Post on 15-Oct-2021
Tantras . KaulaKaula and other
Upanishads
BLT4<54
TANTRIK TEXTS
BHA
J
TANTBIK TEXTS
PRINTED BY S. C. CHOWDHURY.
MAHAMAYA YANTRA,
29, KALIDAS SINGHEE LANE.
CALCUTTA.
TANTRIK TEXTS
EDITED BY
ARTHUR AVALON
VOL. XI
KAULA AND OTHER UPANISHADS
WITH COMMENTARY BY
BHASKARARAYA
EDITED BY
SITARAMA SHASTRI
Calcutta London
AgamAnusandhAna SAMITI. LUZAC k CO.
SANSKRIT PRESS DEPOSITORY 46, GREAT RUSSELL STREET.
30, CORNWALLIS STREET.
1922
, 1
D22670
ELII2S
TANTRIK TEXTS
Rs. A.
Vol. I. TANTRABHIDHANA with Vijanighantu
and Mudrd-Nighantu.—A Tantrik Dictionary, Edited
by Taranatha Vidyaratna with an Introduction in
English by Arthur Avalon ... ...20
Vol. II. SHATCHAKRANIROPANA.—A work on
the six centres of the body by Purnananda Svami.
with Commentary of Shangkara. Pddukdpanchaka —
(''Five-fold foot-stool of the Guru"), with Commentaryof Kalicharana and Notes from the Tika of Vishva-
natha on the Second Patala of Kaivalya KalikA.
Tantra ; with an Introduction in English by Arthur
Avalon ... ... ... ...20
Vol. III. PRAPANCHASARA TANTRA.—Edited
by Taranatha Vidyaratna. with an Introduction in
English by Arthur Avalon. ... ...30
Vol. IV. KULACHOdAMANI NIGAMA.—Edited
by Girisha Chandra Vedantatirtha. With an Intro-
duction by Akshaya Kumar Maitra ... ...20
Vol. V. KULARNAVA TANTRA. Edited byTaranatha Vidyaratna, with an Introduction in English
by Arthur Avalon ... ... ...30
Vol. VI. KALIVI LASA TANTRA— Edited by Parvad
Charana Tarkatirtha with an English Introduction byArthur Avalon ... ... ... ... 2 o
Vol. VII. SHRICHAKRASMABHARA.-A Bud-
dhist Tantra Edited by Kazi Dausamdup with a
foreword on the Vajrayana by Arthur Avalon ... 5 o
Vol. VIII. First Part TANTRARAJA, (Kddimata).Edited by Mahamahopadhyaya Lakshmana Shastri
Dravida with full Summary in English by Arthur
Avalon ... ... ... ... 3 o
Vol. IX. KARPURADI STOTRA. Text, with Intro-
duction and Commentary by Vimalananda Svami.
Translated by and notes of Arthur Avalon. 3 o
Vol. X. KAMAKALAVILASA, a Tantrik Prakarana
of the Kashmir School by Punyananda with Com-
mentary by Natananandanatha. Edited by Maha-
mahopadhyaya Sadashiva Mishra. Complete translation
by and notes of Arthur Avalon. 3 o
Vol. XI. KAULOPANISHAD, TRIPURAMAHO-PANISHAD, BHAVANOPANISHAD, BAHV-CRIHOPANISHAD, ARUNOPANISHAD,ADVAITABHAVANOPANISHAD, KALIKO-PANISHAD, TAROPANISHAD Edited bySitarama Shastri. With Introduction by Arthur
Avalon. 3 o
Vol. XII. TANTRARAJA The Second Part. In prepa-
ration with English Summary by Arthur Avalon.
In the press.
WORKS ON TANTRA BY ARTHUR AVALON
TANTRA OF THE GREAT LIBERATION(MAHANIRVANA TANTRA). A Translation
from the Sanskrit, with Introduction and Commentary.
(Out ojprint).
PRINCIPLES OF TANTRA (TANTRATATTVA).Vols. I and II.
THE SERPENT POWER (SHATCHAKRANIRO-PANA). A translation of Vol. II Tantrik Texts and
Introduction by Arthur Avalon with coloured plates
of the Chakras
"WAVE OF BLISS" (Anandalahari) (07// 0//*™/).
CREATION according to Tantra. 1 o
•'GREATNESS OF SHIVA' (Mahimnastava) {out ofprint).
SHAKTI & SHAKTA, 2nd Ed. Studies in Kaula doctrine
and ritual. 7 8
GARLAND OF LETTERS. Studies in the Mantra ShAstra
BY ARTHUR & ELLEN AVALON
HYMNS TO THE GODDESS (from the Tantra and
the Stotra of Shangkaracharyya).
INTRODUCTION.
The Upanishads published in this volume belong, with the
exception of the Aruna and the Bahvricha, to the Saubhagya
Kanda of the Atharva Veda. Some reader may ask why they
are published in this series of Tantrik Texts seeing that they
are not Tantras ; nor can they be called (as some might do)
Tantrik Upanishads for there does not exist any such thing.
To the followers of the Agama Upanishad is Upanishad and of
authority as Shruti and not a Tantrik or otherwise qualified
Upanishad. In fact the adjective Tantrik is largely a western
term. In the Siita Samhiti (I. 5. 4.) the expression "Tan-
triki" is used as a form of worship distinguished from the Vedik
form in ritualistic details. The verse, where the expression
occurs, says that Para Shakti may be worshipped according to
Vedik or Tantrik rites according to the Adhikara of the wor-
shipper. A follower of the Agama calls himself an Agama-vadi, Kaula, Shakta, Shaiva and so forth. The Tantras are a
recognised part of the scriptures of that which is generally called
"Hinduism." The Suta Samhita (I. 1. 12) says the Puranas
are of authority in the same way as the different Agamas(Kamika &c.) The commentator speaks of the Agamas as
of equal authority with Shruti {Skrutisdmya) and he further
says that for a full understanding of the Vedanta it is necessaryto know among other scriptures the Agama.
The Upanishads here published are accorded a place in
this series because they contain doctrine and practice of and are
referred to as authority by the Agamavadins. The Agamasare based on and areas Professor Grunwedal has pointed out
in his "Der Weg Nach Sambhala" a continuation of the Vedas
(Die Tantras sind eben die fortzetzung des Vedas). It is of
interest to here note that, for reasons which have not yet been
explained, the Tantra Shistra at any rate in its Sh-ikta form
appears to have a special affiliation with the Atharva Veda.
This however does not of course mean that Mantras and
2 INTRODUCTION
Yantras, Chakras or other elements of Up\san\ belong to this
Veda alone as appears in this Volume from the Aruna Upa-nishad which belongs to the Krishna Yajurveda and Bah-
vricha which belongs to the Rigveda. The authority of the
Atharva Veda has been called in question. The argument is
that as the Vedas are spoken of as Trayi Vidya. it is only the
Rik, Yajus and Sima which are the original Vedas. TheAtharva Veda is said to be of later date. Reference is made
to the fact that it is replete with ritual and magic. The mean-
ing however of the term Trayi Vidya is not understood.
Trayi does not refer to the number of the Vedas but to the
three Kandas, Karma, Upasana and Jnana. [See among others
Raghava Bhatta under Sharadatilaka I. i.] The "three-fold
knowledge" has therefore nothing to do with the number of the
Vedas. The word "Veda" signifies four, as when it is said of
Brahma, that he is Vedavahu or Fourarmed. There are Brah-
manas who are called Chaturvedis (proficient in the four Vedas
just as there are others called Trivedis and Dvivedis. Not
merely, the Atharva Veda but the others also contain ritual
injunctions. The name Atharvan occurs in the other three
Vedas. The four classes of priests are also well-known,
namely, Adhvaryu, Hota, Udgata and Brahma the last of
whom superintend the work of' the other Ritviks. It is said
by some that the Atharva Veda is named after a great Brahma
who belonged to the line of Angira. In the Mundaka Upa-nishad (I. i.)
that Brahmi communicated to his first born son
Atharva the Brahma-vidya which is the storehouse of all
Vidya and Atharva communicated it to Angira. (See also as to
this Veda, Suta Samhita I. i. 44—48 ; MarkandeyapuranaCh. 102
;Kurma Purana Ch. 49). From a Brahmanik stand-
point it is an error to attribute to any Veda or Upanishad
higher authority than the rest. The Suta Samhita (I. 1. 37,
38) says "Veda is one and the goal thereof is one also, but it is
divided into different Shfikhas or branches" and as such the
"Vedas verily are endless" {Anantd vai veddh). Maxlhavacharya
in his commentary to the above verses cites the Shruti text.
INTRODUCTION 3
"These verily are Vedas—the Vedas verily are endless,"
(Veddh rd ete anantd vai veddh). There is yet no contra-
diction here. Though Shruti is endless it points to one Veda
or Truth. Some only of the Upanishads of the Atharva Veda
have been published. The Asiatic Society of Bengal has
published 27 of the Atharvana Upanishads with commentaryof Narayana, as also one page of the Garudopanishad. The
Government of Bombay has published eleven Upanishads of
the Atharva Veda including the Garudopanishad with (in the
case of two of them) the commentaries of Narayana and
Shangkarananda. Seven have the commentary of Narayana and
the rest are without any commentary. The Anandashrama of
Poona has published a volume contaning 32 Upanishads some
of which belong to the Atharva Veda, a number of these have
commentaries both by Narayana and Shangkarananda. The
Theosophical society have published two volumes containing
40 Upanishads the first of which was edited by Dr. Schrader
and the second containing Yoga Upanishads by Pandit
Mahadeva Shastri together with the commentaries of Brahma-
chari. Some of these belong to the Atharva Veda. Sriyukta
Mahesha Chandra Pala published some Upanishads of this Vedain Bengali character with Bengali translations. The Nirnaya-
sagara Press of Bombay has published a volume containing the
text only of 108 Upanishads which is erroneously believed bynot a few to be a complete list. Preference (it may be here
observed) has been given to some Upanishads because of the
authority which they gained by reason of Shangkaracharya'scommentaries on them. Doubtless this fact is proof of their
authority but it does not necessarily follow that the Upanishadsnot so dealt with by him are without authority. He mayneither have had the time nor considered it necessary to
comment upon other Vedanta Shastras as did Appaya Dikshita,
Narayana, Shangkarananda and others.
In this volume are published the Kaulofanishad the
Tripiirdmahopaw'shad, the Kdlikopanishad, the Advaita*
bhdvanofanishad, the Tdrofauishad. the Arunopanishad, the
4 INTRODUCTION
Bahvrichopanishad, and the Bhdvanopanishad. The first four
are here published for the first time. The Venkateshvara
Press of Bombay has in the volume named Shfiktapramoda
included Taropanishad which however is a different Upanishadfrom that which is here published under the same name though
it is possible that what is there and here published may belong
to one and the same Upanishad. The text of the Arunopa-nishad here published is a different work from that of the
Aruneyopanishad published in the 108 Upanishads of the
Nirnayasagara Press. Therefore these two texts here pub-
lished under these two names are also published for the first
time. The Bhavanopanishad has been previously printed bythe Mysore Government but not the Pi ayo^a or practical
application of its directions which is now published for the
first time. To three Upanishads (Kaula, Bhfivana and Tripura-
maha) are attached the commentary of the great Bhaskararayaan exponent of Kadimata. To the Bhavanopanisad and
Tripuramahopanishad are also added short commentary by
Appaya Dikshita, with the Arunopanishad is given the com-
mentary by Lakshmidhara. The rest are published without
commentary as it has not yet been found possible to secure any.
The Kaulopanishad is as it were the seed of the Kaula
doctrine and form of worship which is amplified in the
Kularnava and other Tantras and Samhitas. There appear
to have been differing forms of Kaula worship as evidenced by
the commentary of Lakshmidhara on the Saundaryalahari
who was himself a Kaula and a man of great learning but spoke
with severe condemnation of some of the practices of what
he calls the Uttara or Northern K aulas. Bhaskararaya, a man
of considerable breadth of view and tolerance, condemns any
depreciation of the faiths and rites of others.
Commenting on the Riks of the Kaulopanishad which
say :—"Even weak argument may be valid" (Anydyo nydyah)
and "Condemn not others" {Lakdn na nindyat), Bhaskara says
that some times it so happens that an objector by reason of his
own weakness is not able to state his case rightly. With regard
INTRODUCTION 5
to the injunction not to condemn others he says that different
Darshanas are of authority for different people according to
the path they pursue and their respective Adhikara. A man
who is not an Adhikari for a particular Darshana should not
be initiated therein. It is on this account, says Bh&skararaya,
the Lord (Gita- III. 26) has said that men are not to weaken
the faith of the ignorant in the efficacy of ritualistic observances.
This Upanishad is an enquiry (Jtjiidsd=Judndya vichdrali)
relating to Dharma or Vimarsha Shakti. Vimarsha 'Shakti is
Dharma because she is inherent in the Brahman who is the
possessor of Dharma (Dharmi). In this Upanishad the one-
ness of Brahman with Vimarsha Shakti and with the universe
is established, One of the Riks says Adharma, that is. the
Nishkala Brahman is Dharma {Adharma eva dharmah). This
is the same thing as saying that Shakti or Dharma is not
separate from that in which she inheres (Adhara) which is here
the Brahman. Towards the end of the Upanishad is to be
found the injunction against the indiscriminate preach-
ing of Kaula (Kula faith and doctrine). Kaulapratishthang na
kurydt. This is because it is likely to be, as it often is in fact,
misunderstood as by persons who say that the Doctrine teaches
and sanctions among others things incest. (See introduction to
the Karpuradi Stotra in this series). The Upanishad ends by
saying ''Be the equal of all"—(Sarvasamo bhavet). "Such an
one becomes liberated"—(Sa viukto bhavati).
The Bahvrichopanishad which belongs admittedly to the
Rig Veda is here printed with a commentary by AppayaDikshita. This speaks of Sadividya besides Kadi and Hadi.
Appaya in his commentary gives the first Kiita of each of the
three Vidyas.
The Tripuramahopanishad consists of 16 Riks. Bhas-
karamya who quotes the eighth Rich in his commentaryto the Nityashodashikarnava Tantra (Ch. I, vv. 118, 119)
speaks of it as belonging to the Shaunakashakha of the
Atharva Veda and according to the Triplicane text of
the commentary on the Kamakal:\viKisa wherein the same
6 INTRODUCTION
Rik has been cited under verse 17, it belongs to the
Sangkhyayana Shakha of the Rigveda and contains the
Panchadashakshari Vidya. Bhaskara under verse 8 of the
Varivasyarahasya speaks of it as belonging to the same
Shruti. Rik 9 .gives the Vagbhava Kuta of the Pancha-
dashikaramantra according to Hadimata. It may be noted
here that both Bhaskararaya who belongs to the Hadimataand the Commentator on Kamakala vilasa an adherent of
the Hadimata are agreed as to the authority aud signi-
ficance of the Rik. In the first Rik the Binduchakra is
spoken of as containing within itself the letters A, Ka, Tha,
(the A- Ka-Tha triangle) in a subtle state (see A. Avalon's
"Serpent Power"). In Rik 2 the first Chakra of one triangle
and the second of eight triangles are spoken of. In this wayin the first five Riks the Shrichakra of Tripurasundari is
described. (See Introduction to Tantraraja and also Kama-kalavilasa. Ed : A. Avalon). Rik 6 says all the Devis
spoken of elsewhere are but Tripura. Rik 7 says that by
knoiving Her the Sadhaka enters this Light of Tripura. The
fourteenth Rik speaks of the equality in greatness (Samafira-
dhanatvani) of the Female (Stri, Shakti) and the Male (Puman,
Shiva) phases in the Universe. Bhiskararaya in his commen-
tary to this Rik cites the well-known verse from Agama which
says that Shiva bereft of Kundalini is no better than a corpse
(Shava). Rik 15 speaks of the fruit of Nirguna Dhyanaand the way to perform it. Under this Rik Bhaskara, dis-
cusses the arguments for and against the use of wine.
The Bhavonopanishad belongs, as is stated in the bodyof the Upanishad, to the Kadimata with which The Tantra-
raja (Vol. VIII. Tantrik Texts and Vol. XII and in the Press)
fully deals. In Chapter XXXV of that Tantra commonly called
the V.asanapatala it gives a summary which explains this Upani-
shad. The first Rik of this Upanishad says that Shakti who
is the cause of all {Sarva-kdrana-bhutd Shaktih) is the adored
Guru {Shriguruh) as is also stated in the Tantraraja in Chap-ter I and also in the Vfisanapatala. In the Vamakeshvara
INTRODUCTION
Tantra (Nityashodashika Ch. VI) the same is affirmed. So
the great poet Kalidasa in his Hymn to the Mother (Amba-
stotra) speaks of Her as "the very self of ihe Guru of bound-
less mercy." (Sdkshddapdrakarundgurumurtir evd). The second
Rik says that "Her body consists of nine openings." (Tena
navarandhrarvpo dchaJi). The Tantraraja explains this and
says that the ninefold character (Navatvam) of Her body (i, e.
the body of Vimarsha Shakti) manifests itself {Avabhdsate) in
the nature of apertures (Randhrdtvcna). These nine aper-
tures are the nine Gurus. The two organs of hearing and that
of speech are the three gurus of the Divya class. The two
organs of vision and that of oreneration constitute the Siddha
class and the two organs of smell and that of excretion the
Munava class. In Rik 3 it is said that the Shrichakra is
made up of nine Chakras, and Rik 6 that the body is made upof nine Gurus. In this way the correspondence is shown
between the human body and the Shrichakra. The 10th
Rik says that to worship the Shrichakra is to realise the
identity of Jnata, J nana and Jneya. The other Riks speakof the identity of the different parts of the human body with
those of the Shrichakra and the Shaktis abiding therein.
Rik 27 says "that ones Atm\ {Svdtmd) which is ever Bliss
and Whole (Saddnandapiirna) is the Supreme Devat\ Lalita (or
Tripura)" In Rik 30 it is said that the end or accomplishment
(Sidd/ii) is in the realisation of this unity. Ananychittatvena
cha Siddhih. Rik 31 says "Homa consists in the dissolution
{Vildpanci) in the Atmaof all sense of duality as shown in /and
Thou, Being and ^on-being, Injunction and Proh :.bii ion, and
the like. {Aham tvam ast :. ndsti kartavyam akartavyam updsi-
tavyam iti vikalpdndm dtmani vi/dpanatn homali). The sense
of this, says Bhaskararaya, is that all sense of duality should
be destroyed and the many Shaktis which are the causes
of it should be thought of as if dissolved or absorbed into the
Devata. Rik t>3 declares the oneness of the fifteen Nityaswith the fifteen lunar days.
The Prayoga shows how the Sadhaka should do the rituals
& INTRODUCTION
with the Riks. The proper (Svddhydyaftardyaua) student of
Vedas not merely understands the text but practises it in such
a way that he becomes an embodiment of Veda which thus
rules him in all his actions leading him ultimately to Liberation
which is the final goal of all who belong to the Brahmanik
Faith. Thus the first three Riks of the Bhavanopanishad are
those already mentioned (i) Skri-Guruk sarva-kdranabkiUd
Shaktih. (2) Tena navarandhrarupo dehah. (3) Navacliakra-
rupam Shri-chakram. The Prayoga is as follows : Do
Pranayama with the MCilamantra and do Rishinyasa and
other two Nyasas prescribed. Then say" obeisance to
Shrfeuru who is Sushumna and Vivekavritti bein«- an
Angsha of Chit Shakti itself," and touch the Brahmarandhra.
Then say :. "Obeisance to Shri-Prakashanandanatha who is
the right ear and Payasvini (the Nadi of that name);Obeisance to Shri-Vimarshanandanatha who is the left
ear and Shangkhini ; Obeisance to Shri-Anandanatha and
Sarsvati. In this way obeisance is to be made to each
of the other six Gurus of the Siddha and Manava classes,
mentioning along with the name of each the name of the
associated organ and Nadi and touching the organs named
and last of all Vyapaka Nyasa should be done saying obeisance
to the (Her) body which is the Shrichakra composed of nine
Chakras. Bhaskararaya in the Prayoga has given the entire
process of which the above is a sample.
As regards the Arunopanishad it is said by some that the
whole of the first Prapathaka of the Taittiriya Aranyaka is
the Arunopanishad as it is devoted to Aruna and Aruna-
ketu. The word Aruna means " She who is red.'' Redness
( Lauhityam ) is Vimarsha. Red is the colour of RajasGuna. The Tantraraja sa,ys :
"Lauhityzng tadvimarshah
sydt" and the Bhavanopanishad (Rik 29) says the same. I
have here published only that portion of the 27th section of
the first Prapathaka of the Taittiriya Aranyaka which is
by all admitted to be the Arunopanishad. There is a com-
mentary to the Taittiriya Aranyaka by S'lyanacharya and
jINTRODUCTION
it, like the generality of his commentary, deals with the
surface of things and does not go into the inner significance
of the texts commented upon. I have given the lucid com-
mentary of Lakshmidhara. The Arunopanishad belongs to
the Krishna Yajurveda and not to the Atharva Veda. The
Upanishad begins with the text : "We now discuss this (the
Chakravidya) and the Bhuvanas.'" (See A. Avalon's "Garland
of Letters") The speakers are a class of Rishis named Prish-
nis—the name appears at the end of the Upanishad. Natana-
nanda cites two of the Riks of this Upanishad in his com-
mentary to the Kamakalavilasa under verse 35 of that book.
These two Riks are : Marichayah svdyambfaivdh. Ye skart-
rdni akalpayan. Sayana has made no attempt to state their
inner sense. Lakshmidhara gives a full explanation and shows
how on the authority of the Taittiriya Brahmana and having
regard to the context the two Riks refer to the countless rays
which emanate from Supreme Self or the Devi and are indica-
tive of Time and the divisions thereof as seen in Creation.
The short Upanishad called Advaitabhava is nothing but
a string of affirmations of the identity of the self with all
and has importance only as evidence of the adoption of
Advaitabhava. Kalika and Tara Upanishads give the Mantras
and Yantras of these Devis and their Avarana Devatas and
prescribe Kaula Sadhana for the realization of the unity of the
Sldhaka with his Ishta Devata whether Kali or Tftra according
to the Sadhaka's Adhikara.
At the end of the book (Appendix ^ )is printed a text of
the Kaulopanishad received from the VarendraJ Anusandhana
Samiti of Rajshahi.
Calcutta, -i
[Arthur Avalon,
23- J'*'y, *922 - J
II vft: ii
s
•tot w%w *w. qfasj ^Tsgrt *ws*rt ^#r ^m
^fijuiifa i ^?t srf^nfa i ssi ^f^nfa i c^rt*?^ i
h ^r: ii
ii cffMiufat^n-y^ ii
i ^g^st *m: i
'wt sn^, *m: gftra, *wtsg!t, «mtOT%, tot
*Nnfa I ccfm U5IW eft ^^55^' I*** UTOSTO*!
^RrJ ^?RTT*[' I^^ sot*: i *r«n*i«|tsfq crate i ^t^t ftaT i
'^Tsrffit ^firfti^reT' Ito srafktrmTswpw, to: *tHt
'ffR $r%: i
^ri^n^^n^t ^RR^Tf^fVmf^riTif qfanr. i
4
t[*R *flW3i-
«**m tot: ftfrotTOwf^iraiw^ftafer: i a* %§t*tw
s^ctf ^t i
4q^ fawr: pr^h:' i ^^w ter*rtt>r sKif<?<w'
pm^sj^^ft^m m\ ^r\^^{^ w^^j^s ri^^mi <ref<jisic?tsfa
^Toira ^^ *|cnfa ire* faf^ f^rem t
H*lf»Un ?J Wf ^fefrffT qT3: I
TOfanTO^FA* ^rr^iT i sq^ in*: i ^fasi
facpn ^^t m*n gikrfasn %f?r *rl,;m?wr ^rifa^ * vr^«nt: i
'q$ ^TW:' I*w ** q*n *nw sira 1
4
q^ =WT ^IT^Wfl
^fwffVf^f^Tt fa***: i *cr^r rira^? far' '^ ?ro in^n ^r^mfor'
^r{\ reftnTrtf^fri^ wmmmwwfvwfiii *wU*\i*\Um+k$j*
*<»«wealth 313:
8 rfnmqfa^ i
^rl I q%f^I5P*mfq m*! f^^W^t^ WST^f ^ifal ^ngPlTW3i-
4i£n<J&! q\4i5*fT%fq tffa^fN^ *rfurorfirc* ufa^m gsw i
*$ii^qKifqTte**ri=Mi4ji jifaefiTr' gwi: i qrcwTq\^siw •j'aMfa4
!pftW^TTSStmf ^TWHT | 3j^T^^q^3j|q^ tfimT^WTqirl 1
Tfa ^fm?:w cTTisjgCr^TVTTfaqnro I '^^cTraflTFW' I
WT«¥T
•V ft^
+- •
w\% S f»uiwiTj84i^ ***Jn: ^wrr T«ra: i ?r ^roT^^R^n^wi^T
^^f€^Trr^5g wr Tin mumiw^in *\ qsTfar i faqrrcfa§iqT*j ijsSr-
*3TOT3*TTrlT: I rrarS '0^^ ^^ sfe' **IWlHti ft^PJRf TfrT
'iTRR^f if S^Tcf' IWffore^fl^TqTf^Tfw ^'flT^T-
^qTW ^fa ^ tTTSrf cnSTqif^T* *Tiqifa | r^ ^WPflT^fq g<3W |
qWT f^rHNc^Tr!, ^ri^qT^T^ f^^n^lcT I 'l f^lf^^P!^# fa^-
TM !T^?t | ^rT^T^^TSfaftsfa mm Wtf q^TT: I 1 ^ *fa
*TTftfv^TCT rmTqqT^T^I <H«HfW« qsrmfTO^J^fnfa^frtrrf^S
4 €i€tufatra i
^rata i£ frofrf^Bro: i vtma frowsts nmi<gifrf?T ^ra*: i
ferenfa smw^ra i
^Hnf^^f4^3Sq^I qTfW3ft^fag?:3^3^2:^qT5rt*T<*3i<TOT
*THT?JT
**-w ^T^wrt ^rrrq^fij^NKTs^T^trT^ u=Tii4$*»<i Tare: I *^f}
'qjjWT H^rf' I<M^u3^^TTTfwTO few mfrmra
^f^ site* ^ *?3ira ^^ ^% 3% ii
*3Ta: ^Iftra: io
i
^ sTTfar: snfar: ^rif^fT: i
ii ^fmfaw*nHT ii
ffrwnsr: i
*fi? #8 1 JRfa 1^ f^T *T% l("
wra ^rarorararirsfq ^*nei «w?f^ i fog ci^tnwfro ?ratarai«i-
mfoftfa ra: i
I!
3ffag II
i f*rqnm'vtfmgmt[ i
11 ^t*r *nfa: *nf%: sTTfar: 11
WJX% 3T*T#cqfrT^ f^^HTO: 3TO* II ? II
^TT^3&8*roi^fad fail! traj^i w?§^:
* ^Tfrefa to: i ^ an^^^fa to: i ^ ^qfaraijrnsura ?fa to: i a Stohto-
to: i c aunsftsifa^. i
^Tri ^w dwuiafa^niwtfq mfa s&'jtffa rre^r *fas3reftre
^nSlider i ^rf^fkin^^r—
Tan^ft faro:,
TOT^st fairer i s^rojfNfTfosf*fa ^Pffrarai: *wM ^jfa-
fW*JW trf* f^TcTf ^^T*T*TW^fafa ft«rft I fclT g
\ f^€%%fh qre: i ^ 31? q%fer qi* h° ' 3 3><ft ^f^ sfa qt° h° i » <**" ^issifa
qra: i * ?fi<j *fa qre: i < qftqisijrqtqT ?? *fa qra: i « %gwT*?n% ?fa qi° \° \
c flT^rtt %fa qre: i <j im qT-= i \* m^fafa qr» i u 'jqi'snsrarfafh qra:, qre^nw**
tfa ^t qre: i ^ sqfafTfafa g*rari*iT irfa i n g^q ift g° ^nfe i
ftm: xrfmw f^i^^ft w*m wi *fkftfrr i
^f^Tt^T**r*TTT gTrnft- ^rrffTT *rf%*n ^wrt*t 11 ? h
"fire: TJffWmm f^^^ft ^^T^m ^WTT tfftftST I
^faWRTTT^fTT ^Trtt *TfTTO *f¥*TT ^^cTRTO |?j|
ssf^nnfH:, f^fmrf^qairaT^rri g ^^n^wq^mfafrfTT i
f«FfR i JTmSf^aii^rT^i: gsfrsfq fro: I tf^ssmq^itfiT-
^RTHTSfq H5t«UT*5: ^^ q^in,gt II
<«fd«t q^f^wfdf^w^d^ifq agrmH^i^ra i ?!^n?^ fro; ht:
t^ faqrT*ritqfaq<! i
qrsm i m ^t\*ar^mT^ST^fe^q^^T^^r^m, q*si^-
?$nfc i ?r^ ^ fro:^ ^^feWq^erafaf^^r i fa^qiiig if-
*T^tsfa are*: mw*n ^qasf tpr. h
wai wi atf ar^rm^rm fag^T wn h"
IWftl I *T^ *reri siRTTfaretTf^qroi faq^T*n*T i ^{mm:*I*K15|T: ^f^rm^IT^^TTT^IT: qtf*I qfesi, ^^TJ *ra*Tfa
*ffa1%ET, ^fafa^Tft i qzsfrsr i^ra *rerer farm ^ q^si* i w^fTft
^Tfasif^fa^T 9T fit ^t tfltf 3P*m II
Tf?T I fVf^T ^T^^W^T I ^r, qren^qt 5*^T ^Tfa*?fq*? Tf?T?
rl^T. | ^Tlf^q^il 5T*t -st^u^t^t: I ^ ^1^ fa^sfi-
^r' ?
s<sra ^faqi^nijqt^ ^tctctci i
grT^ft I'nfe, *p*?-
?in?T i msi ^e*HMi st ^f%m n^TT \ %qrn*rTTT*n ?nwir«i«r-
crqq fa^rpm i qfl^qwrerq £qi *rf%n«mr ?f<r vtt^: i faqitqfaqfc,
\<snfem faf^^rtjsrftaT^t irfa*?w<rRT qrogTFt fwrnr mvmm i
?8 foSTTWqfaqrl I
c{t®\ f%*wr: win: w*ft ^mi ^rf^^T^ri: u
fc\W. *JTt ^ sfpft^Tfat I^*rfq fas^cfi ^|cH*cc<|rf Uct<tf
^qcRJ ^V? I *^«f ^fa^RST:' ( qT° ^fTc^S*? ) ^f^T^H^mtft^
^q?T I ^M *PtfTO*W, q\^TcT ^TOT^^t? f^f%^ts^: ! ^IT^Tc^R-
q^cPTT^^T TO^T«rmf^f?raT»^m ^teraf^aisf: I mqT^qfti^rt foHTT*rf*rera ^ sMtem Tf^ qTs*qs: i w *re ^qm
^Mi wpjn *fr*n ^rfq q?tww ^N, 3*r ?re ^tf^tlfW: i *iq
^c^TfTW^# ftf^: *ffWT ^<?tf?<* TTTrffT *?T fcHfpg |I3J|
^T^T^n^^f^^ ri^f to* Tf¥: i
ffa I 3^, qTW, ^n<«T, ^^TT^TT, q?3TT3?T, ^TTPUT, ITOTclT. UTCT,
n%f?=[ i^f cT^sh i **T^g^^^faeN^ncHMfaqfe ^?m i
^jfieRI^ HfT^^m ^ ^ 'ffaffi ^T^q<*! f?J^tfcT fqf^"^ts^: I
^T ^UTT^^^q %fr^5figq%£ s^taTTwrrf—
^fa ^ftran^m^f^Vm^iTraTfa *^^ ii 3 ii
*»m«tfara qre: i \ ^mmnfa fifa 3° i * fafw^igfinftif cra^Hi^R^ to:
<^ *F <I^ l£r^T'
irrc3 Rim *?^r *t^it ii * 11
'^5T^i ^rp^T*f ^T^TT^xi3
»3rfa^?re' I
^fw^T^ srntR»^i£mT3T^ fat I
%rrr^tTTT^#^ **m cJjtc |f cmnjwT^^f ^stcttw^' ^Tf?r^^-
*n i x^f ^tfir ^r^rsnf^ irnfa ^t jtth:=
unsprfier snwmt: 9*(fafi
8 Hwrefflfci qn: i *|fa^fa TO: -: tf^lfaftl qi?; -a ^fmsfq^ft qi31 I
c *rn?fafa qre: <£. f^m sfa qr?: i« %w%f?t to:
^ *£TfT3T3f ^*F^ q^ffte^JTT^—
fawiftomfq ij5^f j^fwgy^i i ^ra ^Hm *r^: fen* an%*3*:,
*r^n faprarm^^t ^ u£3 ^?rewT^^TfaHTf^Ts^Tf^qfa^nt«!
fW*W I "^f% qtsfa, 5ST=rf%rm3" ( m« ^ c$, r:^ qT o 8 ^o ? )
T<5W*h!Hl<1 II * II
TOT fa^TTC g^^TT ^fa qfi^cIT rWFrT: ^nffe* I
*u*m gn *re<Tt ^^PrT qr^m tgr ^Tf^frr u o u
frofw:, HTftqfeirraf frw Tan* *ft ^wn ( wt« ^ u
3pr*m«ra ftrf^nR^^n^^: mz: " 4 11
^ ^fwrrrai %cTrrr?JT ^mf^f fawi ^mte^iHTw—
TOT f^T^T g^^TT H^f^T qfr^m fitfeRT: ^ft^ I
TOT ^^ t!T%^rlf fa^^ fM^fMfopjoiraf tTT^T ^q^RpT^Tf^-
ijoo|cfc*jmi\i ^itausr ^xftz ^ffarftra ^H^ era ^rai ^rrwri
^fk^ *feiTCU«T?H<UWcHIUJd I
**pn Tifirfir. tj^tt faw cj f%^Tf»rfvr: 11
^TrWaFTTnrr^T^T ^\ff{^\ *T fa^T^T II
^^[rlcsf ^*T^' Tfa*ffi I ^inHT^^^Tf^f^^f^nf^^^TWfWT^ JT^sfa
*di<*l ^t
3n#r mfa: *TO«n ^qifaim ¥*n *?mfr?cnsscfiR?s: h
tpW?T *^T WIST ^ ^W^T f^^TTmisf^f^n | qi
m^^g fafo* qt?ff f^rlkm^??: i
f%=tf ^3nirf: qpr 3k*j^ro% W|1
n
^R fafV^q, ^ Wrf *rT qq I
^foo|e|4i|f%^I7f f^yiil^iT^t Tf^q^VRT I W ^ISTR^frmrSI^fo-
jH=»\c5^ w«rrw^f^5riT7T^^rr?TTf^f?T i%qr 11 « h
qq qrwmf^f fore? qpreftqTfcrfMq*m$&iibiTOiT—
«mt gift: ^*rat wnfw*i «n smfwsHf^: h
H^JTfT *3j*TT WIST ^ g^^T fTOJnmSSf^fTOT II C|
Tf q^5*Tr5rfT *^ ^flf*m l *r ^ ^^q^cqTf^qcqrg f%^IT-
q^^m I lifas
T[TI*3fa ife*TTrlT *TT*rat q.^%j q^m | 'STSJI^J
H«I*H ^T^^Tq^T[5^t^T ^rfrfqm^f fa^TT^f^TTSIcq *n?TO, cJ^TTT
%fa f^T^rfq^IT *TC TT?5im I VTT^mrTq^rr^TS^^frqW^^fh—
^o|%ri^r^qt r\mFzi fosir^ wtaf% 1
^f¥ ?rr i: tHt^strt ii
*fo i ^fd^^j^T^r Tiy^^Ti^T^TTO^^ts^ *r^: i ^mRs^t row
Stqq^qf' ^£q*T I qqT *lf^fon g^^ qjTr^ fqSsWTfU ^Hi ssHfacft ,
fq^TT^TanT^rq^^fTT^f^% ^q^TOT^H^T% *fq^T q<!Mlr| I *J^T-
» s^ ?f?i qr?: i * <j>fafoftr q^^n^T snfa ia HF^ffafa qn:
*&%^ sff^r^ 3rrc*rW g^^i^t ^wt& *r*w ne.it
*m^ ^m1* ^TRnfbif gwwt ^nsc^ wra lien
q^qf 3T ^Rt^ff ^Nxtf* sfT f%f%nT^cl l
ssi^T l^T (Wsfa ^ffaw: ^TOPST^^ TOUIUMqi HH^wwPqfcsif
«* ftro i ^^ra^f^fq^m^mmfq f^wmfq^T ^r-
^fa^^ H^ ifffifan m *rc*ft wr4 fa^fr? 11 * *n
w swTfk: i
3^fT ^mf^fiq^ *nTOTOTO%^, fafeiiisfa tR^TO^RlHIrtlTO
^*<|3iN«i f^imqt 'TT^T^ ^^W ll
^t|W II <L II
*. 8 faH*m^mfaqci i
Wlfr^^M^Tf^fasn *?T i?Wsrt H*?T*4 fwfr? U^ o||w *
^l' Tfa ^T^H^U TOW <T? I S^T f^^IT W ?I^ fl^Ct^
3fK*ii rT^r =?r:^uq^f%rf ^h to ^r^qr rr^ i '^r:' ^mwK **q ^ret
^rf%ff^T^ ^:^Tfkf?f ^T fkHT. I rTT?W f^g?§ faq?N JTOfacfft'S-
wt$ q^ q^ fasn: q^r^T ^fa vrre: i ^qf'fwrf ^nrwq -
W^ fafcutcqw q^ q^ m%^ W II
^•J^Wrf TO ^ fq^f qtfsff *jii<T || ^frf |
ftfrrMTi^TriT^ i w*ri ^ftcii^t ifr^qsi^u h^t^t qTfsi) qr«TT,
$^d ^nfeSTCIW S?ft STO ^SW TO fq*R*3WR fwvrfrr
PJ^T^ ^f?T ^3TO || ?e
||
ST ^R^^T ST *T*1T fa*5^ g^I ^T^tft! *J?T *T?*lTfa I
^TOfW ^T*Wri faf^Wi ^fT^IT^m ^TR^q^^T^'.HH
ft *TO^T, ft ^PfT, t^f fro g^f rftft *^*lTf*T ^I^Tf% ^TfT W^TTTV-
^qT I Spgfa fa*5ftS^rt H^sT faferfo ^l^T fajsfq^qrfa *H5«W1W-
'g^ fa*j ifc^T ^g»raq*?ra a^st, toot *an$*l'
fa<lfeu^«n^t qWR^fT^I^R fWT^TO* fa fd q^T I STO^^fa
^qif^fawi^ I *ajqip5MK«Ti rfrT^PWT Tfa I ^ *|ocM*l3RT
e*r^?mw fafen «tmt i fafa^fa jmi^itit ms: i «jt sqre^:
8
*4 faH^imqfwn
* to: tfwrtf ^gf?r ^ftcn ^«ifa *tf
nw ^ro^f g f^^^xi^^tg^^ ii
^[fa fa<STqtefal3iT^ I sfirjq3TT<TOfqf*RT S^T ^IT^T sfJcTCcrofq
^TOrT Tf^T ^cT, fef m^cTT ? I ^^ra^T^^T^^^T^fe qi*nfsRT wff :-
frnsrer: i fo wsrcsata: i wuTfa ^z^^^nf^gsnsiTaTsfrTfa tt^tt-
fa*lTO^Tfa?
I ^Jc$ *ftfati£ $^^^l^fm^^nf 33 q^?W I €t^-
ftfa srfpHJ'T cj $nm^f^Tf^faq^TffW^Tf*riU3*r I cf^q^WW
^^I^iTf^q^f rf^5 S^sre i ^n?: q^Rt *g^gqr. I **m^
t I
^I'SffiTjJr? %*T JW«ITOT#Nt lf«WW*W »«fafa*iwt fans: sfa fifa?? I
*rctan ^
*d* f%?WT frowlftr: ins* qftwrmfNi^ i
^fo ^ItTUtTC^ ^^T^T *TWSfa ^WTfafo SlffarW I PTSraWen-
TT^^T ^PTRT I ^t?ffT^T q^^rf^r qfa^Tq^" | qr^cTTrTqV
iTT^q^f?Wra^T ^TW sfq T JTfofafe*U *TRT: I 3ff%qTJT ^T<^^TTH7
Ijftqf^N fl«l#RSfq ^T^^THT^rf^«fTl%^5g qT^^TPTf€4*i^-
vref^T ftrf^* ^mqi«T^f?f imftf?i i qr^n^f%rra?mTf^q^i\-
*rrakfafsp^ ssar: ii ?^ ii
^mn: *g^ «tft 5&o^gq^ crated^jttw—
Tgfa: imfai^n ^ firaanf^rfiffTwr foresreu 11*311
fro' *ro g^rxr: htfem^^ ^n?^T ^rfw^^^t ^nf^*T%-
*mreT^ *Wcll *wt?ret: ^^w%t^tt fwstfa: luaii
sj^: *Hhrcfa?r. ^ *rg^q*rr wmrprero ^rf%rri^^ faif^q^N
mrWTfS^csr' sjT^^fH II ^ II
WTtT—
stoiwrt ^Tt| **tct^t: ^??TJT%T^TT fa*sretfa: H ^ B
TF^ra tow ww q*m: fer. i
^Tfewfa^sra uf^^gz^t granr writ*!: * ^refsfa *?*m^r
^t^qr?n ^mro? t^ ^*r i r\^m ^nn^^tir M+iaiiar^t siiiw:
^wT^T^^f^^' irawr 'm* ^cr fir?T^fgf?rlfT^wwT ^TOtfen <tct
?}** WrT^PR q^TT<3Rl^^f^R^f *TO* *rTT WCtTT ^TTTt *T(^T
^ 3TPR ^5T: ^t^3^: T^rataTOj^rnqT: yum?* ww 1 ^§t-
^fF^s^gT: vftflrcirforac?9! wr% to ^T^R^TcT g^r: sjfk fl^
i fo%* wit ^^t ^ «rsn ^ ^ m*nt»: i
fl*n gin f% i»4f^T ^nfa Wtfa ?r ^tt: i
^fH i ^^sraTfa—
-t^iiR i fafm: %cjw*j ?^r. i ^f fersr fa<q«Mufq qv^rer^T-
^m: ^Nx^ ^m vang* gifa vtr: m 8 n
TTTTTfa^rT I rfcl jft£taTOq&rl *wn^TT§f?n wte^silt ^mT^T^f
^sr gt tn'wjfTOT^ *H*ff sto^ 'mf^r: i m ^ fafcf^p^^nsrfa?^
*n^ wCY ^q ?rg %% 3^%rr *r i
wm^$ 3 TOTfirePTOT: q^ raw ^unj i qr^ ?% ^5iit?t-
mS^fapf %cf qtrf cT^T H^qrafaqsmatm qTq*T *frWa*T*l fit 3*ri
gcqTCF47r ^OTT I *T**f : qifacf Tfft^W3 c$ TOlfa^sng<TOT^lf?r I
^BWT qsjt: qR 3P?rflir7TqTq3icT |
J^iJSTTfafH SRT q^qR c|^r f% II
q^qiTMt qt^T I^Tt sfq *PC3f 3%! i
*^cT WFJSR^f 3TT?lf%Tf ^ ^§ic\ ||
*F3T*!t SFT'tf fo Tr'fiqTd^-HaH^ I
m%: ^t ^TFffftoTO ^Ff ^T^cTqRrT: II
^S^f %^rT?4 q?R F4F4^fScFT |
^fram^i ^«TRTT *rf%?:i W^W. fp%c\ ||
THlTf^ I qr^—q? m"iT: im^«g ^rgi^ft iro^f^n^ i
wmw\ *ri^f ^^t ?ra^T^q *ta3 n
T^rf^fo^Pm^TTsTTf^*wfafa?o?Tf%Tr ^qT?lfaT*RTqT*r.
f^l^fW^T^iq^ ^fa WlWTt flfa fawqfsi^ I ^T=q ^rwm^l'UnqT-
fq^pT c( m^^ SmiS^fcI qi^*T I ^7 qg^STTi^I S*n*nqfq cj^e^m I
*W r\m qq^fom^Tfafa^qilr: %*: H^« STTTfaqqSN f%TT^RTqTZ-
q^T qffaqqfaqSTrre fa^rsfa q^f^rrr^ *TF}qTrt%^: HJTTfa^qsm,
*g?T ^TqrmTW i^m ct^m: ^faOT^tfacrqeiT iftqnqfrsw
iroqw^reqizq^ f^JTTsfq s 5* qffaqqfaqt: mfsr^niT ^afawrcn:
fat: i
^ fa^*H ^cp#W^qfT VTqfa I ^ ^T^qffaqqqfRfaqi^qilfalT^qn
*<5 qqi^^TqkfaVTqqfqTqtf *Heri T«jq*f^ *FqfcT I 'SR^qTSlifa
fjsi ^tWT qffwu qfaqpq^—
?3T^ ^TT^T «rn *TfT. q/cgf?T ^^1 I
>ITO 5T*ffiT ft^TcU TOT Hctt fa^ctf ^: ^ ^ i far
qf *tt ^re^faf?rerfawfamra^q: « x*q n^Stenw -fasr^q^fa j
31^iqTd^j qRsqqsif^ q^T qr^TSfq qff ^iffa Hqg T mwm ^TT
q?Tsfa faw. «?ra«IcqrfafrT vriq; | ^ =q qrSI^q-'frsf fafa^T
fafaq^ffeffqci: ^f^^TI'
wilt lKT?R«im STTfa^mT Ssfcrq^qTOT
m>rehr: qwi^ ^n^TOrowren ^f%^^ ii^h
?r§rg *tct *refa 4 4 wgiriffi fc *Nrari «sg^ *re<fti% f% ^jsra
q^ftft $*: i r\<* fg^TW—*nfasnf^Y I ^TSRWT TO ^s
lf?l ^HTWTTTWfarfarn faSTm^lMfaM<£t soft: nwzf^R^m^fa fa^i titom chfdM^ *fa<ii: i
a w* n
^k?g i TffrrosrwT^i *w: ' faiitafaireT'sm i
5fra*n^T tt m qrcra^mratqstfa^t i
f^H^u^^r ^^^T^TWS^T II * II
qraritamar f^ffwri^TcT i ^w^t t ^tt ftt^ i '*r ^^r ^^^,
ffa
^n*^ %s*1t wrgrof?Rq;5tt ri^T^fairt mm sfTwn^wf ^fa*mrar-
ifa ^ srfsit sfvrf%m s% i ^ ^rfssT ift iTTqRTf^fircfa*sT t<t-
^f^r: tf^nn =jt s^ngqwusm^^fa ^qsr i w ^rfwrst
vhr ufiifiwiq I Wft *rirmt traTwi
*
*rori*eftw?tanfti
^ wig ^iris^fw^Tf^fa^^cnfq *rfiran*t s*ito: <snf%ft
^^nf^ff%ric^TcT i *re *rsfr j^mnN ^m^tmvnt swamper mtf
w *reStfdw^ i ^ftiprafafecrafw taraw^i qmurari: i
^T^c^lqqxi: I . rim ^TSTqfat^ I ?J^T 'qfaSJcfT fiqg*fr:^qtefaW^qts ^rmqtS ^TmTTT^^i Jlfaf*T I cT^T rvfrti qffi^ tffacTR^fa I
^ w£\wm&m sj^ ^qra^T^i ^qi?i*Tm€t vrfarra^fr i mm$i
^fTtdlPd*dx fTCT tqrU& Tfa^cnfawSc^cIJ ^g W3T^ f^j:
II *WTH*J ^T^* II
HT^TTTCftTfcfri ^R#mf^^T^^T
A
W fafclTSfa f^W—3fTfa^ ^fa^l" WRSt %fcT I cTT^TT wfTO?-
few—'^g^: *£*rcw*fcTT stfk'sanf^irareiN i era ^rqfaqfc
^ fa\£<*pnwraT ^nif Hmi^^«MM^*i i cira vtt^^it srcifa srrfe-
ft* ^T^^m |t: ii ^ ii
TO«fM*t<1$%*T f%^^n^NlM«I^,fl2ITSfa USmfafaisf^ ^Tf^^TrlT^-
^g^r^^nrojm *rft&: ll ? 11
?r ^w^qt |f: ii ^ II
^^ rTO %^JT W^IFWTOT II ^fa I
*X&Jc{ I tnwi*JTO3f!*T ^nTHT^t ftt^F: *ltf3!SW^[ ^^It^TTgFTaT-
^3 'fores to?* fMNr:, s^ggcrerfarirte:, ^Tsroro^ wrfr^
wro imfiwnwwrara i *n*rorawT«iiP^ TOT-
TO Hra€rofa5P99ta: l
wr wwtqftq^ *#i *t hftct: *ftm: I
*totctt?jt vzwfa mm*\M ugtufaftre ii
H^TOR^TOTO *W. I ^m^a^slfe^Tcim f*WSjfa^TOT?I *W: I
* frif sffi qi?; i * f*re^faf?r to: i ^ ^w^traiii: i a **j sfa TO; i i q5?fa qi?:
wpsnrcfrTT ^<l
r^«*UcqiiJJ|T firm S^JHUPTT <J ^TfefTT II
rT^R^msuW f f^fl^n^ II
5T4I.IMI *rjtt ^ mi rT^^rn: I
TRmt ^ cJSTT ^TT ^cT^7*m siiiUcT II
*rofeRt fw^T ^ g^pn'ft raft^t 11
*w^t wf%^ ^ jii«ni?1 fi^srn; i
TZT ^ ^f^fwm t* rlKt f^aft^TTfWT II
*H*T TOtf^^^^ I
• >
*tt€M faq£ix§\W5l% I ^Tt^IT^f^T^flR^^^n t^vW1{ I eft
?ref Hfowr i rrereirarc fffifh i*reii ^^ten i ?ren: fWr-
II *-* II
^^sfi^q ^N^ II 3 II
*TWSTiraT*TT 8*
ftsrsr. 3^: ii ^ ii
^TTTrft fa<2W f^pIT Wfa^ciT tncJT II 8 II
gwraf: *tttt: n * n
si si s» ^*
s s»
If^irmT vr^TcTT s^crraT^ htttt: ii ^ i
$fr ^rafao^T ^jpnrafa^FT: nwi: ^tis4iii^^i«rt Tf^T t^T-
Trn^K: it 8, y, it
%^ro *m: i fcfd^yhwtoww'w <t\i\m she i tns^triCT-
^res^nr ^f%%^TsT ^^wra «m: i faaifor*j i ^nrmr-
^k^mTTsT TFT: I ^=fT3ffi HcRdl)m?T W. I ^IM**( I UtTOPJ
3«w*K«(T3i it: i twt^ ^fac^ro ?m: i c^m^m l^n^rnr
8R vrra^mfacra I
to: i ^froa?^ Trfferorm to: i ^t^* ^f^R^g to: i
TT^TT^ JT^Tf^^T^ TO: I W7T3R ^T(5rra TO: I *T^T<^ *?t*W
zaTmm to: i ^tspsrraft mirmws to: i *ri*Tfa^cn§ ^rT^^S^i
to: i *t*nfa^mS g^^ff to: i ^nfa^rmt ttts^i^^
to: i ^TTf^^?nt T?re#re(lf to: I ^Sfiffa^nt taWshSsW*
TO: I TT^TTT^^flR *J^s*t*$I?I TO: I ^^TTm^cTT^T oW^sfiSsra-
to: i %^tsfawn§ ^w^m^t to: i ^fT*iTsfa%3fntr *if?h#satf
to: i *Nranaw. 3p?m^*2fr to: i ^st^t^ ^^r^^t^tst to: i
Tjg^OTT^ TO^t to: i ^**tot^ sft^rat to: i faw^T^qq^i cjtt: i ^tz^^it^^ 3TT?fit to: i graTSOTTaw ^JT^rnHr to: i
<sw<uun«w fajf^TT?r^ to: i ff^^T^r^rssi^r to: i Tf^isrf-
*r«stswift*: i irati3*k»raer qra sgf"ffafa g^ftfWr^^l^ i
^fHl^qgPTT 8*
t^tot htsotttt ^TT^fira?TO^rnr«r^^T: *rf<t^: lie
*SW*1V. WQrKS: m^K\ Mr\W. *3T?TT:
^ ^nrr^Ri ri^r^Rf^ *rara i ^«f*t w*tt: ^rt^ 3mPnfd
nm 'fhratipwT in o H
8 8 *rra%rf^sra I
farfa: 'wrcr^ft t*t ^rftun^r: huh
*fh i irrsro^t TOfi^racre: i ^4^^: q^n^m^q?:: i ihi-
^i^t wnifqqspRTaqr. i snqTfa^mfaqs m *qf sfa wfaifr ^ftf^: i ^%^f?rf?T *nqci i ^n ^qi^^^rf^faw^q^ccTOT
tfqfr^: i q^qr %qm g fafqT qfa^rreTsrr i ^wsrnfwTT ^Tm ijsrar:,
q*!^ fq*frq3 I cl*3 VTT% ^^q^S^T^ facraW^HTcTO 1 c^-fqvrTwm i ^t% f% fqitqpsjNsTfq^r^qsreT ^tt<«^ t^rrai
q^Piq^TO# fqwq^q^Rqfti^q fqvrTq*IT*rfT*ttq^rT I ?fa ^t^
^Jrf: ^"fi: TJpTCJ^: qjSTTg^SifclfqqsqT ^f?f 3jtcRiqqfiqR^-
far^rqwfwrnr ii ? o||
fasfa: qR^%^?r, wi<K4ft *rq i ^nf^q^T^?ni^fi
f^lt*r^rfT-
^<*<!TO?<TOT?
'trqfwr. i q^qi ^n*rT qm*nftmTf^faf%^rqim^: i
inf%«w+<^qm *w: i m^nsR fqwsjk *m: i §gra*f
*W. i ^fa ^rT^^Rijqqf *T*TOT ^^T WTSWRt^RT TUT
^qf^Tq^ng^wr^r f^wra^qfiTfqvrrq^ tH fq^ro tr^sr
*hpt. n ^ n
*\W!\ II ^ II
^t^# ftrera: vftm tot T%jfa*gcn: i
mi*n*«% f%^hn^rf^qwiW I f«1 ^1 fa f^T§ *m: I cT^THTM l Pi'?!-
8* WRtqfaqcH
^TWTf^q£qr^k:^W^qra% % *«TfaniTTO$3ifafa W-
r^re^ft'iI3t^r^g3*P^^reT3ffi *H^ffifa^qfa3ffftfccmt TO*. I
r^Tre^c^ft'^fa^g^SJ^sm^TaW ^^fafa^q^ftriTfaoSnt TO: i
to: i d^TT^^ffc^f^^r^^ai^rt^mT^^ ^^ftfa^qfaanfa-
«TT& TO: I cT^m^TrT^fa^^^SGcPBrerTSR q.qn^srtf?tfa-
^q-^qrfT^TTfasnS TO: I rT^*^Tf^faqf^^3!sm^I^^^T^fafa^qfT^Tfasnt to: i ^frrc^Tf^faqf^^sisi^reT-
<f{*[ c^^fafa^HqW^TfTOIlt TO*. I cf^^^Tf^fe^cJ-in3iri^wr^5f ^ss^fa^q^ramTf^fasnt to: i c^ttt-
^Tft^fe^glsrair^TST^ q^?TT^f^f^^qf%^Tf%^Tt TO: I
f^^TTf^T^fq riTT^Tfl %f%rq3% I ^f f%oSTT?
HTq^T W^fT ^ qj
^m? i ^^^t^jtit! to ^fa ^^itt^?ji% ^nqqf ?sra i ^i-
^^^^q^T^THT^"^ sfTOTfafT TO: I ^qTC^^TWSfT^T^^%TTf%fX TO'. I ^^%i^;q^^^T€T^ Trf%TTTf^TT TO: I ^qT^T-
^^TCl^qqfa^FR^ tfelfatI TO: I cTTITqT^l^^^^q^T^T^T^
qfamfaft to: i ^raf%tf^qftet*rc*naR^ mqTrofaiT to: i qm
cros^i^rct^STaw *jtiif%ft ^rw: i qrais^^qvraFiqi^T^
^^Tf%ir TO: I ^^^q^^TTT^T^ qifafaln" TO: I ^I^q-fiiganaw ^qqimt%fT TO: I ^rjWtfvgt^Tt TO ^fr\ I fi^snqqf
^^r qT^s^sr^qqroT^ jttwi to: I ^qT^qqTfaT^ T^wlTO*. I ^^q^THT^ qfl^nsf TO: I qmqT^q^TT^T^ q<sp| cftr; |
\ i fa*i vrre^fa to:
*wis?n?ruN 8^>
f^R> *TR*rft135T sff^ ^T^rnt^T fqi^rr gpn %fe
^TT^T^Tfa^FT^'WrT^TcT I fa ^TRT^ ^rWtfflT ^T^raiT fif STsT^telT
tTT^ffSW II m, I 8 II
ff^ra#T 11 ww
^g^ar ^t^i: ^^fawf^gtsT to*: 11 i< 11
mtT5TT5^Cf?T^T(3R^ 3TTTir TO: I ^5Tf^^'^m^2IT?T5T T^r^ TO: I
3^f%T?r^M4^i<*M ^T^^fw to: ^m^f^^^^TcrTiTT^ *TfT*rm
to: 1 ^wt^tw to ffa r^srr^ftraf ^i^ m^r^s^rw^: 51^-
< cicrii^^R^ ire: i R i <sqrara qre: i
8^ Hra^tofa'Em i
W^i^sf f^H^ri TO ^fcl fixTf^TTTf^ *stm: w. ^T3TTfa3^
f^HI^I *$m^: qf^^Trf%c5f favTTqifa I JraT£qrf*T^q^T3rtfR%f%-
WT3R ffII^fq<ttfa«rT^T§ *m: I ^^qT^q?[5rsrT3R ^^TTT-
^Ten^R ^qT^fq^tfarSTT^snlr W. I ^g^q^qccfJTT^re THT^fq'-
^fa<3IT3f«rRI W. I ^qT^rM^q^TJ^^T^f^fasTT^Tt ^W. I
^mqT^cTsr^qfcffT^R fa^r^^faan^R ^W. I qw^qr^qm^r-
^t =
qTqffq^fa«nqr^Tq *m: \ qwsng^qqmTSR msnqffq^itftsrT-
qf*TT§T ^RT: I qTirr?r^qqT^FR% ^TTTT^ifq'itf^rSTT^^Ti W. I QWXVIE-
^qqT^TSR wte^fq^fosrrqfsnt W. I ^m^ck^qqT*WfSR ^Ti^V
qffq^fa«nqf<*rr& w. i ^mt^r^qtq^fT?^ s^mqffq<*qfacsrTqf^llr *m: i
? i <tfta«ftvftffl qre: i r i qrawm% ?fcr t h^w* i ^ ' q^fa qra: i
^j^Ts^rn^ ^ ^rjtiTfT ^31^ f^^Tsf i^^ i ^fmsfmsrnrar
tot. ^iftrfiR^Tf^M^TT^rcn: 11 ^ 11
fafi to: i wrf^!(^u<<*icHi<*H *n?f^iH<u)*isi3 to: i w^*r-
tRIRI TO Tfa ^TR^f ^T^I I ^*f*§W^^JR *Mtf-$tWl3 to: i
^tJif^qT^T^T^^ ^R^fl^TTST TO: I ^ta^HI*HI<*M ^H^H^^lif
to: i ^wg^ro^faWisR ^FfT^Tr$*Tt to: i qT*tl*wreqppqr-
3R ^M^Msnt TO: I 3mT^WRT^T7T3R *MsM*ll§ TO*. I *TO-
oT^Wm^T^T^l^5TT^ ^R^Wl TO*. I mTTO^lTT^T^WTTF^\J V» vj \J
*rermf%4r to: i ^gq*^€r«T^s&*3&' faH*^*f to: i gHrre^t-
fa^^T^n^ *rf%*TTfaft to: i ^uf^WM^T^R ^^rf^St-
g^Tt to: i ^glrsipr^isr to jfy ^mw ?sra i ^rarcwwTiw-
^TOTciffi ^^T^tfvn^himT TO*. I *ren£^TOT*I^lfi*^T<TO €^f%^T-
MiwT to: i ^i^^m fami <s<t^ ^T^f^sjfr to: i ^t-
w^twt<^ ^^T^rf^^^T to: i ^ma^xrff^rf^icH^ ^nl-
TOtf%^\ailfj TO*. | ^=€l^iWSltasn^R ¥4^ffvRtaT#T to: i ?^-
o
vwngWNfonfa^*! vsw. m^m: ^sr^t ^n^:
WKf ^K^: Wfasfft ^fW^t *tfs& *fa TTTRT^T-
sfiWfasrea nrwftT II J£ II
q?!T ^^%^TW§^raT ^RT^WTT^?n: II ^ ||
UMig^^qrtuifaifci ^n: qr^: *ft*Nft ^rw:
wtt^ sum: wt^Rt *jirat ^1f^ ^f?T *n*rm*n-
ssrofwia mvrf^f ii ^ a
^cfT ^Rftn^TTO^Kn ^ra^rrefrm: ii ^o ii
intrai: n^ *wrenrat ipitoi <enwHnr: i^i<ira ^snfa ^rafcf-
*Tfa*fanffT TO I m^TI^^^T^^ ^^qfrT^wtuftr TO I «l*n£-
tt*t: m*r: 11 *s I ffrsiro: 11 ^ h
w&x\ ^i worm: wzic&n^ ^r^rar: i
T«ra 4vVm T«ra^ ^rfcn V**K4 Trshrw: i %f^ran^
^nft ^rra: • • • •
f^fTT I 'fafasi^r Ut^ri' ( ^° ^ ^ <TT° 8 T° $° ) ?f?f tfiajfa^fT-
f^TT^'^nmcT II ?^, *c
, **-, V »
^ftntwg^f:%^T: w&* Tzmm ^^nf^pftrct ir?ii
^dl«*^Mi: I rf3SnT§t$fa—
^^TW^'.'IW W^K ^fT: ^^ § I
«Kifi*<wiieN: ^ H^rerrcn: h *^ I
m CTWj: ii ^3 ii tft: mw: ii *8 ii
i^sw^r: n ^ ii
si
^m^tTfiTf^JT^f ft<*cc(ld I *TT: iftfa: I M^fd!iK«t1jldd,
wfa5i&i:. ^
*ra: i *f«<iyiTini^^M^i<5Ri3Td tfamfafr *ra: i qufcf^H^q-
*u*u<*h ^nt^nterf^nt *w: ' WWW to ffil sn^ref ?*ra i
cimm: h^^t^^tt: i
3^ ^otto^t^ to: 1 ^wsng^RTiT^ ^dh^frotfM^sl'
to: 1 g^^ua^ ^^stoto^sIj to: 1 ^sTTg^qsi^Tare
^nffaSff^reTfa^^T TO: I ^f%f^^f^T^^q^^T(T^^ W^l^ft-
^sr to: 1 iif^fe€t^qsrTOsrT<*R sWwnwfa^sl fir: 1
!^5^T^TW^^fffeH*tfMl TO*. I 3t^#T^3tf*T^TOT3TT3R
srfornfatT to: 1 ^qfrf^^TOTarnsT^ ^^forf^lg^l' to: 1 ^5rr-
to: 1 ^^fowrc^TW^ ^Rsifsm^sj to: I ^u$M<*OTta-
to^t to: 1 ^k^t^q^i^^n^TT^ slanfaf^nftR^sf to: 1
^T*nv^q*Trf3?wri3*€ ^iff^^^T^ to: 1 w<rara^rarc^?ff-
^ fk^wf%J§ TO*. I faTO?rrf?T^q*3T<*TT3R m^n^f^fT ^W. I
^roftf^^qw^usR wwt^^^tI to: 1 ^reeRfaRssra to ffa
^oj^R^f^f^TTT:^ ^Tfl^fN^^ft HT^lftf^TS^-
f^frt*PTT ^rm: II ^ II
^ra^R^wiTT: ^Wifte^raft ^^wif^rat^'fT-
f^€wn §*m: h ^c ii
?rer *H$gf%5i^ ^rf tow: sraHaKTrgo^^taugsi q^i'Ti%rfo-
3R ^RS^^FI^cnS" *!*?: I f^3rTOWm^d*Tl^UI3R #rf%^-
«rt: i f^fwrwT^WHi^MM^d««TmrH%^: *p?swT5rT%«?r to: i
fi^^vrnT^q^^^T^T^T^if srotvros^n to: i cF^vrTfT^rcmra^rr^iT
^^aich<qiHT^lt TO: I cT^mvrm^qtqTrHWt ^W'W^tfTOTOT TO: I
fa^r^sfira TO: I tfa 3JTW ^T^I I ^lfa3rr*!TTOH!^tmTrTW
<*r 3fT%sn?t%sr to: i <i^* i <u<^mnr^KTzfc ?m*3$ %^ ^n=r: i
% I WSTtJ^W— '^snTW^TSTC*' fill Slit ><r^<fta:, qT*J *TT^rTg^%g ij^iqfta
*tf *TT*RTqfaqcT I
*^r^§: ^rrohr HT^crm ^fww 11 ^ 11
^nfW%ri 'spf ^rTO*fa f%^q; g&mssre: i 'sfa^wssre: mtf ^p-ww^m ii ^ ii
s^r^j*: wm? m^m ^fam h ^ n
^qifafafw^ra^ *rat firatarerer^ i r\vg%% ^m? i ^nfa*i
*tor<!Hi*j<t f^rf^^tfh *rf%3fa i *r?r *^i^qw ^fa ^qif^s^m i
qftWRH—fast fatfow fatfhajgi^ sTU^^TO^* I
TO^clT^^f^: ^TSR^feqfa^ *33rT9%pJT I
t.
^: q^q ^ti^tt H^^ofTJT^qT^rWT^ fsnrf?? II
fatnn^nS *ra: i ^^^gifa^q^TOTSH ^^Tfaij to: i ^ntfr
f^WT3TTO% sNrgSTl w. i fa^TO TO ffil s^Tq^f TT^T I ^JT«I-
^ftwfa^faam^q^T%^nirfa*T3TS" sfiRH^OTT3T% qT%T-
rflS" ^farlTt JTWTfoxjT^sf TO*. I fa^qifwicI*W3 ^f^TT^-
^RsafaTOT ^ faff: II 3 o||
^t^tf wro fiw «**fo ^ trf^ ^n^nrenf^Kt: i
^f%<Wrf^ *Hfo fttnf: || ?£. ||
*rR%*c ^itfro #I%hi*t I ^^ ^T^l^^'i^m^ffHraiW^ I
^tf%r5f crf^UJ: '^[T^T%fTf?T "4TRRT II ff?T I
^U4^ wfefsre^r *8i«h ftftr^ra^raH^i^T^ifah i R«i i^d fa $ iTt-
gmfafaftua^ jpreiN ^^^Ww<iu<i'iim^^i*Hifa°4i*<j-
I%3T ?ftra*^FT *R*T T^ ^T TT*Tm% q^^n^TTTTfTfWT^T <*<*<<*! eej-
^H-RT I ^^331%^ f^^TfTnn ft5Nfa$W'!d<*l**«£g 31lfH*2HI*K<!!-
iw^t: ^rcsw^^^^fa^^wfo wt*rt ^ftm «raoH?i f^r i
^ti «nrat, ju^m *ro: ^r*t,w *tt^tt itf ^faft i ^ y«t*mftd-
TOmfanywfiftftft «ift?w( ii ^ ii
*M*lfan<3l ^ f%f^: II3 o
||
^^ ^T^TOW^3*n^faf*TR: i ftTgwvrre^^sfa TOWc^TO
JWT^TOT^Sflfa ^TW^cIT VWi ^ItW f*WT*FIT q^Tq^R ffa c^W. I
*TClfq ^^H^tS^3iPinf^PWT^^¥T^^^TqT^^ TRRTH3T STRStTc^SfT-
3fR3i^R qRWm^T3W^T^7^Wiq^SiTOT^T^^T%foT vtt*rtot:
^qgRsq^tfa ri^^t Rf*pr: i '*q*rfq*n*rc<re vrqgw Reform' ^an-
f^ft^T^^rtmq^RT: irat^^T! I rTO3iRT *raT—'# JlffR* irfhfqvrT-
cRiJRRW I 'qT^S^T fq*3T ^TRf'^ ^«n qT^3 f^Tf^qq%
^St^W: I fanfare*fr^rWT^TO?^TF^^?f%^q^ TTJTWtq*Tfam
^fafTFTT: # *Ti%%q sfafecmPERH ^«J^'<*Tf*I I fq^rf^W^-
MM^^qcn^TTrl^r ^T«^m^^R«T^l ^fwMN^qe=rHTq^T5T#R ^\^m?J Hiq?nfa I ^RtTqWlW^mrT^r r\m ^T^T^JT^f f^rTJITfa I
HT^TTWSmqmfq ^^Nn^cmrq^ fq*TTq>nf*T I jrafatdMng -
3fWnfa I f^S^R^R^^T^rerT^TO^S^qr^TH??!^^H^HT^^ W*qTf*T I ^<HydchMlfshwFTRf ST^rTrq^ifa
«5 wugra^ i
ft^^n^TOT^f^r fwre^i fro: 11 ^ w
q^3?TCTO fW cTO*ft *TT ^TrT^t II ffa ^ I
qsicTvrrawRi tjs^i^t^iTf^f^if^^ai^fft <^toT*it ^f^F^T s*m<£rq-
HfTCf%vn3RT ^IcW I f%TT§#^t feq^ferHfTclt ^T^?TI^Frt fqqq*TcT-
ST^fq WTW^:^^ffim^q%fcm*R?T %fa q?¥*Tfa ^t^fq
mf^f33^, riwifq fig ^rfacnrRTga^KTtrt q^vnq^Tgg^wTqT^q,
W%^gq*WTTT% cf^q#w^T^^r^ m^smrlrftf fTgmft 11 ^ 11
srecTTfaTm^ simfci fe^nq^R q^f^*ftef*Tf*T 1 m^t ftqihs: q?rerT*R
cTsNlHRrai JTCJTTfa" I f<ifmSr 5Jfmn I fqf?cTTfe%rTfqqqr
> 1 *rcropn ww* g*cnn^v 1 ^ i ufasifair^i
HT^T^^TW^T^T nW ,1 3 3 II
JHf^ffaanf^ii i iN 33<ii§-fima ^q^TTT^fw: qTw> ^rsrro
faq?^^!^ fi^gm *§: i q,crem%?r iFcr^m^rrgq^^ i
t^an^t ft4k«4HI *qT3T~7*<mqT ?fTT I
*fqqmfq qT^rcwmq^ fqqqmf^^qgmite+TTq^nfq fa^R^R
^T^RT I ^fa
TRT qftlf*!!<T*jq^TTT3rP$q fiq7^, cf*irfq rlf%TfT^T7T!^m f-J^li^ac^T-
^T^rTT qq*N %W^Wt^^^I ^T^TTT^m^qHT^WF fo TO qf%?^-
w^srfm^^ m^ qfT^raTWraPWJ II 3 8 II
f?tfe^3i*p&^q qrpjrqqi %*m& ^ ^jt^rt vnfrr fq<r? T ?J TtTOWTC
fesR: I fafaW^T ^ ^ ^T^^^Ti^f^^TJrlf^^TfHTfk^T: I *n|q
f?refa ^ *rfr. i f%^T sot—*£ftwtTre«n5! %<ft $w^feT*rflt
«rtfsi fa3tt%8f% i ntf ijtesifa: ^fsxfirfWfSan^TOsNri qftifor: i
^tfsj ^ut: ^ra^^^mwf^r i % ^niff %snrftff%rf^qft§f%^jw?i:
jftfsi fasn: qfrw^ i ^renfa ^srwc^ ^ftesfi ^ wf%: i wwfafasrenfa ^?R^r mrwTf^^n^q- faarr^?^ smTfofbra ^?& ^21-
^rosfTO 'gwgT wte&%:' ^nf^^r *rf%m*n: ^TftwraT: ^jim-
fw. q^m: ^ftfa Starry *mmr: h
^m: ^t sTSRfn- favTTWfa I ^TW ^f%ferlt fasTOTT^RTfaf3
m ^wSfom qw$&™ *mwi 11 mmft
fWbpn^Tq^q^TpTo*ri% ft«IT *J#f?T s^HT || ^y ||
^fa«M*i ^^^f%^tj^fmT ^nararafosrfspift ^Twwraf^n'
c^T^tfa Hcq^iT^t%f^f?rfn^i3mmc«i^: i t^tf wf%r^^4^ fd-
sr qcf ^ €u^ftrfts*ft?r ii ^o ii
vrT3€t<jfaq^*rfafa: ^^th: i
*ra wwqfaisrgTCi*?
immm ***** w* ** , ^Om^.ftfti.faR, -ft*
ij=tw ( *n« ?« *fTM° ) ift 3f^^fvrf%<w i ^ Iw^Rfvr-
ftTcSR^f ^re^TCsfa 'fHsfilfel ^WT^f: ^sSfclT^WT^ I *rf%
TRTI?^l^IW^T^RT^QT^T^«^^T^5r^raq^raTW^^TO^5f falT
c^rcT^Tfa^TWW^q^3THT^q%£fT qm: I
Tfa ^Ttric^ I ?i^f^gqfaq^fa^TR^T^^itt%feT i 'snfrsm i
w%m *j#^tsIt35wr: rnsf^ fat *rarafq%ifa if%^: w%3 ?i^t
-id NJ
*ra?ram^ ssmft i crf¥ ^f%wr^^T<<*i^f wta: ^itt ^sra
5^rrfHW«i^R4<iici r^W vn^mt %3cn?u *tt<*rt *%^' f%*sf?r i
<tot ^ ^setf '** ^Tre*Tfa vnmt ^hot t ^?rof fa i ^ irera-
%
ii *fh it
^*RcT | fa*?TT#5RfT I ^tS^t^m I ^ ?IWf
^tf^l Ht^Wl ^^R?{| «S*nW-
Wrt^Pf^l *fcT^rg^m ^*m*N fwTftr i
TOT ^h" TTfT^Trf^gfHVl^m qTT I
^fa^T gftacisT *srwfc£rra m;c^ro<7f%: i ^ fajfw^Hfer
msrsfcarrsTfcfoafa wi ^^fa^s^wspferwnfefasifa m st
* *a ^nr«r fswt »ref^«p?T: qTTTsf^^r: Hi?wi*tf
Tmfw*t wv%$\ *nfrft Jrraft mM^\ **im<-
3T%fa i ^: ,
?twt qr$ sfm i ^ftw^^T *ifa
qiwimfa ^ giro i ^tto^j fcrf^Mi*Mi«Tra^raife<i)y^Br ^rt-
fa^w^jT^T^tfgqT^fa^^qT^^^H^sftqw^fqw ^to*jq-
cST^fWTfaeKlfWt fag ^^RT^rtrTO^^T^ I ^J^'Pt^ r\W.
*ttfaqiTfe5iiT i ^^^^qr^ffa^wgr^^T: *rraRTfaqfw ^
qrawg^nfair: i ?i^m^faqnfM*^wgf%^9T qi^m^wgqfaqfs
i#U»WMHH "**" TOlfipiT ^Wlftq^rt^ft TO fft i to:
^KiTf^^n^T: fail *[% %qra *rat ^rfa*ttfsjfa qr% *raf?§re
gfa«T sjfm'T sjforfa f^^^TSf^q^T^^H^ I fw*ri3JT3rar
f^J<J
'!!qT^m^W^^ft^^Tf^^TT^ *fa *tgfaqp*nifa ^f^priT^I-
II fcnw II
t
T*z^ ftrcl ^ ^t: ii
^Mrf^g: *? #isp*t?j 11
^njn^ *jc3ftcn ^n*r ii
^TS^T U3^ II
^T^rftvi^ ^ *H *J¥: II
^srra:—wtrfrr ^T^ra\fa wit 3*§s*n^r: ^: ^5:
t^wwif?i: *§ft*Ri ^ t^^re^ farrci *r* g*sn: *t m* i
mm ^t^ ^TT^crt wresiTfasHf: i ^fwri <f:*§Ht ^f^nwi
^ri Hi^^f h*^ affair ^rfaf?re ii
*rffas: ^TsreraT: ii
^retra :—^ wren: ^^nanci h^i ^m^n: ^rrt^t wmv. i
^-Jiuwn towwRtoi^tot: irctaft^Trora^
*t*t%4 ^wRpg ii
?mc{ Ten: >dm*Hn.riT: i stt—vrrccsrr: HT^ian: ^ftf^rnn ^reran: i
%sn: ^^t €t?T3i^^T^^rftrf^: i era ^^ f*ra*l: shto: sht: i
^sfcr ^•ii^ci^^rf^sf^^^g-plT^' %ct^t ^ifa *g*n, <RftpngSrtw-^fcr^T Tc^: i stt—^£fa ^pn Tm &mw. \«wr. i eft^m:
^mfcr f^^r^xnf^ ?rai: bt ^^ttt ii
^4 ^^qfasm
xvsiw. i l^wra *TO ,
<s«<*,
«*n*tsn?r fasmResrra i era sfftsrer
^tf^m ot! ^to *nicf: i ssftfa^W: Wham t<vw. ii
*ft I eft sTU'St t^ WRTIcrf gft* I
tor area ^ aw ^ ^Tg: 3&tf£ n^t ^f : H
^rci*ra:-s?iiw: ^si^qrai: vt^^t: m g^fntft ^nj^i *rrem
^jfowfo' 3T?!tfa rTOT fa<p 4N«hW TO ^ TO^W H*TT^, TOT ^
TO^<ft ot^r i ^Ritf wst^ferc *rgfa%fa. faf«rrisnT3
^ft *ng: ^tfari ^fr?' w. ir^t ^t^r ^: ^nm saw: i sg^rot
gr ffWRpf ?ren fawmifaciT II
**tit i ^frwf f%w3wi "fe*wn ffr*§ta" ^fa ^: i ^r^^TT ^wf
^f^?«^ Torf: i rif i^lV $t fa^mfrurf tot ^Tftr^: 'tot
f^itr % 'sng ^Tfa€ta' ^ffpsm: i^pTO^^Tf^rci^gt: m-TUUW. Iffita: I fat*! ^TOTTfarlT ST3P3CT ^5^1 fat*J I 3T35I-
flfaufcT ?€ta*T2T 'sTTqfafJ* II
*rvnsn ^
famuli: rif^ir ^# ^tf$rfrm**TWf :—
qfl^ctlatrTTCh' I TO(5^ II
srssnwSt, jrw^Tfe^lt ftj^^^\T^^^r^ctTin!if^*f^ m^m, fan-
^reTT^:-ft^5^frT %^t: TOT^Sff^Tfa i ^tt: ^to*: jott:
^re $=u^<twrsrT^TqT*mif :—
^ftF *ra fair fira?* 'srfrre^g^fa ii
fwifmsmnro irem ^Htfam *p??m jt^^t ^rrtt% ^<d^J :
in^rf^n: ^i^=hcc<m i *nir fir ^HtenSr srs^t ^ifa, ?ref^aHh i
^i^ratfqrT l^t f^HfiT TTf% f%^5t: infe^ I
^rem*: ^ciresr 35^ § ssrsr:
toot:—*rans: to^t: ^rafqarertsimraramT j&q: i w-w% vm^ *fcfOT.*TOWOTi ^<*re: i siwi: ssRsiten: fhrf^T
*n$^ ii
fa^m t^ ^ra^^^i t^ TOfo, tiT^T foc^T: wz\ vw§fk&w\ i
far^—*%fa: gwro: **jitfw. wrii shtt h% faro: i
vJ
toot:—^fasri fasiifaw ^rpwifi^iT t^t^%^t 'm3
RvrroT *c
^ rTrf ^TrT II
reT -^firfir: ^Kfafk: *f%ci: ^faw: ^R^ra ^fafa ^: ^?-
toiM «*hwre*wn Star i
^Tf%^f^^cl I
^t 1 ^W^ttcrt chinch 1 wm 1 f^H fa^w T^m^T I u^m 1
IfWT faftf^ 1 f^rf^fTTT 1 ^n 1 ^nrw 1 ftrn 1 ^n 1 ^tt i =hic*ii i
cTO%(^T)^r^5R I ctfcj^W I 3 ft 4<«eHH fH4J*H ^f>mSH 3T I
H ^TOT^T *1Mlfa I * Uo§W<^c*,l<) *raf?T I
'
<MI«ll ^T^mf V\fw{ I
*5terc: i *ifWi ^nto i ^nw: men^m^t i ^§tA osra<»<anm i
^rsr ^ t^f*j *ir 3TT?n*r <n^9f% wtwfa i ^f-Ui^Mw i
:?rfaw
srere i ^rfao^ i ttset: tot. u*n f^i?r i *rrara i ^ptrt i t^tto i rn*re
* »|*TOi fpcfii i * «*rni crcfa i « ?rf^roiftft i * sir sirofo i
* wm *r fire: i * w. * wiww. JT^g^m i * ^reroTrrero: ^t *j?tt
**«« ^t * to watfa i wats* ^R^o«^ : tot Ite
to ^Hn fa^gf toh^' ^f arc an nfe?? fi^T ^r ^^ i if^rw-
^fa i it^^t i ** *Tfa: i # H^(r?r) ?ranf*T famy) i to %*i $*
*5^rar% 11 faro ?^t *s*r qfrsro f^TiTqt fai?t^ 1 nwv*\ fm^t% 1
<?re rif*f m ^iht £?m 1 # a^toa 1 # ri^r^rn; 1 ^wu^nt*!
^mrsft fafa&WTfa 11
^nffTHTI
%H I <^^^f^TT3r*rrfa^«RW I r\^\ ^$WT^ I (?) mf*T£*f
<£&^<fa«3*H*1^qT I cm: ftW* =sfoiq^<fa55%*R^q*T I ^faHs9T
^T5tTT %c? rTRT H^f?! I mm ^TWTi^ sfte'gm *T^ I I cH%«J
*T«rf^T^PTqT«T »Tqf?T I 3TJft?i V: q3<! I *T sraimt to x^T ^Tocn^zft
f^Tfjafenf^f^iT^T i fa*fa<yi^TOT*ri vti ef^wrcci i Ararat *re*re
fi##n i 'sraTOgf-H^Tfq w7^^ ?W ^r ft* sjfsnlbRT ^re:
^"T^TT | WSTCT rOf?7ft 3^TC3f3frW5TZT ^mfrHTCT fq^T^lTZT
farifaflT HttT^T 3iTRT^qT tW^^n^T ^3rrJ?f;
3'n3i72pn 3fqrat-
*8 flTTtqfacra Ix
g^r^sf i tjoctff^fa ^s^z^taqT^ralftro: i *rw gifts ItN^-
vmfci W(?l)*Pef ^?ni WT^T ^t% W^TOf qT^T iT^^cIRT^ |^?f
favRrTO fa^T^prclta*! 3(*<fta3ifae^ *RSITO3ifae^ f^T3|fT1H?t^'
^3 *T2f *nfa I f^STT *ft^T ^T ^^ I ^g*ffif *I^3 | ?p^¥ <5J^cf
# ARTO" to: i
TOSTW*fa<TT«5n*r**n**inJT'^
WWR-?lMfaM<i*
s^r i ^ *wn*Tfa i ^i limit i I^tto^t i fgrafain i
m^ts^r i q^mnnrsfi| i ^^fcrrowr i ^^^renr* i <tot-
fails?*! i frrats^? i *h^*i i H^re* i f*TOtap| i Jmtswr i
T ^$t W^t 5TT$ TSTTf tf*T3FT fa*?: II
( *)
trii: irmnw i ^Twtsfa^T i g^r: vWhnn i sfarfawm inir**f
twig *t*i i *w *nw: I *ffJ ^N : i irt* * f^i^T^ i *T% S^r*: i
<^*i i fa^T^i tr&*i[ faro: i * f?i%*i i f*ra%* fwn ift*: i
fawraT *k»wwt ^rm^q^ i ufwj froi * srSn^ i i *I^t
fwf i tori q?n*j sri^*1^^1^ %fij^r: i *ronnfafaS*if?! i
Tantras . KaulaKaula and other
Upanishads
PLEASE DO NOT REMOVE
CARDS OR SLIPS FROM THIS POCKET
UNIVERSITY OF TORONTO LIBRARY