St. George
Antiochian Orthodox Christian Church
Serving the Orthodox Christian Community
of Greater Cleveland
Our Righteous Mother Euphrosyne
St. GeorgeAntiochian
Orthodox Church
WELCOME
The mission of St. George
Antiochian Orthodox Church
is to serve God and the community
by commitment to the Gospel’s
command to grow in the knowledge
of Jesus Christ through faith,
hope, and love. It is a parish of the
Self –Ruled Antiochian Orthodox
Christian Archdiocese of North
America.
The Orthodox Church follows the
faith and practice of the apostles
and disciples of Christ handed
down by the ancient Christian
fathers and twenty centuries of
Church tradition. Genuine Christian
life nurtures and stimulates our
spiritual and moral development.
The liturgical life of the Orthodox
Church has been developing over
the last 2000 years. By taking part
in the mysteries of Christ’s life,
death and resurrection at the
liturgical services, the community
members are drawn to repentance
and the gradual change of their
inner selves.
To join the community of St.
George or to find out more
information, please fill out the
Guest Book in the Narthex. We
hope this day will be spiritually
rewarding for you. Fr John will be
happy to answer any questions.
Join us in the hall after Liturgy for
our Coffee Hour and Fellowship.
V. Rev Father John Ojaimi, PastorOffice: (216) 781-9020 Fax: (216) 781-9545
Cellular: (440) 665-6724
Archdeacon Yarid Sahley
Subdeacons Sam Elias & Khalil Samara
www.stgeorgecleveland.com
Pastor’s E-Mail: [email protected]
Parish E-Mail: [email protected]
Sunday September 25, 2011
Tone 6 / Eothinon 4
Fifteenth Sunday after Pentecost
& First Sunday of Luke
Our Righteous Mother Euphrosyne
Venerable-martyr Paphnoutios of Egypt and
those slain with him; repose of Venerable
Sergios of Radonezh; translation of the
relics of Herman, archbishop of Kazan
“Faith is obedience toGod’s word regardless
of whether theconsequences are good
or bad”
Bread of Oblation and Trisagion Wheat and Coffee Hour are offered in
beloved memory of Abdo Richani (40 days) by his brothers Nagi and Souheil Richani
and their families
Bread of Oblation and Trisagion Wheat and Coffee Hour are offered in beloved
memory of Leo George by his family. (40 days)
Bread of Oblation and Coffee Hour is offered in Beloved Memory of Amira Chahine (Lebanon,
Mother of Aida Tabanji) by Aida & Wadih Tabanji & family.
Bread of Oblation is offered in Beloved Memory of Bahij, Saeed, Catherine, Raef, Afif,
Souraya, Wadih, Anise, Sahua, Hilal and Raja Abdelkarim by Lina Karim
Bread of Oblation is offered in Beloved Memory of Alex, Aziz and Salam Mina by Samira and
Elias Mina.
Bread of Oblation is offered in Beloved Memory of Fadel, Liami & Zayad by the Zaboura
family
Candles are offered for the health, safety, and spiritual welfare of:
Olivia Abdallah by Teen SOYO
Christine Simon by , Mary Ameen, Laurice & Greg Buck, Peter & Laura Ameen and family, Linda
Simon & Family, Barbara Aboid and by George & Joie Haddad (Goddaughter).
Sunday School Children and Teachers by Barbara Aboid
The Karsheh Family
Candles are offered in memory of:
Wadia Ameen by his wife Mary + family
Edward Fadel by his wife Rita + family
Edward Haddad by his wife, Evelyn
Leo & Christine George by their family
Bahij Karim by Nouha & children and Bryan & Katia Kautzman
Philip Aboid (18 years) by Mary Ameen and family
Fadel, Liami & Zayed by the Zaboura family
Toufic Tabanji by Nabiha Tabanji & family and John Jreije & family
Milhem Saheli (Australia) by Arcdeacon Yarid and Diane Sahley
Prayers for the Health & Spiritual Welfare of: Olivia Abdallah, Houda
Abdelkarim, Melissa Aboid, Mary Assad, Evelyn Baldassari, Camille Chamoun, Naissef &
Rita Courey, Shirly Courey, Ann Deeb, Emilie Easa, James Eassey, Helena Elias, Sarah
Elias, Vera Elias, Dani Fadel, Anne Marie, Dave & Altair Gann, Minerva Gantose, Peter
George, Elias Ghazal, Odeh Hanna, Pauline Hanna, Ava Harb, Samia Harb, Corrine Khouri,
Hanadi Khouri, Hilweh Khourieh, Helen Lambert, Eleanor McKibben, Joyce & Marie
Nader, Kaukab Nader, Virginia Nader, Mary Namy, Jennie Sadallah, Mark Sahley,
Christopher Fadel-Samuel, George Sarkes, Selma Sharpe, Alvera Shiekh, Christine
Simon, Linda Simon, Georgine Trombetto, Asma Zaboura. Rudy & Randa Zaboura.
Divine Liturgy Variables on Sunday, September 25, 2011Tone 6/Eothinon 4; Fifteenth Sunday after Pentecost & First Sunday of Luke
Our Righteous Mother EuphrosyneVenerable-martyr Paphnoutios of Egypt and those slain with him; repose of Venerable Sergios of Radonezh;
translation of the relics of Herman, archbishop of Kazan
RESURRECTIONAL APOLYTIKION IN TONE SIX
When Mary stood at Thy grave, looking for Thy sacred body, angelic powers shone above
Thy revered tomb; and the soldiers who were to keep guard became as dead men. Thou led
Hades captive and wast not tempted thereby. Thou didst meet the Virgin and didst give life
to the world, O Thou, Who art risen from the dead, O Lord, glory to Thee.
THE EISODIKON (ENTRANCE HYMN) OF ORDINARY SUNDAYS
Come, let us worship and fall down before Christ. Save us, O Son of God, Who art risen
from the dead; who sing to Thee. Alleluia.
RESURRECTIONAL APOLYTIKION IN TONE SIX
When Mary stood at Thy grave, looking for Thy sacred body, angelic powers shone above
Thy revered tomb; and the soldiers who were to keep guard became as dead men. Thou led
Hades captive and wast not tempted thereby. Thou didst meet the Virgin and didst give life
to the world, O Thou, Who art risen from the dead, O Lord, glory to Thee.
APOLYTIKION OF ST. EUPHROSYNE IN TONE EIGHT
Through thee, the divine likeness was securely preserved, O mother Euphrosyne; for thou
didst carry the cross and follow Christ. By example and precept thou didst teach us to ig-
nore the body, because it is perishable, and to attend to the concerns of the undying soul.
Therefore, doth thy soul rejoice with the angels.
Troparion of St. George: Tone 4
As deliver of captives and defender of the poor, healer of the infirm, champion of kings,
victorious Great martyr George, intercede with Christ our God, for our souls’ salvation..
KONTAKION FOR ORDINARY SUNDAYS IN TONE TWO
O protection of Christians that cannot be put to shame, mediation unto the Creator most
constant, O despise not the suppliant voices of those who have sinned; but be thou quick, O
good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession, and
speed thou to make supplication, thou who dost ever protect, O Theotokos, them that
honor thee.
The Trisagion
Holy God, Holy Mighty, Holy Immortal one, have mercy on us
Holy God, Holy Mighty, Holy Immortal one, have mercy on us
Jesus said to Simon, “Do not be afraid; henceforth you will be catching men.” And when
they had brought their boats to land, they left everything and followed Him.
الرسالة، ھو الذي أشرق في قلوبنا، إلنارة معرفة مجد هللا في »أن یشرق نور من ظلمة «:ألن هللا الذي قال 6
.وجھ یسوع المسیح 7ΎϨ˶ϣ�˴ϻ�˶Ϳ˶�˶ΓϮϘ˸˵ϟ�˵Ϟπ˸ ϓ˴�˴ϥϮϜ˵˴ϴ˶ϟ�ˬ˳Δϴ˶ϓ˴ΰΧ˴�˳ϥ˴ϭ˴�ϲϓ˶�˵ΰϨ˸˴Ϝ˸ϟ�˴άϫ�Ύ˴Ϩ˴ϟ�˸Ϧ˶Ϝϟ˴ϭ.8 مكتئبین في كل شيء، لكن غیر متضایقین.
حاملین في الجسد 10.مطروحین، لكن غیر ھالكین .مضطھدین، لكن غیر متروكین 9.متحیرین، لكن غیر یائسین ب یسوع، لكي تظھر حیاة یسوع أیضا في جسدنا ألننا نحن األحیاء نسلم دائما للموت من 11.كل حین إماتة الر
فإذ لنا 13.إذا الموت یعمل فینا، ولكن الحیاة فیكم 12.أجل یسوع، لكي تظھر حیاة یسوع أیضا في جسدنا المائت عالمین أن الذي 14.، نحن أیضا نؤمن ولذلك نتكلم أیضا»آمنت لذلك تكلمت «:روح اإلیمان عینھ، حسب المكتوب
ب یسوع سیقیمنا نحن أیضا بیسوع، ویحضرنا معكم ألن جمیع األشیاء ھي من أجلكم، لكي تكون 15.أقام الركر لمجد هللا .النعمة وھي قد كثرت باألكثرین، تزید الش
إالنجیل فرأى سفینتین واقفتین عند 2.وإذ كان الجمع یزدحم علیھ لیسمع كلمة هللا، كان واقفا عند بحیرة جنیسارت 1
باك یادون قد خرجوا منھما وغسلوا الش فینتین التي كانت لسمعان، وسألھ أن 3.البحیرة، والص فدخل إحدى السفینة .یبعد قلیال عن البر ا فرغ من الكالم قال لسمعان 4.ثم جلس وصار یعلم الجموع من الس ابعد إلى العمق «:ولم
ید ولكن على كلمتك .یا معلم، قد تعبنا اللیل كلھ ولم نأخذ شیئا«:فأجاب سمعان وقال لھ 5.»وألقوا شباككم للصبكة ق 6.»ألقي الش ا، فصارت شبكتھم تتخر ا فعلوا ذلك أمسكوا سمكا كثیرا جد فأشاروا إلى شركائھم◌ الذین 7.ولم
فینة األخرى أن یأتوا ویساعدوھم فینتین حتى أخذتا في الغرق .في الس ا رأى سمعان بطرس 8.فأتوا ومألوا الس فلم، ألني رجل خاطئ «:ذلك خر عند ركبتي یسوع قائال إذ اعترتھ وجمیع الذین معھ 9.»!اخرج من سفینتي یارب
فقال .وكذلك أیضا یعقوب ویوحنا ابنا زبدي اللذان كانا شریكي سمعان 10.دھشة على صید السمك الذي أخذوه فینتین إلى البر تركوا كل شيء 11»!من اآلن تكون تصطاد الناس !التخف «:یسوع لسمعان ا جاءوا بالس ولم
.وتبعوه Megalynarion:
It is truly meet to call thee Blessed, Lady Theotokos; Lady ever greatly blessed, and most
perfect in innocence, and the Mother of our God. Lady more precious than the Cherubim and
more glorious beyond all measure than the Seraphim. That without corruption gavest birth to
God the Word, and art truly Theotokos. We magnify thee.
KOINONIKON (COMMUNION HYMN) OF SAINT JOHN’S LITURGY
Post-Communion
We have seen the true light; we have received the heavenly Spirit. We have found the true
Faith. Worshipping the undivided Trinity; for he hath saved us.
UPCOMING DIVINE SERVICES
SUNDAY, Oct. 02, 2011 Matins @ 9:30 am Divine Liturgy @ 10:30 am
Confessions will be heard on Sunday Mornings before Liturgy starts or by appointment.
Holy God, Holy Mighty, Holy Immortal one, have mercy on usGlory to the Father and to the Son and to the Holy Spirit: both now and ever and unto ages of ages. Amen.
Holy Immortal one, have mercy on us.
Dynamis! (With Strength)
Holy God, Holy Mighty, Holy Immortal one, have mercy on us
THE EPISTLE
(For the Fifteenth Sunday after Pentecost)
O Lord, save Thy people and bless Thine inheritance.
Unto Thee have I cried, O Lord my God.
The Reading from the Second Epistle of St. Paul to the Corinthians. (4:6-15)
Brethren, it is the God Who said, “Let light shine out of darkness” Who has shone in
our hearts to give the light of the knowledge of the glory of God in the face of Christ. But
we have this treasure in earthen vessels, to show that the transcendent power belongs to
God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven
to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in
the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
For while we live we are always being given up to death for Jesus’ sake, so that the life of
Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since
we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too
believe, and so we speak, knowing that He Who raised the Lord Jesus will raise us also with
Jesus and bring us with you into His presence. For it is all for your sake, so that as grace
extends to more and more people it may increase thanksgiving, to the glory of God.
THE GOSPEL
(For the First Sunday of Luke)
The Reading from the Holy Gospel according to St. Luke. (5:1-11)
At that time, Jesus was standing by the lake of Gennesaret. And He saw two boats by
the lake; but the fishermen had gone out of them and were washing their nets. Getting into
one of the boats, which was Simon’s, Jesus asked him to put out a little from the land. And
He sat down and taught the people from the boat. And when Jesus had finished speaking, He
said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon an-
swered, “Master, we toiled all night and took nothing! But at Thy word I will let down the
nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets
were breaking, they beckoned to their partners in the other boat to come and help them.
And they came and filled both the boats, so that they began to sink. But when Simon Peter
saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.”
For he was astonished, and all that were with him, at the catch of fish, which they had taken;
and so also were James and John, sons of Zebedee, who were partners with Simon. And
“With fear of God, faith
And love draw near”.
Come to Church, Jesus loves you,
we love you .
We are waiting for you.
Sign up and take your turn in offering a
Coffee Hour. Lots of dates for 2011 are
open. Pick a birthday, memorial, anniversary,
or just a day that no one has sponsored.
PROPER CHURCH ETIQUETTE
There are certain times during the Divine Liturgy when one should refrain from enter-
ing the Church out of respect for God and the worship of His people. They are:
During the Trisagion Hymn
During the Epistle and Gospel readings
During the Cherubic Hymn and Great Entrance
During the Creed
During The Anaphora—(“Let us stand aright” through “Especially our all-holy Lady.”)
During Holy Communion one should remain standing throughout the distribution of the
gifts. If you have already received Holy Communion, please avail yourself of the
“Prayers of Thanksgiving” which begin on Page 128 of the red prayer book while you
wait for everyone else to receive.
Whoever has my commands
and obeys them, he is the
one who loves me. He who
loves me will be loved by my
Father, and I too will love
him and show myself to him.
~ John 14 : 21
In the name of the Father and the Son and the Holy Spirit one God Amen.Beloved Sisters and Brothers:
Amongst the multitude at the lake stood our Lord. He boarded the ship of Simon, who he
later surnamed Peter. Jesus asked Peter to take his ship a little further out into the lake,
that all might see. Jesus transformed the boat from a ship into His pulpit, and He began to
teach. This might very well serve as an example for us, that the gospel of Christ, the Word
of God, is not bound to only one place, nor is it limited to the pulpits and places of worship.
But the action of preaching is designed for all places, as Paul wrote to Timothy … “preach
the Word; be instant in season, out of season; reprove, rebuke, exhort with all long suffer-
ing and doctrine.”(2Tim. 4:2).
To be sure, the little office in which I sit and receive people is a pulpit. The restaurant
where I sit and eat my meal can very well serve as a pulpit. When I walk through the
streets, or in the shops where people work, these too can become pulpits. Whatever I say
must be with the power of a sermon, a sermon that will benefit my fellow man. So many
times people says to us, what a kind man is he. How nicely he speaks. However kindness in
the Christian concept is quite different from any other. The real Christian is always careful
about his language and is never flexible to the point that harsh words will follow or be sub-
stituted for kind words. The honest and genuine Christian never changes, no matter what
threatens to damage his social behavior and contacts.
Brethren, as we read in Mathew, and before His ascension into Heaven, Jesus asked His dis-
ciples to preach His Word in all the nations in order to bring people into Christianity. In to-
day’s reading from St. luke, Jesus says “ From henceforth thou shalt catch men. It seams a
great likeliness between fishing and preaching and could be for this reason Jesus called
fishermen to become His disciples.
In today’s Gospel, we picture two fishermen returning from their work with empty nets.
They were in great despair as they sat washing their nets for the next day’s work. The task
of a fisherman is hard and very painful. Nevertheless, for Holy scriptures it is a very sym-
bolic work. In order to catch fish, the fisherman must be experienced and well-
prepared .the same must be said about every fisherman of logical souls. In other words,
every preacher, in order to attract human souls into the net of Christ, needs to be well pre-
pared and experienced. A fisher man must be patient and calm. Many times will he casts his
net, and the desired results will be few. As well as for the preacher many times he will
preach, and oftentimes without favorable results. Yet, he will not give up. He should con-
tinue with greater fervor. The job of a fisherman is a trying one, what with the salt and
brine; the dashing waves and freezing waters; the cold wind against the warm rain,. The mis-
sion of the preacher is equally difficult. Man is very much like the sea-capricious. When a
fisherman takes in a good catch, he rejoices until he begins separating the edible from the
non-edible and ends up throwing most of it back into the sea. Then comes despair. The same
thing happens to the preacher.
He preaches in church and captures his audience in his net, as long as they are in church.
Later he worries because many of the people caught in his net are later to become his ene-
mies. We have so many examples of such situations in history and our past experiences.
How many people despise the grace and return the gift.
After the end of His sermon Jesus begged Peter to anchor his ship in a deeper part of the
lake, and to cast his nets for one more try. Peter immediately raises the objection…
“Master, we have toiled all the night and have taken nothing.” This same pessimism afflicts
many people nowadays, especially at the outset of a new task. Some familiar phrases : it is
impossible to do that. We should not have started this way. We should not have built such a
huge church, we are a small community. The bishop or the priest had no right to do that,
etc…….
What a mistake! The position of the Christian in society must be a positive one. Christianity
is a positive experience, not a negation. The only area in which the Christian can afford ne-
gations in his attitude towards sin. But for progress, he must believe positively that God is
always with us. We trust in His providence, in His love, and in His paternal affection.
The Lord insists, and Peter casts his nests into the sea. No sooner than the net go into the
water they began to tear. Peter is astonished. Yes Peter, but do not be surprised. Last
night you toiled endlessly in pain, but without Christ. Today your nets are cast with His
blessings. How would it possible for the nets to remain empty?.
This lesson is also for us. Oftentimes we cast out our nets without ever remembering
Christ, not even seeking His blessings. Many of us try to use force in working with the
blessing of God. Undoubtedly, our efforts are in vain, our expenditures lost, our hopes
hardly ever realized. Actually, without God we can never achieve fruitful ends.
Peter’s first reaction to this marvelous thing was a realization of his unworthiness. He said
to Jesus, “ Lord I am a sinner. Leave my ship please. It is not a place for you. You are
clean.” No Peter you are wrong. The Lord came for us sinners. It is the afflicted that have
need of a doctor, and not those that are well. Perhaps this is the strangest thing with the
sermons of Jesus, the sinners become the greatest preachers.
Sisters and Brothers, the sinners are becoming preachers, Apostles, and fathers of the
church. Simon, fear not, from henceforth thou shalt catch men . dear brethren, come
forth, Jesus Christ waits for you and for me. Come, He has a place for you that you might
stand up in your own particular pulpit and preach about the greatness of God. Each one has
a special gift, a special talent, by uniting our efforts and directing it we can achieve all our
goals. We are running many programs in our parish, some of it could be stopped soon be-
cause of the lake of response. Don’t make excuses for yourselves, respond. He accepts, as
St. John the Chrysostom says, the last with the same manner as the first. He rewards the
first as abundantly as the last. His job is indeed easy, and His burden is light. Amen.
Someone has written these beautiful words. It's a must read.
1] Prayer is not a "spare wheel" that you pull out when in trouble, but it is a
"steering wheel" that directs the right path throughout the journey.
2] So why is a Car's WINDSHIELD so large & the Rear View Mirror so small?
Because our PAST is not as important as our FUTURE. So, Look Ahead and Move
on.
3] Friendship is like a BOOK. It takes few minutes to burn, but it takes years
to write.
4] All things in life are temporary. If going well, enjoy it, they will not last
forever. If going wrong, don't worry, they can't last long either.
5] Old Friends are Gold! New Friends are Diamond! If you get a Diamond, don't
forget the Gold! Because to hold a Diamond, you always need a Base of Gold!
6] Often when we lose hope and think this is the end, GOD smiles from above
and says, "Relax, sweetheart, it's just a bend, not the end!
7] When GOD solves your problems, you have faith in HIS abilities; when GOD
doesn't solve your problems HE has faith in your abilities.
8] A blind person asked St. Anthony: "Can there be anything worse than losing
eye sight?" He replied: "Yes, losing your vision!"
9] When you pray for others, God listens to you and blesses them, and some-
times, when you are safe and happy, remember that someone has prayed for you.
10] WORRYING does not take away tomorrow's TROUBLES, it takes away
today's PEACE.
A BEAUTIFUL ANALOGY
A Man went to a barbershop to have his hair cut and his
beard trimmed. As the barber began to work, they began to
have a good conversation. They talked about so many things
and various subjects. When they eventually touched on the
subject of God, the barber said: "I don't believe that God
exists." "Why do you say that?" asked the customer. "Well,
you just have to go out in the street to realize that God doesn't exist. Tell me, if
God exists, would there be so many sick people? Would there be abandoned
children? If God existed, there would be neither suffering nor pain. I can't
imagine a loving God who would allow all of these things. “The customer thought for
a moment, but didn't respond because he didn't want to start an argument.
The barber finished his job and the customer left the
shop. Just after he left the barbershop, he saw a man in
the street with long, stringy, dirty hair and an untrimmed
beard. He looked dirty and unkempt. The customer turned
back and entered the barber shop again and he said to the
barber: "You know what? Barbers do not exist. “How can
you say that?" asked the surprised barber. "I am here,
and I am a barber. And I just worked on you!" "No!" the customer exclaimed.
"Barbers don't exist because if they did, there would be no people with dirty long
hair and untrimmed beards, like that man outside." "Ah, but barbers DO exist!”
answered the barber. "What happens, is, people do not come to me."
"Exactly!" - affirmed the
customer. "That's the point!
God, too, DOES exist! What
happens, is, people don't go to
Him and do not look for Him.
That's why there's so much pain
and suffering in the world."
Have you looked for God?.
Sunday School / Youth DeparmentA FAMILY THAT PRAYS TOGETHER
STAYS TOGETHER!
Classes to begin Today .Bring your children to learn about our Faithand to build a strong foundation
Registration$10 per Child, $20 per FamilyPlease fill the form and returnto Linda Simon
The following classes are held every Sunday after Communion:
5th-6th Grade = meets across the hallway from Fr. John’s officePre School - 8th Grade = meets upstairs in the Sunday School BuildingTeens = meets in the Teens room
Babysitting /Nursery – the Nursery is open every Sunday from9:30am – 12:30pm
-Replace the air-condition unit that covers the offices area ($ 3000)
-Set of red Chalice cloths ($150).
- Altar covers, four different colors ($500) each
- Blue podium cover ($300).
- Painting of hallways, stairways, and church.(Bids need to be taken).
- Motorize the chandelier at the center of the church (range of $4500-$9000).
- Replace doors and fix stairways (Bids need to be taken).
- Replace doors into Metropolitan hall due to air-conditioning purpose.
- Repair dented fence section in front of the parking lot.
- Refinish-clean and polish- all marble floors.
-Sell the rest of the memorial tiles at the entrance of the office area.
- Replace the roof (Sunday School Building) - (Bids need to be taken).
- Replace the windows (Bids need to be taken).
- Purchase window blinds for every room.
- Replace the kitchen tiles in the rectory.
- Replace two faucets in the rectory.
- Painting parts of the rectory.
- Replace the shower doors in the rectory.
-Replace the lights in the hallways, stairways, Sunday school rooms and offices area
- Replace drop ceiling tiles in different areas of the building.
-Liturgical service books.
Thank you.
“For unto whomsoever much is given, of him shall bemuch required: and to whom men have committed
much, of him they will ask the more.”(Luke 12:48)
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