4¦ , i f jaj^^ ga^^ fafea^t^ _ ; . . . . .. . ^^M^L. . i~

. . , j Z7 V nZ Tl^be *^^ waf l deri

?e in Prao tJofl

very Wttie consolation

^"^ "^^ thropology,

Vnfi fllURf nBll S13fi llfil Point8 ln thia book ' ta whtab l, from my 'mce not the Living God of Israel. Ju- QRAMMATON. pronouno ^;are naturally enough Jah- from that conference .

7>;

.ViIaA* ' S^ /* fa pre ttr :I I1C nniDII U Qll lOmU llUil , 3sh ^ndpoint , dbnot 0gree with the dai Btar ti „£ ft [Uve revelft . . , ,__ Jutio . and these you will- find on. exam- If any rabbi mamtal nMhat ^re ^A^vB^ .^.

.LEO WISE * CO., SMuU /^Jfar Zfto «n2r into ttan , abides by the oneness , echod, al- A lear ned Professor of Theology lately Jnation ) are the most sublime , rhythm - exists no biblical or rab bimcal law the pra nce,

^

Wm merit *

,' ¦^B^L?Sof~ Sy^mlnfSon though _or perhaps there fore-a iosi- wrote u. a letter of inquiry as to, the or- ical and hymnio .psalms of David. The which demands ^ilath ^* ^:»fe«^^*^-«^-:.

v w rnr Fifth and Vine Sta. — • » ¦ tive definition of it is impossible ; Uni- "gin. of the Tetra grammaton. We mis- hymns andthe; prayers: used in private dition ww ?«a>w», he;is correct s fiw as ¦ Ifm^^ ^ i^^:^^Office; N. W. tor.

tariani sm, starting from Triniterianism , placed :hiB,letter , |and do not remem- devotion, or/pVhap saUbe Bamoth , are the Bible is concerned , butne .» deoi* °<$amlv;p.^^ISAAG M. WISE , - « - - gator

CQmm^ io&Zn tlthe J ^dischePr ^e could think only of the negativ e Unity, ber his addres s By puMi sh>,g^her6. ElphiB tio^as there the

tetr agrammato n edly-in err or;

as:far;. as the ;Talnuid ^there ^,^^

IWinna ti ft Octfthnr 2 1890 on the Russian affairs in which the i. e., the God whois no Trinity. Butthat ta ply which^ewrpte and could ;ribt mail ,; was ^hbt i' pronounOed , : ;"^ ^Cincinnati , 0., October 2, 18JD. ^ Sn^faS ^fcSrS not God. He may, atcoroing to this we hope tbreabh-ttiegen tiemanandoon Bibfe e^Shir :Bashirim i Kbheleth Talinu *: Unanimously .£| also s ^

Babb. p/ tb*,fi r8^^. SDBSCKPTI PII3 PWABLE H AD7A1CE. , ^J™° [HTtro ldTrro% ttribute, be a duality or even iCom- ^ince hini th ^e did ^

a«¦. mtam^mmm . . . . . ^ SunX and noiwithstand ; posed of an infinit e number of elements , to hh ^i^ t^;^;^ ^ - r*e%^bhim is !takeh; ^

2J StD;ivW " ' ' ' ' m inglhe i^RlStage 10 Ett rp pB, One Teg . . . , , 100

, ¦ ¦ Qf thfi we have heard and read , Unitarian- Peae PBOF isBoa ^in reply"Myour goes back /to' the Shaddi ^Elovah aMBl ; ^ mudib alJ ftfc^A Wndmg upotihim self, pthOT ,naW^

KATES OP AUVERTlSl J io; barbarous and crushing law are ready ism has no definite idea of Deity,' andls inquiry on the orig in of the^tragr ^mV <^t& ;W&&^ m Wto 'Bta HnQ *^||WSSSSS ^S^S^S^ for publicatio n and may

appear

any day, with the one wing akin to. Agnosticism matbn , I must imaintain , conirary tb all; ^ ^m^^*™ *****'

f * **J m¥SM W SM ^ f Pv* ^Ad^t..gmcnt, of congregation, smoother which would drive a million or more of and with the other wing an uncertain modern criticis m, that it originated with; pmy J ahVUtio psilms ^d all their an- ^me and :«r»m8tano ^«ie hU!h«nn - ^g«pn day; fpt.ally ^J ^l^X ^v^Bj V yl iBra eiitea from house and home-leave negative of Trinitariani sm, with some in- Moses and is the symbolic , term of *he cieni benedioUons begin Zaruch attah terests . of Judaism and the mission of ^n,arid urj>o

fl

erwha tsoev^^K^riS tt&rtZii^Tto&^to™*,, them the choice of;star vation , suicidcor definiteideasof Jeeusand theHol y Ghost Mosaic theologyr as the Bifta mainta ins ^awA ; because this: M the , only sub- Israel demand now the discontinuance d^^e^:.pf ^enan t ,.0f oour8e, i»ta r «ite^ ot puwK emigration. The denial e coming from blended somehow with monotheism. (Exodus iii; 13-15 ; vi 1-^i « l^i tantive nan ^of ^e living God of IV of M^ (?«^« and

I^A i^fc^Xffi ^Ih ^S W"£ St. Petersburg, from whatever source The doctrines , precepts , institutions and xxxiv. 6, 7): All these passages* are so raei & conoeive^and: promul gated by Beth m Va kor dovor irin BaUhmh,be- . .d^^S,S^Uh^ o e;h^r?^e«d

they may come, are utterly ' false, forms growing out of the first princ iple often repeate d in Prophets:and psalms Moses lhFariabi f retained by ^w>f/Aa,a^^to ro noiiiy the pubUBhers whe'u giving their pleftse read Dd 0Tah. The London Daily of the non-conception of Deity could at (for instanc Psalm ciii,j ffiat; 1Jieir Mo-: the; prophets. ' tain that the rabbis of old have made do ;it withou ^.undp mg^itself; hence it 'iVew, aUo maintains that the new laws no time be identical with those growing saic or •;, .at ^aJ^Xso^r^^Sb^'t'th l wiu bo proclaimed this fall. out of the positive conception of Deity ; doubte d. ¦

^ .Therefore the Babbinical Jn interrupte d tradition of Israel are con^ elytes; with out : MOah. :; As novel^and W1thputv ^arm g ;^what 0^hers do 0f - '¦>¦S ™i»Boo "Ik" paW ault °r ' " ' __ ^ __ therefore , Judaism is not Umtar iamsm terpfeters of ;.Scriptures ,^brie ' aiid ' all,: :ciu8ive, then Moses Was the prophet who illegitimate ; as it is to argue in; fay or , of d^d. . .Our ^Me vWould;npt vpe)mit ur ttfi .'¦.'¦ ". ^ i , .- ¦ ' • *i. rn , . . . . , and Unitarianism , is not Judaism. It commenta ^^transla ^ i' BJid Tpw*

. V., , ,, . , ".,.,

OIu

balon "!a-dc*"oyea ™_ ^, in pr inciple Unionism; Mohamme - or Roman-writers did ,:said , <»:wr ?te,;_BO ^ ;^5i^?t;^^i^itfcmTa ^

P: r r:s t I" qSTZLiBZll ZZ daniam and :Judaism- The reaao^^'*«^w^^ *m$mmj ^^^^^ ^ ^^' mtm^mmm, mm m :m»m•drertfaers and the paiill«her« b>.et*tin ff tuat cbey : "^a ine,r co

L ¦ * ' must see prima vista the difference in the nomen -pri ^rmn, S'.^VEIp n :fi»' :,: whibh ftb6vev and on earth below^here is none that: the rabbis Of ;;the ; Talmud had ; no ;tp:;do with -J Wi^A: for thersons of Abra- y.aw u^vm^ntla^AMHS iCAMSKA BUTE . Twenty thou sand^people lost all the ^

Byfl^m . v ^ ramifications. ; is the bnl ^esidesim. < / ,; - ; . •- _ ' ¦ ob^^

bSKffi ^rS In .regard . . to:;Mohammedanism , ; we ls^^^be returned ufllaa fonr&rded tor examltiatlon at .*¦ . - ' ¦ i A «an 0j?1J r ?a7 iore «" J"¥*«« ' that lt ' is ' a 'Moses; whilg^aliV pther ^apecia reqcCTto. ep u . ¦ .'. . . , m°us an u _ P6', C

n'i. A^V monotheism ; biit not that bf Israel , fts Deity^ are >ap^lative ,;denoting :certuh ; :i Your most obedient servan t/ ; men's .cp^umcatioris;; are nOleaXiinaoV; ^udai sni;5s in any wiay secorida to

an^v. NEWS ITEM S, ibejtppeat lora ja^y cne ijniiea oiaiefl conceLyed Vithvtfie moral attributes of GodVv ;; --;^ phUoabph yV;&> ;in^;scien^- wnateve^v '

tt ttffl SSSS house in Newark , has oeen publishe d J ^.acpou ^. fprjhe defecUveness of erwiB ^aJainBt /the^ ^p^s^emen V f^fl?^^ -,;.' ¦?^ -

^^^ta §^ ^J ^ #^^^#: 1I,i*dremca^ belore tho tlmo Bpccifled. . . . ¦ ' . . -, . Jn wew York col Mohammedan , ethics , ^n ' .theory and of ^thorita ltlve ' ^ociimeiitB^have 'Srib' ^-^v^i^^ ^ i^ ^v-v:^^;^.^^ dp^away with; , ; If,^he Bible was^not

poi^

^ttS&S' on Kosh Hashonah and also fri" other W.hpnce it is not. identical with Ju , i^a^[ ;;^e^^%fi s^^Ci^Mp^and ^cksWrg; :; f Jliigp^g^^BaUlmo ^.-Befc™ Monday nooa to "Dm, temples In all other '¦ Congregations da^

m; ' " / ""V^: '¦ ' -' - :. ; : - -¦ ¦- ' ¦ \ . v serVesVcon sider ati in.i^the irequen pse have.bim,': Brown station. » ,r x. "¦• :• .„. ¦ ¦/ • j '"¦ ¦ ¦« w^i' - Monism is a sort of reversed Judaism sn (ipnARia o*' tb i tfttraWftmn ifttbri- This hi tM n- tLPf ^ n Q r i twn : f!hristi ftTi^r.orn n«k: nioht, to be the .sign of the covenant , be-; \ :: , f ^:^:^^ /rC:w ' ;'.j ;S^K:<::: ; ;'., ->;;- :VClcveland.-E. Z. Nuff, No; 3Sonth Water St., collections , will be made, we , hope. . . .^- .. ¦ , ¦ ¦ , : ¦ : ¦ ¦.. ¦ ¦ ; p tienesis pi tne tetragrammawn. ,i nis, iiaye sxjcepiea. two, Vpr^uan-Dprn neo-, ¦^ " ¦r-^^ {^^ r ^r ^.: y t , -. ^ :n^' ; ¦. EbiB,:Pskn^; September 25. stanlsla«i. w„V'>Sa n^ ^0 - - ; ' fhoae bfbur brethre n who. wish to con-

other , names , although we. would howeyer>can;;be exrJ ained ^husr ^X i>hytes iri ^e; fold v bf Israel -without ^^^^^^o^tahtm, ^ ^ j ^ ^:Bt

^^^^U0naay

Il0t,n

to^

N¦Lc,- S3?. SLSe'to L- Charitable ^' ^^W- 'TrWWo.g!: ^rri^di^ .t^a^^^ Wr^i^fe^Wl^^^ b$^«^ ^« =»^^^|

:^^#,i ' Nocch,'M0l3 TWrd Aye. pui^uw xuoj

j

Monos is there , although in an indefinite i i ' ., , • \i ; - -¦¦¦, ;-- i.r ' ^*m,mw«ni,i ,^'i»^ M; «i' tl, i

miah and Ezekiel th at it always was. the arewjola .knife Md itabbediHiota ^eni.'agedaix- ' ':. Chica tto.-Beforo Tuesday noon to Ainertcau Seligman banking ; house in New York * ; ¦ ; ¦ ' * """ * , ^*" 1 . c"1",!' down .even .to Abraham , and discernible wmmumcfttmns ^TO and Mn on tnat un-. ^:- -% ,^;.n ^- -., ^. ^^-. y ^ ^i^ i^n,^repeatedly ,.in-tha vbBX!k.^no thob^&K^^

^;; ..^

^c^orieanB ^Konday noonv J .EL D'Mo.a, ' ; / ¦ .^JSS v\'xrh > dr0PP ed- ^ " ^cuum ^. takes ; .ts^ place, firBt p6riod :ofGrecian piil6 ph^were

; :ien^^men^4othat

;it is a matter of a-?d:^^> ^

rywhere ^and ^ aU; ^«^ ^8h^eR^

«^5&

. " ^ phuo sophW period: -TlibseSe^¦¦¦ ; , - ¦ ¦ ¦ , , , , „ , . . ¦ ¦

¦ ¦. ¦ ¦ ¦ stric ay^nvate , : m^^

¦pendent on. the substance, ju Monism;

^, The British Museum ¦purchased/ the .^:

"^S^^ S^

matterwi aiteinh eren tfpr ces or.Tather , whjon, de f^ali : poWer in power itwevwill mehtior ^iomevBient nnght bean ortho dox; Jsraelite ^cord ;;

^ i^flopd^ ^ ^b^rs^'i: ':' 328 : Arabic ,manu scripts whWDr/^Ed- . J ^ g S ?¦ SJS ^ .¦¦¦ ^ ¦ iWtl?e*^.

-.^- S^^^^fe fe * loints from ^seAcon^unicati dnB with l*^^^ *-^ ;?! ^. -I ^ ijai^ ^fe ;^

¦ward Glaser collected in Yemen.; .^ r ;;

^^" ¦ ¦¦ - ¦ ¦ ¦ - ' ;y r ¦ ¦¦- ¦ ¦¦- : ¦ - *at writer or , speaker , ,^aiming to. all; mamfestations . of- 'spirit , . aieVacci- ^^^^ ^; : Bv.the kihdne8fl ' of

'k r E : L Etten: expound ^aism, is guided by TJnita-

^ V< ;:,; -iihiut l exi^„ce; ^Sf^^^5^®?^^}-: W^^^^^ 0 ^ 'it ^l^^.tto -^W ^¦¦ ^^ ^ (fP^H^he£er\e^eceived-

* donkbh brfif t/ ^™uouars ip ine iunas oi me iieprew . uu - .r^Hrim'm fiithPT have not knowl- ¦¦ - •¦ '' ¦' • ' ¦' ¦ ¦ ' ¦¦i- " v'- : • " i -- ir '" v' ' :V '¦ "^j fore m m-numerous ¦, passages of the enant of Israel was. raised officially,some :v -;.^,^.:^./^.^J <. ' ;, ;>^^ ,;;; v ' ; ^-;y :: -^$^^ W7i -X- "^s:::.ion College from Jacob Ettenheimer , "cular genuemen eitner nave noi jtnowi conBpi0uB, actively intellectual , self-de; l .^ ,. , ; - , ^^i^- wi\ir„ ^: ^;0ii > - ; ' • ¦.:¦,. ¦¦-,,¦ - - ¦ ¦

¦¦\ '^rS r "- :- :: - cordin g to -.modern ideas, and ' this ap- : Brsthbek :—Havi ng i ^one me: the ;,.^SwSch^to N Y./ for which , in ^^; Salf oStStu Se^Dena« oi we ™H ' ' B »*<-»"^ «w .„h t]L gV iWink th eVm u st ado tit ; from 'i ' • / • ¦¦ :- ' i.-i • u j gods and even to prominen t ; persons , gation of Milwaukee , Wis. The gentle- i-» r : ^i. ! v - , ,V - V .¦ . ting in.entering upon my duties tb tak e^*+VidnlcH - wnicn iney ininK iaey musi auopi, iipui. language; art , science, philosophy and .? , , . . . . :, ,. ;• ,; ., , v - ¦/ - . 5. ¦ ..; ¦ > , - ,, ; . . ; ; ' ; •: , ?,:. -/ Bibleor the laws .of-; Moses and re- w u,iaf ^-^i^ k/iu ^.B i- i -u- V- :tnanKs. ., , . ,

abroid: and snueeze intborDaste on their ' f- A" • v v « - ' \ ^- r ' ; Abraham; rose above the vulgar mate, man ;; then -took . precise ly the ; same '¦¦- ; iv ^ ; . ^v"?-. : a; PV^I^rT ^ O' v^oAfield before ^ ^ ^ m

- . ; . . . . . ¦ ? • . . ¦- . . ; aproapii ana squeeze lpio or pasie on ineir making history. It ib not creation from ,; v. .i ^-v^, main -a. religious - denomination ..; As Wartioularly as recard ^'itB'nre sent state • 'BeTO the 3d and; 7th orseptem. Judaism ; or they ar e misledvby the in- :nothi4 ibri: these phenbmena ^re f *&.

i^^\ ^^^0: ^ f *^^^> io*g ; tftiy% ^-*Miff i?&&, ^culUvatL ^hlc^kle^ilf^; ; berthe city of Prague ^Was visited by an nuehces of,th^?surroun 4ings;or their unfoidui ^;of capacities tihherent

fe^M?^ ^

e^

8^

uf f ^ ^ M^^ : ^^^llto ^^^W, ^ ?^f^^^^ar- 5finundation which was .Very disastrous ; literature , as many persons :;without suiV in m:

atter , uhconscibu s, o^ourse / This-&$*¦ ^¦V P ^^e ^*£ ^S^! i*Ml ^B^^'iii ^ib^^ ^^ m B^^^^ ^ mm^^Mill synagogues and other^stitutibn sof ficient independence are;- , or they are ^ -^;;ingeniou s^n^me;ra - .4*

J ^; ^?w

^S^ Sff ^S B^eet^;^ha^he;did, ^n ^r^ -^^.^ SSuta ShSa S^rS^Isr aelites were under ; water. ;

^ toall ,of .those public places . WOT e; made starUing, unknown in the community Simple , somewhat-af ter ^e fasrabn: ; of ¦^ ..¦dW^-^5?^.- :J^^^^^;^?^ as^ ybu-fresgect the -MbsSiolaws of 'fbr growths brnbiiou s, we^s whereve r they W?accessible befbrerthe 15th orth emonth , at least for ^w^ ^

excePt:tbe ^cient ^n^u^theold.

and ,^avi^esUynagogue in Germany . . This place: borrow: wherever they convenientl y find; ;,^.idH ^ ^^Wi^£Sii; : ^ :^f??#!5!?,!». -M ga

^ l^?**

^; :^^W^v4

; S3g®^?£Sg^ffl{3d^pf wor ahip .for the first; ;timein many , credit . All tbi s^

centuriea , was closed during. Aosh Ha ih- appears , to us a morbid : ogling with them. ;; w can . only; Bpeak from biir am?n« *h°. Hebrews in Goshen (Exodus ^ith- the rite m;

accephng proselytes. :^& y^ ^$ti £$. X6 %tt^m*&?W^h&W%cmk ^ TmKipp ur. .

-¦¦: w the fasnions and the fashionable of the'sian ^: ¦

. ,¦. . .

¦ ¦ ¦ ¦ ¦" .. day,:or catering to. the taste;oL thelg- .^ mattbr , and the universe one ebntinu- \} ^ ^^! ^ m^^m. Tl^^M ^

:?***}*?- Mosaic;

law.

^bu^hi^be inconsistent: r^cou ^ffits?e ScnoS-TH^^ ost Tribes ^f Israel ^or^rope norant , However, ianJAmericamH ^^^Byai

^M

questf bn how this kind of proceeding : ftllowB:

in the productioii of documehte written ;by^ Npah.vAbrabam Walso, Dr. S.^dler . of^Y

^k. ^,y- and ^ect

=the rest• ^^you cil^of^engipn ^ia^displa yed?%&&%ffi e *te (j^^SinboKS ?PPears tons; the question : could only ^. outdid itself, it produced an ;and Mothers , o%hbmV ;ScriPture;states P^o

aUthat ;we, ™^m;tt.£

^i^-i^ffi ^^ifa * W^5^ p^^

a^«^ ^;S 189a ' & hSd ^nd & be,what it is. : Jud lismnasahiBtpry of effeCt:8Uperio r to its caused man does- : ¦ VGod .^dW^ *!^^i^ flJ ¦ .^^i??* 5*! ^JW ^1 ^^-^^^^.

' SSS«^2^^»^pages ; 12mo.) . three thousand years , developec^^ in aU

^ aU the

q aUties just enumera ted, ,This well-written book on a novel laPds of cmlization , under all systepis whichVtbthe best ofourknowIed ge, maiw them inhis booklitera lly. These are the ™e pr o^ings^eferre d^

idea—making all civilized natfons the of religion ,, philosoph y, political and ter possesses not j or it must- be' admitted Eldhim mA El-Shdd $ sections in; Gene: ty to be brpught up for action in the. fice at teba sis: : v ¦ '. '¦¦\"$%$$< :vi^lity:tad; enthusi asm^ih tne iebngre .: ^;descendants of Jacob -goes far beyond social stat uses. That which/ is p^cu- that , matter in its .tatel ityidoes possess next ; con%encev which . unfortunately , Uw ajhiite;^the British claims to be the descendants ^lyM* specifically IsraeUtis h is not all ^e ^ jn

the^ ^

body of the book^v/The passagein Exp- WBJ ^-. ?

t ?*** W modern ^ ide^b-acertaiii exient ^ for cen lP^e^ofthe ten lost tribes. However; the the prod uct of a few speculative minds;

in proporti on of the immense andin^ ¦*»

d ; abbve is^ritten in the ; style agam m the ; . Pittsburgh Conference i cerfeij ileiten ^howeyeiv wa are ^Israei- my mten ttotf^^Say^ ^author is a scholarl y writer ; his book it^not the product of speculation at all| fihite WhoWtbany orieofits minute and *nd with ^econcepUphs pf^he then He-

£*W ;m«fc Wlth Bamo

^e ln ites^and 6niy; Bov lbng; as^e

: are " guidbd might bycbnfetfu^B^uoh^Mah yi ^^could be read with profit only ; it con- "^Pro ^0^nistory .€ byiiiblieal doctrin ei^veys and suggests by far more than the "ral ly out bf human nature , with those *e object that no effibt can possibly con- sis, being viden;fi (^^ ith^him .wn Uon, was

^discusBed at ;lepgth ;in the i,^ , ;.-^ f

;;: ' are

1 not ^'be5

SS^SMSSS wS^-^title page tells. Profess or Mielziner mim°M ^ho 8tarted and Proceeded on ^- essentialityihan its' cause, an* opneeiyed and ;^mulgated tl« ideast of Amebic^ jIsHA BUTE

^aud Jhe arguments ^^ : Ag^

&&S

5eMd4nSS.SSiS uf ^wrote the following review of the book their lon8 iouffiey of developmeh with there can be nothin g in the effect which th« Absolute, ias;.symbolized ;in; the; a^Vanced /were endorsed by

thelat e Dr, ^bere pnaosbp hy in its latest pfiaBeSas1 /qualified ^ acqui^ryet BerVV ' ¦^tkm^in a lecter to its author:- the loftiest conceptions of Monotheism , ia not more substantial in the bause,' as

¦tetngwft Mow^W*^ / ' - '** S; . 5irsch in a; German fetter to us, ^iVid,;-iibr . by the utmt arian lanv' ih

th &waa ^W»- «wes; ;bwing ib such"3;The author 's theory of the identit y and the ' theological, metaphysical .;and there ^d not possibly be ariything in Punge the WteJ i^tib; cbhceptiPn s wkoh we gayp; somebody to translat e, ^iea^.^^»toviife^ :iii ii^'

,: ^^^^^o^i; ^^?^^^of the Lost Tribes

^f Israel with the ethical doctrines legitimately : derived

p ol, is" . d^ the' whoie "contained in t^^ mtElohim and "

the which.lie never did nor. = d£he return .w^.^^tioipi hy:'^ . mtf ti^i^^S apioS^aS Xrt whT Sedt

theliVM

' for^identify them with the Afghans or miI1ions, all of which withstood afl qua Huxley 's lnequalityof men^with the American Indi ans. The ra- vicissitudes , all influen ces from abroad,,

^e h s highest degree inherent anct Pxp> tha i»ihy the addit ion3! they proposed thia questio n to colleagues : nation \f rj &j $tM; prpclahned - by !^ ^- ?^^om *h?

'Mc«d trai te, the language, the customs , Both Unitarianism and Monism are the constantly preseh tland active in.matter ^e ^ord Je ^ d^

^l^^ltTto Seof Pd^te0f -^^speculative minds, in ita tomy< toMonism is }M.^toy ym&%Jwm <f ^^^ ^^^^ *&Wui^ilito&^ thpSgh?WSgMm^W*£ ancient Sr S SsimiS in hoWOTer emment ih** ™ * bej have another name ,tor ::;Mbnotheis m, whibh hbvah ifl the Imhg.Gpd,;pf Israel , the; of the: proposition , bar e;a^ .u>ked.as ^

: ^trine • 0f mbderi though V m'^regard tor tribal government by Elders , made n0 ^ aTe not «"> ** does maintain that all spiritual qualities Absolute, and /^ur /Elohim-El^haddi , an individual squer y to elicit individual 81 ^ %;™^ '^ ^^^^l 0^^^- ^ ? Mto the prevalenc e of moUogamy and to Bultants from the natur al growth of maa3ate in Godln the Highest degre e, Adoni and EIE^bn ;w^re origmali ybut opmibiis. This,J n our ejimalum ^ is. not

M ^ fa' -tf ^. S^iM^SS^S '^wC^i

mffl ^™3B' f ,tb; "T' and

-^% V ?? that ^attributes bt,the Deity are in- onesided. ^ -^^rt fril ^^t

p ta ^^.^H^. ^bor. ^;we cpdd go.na^L^and ffi ^&@ ^ SS$^b ^obably merel ? SSS ffi *?* ?

the CrUOlWe °f *"*** finite > and each .attribute again is infln- of; the . Deity^Trns ;rule ..holds,good carry ^from the discuss into prao , flhow conclusively: that We are only so ¦latidp^whM^che^bf;bur ^^;;every case not sufficient to offer any wild and stor my proce8 8j being too young

and does not claim i to compre- throug hout the^bpptpf Geh ™™ . ¦;¦

' led by^ mod6m' thougnt as' those f^y^^P^y?^*^*0^^0

'Msupport to his theory. This attempt fo all that. Hence, where ver, it. comes hend or define the material br stuff of most stri kin mu ra ted ^by ,pom Here;we must corr ect some^ mistaken Noughts are Modern

eipbsitibns of : e^^w!?a^

h0patrif

nhal

1wa| 0

f

to a qUeSti0n °f a^

wi ;and which the Creator iamad e'up. TOth all «°A : of Gen ^

She ctia Slate'nd lffiv rational aut hority, eve^ re^ner must that , however,^bnism would still not be adopted dc^U^^ ttie ^ecohd ^e au- the ^mmunicati pns we, received., ly.; unknown

goi-:nnsun o4of the vario us Teutonic nations is more . Judau jm s^nds as high - above Jua ^m;simply because its Gcd,;with - thbr >eddition. |ThiehMtorybf Tj,e Pittsburgh declara tion of pririci - philbaophers and soientisto.- if wb glve ^ingenious than Buccessful. In some Uai»«wa™ a»d Monism as the sun his creation , would alwaysbe of ^' neces- is dpcuments ^^ t theau ^pr /forget s plea has positively mot declared any law up -th'is -standard Wa simply leave ^ 'v^ a"^

;^

|th

^;?points it is rather trifling Or does the above the moon, and is as much more Bity » 0r<me piece, in which no room is not to laplain l^-this Elphim was nb 0r custom, biblical orrabbmicai , direofl y stan ^d^Jud riBm to float y ^Sn' oLSngXth^

"thy shoes shall be iron and brass ," was sandbank - ethics besides utilitarianism. Tha tlhere «<• ««?•)• Genesis xvij. is a dbcurne nt, to pended; it tbok ho Cognizance whatev er tistfl'bf -al l centu ries* If you^spe^k'of . M- ^ ^W^^^ -'1^^

111

-•really think ing of .the iron sandals of Unitarianis m, as its name tells/is not isfreedoWjustice ,vrighteousnesB , love, which;the^ auth br : adds hie Jeh ovah ei of: any praptical question ^, although' it l tldh -m MU Uh Querim you do not deal f? ^^

s t*^^?^r

' -WM .th?^

U?

kflu

f Ru ?Bia7 j .u Jud aisni. and takes rank below it in loving kindness, meroy .grace. inGpd, we planation iii xVj ii.; ir TJi is-verse, paral , laid down principles which might lbgic. ni ypnilosbp hicalor scielitifib proM W^ ^^^m^ToSS d^^rf J ^bS T0

b6Car %**:*» * ^^*^mi^Tev*m» M^

T mM to declare.oertoin: laws ant t »fete& ybu.a problem of Ju' tScS^Scn^SfeiMoBes were prophecies, predictio ns by . Pnn01Ple- Tho tim8 Qod and fror A no other source , certainly not Jehovah ; had appeared to Abraham in- quated , obsolete and pu> of date ^w^had p self th^natu^^diti pn pf^ung bodvfdivine inspiration , and as such must of ^rael is simply One. The attribute , by induction; fjrom;th C' reyektions -bf ^one ^^«i'| , J ieen done centurie s agp by. the rab bis' own etend ard . If onb^ hwhave been fulfilled. But nothing in the if it may be called so, b oneness, oorre -1' nature ; that manVhature and duty are Youse^de*i^fessor, this does away of the Talmud , andi their predecesiors American problem in nblitics ' 'he ;will - ®^^^^5 S™^5t2i ^ %$MBXaSSo^CSSen *"*"** *• *"-» "aj Ll ju to ^^ &^&^&ji * M.*-* if a#*i~« *Wch - ^ S^^mm not attempt it.by the RLau s^rdj S^!0^m^SS<Mxlix: 28; Deut xxxii. 1), which word °Ur ,'utIaiBm » eto- , we dm*& »* Deity> and that tt iis is the principal-of thb Peritateup ^wasi' .;; subjected. The burgh conference hag laid down no rul e nor vice versa. : All soieatifio exppsUipnB the^te^l^ppmyiw^often Signifies merely a wish of happi- youn8 leamers : "God is one, •. e., he is all ethical principles and' the soul of poets between ^Toses and David, and the f or. the reformato ry pract ice; ;on the on the Milqh question have a scieritifib ^°d *?"e^rimen tth ^ness and BUcces8, awish, the fulfillment not composed of elements, parte or per- duty we and you; know onlyirom the pbete only, useA^tie term Elbhim as a contrary, it censured indirectly, by re- value only and no more ' they mieht ^^ ^If^ ^^'—^IBof which depends on certain conditions , sons, and ther e is no god besides him." Mosaic laws, certainlylnot from the laws substitiite fpr|'^ "tetragrammatb n> iusihg ite consent , ' aU;exteavagant de^ auggest the discontinu ation of ke^- S^MS ^ ^ ta &Sl^Irr S^ rSroa l^sta

Th%

d6finiti°n h .ati

^ e 8 of ° *°™™ »»¦ ite .** -^ ¦<&*'*» aU #;documen ts; J aW »ands and

harsh ^pres.ion V especially if Sey piovb it g£?&£fi: n^cfPn^SSe^blessings by the' words : "that I may P08ltlve ,B "npossible where neither Buffers of the same defeot.with Moha m- tic. With ;DayW/«bme again ^lohistio in reference to Sabbath and Mkh;. If , health; which isipositively^ not the case ^nspienti b^ ^ r^ iThys ^^tell you that which shall befall you in cause nor comparison can be given, but medan iam. Hence Monism is not Ju da i dboum ents, Piaunaxu4..to lxixiii are nowVgeptiemen expound the resolutio ns the" pbntrary 1 therepf ' haVina b^ett 'es^' ;^n l?0w4Sti» e;^TOle ¦'*>^': piBdayB to come;" but even these words do it is the nearest we could come to the iam, and Judais m is neither Monism nor Elohistib. Thefeiar p nbfc only. Sons brbf ifahed bVmany pronimeht^^

rectly remarks on thU passage: "Jacob ° ? ' m ' • ' w,th ¦" th ltore among ub who o>aw on Unitarian bufc K iayb aboUahed jelLibibiio^intende d to pred ict events of the latest denvatives, always imply composition, ism or Monism are guided by. frivolity, who wreathe Jehovah some ^dentv hatibnr ' ^future, but he failed to do_ so, as the di- combination , which is the direct oppo- presum ption , lack of inform ation ' or de- csA however^e 'cause w very pl^vme mspu-ation was not with him." | site of oneness. The Unitarian god is a ficienoy of reasonin g ability. The hymW-f in ^e nation ^