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Page 1: Osher History of Ireland, Scotland and Wales Lecture 3

Irish, Welsh, and Scottish Myth and Religion

• Druids as the learned class– Physicians, astronomers, philosophers, seers, priests, and

keepers of tradition• Druidic place names– Drunemeton (Galatia)– Nemetobriga (northern Spain)– Medionemeton (southern Scotland)– Nemed in Irish = sacred place

• Meaning of the word druid– From Indo-European words for ‘oak’ (drus) and ‘know’

(wid)• Attested in the works of Julius Caesar and Pliny

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Nemeton place names

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Head cults and human sacrificePillars from site at Roquepertuse

• Entremont• Roquepertuse

– Both sites destroyed c. 120 BCE

• Continuing evidence of heads– The head of Bran

the Blessed, in Branwen ferch Llyr, Second Branch of the Mabinogi

– The head of Finn MacCumhail

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• Lindow Man, Britain (circa 3rd-2nd century BC)

• Danebury Fort burial, Britain (3rd-2nd century BC)

• Gordion, Galatia• Wicker Men

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Gordion, Turkey burialsPhotos by Mary M. Voigt, Gordion Project. Left—two women buried in one grave, the bottom under grinding stones, top with neck broken and blows to

the head; right—skull of a teenager placed next to the remains of a dog.

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Image from The Wicker Man (1973), British Lion Films

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StonehengeConstructed c. 2500 BC (pre-Celtic)

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Modern druidism

• Dr. William Price, d. 1893– Welsh nationalist,

Chartist, and neo-druid

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Modern druidism• Modern druids commemorating a

solstice at Tower Hill, London, 1964• Winston Churchill’s initiation of the

Albion Lodge of the Ancient Order of Druids, 1908

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EponaTop carving from Hesse, Germany;

bottom from Auvergne, France

• A horse goddess but also associated with fertility

• Attested in art in Europe and in myth in the British Isles– Welsh Rhiannon– Irish Macha (Emain

Macha/Armagh)

• Popular with Roman troops, who may have spread the image

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Mercury (center) flanked by EponaCarving from Alsace, France

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The Uffington Horse,Chalk carving from Wiltshire, England, dated to 1200-800 BC (by optical

stimulated luminescence (OSL))

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Lugus, Lugh, LleuStatue from Berlin Staatliche Museum

• Associated with the sun and crafts

• Place names associated with Lugh– Lugdunum (Lyon, France)– Lugdunum Batavorum

(Leiden, Netherlands)– Luguvallium (Carlisle,

England)

• Equated by Romans to Mercury and Apollo

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Cernunnos, the horned godCarving from Cluny Museum, Paris, France

• Known as the horned god

• Associated with animals of the forest

• Attested in images from India, Turkey, Greece, Gaul and in Irish character Conall Cernach

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CernunnosDetail from Gundestrup Cauldron, Denmark

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Aquae Sulis (Bath, England)

• Sulis linked to Sequana, a Gaulish goddess associated with the River Seine

• A goddess associated with healing

• Sulis equated by Romans to Minerva

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Brigindo, Brigantia, BrigitCarving in National Museum of Scotland

• Associated with fertility• Tribal names– Brigantes of northern

Britain

• Possibly Christianized in Irish St. Brigit– Imbolc, February 1st

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DagdaDetail from the Gundestrup Cauldron, Denmark

• Irish god of destruction and regeneration

• Associated with a cauldron of rebirth

• Name means “the good god”

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The MorriganPainting by Laura Cameron, Northwest Visions Studio

• The Morrigan, the Phantom Queen, Irish goddess of war– Often depicted as a trinity

with goddesses Nemain and Badb, who represent Panic and Death

– Irish Badb associated with Cathabodua in Continental Celtic lore

– Other battle goddesses include Welsh Agrona (River Aeron) and British Andraste

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Medb (Maeve)Painting by Joseph Christian Leyendecker, 1916

• A character in the Irish Táin Bó Cualinge (Cattle Raid of Cooley)• Said to have been Queen of Connaught• Sovereignty goddess?

– Her name translates as “drunkenness” • Similar names

– Asvamedha (PIE ekwo-meydho), “horse-drunk”– Gaulish personal name Epomeduos, “horse mead”

• Rosmerta (Continental goddess) also a sovereignty goddess, linked to Esus

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EsusCarving from Cluny Museum, Paris, France

• Known as Lord and Master

• Associated with sovereignty goddess Rosmerta

• Equated by Romans to Mercury

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TaranisStatue from National Archaeological Museum, France

• God of thunder and storms

• Associated with human sacrifice on Continent

• Equated by Romans to Jupiter

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Tarvus TrigarantesCarving from Cluny Museum, Paris, France

• A Continental Celtic bull god

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What Irish and Welsh myths and histories tell us

• Irish Lebor Gebála, 7th-8th century AD– Book of Invasions

• Tuatha de Danaan (people of the goddess Danu) versus the Milesians– Tuatha de Danaan driven out/underground, becoming the

Sidh (pronounced Shee)– Burial mounds as home of the Sidh

• Welsh mythology speaks of the Twyleth Teg (the fair folk)– Caer Sidi (fortress of the Sidh), a name for the Otherworld– God, goddesses, and the Otherworld in the Welsh

Mabinogi

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What Irish and Welsh myths tell us about the Otherworld

• Where to find it– Mists or fog

• The Mists of Avalon

– Hostels (The Destruction of Da Derga’s Hostel)– Wilderness areas—mountains, islands, lakes

• The Lady of the Lake and Excalibur• La Tene and Lake Neuchâtel, Switzerland

– Burial mounds• Newgrange, Ireland

– Associated with white animals with red ears or red people

• When to find it– Samhain (Sov-whin), October 31st – Beltaine (Bel-tinne), May 1st

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British White calf with red points

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Important heroes• CuChulainn, the hound of Ulster

– The Ulster Cycle and Táin Bó Cualinge• Finn Mac Cumaill and the Fianna

– The Finn Cycle• King Arthur

– Origin of name?• Roman—Lucius Artorius Castus, fl. 2nd century AD• Welsh/British—Artos/Artaius, the Celtic bear god

– Evidence of 5-6th century AD British warleaders• Gildas mentions Ambrosius Aurelianus as “descended from the purple”• Sidonius Apollinarus writes a letter to Riothamus, a British warleader

active in Gaul/France• First mention of Arthur by name comes in early 7th century poems Y

Goddoddin, written in north Britain: “he glutted ravens on the wall though he was no Arthur.”

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Left—Statue of CuChulainn in Dublin post office, Oliver Sheppard, 1911. Right—Clive Owen as King Arthur in King Arthur (2004), Touchstone Pictures