Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

My Memorial for generation after generation

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this

is my memorial for generation to generation." and I appeared to

Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and

my name, YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YaHuWSCHuA) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Scripture

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

YOU ARE A LIAR

, and in Him there is no darkness at all

This is the message which we have heard from Him and announce to

you: , and in Him there is no darkness at all. If we

say that we have fellowship with Him and walk in the darkness, we lie,

and do not the Truth. But if we walk in the Light, as He is in the Light,

we have fellowship with one another, and the

His Son, cleanses us from every sin.

2 Cor. 6-7

, Who said, "Let there be Light in the darkness,"

has made us understand that this Light is the Brightness of the Splendor

of YaHuWaH that is seen in the

. However we have this treasure in earthen vessels, to

show that this all-surpassing power is from , and not from us.

If we say that we have no sin, we deceive ourselves, and the Truth is

not in us. If we confess our sins, He is trustworthy and righteous in

order that He might release the sins from us, and to cleanse us from all

unrighteousness. If we say that we haven’t sinned, we make Him a liar,

and His Word is not in us.

Tehillim 51

Have mercy on me , according to Your loving kindness.

According to the multitude of Your tender mercies, blot out my

transgressions.

Wash me thoroughly from my iniquity.

Cleanse me from my sin.

For I know my transgressions.

My sin is constantly before me.

Against You, and You only, have I sinned,

and done that which is evil in Your sight;

that You may be proved right when You speak,

and justified when You judge.

Behold, I was brought forth in iniquity.

In sin my mother conceived me.

Behold, You desire truth in the inward parts.

You teach me wisdom in the inmost place.

Purify me with hyssop, and I will be clean.

Wash me, and I will be whiter than snow.

Let me hear joy and gladness,

That the bones which You have broken may rejoice.

Hide Your Face from my sins,

and blot out all of my iniquities.

Renew a right Ruwach within me.

Don’t throw me from Your presence,

and don’t take Your Ruwach from me.

Restore to me the joy of Your deliverance.

Uphold me Noble Ruwach.

Then I will teach transgressors Your ways.

Sinners shall be converted to You.

Deliver me from blood guiltiness,

My tongue shall sing aloud of Your righteousness.

My mouth shall declare Your praise.

You don’t delight in slaughter, or Else I would give it.

You have no pleasure in burnt offering.

A broken and contrite heart, You will not despise.

Do well in Your good pleasure to Tsiyown.

Build the walls of Yahrushalom.

Then You will delight in the slaughters of righteousness,

in burnt offerings and in whole burnt offerings.

Then they will offer bulls on Your altar.

Huwshua 8:1

“Put the shofar to your lips!

He shall come like a bird of prey I am swooping down upon the

, because of their crossing the boundaries of My Covenant,

and have rebelled against My Torah.

The Aramaic interprets this swooping bird (eagle or vulture) as a king

that will besiege the Set-apart Place. Crossing the boundaries: the same

word for being a Hebrew; the word here for rebelling also means

trespassing. Once we have become Hebrews, if we cross back over, as

reprobates (making forays back into what we came out of), we profane

ourselves, making ourselves common again instead of kodesh (set apart

for a special purpose). That is the theme of this chapter. Crossing back is

to “un-hebraicize” ourselves, like those in the days of the Maccabees

who had actually had operations to reverse their circumcision so they

could compete in Greek games without seeming out of place.

Huwshua 8:2

or forgetfulness of him leads to moral

depravity. This may be illustrated both by national history and by

individual experience. Y’Isra’al was an example of this truth. The people

had , had turned to idols, and were therefore sunk

in the licentiousness of pagan worship. Their only hope of moral

restoration and of future blessedness lay in the fulfillment of the

promise,

The converse of our first statement is equally true.

The habitual consciousness that cannot but give

simplicity, dignity, reverence, and holiness to life. This was the source of

Abraham’s magnanimity, of Joseph’s purity, of Moses" dignity, of Daniel’s

heroism.

"They endured as seeing him who is invisible."

Our hope is to be found in the same source: "This is life eternal, that

they might know thee," etc.

Repentance is the first step in such knowledge. No one can see

goodness while gazing on sin, or while absorbed in

self. A moral change, not a mental, is required of us as of Y’Isra’al. The

teaching of was not too abstruse for comprehension,

but it was too Divine for those absorbed in earthliness. His foes "loved

darkness rather than light, because their deeds were evil." Paul was

surrounded by men of culture, yet declared

"the natural man receiveth not the ...

Neither can he know them, for they are spiritually discerned."

John knew the advantages of intelligent study, but he said,

The change from sin to Sacredness involves, in the spiritual realm, the

change from ignorance to knowledge. Exhibit this in the vision Jacob had

at Mahanaim. He knew after he had repented of his

old sin against Esau, and of the habitual subtlety it revealed. Then as

Y’Isra’al he could say,

"My YaHuWaH, I know thee.

Prayer is the outcry of repentance.

"Y’Isra’al shall cry to me." We know a man by fellowship with him, and

thus ; and he who

oftenest knows him best. How infinite the condescension that permits

this, the love that encourages it!

None can make YaHuWaH known to others unless they know him

themselves.

Hence the special need of prayer on the part of all who speak of him.

The Divine teachers of the race have been those who have come from

the presence of the Eternal. Illustrations found in the great lawgiver,

who had in Midian and on Sinai; in David, whose

Tehillim show the agony of his prayer, the intensity of his worship; in the

prophets, who saw ; in the apostles, who were

prepared for service by , and not by

rabbinical culture; in reformers and others, whose spiritual power has

been proportionate to their

If all professing Believers could say,

a human priesthood would be abolished, and the skepticism of the world

would be paralyzed. It is true of this knowledge, as of all the higher

blessings,

He that asketh receiveth.

Seek indicates an earnest search. Knock shows perseverance in spite of

hindrances. The three represent earnest prayer.

Tehillim 139:23-24

Search me, , and know my heart.

Try me, and know my thoughts. See if there is any idolatrous way in me,

and lead me in the everlasting Way.

1Co 4:1-5;

So let a man thinks of us as , and stewards of

. Here, moreover, it is required of stewards, that

they be found faithful. But with me it is a very small thing that I should

be judged by you, or by man’s judgment. Yes, I don’t judge my own self.

For I know nothing against myself. Yet I am not declared right by this,

but He Who judges me is . Therefore judge nothing

before the time, until the comes, Who will both

bring to light the hidden things of darkness, and reveal the counsels of

the hearts. Then each man will get his .

Heb_4:12.

Sharper than any two edged sword, piercing until it divides soul from

Ruwach, joints from marrow; it is able to judge the thoughts and

intentions of the heart.

We ask for a gift; we seek for what we have lost; we knock for entrance.

He will not give us stones or serpents, even if we clamor for them; but

He will never fail to give good things-and above all His Ruwach

HaQodesh only we must ask for them.

Prayer is the appointed means for obtaining what we need. Pray; pray

often; make a business of prayer, and be serious and earnest in it. Ask,

as a beggar asks alms. Ask, as a traveler asks the way. Seek, as for a

thing of value that we have lost; or as the merchantman that seeks

goodly pearls. Knock, as he that desires to enter into the house knocks

at the door. Sin has shut and barred the door against us; by prayer we

knock. Whatever you pray for, according to the promise, shall be given

you, if see it fit for you, and what would you have more?

This is made to apply to all that pray aright; every one that asketh

receiveth, whether Jew or Gentile, young or old, rich or poor, high or

low, master or servant, learned or unlearned, all are alike welcome to

the throne of grace, if they come in faith. It is explained by a comparison

taken from earthly parents, and their readiness to give their children

what they ask. Parents are often foolishly fond, but

; he knows what we need, what we desire, and what is fit for us.

Let us never suppose our heavenly Father would bid us pray, and then

refuse to hear, or give us what would be hurtful.

Above all else have

And as we pray we need to understand the to whom

we are praying. It is this knowledge which undergirds our faith, for faith

is not a blind wish;

it is response to evidence.

The more the more our faith is developed.

It has been said that it is better to have a small faith in a great

than a great faith in a small .

because they

show that we share His heart. It shows that we care about the things He

cares about.

Never cease, I pray thee, Reader, to turn such a promise to thy

advantage, as often so ever as the opportunity presents itself

As a beggar asks alms

Pray; pray often; pray with sincerity and seriousness; pray, and pray

again; make conscience of prayer, and be constant in it; make a

business of prayer, and be earnest in it. Ask, as a beggar asks alms.”

Those that would be rich in grace, must betake themselves to the poor

trade of begging, and they shall find it a thriving trade.

Where , he will be found

Ask, and it shall be given you.

ask, seek, and knock,

αἰτεῖτε, ζητεῖτε, κρούετε,

To ask signifies confidence in prayer as a prime requisite; to seek

signifies zeal and diligence, for he who seeks for anything, applies the

whole vigour of his mind to obtain what he seeks. To knock means

perseverance.

Finally

All that you expect or desire of other people do or say the same to them.

Try to think like and to put yourself in the place of other

people. Your attitude to toward others will determine whether

said,

"Therefore all things whatsoever ye would that men should do to you, do

ye even so to them: for this is the law and the prophets."

shalom

Blessed be, in His name

"d'aidala nehwa Awraham aina ayti"

Asher Hu-Howeh, Hayah, waBah –

'YaHuWaH be with you.' and they answered him, 'YaHuWaH

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

passed by, cried out, saying, Have mercy on us,

An stood still, and called

them, and said, what will ye that I shall do unto you they say unto Him,

. So had

compassion [on them], and touched their eyes: and immediately their

eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

keiYAH

nätzräya

Remember me and pray for me that will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be

to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should

never preach for hire, or make a secular traffic of the Ruwach (spiritual

work): what a scandal is it for a man to traffic with gifts which he

pretends, at least, to have received from the Ruwach HaQodesh, of

which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege