �(�

�+��0� �� ����(�)�������2���/���0

�����4,� � �� ����(�)��#����

3����2�����#�� �� ���+# �-� �+��-� �(�

By day the sun shines.

By night the moon is bright. Armoured shines the warrior.

In meditation the brahmana glows. But all day and all night,

The Buddha shines in splendour.

Page 162: คาถาธรรมบท ไทย อังกฤษ

F K � ������� � �� � ��������4

������� � ���4��� ������ ����*������� � �-� ����� � ���*����� � ������ � �� ABB � �

"�#�/�*(�)��������4, � ����2-20�&�# *(�)�����42 � ����2�/������ 0

*(�)���0���*�� � ����2-2�-���&�#

Without evil he is called a brahmana. He who lives in peace is called a samana. With all impurities gone,

A pabbajita is he called.

G K � �� �������4���� ������

����� � �%���'� ��������4

�� � �������4���� ������� ��� � �� � ���� � �%���� � �� ABH � �

&������+ 3������4, � ��+�0�*�

3-2�����4,�!&�����3�� ���������)0

���/��+ 3������4, � �!�������$��� 3�������4,"�#�����)0 � ����$�������

One should not strike a brahmana,

Nor such a brahmana vent his wrath on him. Woe to him who strikes a brahamana.

More woe to him who gives way to his wrath.

B K � �� �������4��������%��� � ������

��� � ������ � ���� � ����� ��� � ��� � �6����� �������� ��� � ��� � ��������� � ����� � �� AHI � �

&���/)2&��2�/�$��+0�����4, �����+0�+��#�� ���������4, ��(�) ����&���0/���0/����)(��

��(�)�+#� � �������,�!� 0

Naught is better for a brahmana.

Than restraint of mind from what is dear. Whenever his ill will has been put aside,

Then and then only his sorrow subsides.

Page 163: คาถาธรรมบท ไทย อังกฤษ

H K � ����� ����� � �����

���� � ���'� � ����>� ����� � �/��� ������ ����� ������� �������4�� �� AH@ � �

"�# �&���/����*+���� ���� ���� � �

�$����2�+ �+# �������

"�#�+#������/����� � �����4,

He in whom there is no evil done, Through body speech or mind, He who is restrained in the three ways-

Him do I call a brahmana.

@I K � ������ ����� � ��*������

������������������ �������� � �� � ���������

)���������� � ��������4 � �� AHC� �

��(�)��#�����/������#��� 3�� ���0��- �

���������)0�#)�0��-�+#�

���()������4,0�*�&=

From whom one knows the Truth Sublime Which the Awakened One proclaimed,

Devotedly should one revere him, As a brahmana tends the sacrificial fire.

@@ K � �� *>��� � � � �������

� � *����� ����� ��������4

������ ����%��� ����� � �

��� ��/� ��� �� ��������4 � �� AHA � �

�� *�����2���*>� � �� *�����2����

�� *�����2�$���� � ��/��/�� �/��$�� �#�!������4, ���!����/�+��23-2�� ����

��)��20������,-#$3-2�!������4,

Not by matted hair, nor by clan, nor by birth,

Does one become a brahmana. In whom there are truth and righteouseness,

Pure is he, a brahmana is he.

Page 164: คาถาธรรมบท ไทย อังกฤษ

@C K � �6 � �� � *>��� � ������

�6 � �� � )*����>���

)�������� � �� � ��4� ������ � ���*�*�� � �� AHD � �

��#�� ��)J� � "����� ��+ �+��, �2�/�2��*�,)2&��$��+0��#�

����)���#��2)���� �

3����� ���#���� �+

What use of your matted hair, O foolish one? And what of your entelope-garment?

Full of impurities is your mind,

You embellish only the outside.

@A K � ����-��� � *���� ���� � �������'�� �)�� � �����6 � ������� ����� ������� �������4�� �� AHE � �

"�#�� "#�0+ ��-

")�����!�3����#��)!�

0$��!%��� ����-/�������/��

�����/����� � �����4,

Clad in rag-robes and lean, With body overspread by veins,

Meditationg in the forest alone-

Him do I call a brahmana.

@D K � �� ����� �������4�� ������ ����*� � ����������� �����/ � ���� ��� ���� � � �� � ����� ���%����

)��%���� � )������ ����� ������� �������4�� �� AHF � �

��/� ���� ���2��-�����4, ��()�/������!������4, ���&����/�������� � �����4, �������+ �/���-�)��� ����!�!������4,3��*(�)

"�# �������-�&���6��+��'()�+��

"�#�+#������/����� � �����4,

Page 165: คาถาธรรมบท ไทย อังกฤษ

I do not call him a brahmana

Merely because he is born of a womb Or sprung from a brahmani.

If he is full of impediments, He is merely a brahmana by name.

He who is free from impediments and clinging-

Him do I call a brahmana.

@E K � �����%��%*��� �.����

��� ��� � � �������� � �������� ��������� ����� ������� �������4�� �� AHG � �

"�# ��+����-����(�) "���+�&�#�����#�

&�������-+� � ����+��2

�!�)���2������(�) �) �$�()���-�

"�#�+#������/����� � �����4,

He who has cut off all bonds, He who trembles not,

He who is free and unbound-

Him do I call a brahmana.

@F K � �.���� � ����6� �����%��

������� � �������� )�������-�1� � ����� ����� ������� �������4�� �� AHB � �

"�#�/��+�*2���2 � ����������� �*()���+ � ��+4��� �*()����� �������!�"���� ��#)��+# )��+����-�

')�-����-+�� �)��**��� ��#3�# )����+�3-#�

�����/����� � �����4,

He who has cut off the strap (of hatred), The thong (of craving),

The rope (of heresies), Together with all tendencies:

He who has thrown up the cross-bar (ignorance)

And has realized the Truth- Him do I call a brahmana.

@G K � )������� ������%��

)�>���� ��� ���������

Page 166: คาถาธรรมบท ไทย อังกฤษ

������-� � �-��/�� ����� ������� �������4�� �� AHH � �

"�# �&������ � ����)������

3-2���- ��<�) �$

�/�+����!��$-+ �+�

"�#�+#������/����� � �����4,

He who is not wrathful Bears reviling, blows and bonds,

Whose power, the potent army, is patience-

Him do I call a brahmana.

@B K � )������� � ������� �/-����� � )������ ����� � )��������/�� ����� ������� �������4�� �� DII � �

"�# �&���+����� � �� 7/-���

������-�86�8���

�/*/���)��� ��-��/#�!���+# ���#��

"�#�+#� � �����/����� � �����4,

He who is free from anger,

He who is dutiful and righteous, He who is without craving, and controlled; And he who bears his final body-

Him do I call a brahmana.

@H K � ���� � ���������� )��������� � ����

��� �� -����� ����� ����� ������� �������4�� �� DI@ � �

"�# �&����� ����

���()������#$&����� 00+� 3-2��-!�"+����&�����-����!�

"�#�+#������/����� � �����4,

Like water on a lotusleaf,

Like a mustard seed on a needle's point, He who clings not to sensual pleasures-

Him do I call a brahmana.

Page 167: คาถาธรรมบท ไทย อังกฤษ

CI K � ��� ������� � *����� )���� � ��������

�������� ��������� ����� ������� �������4�� �� DIC� �

"�#��#���/�+0���,�) ��&�# ��-��/# ������230�������-�

�!�)���2������-�

�����/����� � �����4,

He who has realized in this world

The destruction of his own ill, Who has put aside the burden and is freed-

Him do I call a brahmana.

C@ K � ����/�%�%�� �����6 ������������ � ������ )������'� � )������ ����� ������� �������4�� �� DIA � �

"�#�/+%%�-6�K6# � �-+�3�-�

.-���-()��� "���� *)0

0��-'6 ������-��� )+�)��

�����/����� � �����4,

He whose wisdom is deep, Who is wise and skilled

In the right and wrong means, Who has reached the Highest Goal-

Him do I call a brahmana.

CC K � )���>���� ��>����� )��������� ����� )������6� )����.� ����� ������� �������4�� �� DID � �

"�#&���-��-/�+00��-�+# �) 8���

�()�9�+�',3-20���*��

��&����/�� � &�����'���� �+��#)�

�����/����� � �����4,

He who is not intimate

With both householder and homeless, Who with no fixed abode

Page 168: คาถาธรรมบท ไทย อังกฤษ

Wanders, wanting but little-

Him do I call a brahmana.

CA K � ������ �4�5�� ����� ����� '������ �

��� �� ������ � � 1����� ����� ������� �������4�� �� DIE � �

"�# ��0/���0/���+��,)(��

&������-!���() �%� &��1���) � &���+� �#��)(��1�� �����/����� � �����4,

He who has given up harming creatures,

Whether feeble or strong, Who neither kills nor causes to kill-

Him do I call a brahmana.

CD K � )�������� �������� )����4��5�� ������� �������� )������ ����� ������� �������4�� �� DIF � �

"�#&����#�� � �-� �-��*�"�#��#��

� 0 � �-� �-��*�"�#���4

&���6��+���-� �-��"�#�6��+��

�����/����� � �����4,

Friendly among the hostile, Peaceful among the violent, Ungrasping among the grasping-

Him do I call a brahmana.

CE K � ����� ���� � �� ���� � �

����� ����� � �� �����

������� � )������ ����� ������� ������4�� �� DIG � �

�����$��+� � �����+���() � �������� ������'��0%�4��)(�� � ���&���"�# �

���()���-!�"+���� � ��&���-����!�

"�#�+#������/����� � �����4,

In whom lust, hatred, pride

And detraction are fallen off,

Page 169: คาถาธรรมบท ไทย อังกฤษ

As a mustard seed from the needle's point-

Him do I call a brahmana.

CF K � )������� ��%�%��6 ����� ������ )�/���

��� � ������* � �%��� ����� ������� �������4�� �� DIB � �

"�#���'#)��$������-

3�����2��� � �+��,��� &����2�0��2�+� ��

�����/����� � �����4,

He who utters words

Gentle, instructive and true, He who gives offence to none

Him do I call a brahmana.

CG K � ���� �/1�� �� � ������ �� )4� � '�-� � ������ �-�� � )������� ������� ����� ������� �������4�� �� DIH � �

"�# �&�������) ��)(��

&������+#���()���

�-!���() �%�� �/��()&���/ "�#�+#������/����� � �����4,

He who in this world Takes not what is not given,

Be it long or short, Small or great, fair or foul-

Him do I call a brahmana.

CB K � )��� � ����� � � ��*�*���� )���6� �-�� � ������ �

�������� ��������� ����� ������� �������4�� �� D@I � �

"�# �&���/����)���

��-��/#3-2�-���#�

������-� � �!�)���2 "�#�+#������/����� � �����4,

Page 170: คาถาธรรมบท ไทย อังกฤษ

He who has no longing

Either for this world or nexto world, Who is detached and emancipated-

Him do I call a brahmana.

CH K � �����-��� �� ��*�*���� )%�%�� � )�'��'/ )������ � )������ ����� ������� �������4�� �� D@@ � �

"�# �����+4�� ���� �+�� ����2��#3�# ��� -'6 )��������3-#�

"�#�+#������/����� � �����4,

He who has no more longing,

Who through knowledge is free from doubts, Who has plunged deep into the Deathless-

Him do I call a brahmana.

AI K � ���� %�%%��� �%��

)�� � � ���� )�����

)����� ���*�� ����� ����� ������� �������4�� �� D@C� �

"�#-20%-20�&�# �#����-�"���+�

&���7� � &���/���-�� 0������, �����/����� � �����4,

He who has passed beyond

Good and bad and attachment, Who is sorrowless, stainless and pure-

Him do I call a brahmana.

A@ K � ����� �� ���-�� ����� ��������� )����-� ������������/4� ����� ������� �������4�� �� D@A � �

"�#0������, � ���()��+���,3���� � 0

"�) � � ��������) � ���

�����/����� � �����4,

He who is pure as the spotless moon, He who is serene and clear,

Page 171: คาถาธรรมบท ไทย อังกฤษ

He who has ended delight in existence-

Him do I call a brahmana.

AC K � ��� )���� -�'�� ����� ������� ���������

��4��4 � ����� � ���/ )���* � )�'��'/ )����� � �������

����� ������� �������4�� �� D@D � �

"�#�#��� ����+> � 3-2���2

)+��!��� �-���/��#��&�#3������/# -'6 8+� ��#�� �!��+��������

����+4�� � �������� �+�

��������6��+�� � 0��-������

�����/����� � �����4,

He who has passed beyond

This quagmire, this difficult path, The ocean (of life) and delusion,

Who has crossed and gone beyond,

Who is meditative, desireless and doubtless, Who, clinging to nought, has attained Nibbana-

Him do I call a brahmana.

AA K � ���� ���� � ������

)������ � ������*

����������/4� ����� ������� �������4�� �D@E � �

"�#-2������4, ))�0�*&���/��()�

������� ��� ���

�����/����� � �����4,

He who, giving up sensual pleasures,

Would renounce and become a homeless one, Who has removed the lust of becoming-

Him do I call a brahmana.

AD K � ���� �4��� � ������

)������ � ������*

�4����������/4� ����� ������� �������4�� �� D@F � �

Page 172: คาถาธรรมบท ไทย อังกฤษ

"�#-2�+4��

))�0�*&���/��()�

�������)��� ���

�����/����� � �����4,

He who, giving up craving, Would renounce and become a homeless one,

Who has destroyed the craving for existence-

Him do I call a brahmana.

AE K � ������� ������� ���� ������� ����� )�����

���������������� ����� ������� �������4�� �� D@G � �

"�#-2���(�) "���+�

�+# �) ��<�,3-2�����

������(�) "���+���*���

���*���/#�����/����� � �����4,

He who, discarding human ties,

And transcending celestial ties, Is completely freed from all ties-

Him do I call a brahmana.

AF K � ������� ���%��� )���%��

�/������� �����6 �����-������ � �/�� ����� ������� �������4�� �� D@B � �

"�#-2��������/3-2����&������/ ��!������ ���)�� � ����-��

)����%� *�2�-��+# ��-

�����/����� � �����4,

He who has given up delight and aversion,

Who is cooled and without attachments, Strenous and victorious over the world-

Him do I call a brahmana.

AG K � ��6� ��� ����� ������� )����%��� ������

)������ ���� � ����� ����� ������� �������4�� �� D@H � �

Page 173: คาถาธรรมบท ไทย อังกฤษ

"�#��#��� � 3-2>����� �) �+��,�+# �-�����-2�)/��

"�#&���+��#) � &�/ � ��+���#����

�����/����� � �����4,

He who perfectly understands The rise and fall of all beings,

Who is detached, well-hone and enlightened-

Him do I call a brahmana.

AB K � ����� ��6 � �� *������ ���� � ������������ �/4���� � )������ ����� ������� �������4�� �� DCI � �

������ ������, � 3-2��<�,�+# �-��

&�����0�� &�) "�# �

"�#�!���2)��+��, � �/4���

"�#�+#������/����� � �����4,

He whose way is unknown

To hods, gandharvas and men, Who has destroyed all defilements

And who has become enlightened-

Him do I call a brahmana.

AH K � ����� ��� �� ��.�� �

�*�� � �� ���'� � ��%���� )��%���� � )������ ����� ������� �������4�� �� DC@ � �

"�#&���/�����6�'()�+# �0(#) �#�� �)�/��

�����-� � �+��0+��� ��/��� � �)�����

��7��������6��+��'()�+��

�����/����� � �����4,

He who clings not to the past, The present and the future, too,

Who has no clinging and grasping-

Him do I call a brahmana.

DI K � )��� � ��� � �/�� ����6� ��*������� )��*� � ������ � ����� ����� ������� �������4�� �� D@C� �

Page 174: คาถาธรรมบท ไทย อังกฤษ

���9�</"�#) )��� �2������ 3�-#��-#�

*$�2 � ��7����+4�� 0������, � ��+���#����

�����/����� � �����4,

The fearless, the noble, the hero, The great sage, the conqueror,

The desireless, the pure, the enlightened-

Him do I call a brahmana.

D@ K � ���������� � ��� ���� �������%��� ����� )�' � *�������� � ����

)��%�%������� � ��� ��������������� ����� ������� �������4�� �� DCA � �

��/ � "�#��#)�/�*����) ��

��!������,3-2)0��

&���#) ����)/���)&

��#3�# ��!���� 0$��!%��#��/�0��0��4,3-#�

�����/����� � �����4,

The sage who knows his previous births,

Who sees heaven and hell, Who has reached the end of births,

Who has attained to insight-wisdom, Who has completed his holy life-

Him do I call a brahmana. .