““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”
Lessons on Lessons on Fardhu ‘Ain in English for AdultsFardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
HADITH OF JIBRA-’IL
HADITH OF JIBRA-’IL
LESSON # 11 [c]
LESSON # 11 [c]
Using textbook & curriculum he has developed especially for Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
IT CAN ALSO BE A IT CAN ALSO BE A REFRESHER COURSE REFRESHER COURSE
FOR MUSLIM FOR MUSLIM PARENTS, PARENTS,
EDUCATORS, IN EDUCATORS, IN CONTEMPORARY CONTEMPORARY
SINGAPORE. SINGAPORE. OPEN TO ALLOPEN TO ALL
1UPDATED JANUARY 2012UPDATED JANUARY 2012
Every Friday night Every Friday night @ 8pm – 10pm@ 8pm – 10pmWisma Indah, 450 Wisma Indah, 450 Changi Road, Changi Road, #02-00 next to #02-00 next to Masjid KassimMasjid Kassim
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““ARKAAN AL-ISLAM”ARKAAN AL-ISLAM”Pillars of Islam (Submission)Pillars of Islam (Submission)
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL
PERFORMANCE OF SWOLAHPERFORMANCE OF SWOLAH(OBLIGATORY DAILY PRAYER)(OBLIGATORY DAILY PRAYER)
THE SECOND ASPECT REQUIRED IN THE ATTESTATION TO THE SECOND ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)
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IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL
THE second PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TO THE second PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TO THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED))
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IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL
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““(Establish you) (Establish you) SwolahSwolah (in the way or manner which) (in the way or manner which)
you see me (do the) you see me (do the) swolahswolah.”.”
((Hadith narrated by Bukhary and MuslimHadith narrated by Bukhary and Muslim))
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“O You who believe ! Obey Allah, and obey the Messenger,
and those charged with authority from among you.”
(Qur’an : An-Nisa’ : 4 :59)
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““Those who listen to the Word, and follow the best (meaning) in it: Those who listen to the Word, and follow the best (meaning) in it:
those are the ones whom Allah has guided, and those are the onesthose are the ones whom Allah has guided, and those are the ones
endued with understanding.” endued with understanding.”
((Qur’an: Az-Zumar:39:18Qur’an: Az-Zumar:39:18))
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In respecting the dominance of the followers, adherents of the In respecting the dominance of the followers, adherents of the
school of school of FiqhFiqh of of al-Mujtahid-mutlaq al-Imam Muhammad ibn Idrisal-Mujtahid-mutlaq al-Imam Muhammad ibn Idris
ash-Shafi-’ie rhm.aash-Shafi-’ie rhm.a.. here in this region, the practices in this here in this region, the practices in this
manual / lesson on manual / lesson on FIQHFIQH matters, shall subscribe and be in matters, shall subscribe and be in
conformity with this school of Islamic jurisprudence (conformity with this school of Islamic jurisprudence (madzhabmadzhab). ).
Yet, we hold to a healthy respect and tolerance (Yet, we hold to a healthy respect and tolerance (tasamuhtasamuh) towards ) towards
other other madzaahibmadzaahib and and ikhtilaafikhtilaaf (differences of opinion) amongst (differences of opinion) amongst
Islamic scholars. Islamic scholars.
The dominant schools of Islamic jurisprudence generally accepted The dominant schools of Islamic jurisprudence generally accepted
are the, are the, Ja’afari, Maliki, Hanafi, Shafi’e Ja’afari, Maliki, Hanafi, Shafi’e and and Hanbali.Hanbali.
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FOUR ASPECTS/CATEGORIES:FOUR ASPECTS/CATEGORIES:
[1] QOLBIYQOLBIY – Heart/Mind– Heart/Mind [2] FI’-LIY FI’-LIY – Action / Postures– Action / Postures [3] QAW-LIYQAW-LIY – Recitations– Recitations [4] TARTIB - In the right order- In the right order
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RUKUN QOLBIY-YAHRUKUN QOLBIY-YAH
ESSENTIAL PERTAINING TO THE HEART/ MIND
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““NiyyatNiyyat” ” is to formulate intention in the heart / mind is to formulate intention in the heart / mind
that one is:that one is:
[a] [a] with full consciousness and purposeful; towith full consciousness and purposeful; to
[b] [b] perform a specific act (must be clear of what it is that perform a specific act (must be clear of what it is that
act one is about to do); andact one is about to do); and
[c] [c] the reason for doing it must be solely for the sake (of the reason for doing it must be solely for the sake (of
gaining acceptance of & gaining closeness to) Allah - gaining acceptance of & gaining closeness to) Allah -
sincerely. sincerely.
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This intention must be present at the beginning of This intention must be present at the beginning of
performing the performing the SwolahSwolah (i.e. At the first (i.e. At the first TAKBEERTAKBEER))
It must be in a language which one understands.It must be in a language which one understands.
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Thus some examples:Thus some examples:
““O Allah! O Allah! I am performing I am performing thethe obligatoryobligatory SUBUH/FAJRSUBUH/FAJR
prayer (prayer (swolahswolah),), two two rak’aatrak’aat (cycle of bowing),(cycle of bowing), because because
of You (O Allah)of You (O Allah).”.”
OROR
““O Allah! I am performing the obligatory O Allah! I am performing the obligatory ZUHRZUHR prayer prayer
(swolah), four (swolah), four rak’aatrak’aat (cycle of bowing), because of You.” (cycle of bowing), because of You.”
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Fajr / SubuhFajr / Subuh
ZuhrZuhr
‘ ‘AsrAsr
MaghribMaghrib
Isha’Isha’
Jumu'ah Jumu'ah (replace Zuhr)(replace Zuhr)
(obligatory for men)(obligatory for men)
2 2 raka'at raka'at (CYCLES OF BOWING)(CYCLES OF BOWING)
4 raka’at 4 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)
4 raka’at 4 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)
3 raka’at 3 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)
4 raka’at 4 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)
2 raka’at 2 raka’at (CYCLES OF BOWING)(CYCLES OF BOWING)
((performed in congregation)performed in congregation)
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STAND STANDBOW PROSTRATE PROSTRATESIT
AFTER EVERY TWO CYCLES (RAKA’AT) OR AT THE END OF THE COMPLETED REQUIRED CYCLES SIT
ONE RAKA-’AT
RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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17All Rights Reserved© Zhulkeflee Hj Ismail (2011)
RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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23All Rights Reserved© Zhulkeflee Hj Ismail (2011)
RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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Prostration is where 7 parts touches the floor – which are:Prostration is where 7 parts touches the floor – which are:The 2 feet with toes upright , 2 knees, 2 palm of hands , The 2 feet with toes upright , 2 knees, 2 palm of hands , and the face (part of forehead with nose )lightly touching.and the face (part of forehead with nose )lightly touching.
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RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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29All Rights Reserved© Zhulkeflee Hj Ismail (2011)
RUKUN FI’-LIYYAHRUKUN FI’-LIYYAH
ESSENTIAL PERTAINING TO ACTIONS OR POSTURES
TO BE ADOPTED
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RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH
ESSENTIAL PERTAINING TO THE RECITATION
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ALLAA-HU - AK-BARALLAA-HU - AK-BAR
““Allah is Greater “Allah is Greater “(.. than anything that anyone can conceive) (.. than anything that anyone can conceive)
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RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH
ESSENTIAL PERTAINING TO THE RECITATION
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BIS-MIL-LAA-HIR-ROBIS-MIL-LAA-HIR-ROHH-MAA-NIR-RO--MAA-NIR-RO-HHEEM EEM
In the Name of Allah, Most Compassionate, In the Name of Allah, Most Compassionate, Most Merciful Most Merciful
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AL-AL-HHAM-DULIL-LAA-HI ROB-BIL- ‘AA-LA-MEEN AM-DULIL-LAA-HI ROB-BIL- ‘AA-LA-MEEN
All praises belongs to Allah, Lord (Sustainer) of all All praises belongs to Allah, Lord (Sustainer) of all the worlds.the worlds.
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AR-ROAR-ROHH-MAA-NIR-RO--MAA-NIR-RO-HHEEMEEM
Most Compassionate, Most Merciful Most Compassionate, Most Merciful
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MAA-LI-KI YAU-MID-DEEN MAA-LI-KI YAU-MID-DEEN
Master of the Day of JudgementMaster of the Day of Judgement
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IY-YAA-KA NA’-BU-DU IY-YAA-KA NA’-BU-DU WA-IY-YAA-KA-NAS-TA-’EEN WA-IY-YAA-KA-NAS-TA-’EEN
To You (Alone) we worship, To You (Alone) we worship, and to You (Alone) we ask for helpand to You (Alone) we ask for help
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IIHH-DI-NASw - SwI-RAA-TwAL- MUS-TA-QEEM-DI-NASw - SwI-RAA-TwAL- MUS-TA-QEEM
Do guide us along the Straight PathDo guide us along the Straight Path
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SwI-RO-TwAL-LA-DzEE-NA – AN- ‘AM-TA SwI-RO-TwAL-LA-DzEE-NA – AN- ‘AM-TA ’’ALAY-HIMALAY-HIM
The path of those whom you bestowed favoursThe path of those whom you bestowed favours
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GHOY-RIL – MAGH- DUU-BI – ‘ALAY-HIMGHOY-RIL – MAGH- DUU-BI – ‘ALAY-HIMWA-LADw - DwAA-L-LEENWA-LADw - DwAA-L-LEEN
Not the path of those whose portion is Your Wrath Not the path of those whose portion is Your Wrath (anger), and not of those who go astray(anger), and not of those who go astray
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AA-MEENAA-MEEN * *
(Grant me this request!)(Grant me this request!)
* This is mustahab (sunnat) * This is mustahab (sunnat)
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RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH
ESSENTIAL PERTAINING TO THE RECITATION
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AT-TA-AT-TA-HHI-YAA-TUL - MU-BAA-RA-KAA-TUS-Swa-LA-I-YAA-TUL - MU-BAA-RA-KAA-TUS-Swa-LA-WAA-TUT- TwAY-YI-BAA-TU – LIL-LAAHWAA-TUT- TwAY-YI-BAA-TU – LIL-LAAH
All greetings and all Blessings, and all Salutations All greetings and all Blessings, and all Salutations that are good, is for Allahthat are good, is for Allah
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AS-SA-LAA-MU- ‘ALAY-KA – AY-YU-HANAS-SA-LAA-MU- ‘ALAY-KA – AY-YU-HANNA-BIY-YU – WA-ROH-MA-TULLAA-HI NA-BIY-YU – WA-ROH-MA-TULLAA-HI
WA-BA-RO-KAA-TUHWA-BA-RO-KAA-TUH
Peace be upon you, O Prophet, and with the Mercy Peace be upon you, O Prophet, and with the Mercy and the Blessings of Allahand the Blessings of Allah
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AS-SA-LAA-MU- ‘ALAY-NAA – AS-SA-LAA-MU- ‘ALAY-NAA – WA-’ALAA- ‘IBAA-DIL-LAA-HIS-WA-’ALAA- ‘IBAA-DIL-LAA-HIS-
SwO-LI-SwO-LI-HHEENEEN
Peace be upon us, and upon all the righteous Peace be upon us, and upon all the righteous servants of Allahservants of Allah
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ASH-HADU – AN- LAA-ILAA-HA IL-LALLAAHASH-HADU – AN- LAA-ILAA-HA IL-LALLAAHWA-ASH-HADU – AN-NA- MUHAM-MADAR –WA-ASH-HADU – AN-NA- MUHAM-MADAR –
ROSUU-LULLAAHROSUU-LULLAAH
I bear witness, that there is no god except AllahI bear witness, that there is no god except AllahAnd I bear witness, that Muhammad is the And I bear witness, that Muhammad is the
Messenger of AllahMessenger of Allah
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ALAA-HUM-MA – SwOL-LI- ‘ALAA- ALAA-HUM-MA – SwOL-LI- ‘ALAA- MUHAM-MAD, WA-’ALAA- MUHAM-MAD, WA-’ALAA-
AA- LI- MUHAMMADAA- LI- MUHAMMAD
O Allah, bestow (Your) Salutations and prayers upon Muhammad and upon the family of
Muhammad
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RUKUN QAWLIY-YAHRUKUN QAWLIY-YAH
ESSENTIAL PERTAINING TO THE RECITATION
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AS-SA-LAA-MU – ‘ALAY-KUM AS-SA-LAA-MU – ‘ALAY-KUM WA-RAWA-RAHH-MA-TUL-LAAH-MA-TUL-LAAH
** May the Peace and Blessings of Allah May the Peace and Blessings of Allah be upon you (all)be upon you (all)
* Reciting the first SALAM is “Rukun”, * Reciting the first SALAM is “Rukun”, while the second is mustahab (sunnat) while the second is mustahab (sunnat)
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RUKUN TARTIBRUKUN TARTIB
ESSENTIAL TO FOLLOW THE WAY OR
MANNER OF SEQUENCE (ORDER) AS
HOW PROPHET MUHAMMAD ملسو هيلع هللا ىلص ,
PERFORMED THE SWOLAH
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SwolahSwolah begins with the first begins with the first “TAKBIR“TAKBIR” ” and and
ends with ends with “SALAAM“SALAAM”, to be perform in state of ”, to be perform in state of
purity. purity.
While performing it, any one of the following While performing it, any one of the following
acts or factors will cause or render the acts or factors will cause or render the SwolahSwolah to to
be deemed as nullified:be deemed as nullified:
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1.1. One’s One’s wudhuwudhu’ [ablution] is nullified – such as ’ [ablution] is nullified – such as
when any impurity proceeds from one’s ‘lower when any impurity proceeds from one’s ‘lower
body openings’ e.g. Urine, stool, gas, worm or body openings’ e.g. Urine, stool, gas, worm or
much vomiting - the much vomiting - the swolahswolah itself would be itself would be
invalidated. The invalidated. The wudhu’wudhu’ has to be re-taken has to be re-taken
before doing the before doing the swolahswolah all over again. all over again.
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2.2. Talking will render the Talking will render the swolahswolah invalid. But, if invalid. But, if
need be out of urgent necessity, certain ways of need be out of urgent necessity, certain ways of
communication allowed e.g. a mistake by the communication allowed e.g. a mistake by the
ImamImam (prayer leader) may be corrected by those (prayer leader) may be corrected by those
behind him with saying behind him with saying ““sub-Haa-nAllaahsub-Haa-nAllaah” ”
aloud; amongst ladies by tapping the back of her aloud; amongst ladies by tapping the back of her
hands to signal, etc.hands to signal, etc.
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3.3. Making to much movement other than what is Making to much movement other than what is
required in required in swolahswolah. “. “Too muchToo much” is defined as ” is defined as
““three or more consecutive movements of any three or more consecutive movements of any
major limbsmajor limbs.” .” Exceptions, are when there is Exceptions, are when there is
urgency, such tending to something which urgency, such tending to something which
cannot be delayed - as long as one do not talk cannot be delayed - as long as one do not talk
while tending to these emergency.while tending to these emergency.
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4.4. Drinking, eating, chewing or smoking while Drinking, eating, chewing or smoking while
praying will render the praying will render the swolahswolah null and void. null and void.
5.5. Turning the chest away from the direction of the Turning the chest away from the direction of the
Qiblah Qiblah (i.e. towards the (i.e. towards the Ka’abaKa’aba in Makkah) will in Makkah) will
invalidate the invalidate the swolahswolah
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6.6. Changing the Changing the niyyatniyyat / intention from doing one / intention from doing one
type of type of swolahswolah into another e.g. While into another e.g. While
performing obligatory (performing obligatory (fardhufardhu) swolah, changing ) swolah, changing
it to one that is recommended (it to one that is recommended (nawafilnawafil, , sunnatsunnat)), ,
etc.etc.
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7.7. Committing breach of (or lacking in) any of the Committing breach of (or lacking in) any of the
following following ArkaanArkaan (essentials) viz.: (essentials) viz.:
Intention (Intention (niyyatniyyat) at the start of swolah) at the start of swolah
All postures – standing, bowing, prostrating and All postures – standing, bowing, prostrating and
sittingsitting
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7.7. Committing breach of (or lacking in) any of Committing breach of (or lacking in) any of
the following the following ArkaanArkaan (essentials) viz.: (essentials) viz.:
The required pause (The required pause (tuma’ninahtuma’ninah) while ) while
assuming a particular posture or position.assuming a particular posture or position.
The correct order or sequence (The correct order or sequence (tartibtartib).).
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7.7. Committing breach of (or lacking in) any of the Committing breach of (or lacking in) any of the
following following ArkaanArkaan (essentials) viz.: (essentials) viz.:
Essential recitations: Essential recitations:
(a) (a) Takbira-tul-Ihram Takbira-tul-Ihram (b) (b) Surah Al-FatihahSurah Al-Fatihah
(c) (c) Tasha-hudTasha-hud with with SalawatSalawat (d) (d) SalaamSalaam..
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8.8. When the When the ““aurataurat” ” (i.e. parts of the body that (i.e. parts of the body that
requires covering) becomes exposed – e.g. For requires covering) becomes exposed – e.g. For
man the area between the navel and the knees; man the area between the navel and the knees;
for woman, any parts of her body other than her for woman, any parts of her body other than her
face and hands up to her wrists. But if the face and hands up to her wrists. But if the
exposure is brief, and one is able to immediately exposure is brief, and one is able to immediately
rectify (cover it), then this is excused.rectify (cover it), then this is excused.
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* These are some of them. Please refer to books for more recommended recitations.
WAJ-JAH-TU WAJ-HIYA – LIL-LADZEE – WAJ-JAH-TU WAJ-HIYA – LIL-LADZEE – FA-TWA-RASSA-MA – WAA-TI WAL- AR-DWAFA-TWA-RASSA-MA – WAA-TI WAL- AR-DWA
HHA-NEE-FAM – MUS-LIMAN – WA – MAAA-NEE-FAM – MUS-LIMAN – WA – MAAANA-MINAL – MUSH- RI-KEEN ANA-MINAL – MUSH- RI-KEEN **
* This is mustahab (sunnat) * This is mustahab (sunnat)
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EXAMPLE # 1
EXAMPLE # 1
‘‘I have turned my face sincerely in submission, I have turned my face sincerely in submission,
towards He who has brought forth the heavens and towards He who has brought forth the heavens and
the Earth and I am not of those who associate the Earth and I am not of those who associate
(others with All(others with Allaah). h). **
* This is mustahab (sunnat) * This is mustahab (sunnat)
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EXAMPLE # 1
EXAMPLE # 1
IN-NAS-SWO-LAA-TEE, WA-NU-SU-KEE,IN-NAS-SWO-LAA-TEE, WA-NU-SU-KEE,WA-MAWA-MAHH-YAA-YAA, WA-MA-MAA-TEE-YAA-YAA, WA-MA-MAA-TEE
LIL-LAA-HI – ROB-BIL-’AA-LA-MEENLIL-LAA-HI – ROB-BIL-’AA-LA-MEENLAA-SHA-REE-KA-LA-HU, WA-BI-DZAA-LI-KALAA-SHA-REE-KA-LA-HU, WA-BI-DZAA-LI-KA
UMIR-TU, WA ANA-MI-NAL - MUS-LIMEEN UMIR-TU, WA ANA-MI-NAL - MUS-LIMEEN **
* This is mustahab (sunnat) * This is mustahab (sunnat) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
EXAMPLE # 1
EXAMPLE # 1
““Verily, my prayer, my sacrifice, my life and my death are Verily, my prayer, my sacrifice, my life and my death are
for Allfor Allaah, Lord of the worlds, no partner has He, with h, Lord of the worlds, no partner has He, with
this I am commanded and I am of the Muslims.this I am commanded and I am of the Muslims.**
* This is mustahab (sunnat) * This is mustahab (sunnat)
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EXAMPLE # 1
EXAMPLE # 1
SUB-SUB-HHAA-NAKALLAA-HUM-MAAA-NAKALLAA-HUM-MAWA-BI-WA-BI-HHAMDI-KA, WA-TA-BAA-RAKAS-AMDI-KA, WA-TA-BAA-RAKAS-
MU-KA, WA-TA-’AA-LA – JAD-DU-KA,MU-KA, WA-TA-’AA-LA – JAD-DU-KA,WA-LAA-ILAA-HA – GHOY-RUKA WA-LAA-ILAA-HA – GHOY-RUKA **
* This is mustahab (sunnat) * This is mustahab (sunnat)
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EXAMPLE
# 2
‘Glory (How perfect You are) O Allah, and I praise You.
Blessed be Your name, and lofty is Your position and
none has the right to be worshipped except You.’**
* This is mustahab (sunnat) * This is mustahab (sunnat)
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EXAMPLE
# 2
SUB-HAA-NA – ROB-BI-YAL -’AZEE-M SUB-HAA-NA – ROB-BI-YAL -’AZEE-M **WA-BIWA-BIHHAM-DIHAM-DIH
Glory be [i.e. how perfect] is my Lord, Glory be [i.e. how perfect] is my Lord, Most Esteem!Most Esteem!
And to Him be PraiseAnd to Him be Praise
* This is mustahab (sunnat) * This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
SAMI-’ALLAA-HU LIMAN SAMI-’ALLAA-HU LIMAN HHAMIDAH AMIDAH **ROB-BANAA- WA-LAKAL-ROB-BANAA- WA-LAKAL-HHAMDAMD
Allah hears those who praises Him,Allah hears those who praises Him,O our Lord” And to You is the Praises.O our Lord” And to You is the Praises.
* This is mustahab (sunnat) * This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
SUB-SUB-HHAA-NA – ROB-BI-YAL –A’- LAA AA-NA – ROB-BI-YAL –A’- LAA **WA-BIWA-BIHHAM-DIHAM-DIH
Glory be [i.e. how perfect] is my Lord, Glory be [i.e. how perfect] is my Lord, Most High!Most High!
And to Him be PraiseAnd to Him be Praise
* This is mustahab (sunnat) * This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
ROB-BIGH-FIR-LI, WAR –ROB-BIGH-FIR-LI, WAR –HHAM-NI, AM-NI, WAJ-BUR-NI, WAR-FA’-NI, WAR-ZUQ-NI ,WAJ-BUR-NI, WAR-FA’-NI, WAR-ZUQ-NI ,
WAH-DI-NI, WA-’AA-FI-NI, WA’-FU-’AN-NI WAH-DI-NI, WA-’AA-FI-NI, WA’-FU-’AN-NI **
* This is mustahab (sunnat) * This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
My Lord! Forgive me, have Mercy upon me, My Lord! Forgive me, have Mercy upon me, enrich me, raise me in rank, enrich me, raise me in rank, provide for me, guide me, provide for me, guide me,
grant me health, and erase my sins.grant me health, and erase my sins.
* This is mustahab (sunnat) * This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
ALLAA-HUM-MA SWOL-LI - ‘ALA – MUALLAA-HUM-MA SWOL-LI - ‘ALA – MUHHAMMADAMMADWA ‘ALA- AA-LI MUWA ‘ALA- AA-LI MUHHAM-MADAM-MAD
* * KA-MAA – SWOL-LAI-TA ‘ALAA- IB-RA-HEE-MA KA-MAA – SWOL-LAI-TA ‘ALAA- IB-RA-HEE-MA WA ‘ALA- AA-LI IB-RA-HEEMWA ‘ALA- AA-LI IB-RA-HEEM**
* * This is mustahab (sunnat) This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
O Allah, O Allah, bestow Your Salutations and prayers upon Muhammad, Muhammad,
and upon the family of Muhammad, and upon the family of Muhammad, ** just as You have saluted and just as You have saluted and
prayed upon Ibrahim and the family of Ibrahimprayed upon Ibrahim and the family of Ibrahim**
* This is mustahab (sunnat) * This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
* * WA-BAA-RIK - ‘ALA – MUWA-BAA-RIK - ‘ALA – MUHHAMMADAMMADWA ‘ALA- AA-LI MUWA ‘ALA- AA-LI MUHHAM-MADAM-MAD
KA-MAA – BAA-RAK-TA- ‘ALAA- IB-RA-HEE-MA KA-MAA – BAA-RAK-TA- ‘ALAA- IB-RA-HEE-MA WA ‘ALA- AA-LI IB-RA-HEEMWA ‘ALA- AA-LI IB-RA-HEEM
IN-NA-KA IN-NA-KA HHA-MEE-DUM-MA-JEED A-MEE-DUM-MA-JEED **
* * This is mustahab (sunnat) This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
* * “O Allah, bless (sanctify) Muhammad, and upon “O Allah, bless (sanctify) Muhammad, and upon
the family of Muhammad, just as You have blessed the family of Muhammad, just as You have blessed
(sanctify) Ibrahim and the family of Ibrahim for You (sanctify) Ibrahim and the family of Ibrahim for You
are the Praiseworthy, the Mighty!. are the Praiseworthy, the Mighty!. **
* This is mustahab (sunnat) * This is mustahab (sunnat)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
‘‘I bear witness that none has the right to be worshipped except I bear witness that none has the right to be worshipped except
AllAllaah, alone without partner, and I bear witness that Muh, alone without partner, and I bear witness that Muhhammad is ammad is
His slave and Messenger.’His slave and Messenger.’
"O my Lord! make me one who establishes regular Prayer, "O my Lord! make me one who establishes regular Prayer,
and also (raise such) among my offspring (who establish and also (raise such) among my offspring (who establish
regular Prayer) O our Lord! and accept Thou my regular Prayer) O our Lord! and accept Thou my
Supplication." Supplication."
((Qur’an: Ibrahim: 14: 40Qur’an: Ibrahim: 14: 40))All Rights Reserved© Zhulkeflee Hj Ismail (2011)
Rob-bij- ‘al-nee mu-qee-mas-swolaa – wa – min dzur –ri-ya-teeRob-bij- ‘al-nee mu-qee-mas-swolaa – wa – min dzur –ri-ya-tee
Rob-ba-naa - wa ta –qob-bal – du-’aaRob-ba-naa - wa ta –qob-bal – du-’aa
Rob-banagh-fir-li wa li-waa-lidai-ya wa-lil-mu’-mi-nee-naRob-banagh-fir-li wa li-waa-lidai-ya wa-lil-mu’-mi-nee-na
Yau-ma ya-quu-mul-Yau-ma ya-quu-mul-HHisaa-bisaa-b
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
““O our Lord! cover (us) with Thy Forgiveness― me, my O our Lord! cover (us) with Thy Forgiveness― me, my
parents, and (all) Believers, on the Day that the Reckoning will parents, and (all) Believers, on the Day that the Reckoning will
be established!“be established!“
((Qur’an: Ibrahim: 14: 41Qur’an: Ibrahim: 14: 41))
‘ ‘O AllO Allaah, make me of those who return to You often in h, make me of those who return to You often in
repentance and make me of those who remain clean and pure.’repentance and make me of those who remain clean and pure.’
AllAllaa-aa-hum-maj-’al-nee minat-taw-whum-maj-’al-nee minat-taw-waa-aa-bee-na bee-na
waj-’al-nee minal-muta-waj-’al-nee minal-muta-twatwaah-hi-reen.ah-hi-reen.
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
‘‘How perfect You are O AllHow perfect You are O Allaah, and I praise You, I bear witness h, and I praise You, I bear witness
that none has the right to be worshipped except You, I seek Your that none has the right to be worshipped except You, I seek Your
forgiveness and turn in repentance to You.’forgiveness and turn in repentance to You.’
Sub-Sub-Haa-Haa-na kal-lna kal-laaaahumma wa-bi-humma wa-bi-HHam-dika ash-hadu an am-dika ash-hadu an
llaaaa il ilaa-aa-ha il-lha il-laaaa anta as-tagh-firuka wa-a-too-bu- ilayk. anta as-tagh-firuka wa-a-too-bu- ilayk.
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
““(May) Allah grant His Reward upon Muhammad, salutations of (May) Allah grant His Reward upon Muhammad, salutations of
Allah and Peace be upon him and his family, in accordance with Allah and Peace be upon him and his family, in accordance with
what he deserves (in Allah’s knowledge & estimation).”what he deserves (in Allah’s knowledge & estimation).”
JAZALLAA-HU ‘AN-NAA MUHAM-MADAN SWOL-LAL-LAAHU JAZALLAA-HU ‘AN-NAA MUHAM-MADAN SWOL-LAL-LAAHU ‘‘ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
“ “And may the Salutations of Allah and peace be upon And may the Salutations of Allah and peace be upon
our Leader Muhammad our Leader Muhammad
and his family and Companions.and his family and Companions.
And all praises belongs to Allah, And all praises belongs to Allah,
Lord Sustainer of the worlds.”Lord Sustainer of the worlds.”
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
” ”Glory to thy Lord the Lord, of Honour and Power! (He is free) from Glory to thy Lord the Lord, of Honour and Power! (He is free) from
what they ascribe (to Him)! And Peace on the Messengers! And what they ascribe (to Him)! And Peace on the Messengers! And
praise to Allah, the Lord and Cherisher of the Worlds.” praise to Allah, the Lord and Cherisher of the Worlds.”
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
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