Winner. Autonomous Technology

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    Autonomos TecholochnicsoofConol as a hm n Poliical hough

    go

    PeCmde Mhuett nd London Ennd

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    Coes

    Preface x

    Inoducio

    Chae uonoy and Msery Maey and I Lo Auonoy and Anmm

    Chae Enges o hage Momenum and Move echnolocal vouon Technologcal Deemnm echnologcal D Unceany and Unnenon The echnologca meave

    Chae he Flaw and s Orgns Naue and Ween Cvzaon The Vcoy o Technque

    The Seach o a Ne hc

    Chae echnocracy

    Clacal echnocacy Technocacy and Lbeam

    Coes v

    Chae 5rfce and Order 1

    The Technologcal Socey: Goundwok Technologca Polc: Mae and Slave Reved Ode, Dclne, and Pace Tanomao and Incooaon Revee Adaaon

    Chae echological Poliics

    Revee Adaaon and Conol The Technologcal Imeave and he Sae The Revoluon and I Tool

    Chae oplex and he Loss of ency Comlexy: Mane and Concealed The Lo o Agency n Technologcal Syem

    Chae rakense's Proble Technology a Legaon Luddm a emoogy

    Noes

    Idex

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    eace

    e qetio that iform thi boo prig from my comig to term

    with a et of problem i political ad academic life of the pat decade

    y cocer too hape at a itittio, the Uiverity of Califoriaat Bereley, which had, for reao it leader thoght emietly pro-

    greive, defied itelf a a vat reearch, traiig, ad ocial ervice

    mechaim A it pred that ed, it philoophy bega to exemplify a mode of hma relatohip that here decribe a techological

    politic That model evetally came to grief i a itatio that cat

    mor ocial ie of the ad early civil right, Vietam,

    racim, ad militarimat the door of the "mltiverity the lively

    ad ometime violet cotroverie of that period, Bereley became a

    place i which politic i the plaza ad learig i the claroom were

    ever far removed Thi wa epecially tre for thoe of fortate tobe tdyig political theory ad itellectal hitory drig thoe year

    For whatever oe poitio o the war or latet iverity cotrovery

    happeed to be, the lectre, ectio, ad readig o Thcydide,

    Aritotle, Hobbe, Loce or arx alway eemed directly ited to

    dilemma immediately at had

    wih to expre pecial tha to my teacher at BereleySheldo

    oli, oh Schaar, Haa Pit i, Nora acobo, ad Thoma

    orriowhoe ability to mix cholarly cocer with broader hma

    commitmet i a ipiatio to all who tdy with them y ivolve-

    met with ie of political thoght, which they ecoraged, wa later

    give foc by the qetio abot techology ad politic raied by

    Todd La Porte, a ma whe iteret i my wor made it poible for

    me to cotie whe might otherwie have topped Sheldo Woli

    read the macript i it earliet tage ad made may helpfl gge-

    tio abot the directio it might tae Later draft were coiderably

    improved by the commet of Darrell Hawthore, im iller, ra

    Krzba, Todd La Porte, Robert Biller, ad my colleage at T,

    le oga Charle Weier Natha Sivi, ad oeph Weizebam

    To Haa Piti, Kai Lee, ad Herma va Gtere owe a pecialdebt for their liebylie commetarie o my writig Thi wold be

    a mch better, albeit mch loger boo if had followed all of their

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    x

    sggesos As s, ha hem fo seeg me hogh a me of

    ffcles a owa a pojec ha ow exes fa beyo he co

    fes of hs oe saeme o Va Vle, who oes o ea mascps, flece mch of wha appeas hee hogh hs sese of he

    comey of ae a afce The feshp a ecoageme of

    Gel acs a Bce off have ofe ssae me hs a

    ohe wo

    Wha he eae fs hee s a eale eame of a heme ele

    va o polcal heoy, whch, seems o me, has eve eceve sff

    ce aeo eologca pespposos acal, cosevave, a

    leal hogh have ee o peve scsso of a poblem ech

    cs a polcs ha has foce self oo he agea of o mes

    The pobem as fs a mos powflly ase fo me by a speaeo he seps of Spol Hall Decembe Thee s a me, hs

    voce ag o, "whe he opeao of he mache becomes so oos ,

    maes y o so sc a hea ha yo ca ae pa; yo ca eve pas-

    svely ae pa, a yove go o p yo boes po he geas a

    po he wheels, po he leves, po all he appaas a yove

    go o ae sop A yove go o cae o he people who

    , o he peope who ow , ha ess yoe fee, he mache wll

    be pevee fom wog a all Those wos mae a g po fo he se geeao of

    ha ecae a gave me he fs glmmegs of my sbec hee Co-ceale hem was a coaco, whch eves of sbsee yeas

    have mae clea, ha hee ae sos oe ms oppose a

    sggle o mofy eve hogh oe also has coseable affeco fo

    hem

    Autonoou Technolo

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    e or other techology ha bee a cetral theme po oght or the pat two hdred year Althogh the deto

    h e o cocer ha aga ad aga hted, t h bee cleardrg th tme that there omethg the atre o moder tech

    ology ther ca ll aord to gore A partal catalog o the topc

    that have bee aocated th varo apect o moder techc

    wold clde the ollowg: the dtral revolto ad the re o

    dtral ocety the acedacy o the mddle cla the poblty o

    topa the mery o the worg cla ad the ecety o revolto,

    the re o ew elte the ocal ad pychologcal trmol volved

    rapd chage aleato, atoalm, mperalm, lere ad the po-

    blty o ecologcal dater

    Depte t wdely acowledged mportace, however, techologyte ha eldom bee a prmary bject matter or poltcal or ocal

    qre Whle techologcal developmet are commoly cted aamog the mot mportat cae o the hape o moder ocety thetedecy ha bee to ee the matter olely term o ecoomc ad

    ecoomc htory perpectve that de to ther pecal mode o ab-tracto ad electvy gve a very lmted vo o the role techc

    have played moder htory Wrter who have ggeted the eleva

    to o techologyrelated qeto to a more cetral potoWllam

    F Ogbr Lew mord, Lele Whte ad otherhave or the mot

    part bee pol tely gored The prevalet opo ha remaed that the

    tre problem o moderty cold bet be dertood way that ex

    clded all drect reerece to the techcal phere Techology cold be

    let to the techca

    recet year however the prevalg wd o eglect have beg

    to ht Techology ad t varo maetato have become vrtal

    obeo dco abot poltc ad ocety o a wde varety o

    rot Socal cett, poltca breacrat, corporate maager,

    radcal tdet a well a aral cett ad egeer are ow

    ted the coclo that om ethg we call " techology le at thecore o what mot trobleome the codto o or world

    ere , o core lttle agreemet a to the atre o the problem

    ntodution 3

    or abot the approach that a ellget pero hold tae the

    qet or dertadg the eye o cett ad techca, the

    e tae the orm o a moral dlemma that hover meacgly overther wor Sce World War they have become creagly etve

    to the act that cetc techologe have prood ad ote or-

    tate coeqece the world at large Wth the etralty o ther

    proeo ad prodct ow qeto they have beg teve

    qre to the poltcal ad ethcal cotext which ther actvte

    ext

    From the pot o vew o ocal cett ad maager the crcal

    e are thoe o the creag complexty ad rate o chage

    moder ocety Developmet the techcal phere cotally ot-

    pace the capacty o dvdal ad ocal ytem to adapt A the rateo techologcal ovato qce t become creagly mportat

    ad creagly dclt to predct the rage o eect that a gve

    ovato wll have Whe compoded by the creag complexty

    o ocotechcal ytem thee chage mae t more ad more d-

    clt to carry ot ome o the mot bac actvte o cotemporary

    ocal le plag deg, ad ctoal coordato For th

    reao complexty ad chage are creagly tded a depedet

    varable ad to have objectvely owable correlato to certa

    d o ocal ad po ltcal pheomea2 other mode o terpretato however the cocer o the at

    ral ad ocal cett are held to be trval elervg ad bede the

    pot Radcal crtc o "the techologcal ocety both rope ad

    Amerca have ted that what deerve or atteto ot the rate o

    techologcal ovato ad t eect b t rather the very extece o

    advaced techology the le o ma Techology accordg to

    th vew a orce o domato that eectvely rle all orm o

    moder thoght ad actvty Whether by a heret property or by a

    cdetal et o crcmtace techology loom a a oppreve orce

    that poe a drect thrt to hma reedom the word o Alle

    Gberg "Orelve caght the gat mache are codtoed to t

    term, oly holy vo or techologcal catatrophe or revolto brea

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    ·•

    NO d as e disclse f Cpeicss De Revo e ea evlves ad e s ae a vice vesa

    d gly eqivale e ealizai a e s ises i ig ad ses i e eveig; f e asisig fac a e afe ae as smbled p is meely is eclgy i

    vais maifesais is a sigifica pa f e ma wld s

    ces pcesses ad aleais e e i a d becme pa f

    ces pcesses ad aleais f ma cscisess scieyad pliics Te emaable impac f asall La ad acqes

    lll ess ei abiliy sesiize mde adieces smeg

    ey ad veled we ae sded all sides pssibly eve e

    ie side} by a myiad f eciqes ad eclgies Appely

    ese ifleces ad becme s mc a pa f eveyday life a eyad becme vially ivisible Te cages ad dispis a a

    evlvig eclgy epeaedly cased i mde life wee acceped as

    give ieviable simply becase e beed as wee

    ee wee e pssibliies is f is eas a e discssi

    ab e place f eclgy i ma exisece eqies mc me

    a facile al a w well w ply eclgy accds wi

    ma vales9 Oe ca paapase Campaella i sayig a if e

    bsevais f lll cLa acse mfd Sype Galbai

    ad es ae cec we sall ave d a leas sme f e w f

    scial sciece ad pliical ey i a ew wayTe aalgy ee lie ms e aalgies is valid ly if ae i

    mdeai meiig e scieific evli i e same bea

    as pese qesis ab eclgy am asig e eade

    ace all cceivable similaiies bewee a sciece f ae ad a

    sciece f aifice paicla am sggesig a e isses ee

    ae slely "empiical es a ca be adle g impved

    scial scieific medlgy Te edecy i eseac f a id is defie all pblems as se f cage ad gae daa eleva

    seleced celais Wile sc w is smeimes ieesig

    ave eve bee cviced a e ccial qesis a ad ae bessdied i ems f cage f ee wee eve ae eclgical

    roduo 7

    beag ivai advace ad eve ae scial ec

    lgical pliical cseqece we wld sill face a s f pblemsab e meaig f eclgy i e life f ma c f scial

    scieific eseac i is aea ams a imp f ismeai

    visiy i measig ad cmpaig qaifiable vaiablesae

    a a eaes eff advace desadig

    B i is clea a we wld w wa d wi e ew

    mdels ad daa eve if we ad em Wee des e ece a icad lively discssi ab e pacical mal ad pliical cex i

    wic ese fidigs mae sese lms wee e pe is a a

    ew sdy f eclgical affais wld big gee e eleva

    spees f wledge dgme ad aci i a way a mig pi

    me iellige cices Teclgy afe all is ieely pagmaic deals wi esablisig wa e was ad w e was

    pse i B i alms every b aicle e sbec e discs

    si salls e same seile cclsi "We ave demsaed e

    elaisip bewee Teclgy X ad scial cages A B ad CObvisly Teclgy X as implicais f asdig gd eil is p maid decide wic e case will be

    P maid Alg fesly eqipped wi e bes fidigs f

    scial sciece i is sill lef ldig e bag A is pi e fac

    vale disici csideed as a mal impeaive as is ms leal

    effecs Te scial scieis pesmably e pes w ws msab e isses a ad ceases iqie i e pacical implica

    is f is w w T g fe e believes is ead e sil

    f "vales a aea a e lds be lile me a a s field

    f pesal pefeeces pedice ad alfbaied malism Te idea

    a ee cld be a easble basis p wic e cld aive a

    geeal cclsis ab wise wise cices f pliical sciey is

    ally feig im Afe e explais e elaisips fd i e

    daa is cibi eds

    Te f e mae is a deficiecy des lie i e

    wa f wellveified facs Wa we lac is beaigs Te cempay expeiece f igs eclgical as epeaedly cfded

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    !

    om· pectatio ad or capacity to mae itelliget dgIII O argmet coclio ad choice that wold have

    ly obvio i earlier time are obvio o loger Patter ofv thiig that were etirely reliable i the pat ow le ad ically atray ay of or tadard cocepti of techology

    vl j a diorietatio that border o diociatio from reality Ad alog a we lac the ability to mae or itatio itelligible all of the

    data i the world will mae o differece

    A $ood illtratio of thi tate of diorietatio ca be ee i thepecliar way i which the word te

     hoog appear i academic ad

    everyday peech pat decade the term had a very pecific limited

    ad  problematic meaig Pero who employed the term poe of

    a "prctical art "the tdy of the practical art or the practicalart collectively the literatre of the eighteeth ad ieteeth

    cetrie ch meaig were clear ad were ot the occaio for de

    liberatio or aalyi ehoog i fact wa ot a importat termi decriptio of that part of the world we wod ow call techologi

    cal ot people poe directly of machie tool factorie idtry

    craft ad egieerig ad did ot worry abot "techology a a

    ditictive pheomeo

    the twetieth cetry however the ligitic covetio ha

    gradally chaged ehoog ha expaded rapidly i both it deo

    ttive ad coottive meag t i ow widely ed i ordiary adacademic pech to tal abot a believably divere collectio of

    pheomeatool itrmet machie orgaiatio method

    techie ytem ad the totality of all thee ad imilar thig i

    or experiece The hift i meaig from omethig relatively precie

    limited ad importat to omethig vage expaive ad highly

    igificat ca be traced thgh the defiitio i Webter a

    brided dictioary Webte·eod Itetio 199 he word

    i aid to mea idtrial ciece the ciece or ytematic owledge

    of the idtrial art epecially of the more importat mafactre

    Webte hid New Itetio (1961) however the defiitiobloomed ito the followig "the totality of mea employed by a

    Inotion 9

    people to provide itelf with the obect of material cltre Today,

    eve thi defiitio eem too arrow for if we otice how the word i

    actally employed it certaily cover mch more ha t the a terialobect of cltre Some of the mot itrigig ew techologie have

    to do with the alteratio of pychological or pirital tate

    ay pero fid it comfortable to leave the meaig of teh-

     oog i thi form Social cietit ally iit that a precie

    maageable operatioal defiitio be hammered ot From their poit

    of view if thi i ot doe we will rely fid orelve i the poitio

    of ace lll who defie hi cetral cocept tehiqe, a "the

    totit of method tio ived t d hvg bote effiie

    for a give tage of developmet) i eve field of hma activity

    Sch a defiitio lll critic complai i overly broad ad doe otapproach the meaig of or word tehoog diagree While lll

    additio of abolte efficiecy may cae difficltie hi otio

    of tehiqe a the totality of ratioal method cloely correpod tothe term tehoog a ow ed i everyday glih lll teh

    iqe ad or tehoog both poit to a vat divere biito

    totality that tad at the ceter of moder cltre Both iclde a

    btatial portio of what we mae ad what we do

    There i of core otig al i the dicovery that a im

    portat term i ambigo or imprecie or that it cover a wide diverity

    of itatio Wittgetei dicio of "lagage game ad"family reemblace i hioophi Ivetigtio illtrate how

    freetly thi occr i ordiary lagage For may of or mot

    importa t cocept it i ftile to loo for a commo elemet i the

    pheomea to which the cocept refer "Loo d ee whether there

    i aythig commo to allFor if yo loo at them yo will ot eeomethig that i commo to all, bt imilaritie relatiohip ad a

    whole erie of them at that

    What i iteretig i thi cae however i that a cocept that wa

    oce very pecific i the way it wa ed ha ow become amorpho ithe extreme There i a tedecy amog thoe who write or tal abot

    techology i or time to coclde that techology i everythig ad

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    Irduion 10

    eythig i techoogy a diaectic of cocept that Hege woud

    hae appeciated, the wod ha come to mea eeythig ad aythig

    it theefoe theate to mea othig

    Fo thoe who woud ite to aguage athe tha pefom eabo

    ae opeatio o it, thi aoyig ymptom wi ot be tae a a

    occaio to impoe a abitay defiitio t houd be ee a a

    iteetig ig What doe thi chaotic ue of the tem tehnolog

    idicate to u?

    A awe to thi quetio i that whie the phee of techic oehe o ta about ha gow apidy, the iguitic eouce of pub

    ic dicoue hae chaged itte at a Speciait i the aiou ub

    diiio of techoogy hae deeoped cocept to mae thei ow

    phee of actiity iteigibe to them; but fo the mot pat thee co-cept emai foeig ad ee myteiou to the opeciait o the

    peciait of aothe fied The ame cocept uefu i buidig ad

    maitaiig a gie techoogy ae ot thoe uefu i udetadig

    it boade impicatio fo the huma commuity thi ee the

    cofuio uoudig the cocep techoogy i a idicatio of

    a id of ag i pubic aguage, that i, a faiue of both odiay

    peech ad ocia cietific dicoue to eep pace with the eaity that

    eed to be dicued Techoogy, theefoe, i appied haphazady

    to a taggeig coectio f pemea, may of which ae ecetadditio to ou wod Oe fee that thee mut be a bette way ofexpeig oeef about thee deeopmet, but at peet ou

    cocept fai u

    Oe coequece of thi tate of affai i that dicuio of the po-

    itica impicatio of adaced techoogy hae a tedecy to ide

    ito a poaity of good eu ei Becaue thee i o midde goud

    fo taig about uch thig, tatemet ofte ed up beig expe

    io of tota affimatio o tota deia Oe eithe hate techoogy o

    oe it my ow attempt to pea with cietit, egiee, ad

    maage oe the yea, hae agai ad agai u ito epoe that

    efue to toeate ay mbiguity o thi cheihed, theadbae di-chotomy hae tied to poit out that Ameica ha fo too og

    Intdtin I

    ubtiuted techica outio fo pobem that wee eithe poitica o

    moa i atue hae uggeted that thee might be ome deiabe

    ateatie to the way i which we ow empoy aiou id of techoogyfo exampe, othe way of tuctuig the ue of teeiio

    tha ou eet atiowide, copoateowed etw A iocuou

    a thee iew ae, they ae ofte tae a a theat Ay citicim of

    ociotechica pactice coud oy be ie oppoitio Youe ut

    uig techoogy a a whippig boy, the epoe come bac "You

    ut wat to top poge ad ed u bac to the idde Age with

    peaat dacig o the gee

    A typica epoe of egiee, fo exampe, i to aouce that

    they ae meey pobem oe Te u the pobem, they demad

    We wi fid a outio That ou ob But you may ot peume toquetio the atue of ou outio You ae ot a membe of a tech

    ica pofeio ad, theefoe, ow othig of eeace f you iit

    o aiig queio about the appopiatee of the mea we deie,

    we ca oy cocude that you ae atitechoogy

    t oo become cea that i thi eighteed age thee i amot o

    midde goud of atioa dicoue, o aaiabe commo aguage

    with which peo of diffeig bacgoud ca dicu matte of

    techoogy i thoughtfu, citica tem Coatio gaitate towad

    waig poaitie ad chooig ide Oe ouce of faciatio i my

    iquiie ha bee that exitig dicuio ae ofte thooughy e-ou, ee hyteia Whe iteiget peo ca become o upet oe

    uch oteiby mudae matte, thee i omethig pecuia goig o

    It i not poibe to cea up the inadequacie in ou peech habit

    with a ige toe But ha offe ome baic ditictio that wi

    be uig i my witig hee

    Firs

    I  want to note the ca of object we nomay efe to a tech-

    n

    ogic l-tools,

    itumet machie, appiace, weapo, gadget

    which ae ued in  accompihing a wide aiety of tak  In peaking of

    object of  thi ot I ha  empoy  the rm  � Fo many pe- - 

    on, technoogy" actuay mean appaatu, that i, the phyica

    e) �

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    w

    I niNo  wnl t  ar  th whol body    th � _ £tiit � 11M I hndN, rocdues routinsthat pole engage in t  acomplish 

    IHkH ild  ativiti dr th rbri£_� T rootof  l:his  word i h Gr techn  ("art "raf or "ill)  wih

    nuits hav furr ace to the IdoEurpean oo  teks- (to weav 

    r fabricate). From  the  ealiest  times ehnique  has e distin-

    guished  from oter oes f humn  actin by i s  urpsive, ratinal

    tpbytp way of doig ig

    In  addition "cnogy frequently refers some  (but  no  al) 

    varieties of socia organizationfactories, workshops bureaucracies 

    armies research  and  development eams, ad e lie. For m uses 

    hr th  tr  rgizi will igify all variti o  t il (ra

    tioalprodtiv) oial aragt Aohr lly rlatd trn �

    WQ!&

    _-:\i

    ll mark  hose l r� l(_!Ye. s !: LC9 e _�J  and 

    apparatus lie  a  -g    

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    ooy 14

    Jo Kee Galbai' The New Idustri tte e oioappea a a e waig o e Aeia pbli a led o e o·

    lio wi oe will fid peaive Galbai ave awe ae beoig e eva i og a i aio of e aiewe ave eaed o eve 2 o Hum Aim Re Dboe oed biologi offe a view a obie oviio ad oaliedliy: eology ao eoeially eape fo a ool b i paie i i poeedig o a eeially idepedeoe Plaig fo bee defied ad wowile a goal abeoe ge if we ae o avoid e eologial aeove ad aeeology oe oe e eva of a iead of i ae  4Mai Heidegge i Diouse o Thiig ae a e poe a

    oved fa beyod ay poible epeal o oe a foeee e adialage o oe eologial advae will ove fae ad faead a eve be opped all aea of i exiee a will be eiled eve oe igly by e foe of eology ee foewi eveywee ad evey ie lai eai dag alog pead ipoe po a de e fo of oe eal oivae ooeee foe ave oved log ie beyod i will ad aveogow i apaiy fo deiio5

    Uil eely oe f i o wee e exlive popey of aall ege of e aadei oiy dig e la eveal

    yea e idea of aooo eology a gaied oideablepbli aeio Obevaio o e effe a eology i o ofool ae ooly fod i boo aop e beelle li i eUied Sae e ae opiio a beoe a oeoe of e pop·la ovee a ae fowad de e abigo bae ofeology e oio i aboad i e lad a e foe of eology ad oodiy allowed o ave ei ow way wiogidae o ool of ieveig vale ave eaed a le wi ipofodly oile o life6 eologial iovaio i i aid abeoe o apid ad pevaive a i eae o deoy all veige ofpeaee oiiy ad eiy i ode oiey eology

    toomy Mey 5

    be aed if e aeleaive i o be bog deool 7

    e ewly eege voge of e idea ae i lea a if oigele aooo eology a eog iiive plaibiliy oad a a oveie eepale fo a o of oepoay axieie i eoi Albe Spee Hile' iie of aae ad wapodio fid i poible o old p away eology a a paialexe fo e babai of e ai egie e iial eve ofoe yea Spee obeve wee o oly a ogow of Hile'peoaliy e exe of e ie wa alo de o e fa aHile wa e fi o be able o eploy e iplee of eologyo liply ie8 oig fo i eioy a e ebeg

    ial Spee oie e oe eologial e wold beoe egeae i e dage A e foe iie i age of a iglydeveloped aae eooy i i y la dy o ae A ew geawa will ed wi e deio of a le ad iviliaioee i oig o op leaed eology ad iee fo opleig i wo o deoyg a wi i a o eibly beg i iwa9

    Give e ioial oex i wi i ad Spee' aepedapology doe o eed e ieeig fa i oeele a opelia a defee od be offeed a all ad a i a bee aeped

    o willigly by Spee' Eopea ad Aeia adiee Soeig weall dead abo e weie ey ae e plea of AlbeSpee ad Adolf Eia a a ble vii of aoooeology a ielligible albei ill ifiable exe

    diio e e utoo  teh �Qy_deood o be E_gala lo aloepio ad obevaio o e effe a eg   oeow o of ool by a agy-- M  o

    _io   e o diel eaooo tehique. Aodig o Elll _ei a be auoQ-o; i a fa   

     ivo:

    wo  l wi �b� i owlw;-

    n  di 1 1 i wil fe

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    Autonomous Technology  16

    here-.

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    onomos Tenology 8

    lf 19 o wo wold way dy uopa pobl a mod ology off mad

    Fo dff ao Symou Mlma oo ofauoomou mlay ology etago Capitalim I y da a b oly a polal u d a "I am uay obv"abou o vwg ma a apv of wapo alfdfag mod of udadg a dff fom dfyg op doma ad mod of ool M may bapv bu oly of o m op of ma gp of aFa wapo ym a a vly lmg ff o ouably o do ayg abou f a dd20

    Cm of o ma a ga dal of I would b f

    o adm a appoa I av o odd ad a xlud mu a mpoa polal ad oal lf I would aloallow a a om vy al dag vw a ologyad a auoomou Su oo av pa ommaompad ploop w w vully amod ad vfa2 1

    My ufao ag p appoa a a omgfa quo a mo obvou way of alg aboupol ad ology av b po o go O way of ag u fom oalm o bg by loog a m

    mo vvd oul Fom ympomology w a mov owad aaoabl dago Mu of wg o pol ad ologyoday bg w aoal o g ad mov fom gadually owad dbl p of auoomou ology Myo o wo bawad o a la dffly op of avg a a mo llg dao

    May ad LOu ag po fa a da of auoomou ologya uly gad ad may wdly paad ba of

    lag Fom bgg of uy o p

    tonomy n Mte 19

    day oo a pplxd l of oma Calyl CalD Ralp Waldo Emo aal Hawo Hy oau

    Ma wa Hy Adam Jo Ru Wllam Mo E E Cummg Gog Owll Mal Duamp ad Ku Vogu o amju a fw I o dfo o ao auoomou ology owa gfa adplay ypo aual ad oal a oualm ad v al pal mlv

    u ow a b? How a w aou fo fa a o mayllg po av mbad a da o ag ad ully?

    ommo lm oo of d o o mu a flg of ambval abou mod o v a lo of fa

    l bw ologal dvlopm ad uma pog I a a a may of ou mo fudamal xpao abou al o log old Commo ad adoalvw of do o alway povd a labl gud o ou vydayxp w ologal poma I po of auoomou ology a b pd a g of a dod of md a ollap of a oday po of vw L u xam adoal ppv ad ou p vulably

    oluo a omg "ou of ool g o oly ofa a w xp a oug o b ool f

    pla o all ulu fo xampl a ou a ablyo ool g a ay pqu of uma uvval a popl wo av lvd ad popd ud blf a a amoy o bf au would povd fo d W ulu owv a log blvd a oudx ad advam dpd upo ably o mapula uma of maal wold I a p a may av alldFaua w blv a ool pobl ad a w mu v fo A a bo ay ad obl ap of W ldy wv o ola vaabl odo of vom ad mapula m fo ou ow advaag

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    toomo hoogy 22

    a diret ompario betwee the power ad goal of hi ew ieead the power ad goal of politi. He ee to demotrate that

    ietifi atio i imilar to politial atio bt that it i i all wayperior.ao begi by otig that former age had alway awarded divie

    hoor to thoe who made importat dioverie or who were"athor o f ivetio Pero of thi tripe were eteemed far above"thoe who did good ervie i the tate (h a foder of itie adempire egilator avior of their otry from edred evlqeller of tyraie ad the lie). To politial ator former agedereed o higher hoor tha heroi ad righty o. "For the beefit of dioverie may exted to the whole rae of ma ivil beefit

    oly to partilar plae the latter ot beyod a few age the formerthrogh all time. 26 ao ote that iee ad the patial arthad reetly give the world three ivetiothe pritig pre gpowder ad the magetthat made all politial aomplihmet paleby ompario. " For thee three have haged the whole fae ad tateof thig throghot the world . . iofar that o empire o et otar eem o have exerted greater power ad iflee i hma affairtha thee mehaial dioveri 27

    The poit of the matter i ot merely that the atio of iee adtehology brig a greater good over a greater area for a loger period

    of time it i alo perior to politi beae it provde a more obleotlet for ma' aggreive imple. ere ao ditigihe betweethree id of ambitio i maid two of whih are politial Thefirt he ay "i of thoe who deire to exted their w power itheir ative otry whih id i vlgar ad degeerate The eod iof thoe who labor to exted the power of ther otry ad itdomiio amog me Thi ertaily ha more digity thogh ot leovetoe. 28 The third id of ambitio however avoid theemral pitfal. f a ma edeavr t etablih ad exted the pwerad domiio f the hma rae itelf over the ivere hi ambitio(if ambitio it a be alled i withot dobt both a more wholeomethig ad a more oble tha the other two. ao leave o dobt a

    toomy Mtey 23

    to how domiio of thi ort will be etablihed ow the empire ofma over thig deped wholly o the art ad iee. For we aot

    ommad atre exept by obeyig her.29

    What wa previoly a poitial impethe deire for power o-qet ad empirehall ow beme the gidig impe of ieead tehology. Me hall obey atre for a log a it tae to learher eret. They will the ommad her a tyrat oe ommadedtheir politial bjet ao learly mea to ay that thi hage willbeefit the hma rae ot oly beae iee will improve materialwellbeig bt alo beae thoe who rave power wil tr to morewholeome prit. Apparetly a ambitio ma mt bjgateomethig. Ad atre lie hma beig will ot mid bjga-

    tioThe e of ao program a a way of owig a a viio fthe world ad a a way of operatig o material reality i perhap themot importat of al aompihmet i moder hitory The term ofthi aomplihmet to a arge extet defie the oditio derwhih we live. Thi i all te more extraordiary give the fat hat iearlier ambitio attempt iee ad ietifi tehology had oftebee petalar failre. Chaer' "Cao' Yeo ma' Tale forexampe we read of a ma (poibly Chaer himelf who fritteredaway hi forte o a ietifi art ahemy whih ever broght him

    ay beefit at allWhe we had fixed a plae to exerieOr eteri raft we all looed wieOr term were highly tehial ad qait blew the fire p til fit to fait. . .Ad how d'yo thi? t happe lie a othere' a exploio ad goodbye the potThee metal are o vioet whe they plitOr very wall a are tad p to it. . . Athogh the devil did't how hi fae

    'm pretty re he wa abot the plae Hell itelf where e i lord ad mater

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    omo Thoo 24

    Th old t b o ao i diatTha wh o pot xplodd a I told yo ;All thi thy'v b lt dow ad tat to old yo

    My fa i wa ad wa a lad loo;If yo ty i yo'll b boght to boo My y a blad with wo o ppaatioThat all th good yo gt fo tatatioThat lippy i tippd dow o baThat I' woth othig h o aywh 30

    optt fblig ad podtiv th i of Cha'a wa a wat of ti ad oy Up to ad ildig th vtth ty i a ad with th qay of th

    olt Ev th gatt figof th itifi voltio till dabbldi th agial at Kpl wa a ofd atolog; wto tidhi had at alhy Th tiph of th aoia odl of ipatilaly i it thologial appliatio did ot ta pla ovight It poi log pdd it flfilt; it advtit adadva a log bfo it ability to dliv Si iwto' ti wa abl to aot fo h thig a th otio of thplat bt it had littl dit fft o th patial lif of oity 31Th thia of Didot dAlbt ad th atho of th E-lopedi fo i ad th haial at wa o a potio of

    thig to o tha a aliti at of th xitig tat of affaiTh o of hitoia of i ad thology i that th wddig of i ad thi a oly i th lat itth tywith ot of th pogy of thi ath aivig i th twtith 32

    Si th dd fit a a way of owig ad a a viio ofth wold Oly lat a itifi thology did it tiph a aa of otol ad aiplatio I th d howv it ltiat t b aotd to it flfillt of aoia abitioth dlivy of pow Oth od of owig hav b abl to giva itlligibl ytati athtially plaig pit of ality If

    i had oly b abl to aoplih thi ad othig o it ilily that it wold hav b pplatd by yt aoth philoophy of

    toom Mt 2

    iqiy t i th Wt at lat th tt i ot o h wh do oow? o how eleg is or ierpreio of worldl pheome?bt ath wh o ll do? Thi i th oliv fato thao that fo ita oial i ha v flly tablihd itdtial i th hall of i Si d ov ival way ofowigpoty ligio at philoophy th olt ot by it abilitto illiat ot v by it ability to ogai owldg bt by itability to pod olid lt Spa itit dotat that thyow i thy a abl to fly a a to th oo ad ba Phyiitt ow i thy a abl to pod atoi wapo I th lataalyi th popla poof of i i thology Thi i why woid ao pophti Paal qait

    O ipota of th ida of atooo thology i that it tot to db th da o f aty by howig that it ha go awyi pati I od platio abot thi o thi aftaoth ha fod it ay to qtio th fdatal optio ad blif that aho th way Wt thi abot thilatiohip to thologial poibiliti I pifi o fid a t ofotio o thoght altogth liabl whih hav bo tagt ofwidpad dot Thy a:h me ow bes wh he hemselves hve mde;

    h he higs me me re der heir firm orol

    h eholog is esseill erl mes o ed; he beefior hrm i brigs depeds o how me se i

    I th ovtioal pptiv wo of thology a o thatai; thy a dobly tai Si ha big a both th dig ad a of thi atio thy hav pi owldg ofthi ottio Thy ow xatly how thig a pt togth adhow thy a b ta apat I additio wo of thology atai i th that thi ottio dpd o th poio ofvalid owldg ith fo da xpi o fo a appopiat i I hi Mephsis Aitotl xplai that eh (at

    o "aft i pio to xpi ba it obi thtwo way of owig "At i bo wh ot of th ay bit of

     

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    Ai!IU" '�chnology 26

    ation deived fo experience there eeges a gasp of these si

    larities in view of which they ae a unified whole. We believe that

    knowing and undestanding characterize art ather than expeience . . . .

    Men of expeience discen the fact that, but not the eason why';

    wheeas expets know the eason why and explanation. 33 Aistole

    conjectues that the first man to invent an at o caft was looked upon

    with wonde by his fellows, not only because thee was something use

    ful in his discoveies but also because the othes thought him wise and

    supeior. Maste workes ae pesuably wise not eely because they

    ae pactical but because they have easons and can explain what they

    are doing

    That which en have ade, they also control. is is comon

    sense. Contol, afte all, i s pat of the very design of technical ceations.Apparatus and techniques ae devised with definite puposes in mind.

    Through conscious anipulation of such means, men ae able to achieve

    ends established in advance. While it ay equie a peiod of tie to

    find instruents that will be effective, once discovered they are no

    longe a souce of difficulty. Technical eans are, by their vey nature,

    ee tools subject to the will of whoever employs them. e fotui

    tous combination of cetainty and contol in technical activity has held

    a geat fascination fo politics. Many histoical fos of statecaft and

    almost all conceptions of utopia est on an iplicitly technological

    odel. When conditions of the political wold seem uncertain unmanageable, o othewise undesirable, technique and atifice offer a

    tantalizing solution. Though conscious resort to atificial means it is

    conceivably possible in the ionic wods of Osca Wilde, to shield our

    selves fom the sodid peils of actual existence f one could reake

    the wold, if one could fashion the conditions of eality to suit a pe

    conceived design, both cetainty and contol would be assued. This is

    the solution Thomas Hobbes offeed: Fo by at is created that geat

    LEVIATHAN called a COMMONWEALTH, o STATE," a political oder

    that would be oe pefect since it was built fom the ground up on

    entirely ational pinciples. In one anifestation or another, this is also

    Autonomy and Masery 27

    the pescription pesented us by Plato, SaintSimon, Owen, Mdison,

    and contepoary systems analysis.34

    Technology is essentially neutral. In the conventional way of think

    ing, the oral context appopriate to technical attes is entiely clear.

    Technology is nothing oe than a tool. What en do with tools, of

    couse, is to use them. The tool itself is copletely neutral-a eans

    to the desied end. Whether the end accoplished is wise o unwise,

    beautiful o hideous, beneficial or harmful, must be determined inde

    pendently of the instruent eployed. This judgent also holds tuefo the wondeful developments in modern technology. The new

    devices, regardless of their size and coplexity, ae still tools that may

    be used eithe well o pooly In the words of H. L. Niebug, "Science

    and technology are essentially aoal and thei uses abivalent. Theimiacle has increased equally the scale of both good and evi. 35 The

    neutality of technology and the tooluse ethic ae tuiss stiving to

    become bromides. This has not been an obstacle to the dozens of au

    thos in the last decade or so who have uneathed these ideas and pe

    sented them as statling insights into the modern condition. In an

    attept to coect the position that technology is intinsically benevo

    lent while avoiding the notion that it is intrinsically evil, these authors

    have ediscovered the obvious.36

    The thee propositions I have outlined here are conspicuously eason

    able. They ae basic to any understandig of human mastey throughtechnology Yet the fact remains that much of moden discussion sug

    gests that these ideas are no longer copletely valid given the condi

    tions of advanced technics.

    How thorughly do people know thei own technology? This is an

    ambiguous question and·could be answered in any nuber of ways. But

    if it means, How much does an individual undestand about the total

    range of technologies that affect his o her life? the answe is clear.

    Very little Technicl knowledge in modern society is so highly spe

    cialized and diffused that ost people can gasp only a minute segment

    The rest of the technical activity and apparatus that suround each

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    tnm Tehly 0

    an ends one often fnds tat a ral eleent n te ornal

    noton as een lost and tat soetn pelar as een added n ts

    plae. Te deternant of ts strane addton (w soon eoes

    part of te lfe proess} s sally a reqreent of te tenqe e

    ployed. Often, ten or tee s annoned wen oservers pereve

    tat " te tools are ore tan tools. Tenoloal netralty s

    a yt.

    In sary, te loss of astery anfests tself n a dene of or

    alty to know to de, or to ontrol or tenal eans. It s n ts

    eneral wann of ntelletal, oral and poltal oand tat deas

    of atonoos tenoloy fnd ter ass. Tre, te aknowledent

    of tese syptos s neter nfor nor nversal. Persons wo feel

    sffently epowered y te tenal systes of or te wll fnds oservatons of lttle elp My ope s tat tere wll e at least a

    few to wo te tee akes sense and wo wll want to onsder t

    frter. Tese, I sspet, wll e persons wo ave already n soe way

    experened frstraton n ter attepts to ake odern tens

    ntellle or aessle n ter own lves. Peraps even te ost on

    fdent and est served wll fnd reason to ponder te staton anew. I

    ave never et any rearat or expert wo dd not oplan of av

    n no real power or wo ve any evdene of knon otsde

    s or er own tenal fnton. It s for tose wo an nderstand

    te odern snfane of Heraltss ax, "Tey are estanedfro tat wt w tey ave ost onstant nterorse, tat ynvestatons are ntended.

    Autonoy nd Anii

    One entrane to te prole, a knd of prevew of te terrtory aead,

    s to note ow t as een represented n works of art. Drn te last

    entry and a alf, te dea of atonoos tenoloy as fond ex

    presson n ontless novels poes, plays and oton ptres. Stand

    ard to s treatents as een a ode of syols tat portrays

    tenoloal artfe as soetn lterally alve. Tro soe straneproess a anade reatre, ane, or advaned syste takes on

    tmy n Mtey

    lfelke propertesonsosness, wll, and spontaneos otonw

    plae t n reellon aanst te an onty.

    An asn reent exaple of ts enre s a fl, Colossus: h

    orbi Proct w sows a rllant sentst (ovosly odeled onte fre of Werner von Bran) and a leral tenorat U.S. Pres

    dent (wo ears a strkn reselane to Jon F. Kennedy} plottn to

    a and dsr ter own ant opter, w as taken ontrol of

    te eonoy and entre defense syste of te Unted States and teSovet Unon. At te onlson of te ove te opter nteredes,

    telln te apless ans t as een ased y ter fln efforts

    t tat te ae as one on lon eno. Colosss as te onspra

    tors, nldn s reator Dr. Forn, loked pTe often vlar Hollywood se of tenoloal ans sold

    not osre te fat tat aes of ts knd ave een sefl syols

    for artsts and wrters onerned wt te platons of odern te

    nal artfe. Te root dea of orse s notn new. It s orns are as

    od te tale of Proetes fasonn te an rae fro lay, te

    story of an's reaton n Gsis, or any ner of slar aonts n

    world relons tat dept te an spees as an atonoos art

    fat of te ods. In ts reard te noton of a lvn tenoloy erely

    reaptlates te yts of or own ennnste reellon and fall of

    anand te ensn arvest of troles. In s wrtns as Mary

    Selley's rkst (w I sall dsss n soe detal later) andSael Btler's Erwho, te yt was owerflly reorn n Western

    tot Nneteententry wrters were fasnated y te posslty

    tat sentsts and nventors wold atally seed n reatn artfal

    lfe. Tat prospet was portant n ts own rt, t t was also sy

    ol of te rowt of ndstral soety as well as ore as dleas

    nvolved n any reatve at.8 Artsts ave always nderstood tat terworks n a tre sense ave a lfe of ter own ot drn and after

    ter reaton. Wen te advane of sene and ndstral tenoloy

    eae well known, artsts were aon te frst to spelate on te

    possltes for a try perfet ndependent and lfelke work ofan faraton.

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    Atonomous Technology 34

    creepy, don't it, Doctor, watcing tem keys go up and down? You canalmost see a gost sitting tere playing is eart out.

    Paul twisted free and urried out to is car.43

    Vonnegut's anecdote provdes a glimpse of te crucial statement and

    ultimate conclusion of te writings on tecnological animism. If one

    asks, Were did tis strange life in te apparatus come from? Wat is its

    real origin? te answer is clear: it is uman life transferred into artifice.

    Men export teir own vital powerste ability to move to experience,

    to work, and to tinkinto te devices of teir making. Tey ten ex

    perience tis life as someting removed and· alien, someting tat comes

    back at tem from anoter direction. In tis way te experience of

    mens lives becomes entirely vicarious. And often it is full of sur

    prises. In Hawtornes story, a young woman demands of Owen Warland, "Tell me if it be alive, or weter you created it. 44 Te inventor

    replies tat bot conclusions about te butterfly are equally true

    "Alive? Yes, Annie it may well be said to possess life for it as ab-

    sorbed my own being into itself 45

    Muc of te writing in tis tradition suggests tat tere is a law of

    te preservation of life at work, muc like te law of te preservatio

    of energy. Te transference is absolute; insofar as me pour teir own

    life into te apparatus, teir own vitality is tat muc diminised. Te

    transference of uman energy and caracter leaves men empty,

    altoug tey may never acknowledge te void Tis is te problemtat te symbolism of suc stories presents to us, one tat is readily

    applicable to te dilemmas of autonomous tecnology Man now lives

    in and through tecnical creations. Te peculiar properties we may

    notice in tese creations are not te result of some spontateous genera

    tion (te mistake of vulgar science ficton films) Wat we see is uman

    life separated from te directing, controlling positive agency of uman

    minds and souls.

    Tis state of affairs would be of small interest if it ad to do only

    wit individal scientists and inventors and teir works. In te most

    skillful statements of te teme, te specific piece of apparatus represents a muc more general condition: te pligt of te uan race in

    utonomy and Mastery 35

    tcnological society. Tis is clearly te case in E M. Forsters classic

    story, Te Macine Stops, wic describes a civilization livng far

    beneat te surface of te eart, completely dependent upon a large,

    beneficent Macine. Te Macine is bot powerful and perfect, based

    on te principle tat tings must be brougt to people, rater tan

    people brougt to tings. Tose funny old days, wen men went for

    cange of air instead of canging te air in teir rooms !46 Te uman

    beings, wo are so well taken care of tat tey ave srunk in bot

    mental and pysical capacity, obey te Macine's every requirement.

    Only one person, a young man named Kuno, is perceptive enoug to

    discern wat as appened. He crawls to te surface of te eart

    throug one of te Macine's vomitories and discovers tat te land

    above is beautiful and tat one does not ave to rely on te Macine

    to breate. Wen e returns to te caverns below e tells is friends

    "Cannot you see . . tat it is we tat are dying, and tat down ere

    te only ting tat really lives is te Macine? We created te Macine,

    to do our will, but we cannot make it do our will now. It as robbed us

    of te sense of space and te sense of touc ; it as blurred every uman

    relation and narrowed don love to a carnal act, it as paralyzed or

    bodies and our wills, and now it compels us to worsip it. Te Macine

    developsbut not on our lines. Te Macine proceedsbut not to our

    goal. We exist only as te blood corpuscles tat course troug its ar-

    teres, and if it could work witout us, it would let us die.

    4

    Writing in te late 1 920s, Forster avoids te tendency of is time

    to see te future of tecnological society in terms of mecanization,

    te ordering of all social functions in monotonous, clocklike patterns

    Instead, e is concerned wit te rise of a patological dependence tat

    drains from men all activity and spirit. Te life of te wole society is

    transferred into te mecanism. Wile te Macine retrns wat it as

    received in te form of "service, it retains te living essence tat gave

    tis "service its original meaning Here is a civilization in wic so-

    pisticated devices will tink for people, work for people, improve teir

    own workings for people, and in general provide for all of peoplesneeds. Te price paid for tis wonder is tat uman beings can no

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    tms Telgy 38

    fallen nto a ondton n whh the eans of lfe feedo and enh

    ent had evolved nto foes of deadaton slavey and death. They

    had eoe alenated fo podtve lfe fo the podts tools

    lao and the fellows. No lone was the laoe ale to eale enne han potental thoh selfatvty. ao had eoe a

    ddey whh st aely povded fo the neesstes of lfe. Man the

    laoe ontned to po hs hanty nto an endless sesson of

    podts t ths poess dd not extend hs powe o satsfaton.

    Rathe t daned lfes essene. "The oe the woke expends hself

    n wok the oe powefl eoes the wold of oets whh he

    eates n fae of hself the pooe he eoes n hs nne lfe and

    the ess he elons to hself. It s st the sae as n elon. The

    oe of hself an atttes to God the less he has left n hself.The woke pts hs lfe nto the oet and hs lfe then elons no

    lone to hself t to the oet. The eate hs atvty theefoethe less he possesses. What s eoded n the podt of hs lao

    s no lone hs own. The eate the podt s theefoe the e he

    s dnshed. 6

    What ths staton eant n M. Foste's stoy t also snfes

    to Max. The alenated tansfeene of lfe podes a stane phenoe

    non n whh an's own en s expeened as soethn foen

    eoved ndependent and theatenn. "The alenaton of the woe

    n hs podt eans not only that hs lao eoes an oetasses an extenal exstene t that t exsts ndependently otsde

    hself and alen to h and that t stands to h as an atonoos

    powe. The lfe whh he has ven to the oet sets tself aanst h

    as an alen and hostle foe. 7 Unde the ondtons of aptalst teh

    noloy en ae no lone the astes of the tools podts o po

    dtve soal elatonshps. Nethe do any of these thns eneft

    the. Qte the ontay the wokes ae wose off than efoe. The

    on of the tehna avels of the ndstal evolton has dven

    the to the lowest pont of han exstene. "By eans of ts on-

    veson nto an atoato the nstent of lao onfonts thelaoe dn the lao poess n the shape of aptal of dead

    tmy d Mstey 39

    labou, that dominates , and  pumps dy, living labou powe. 58  Describing  this s tate of affairs, Marx formulates what amounts to the first coheent  theoy of autonomous  technology. His wods in The German 

    Ideology effectively summarize much of what is problematic for us  in this inquiy: "This cystallization o f social  activity, this consolidationof what we ouselves poduce into an objective powe above us, grow-ing out of ou contol, thwating ou expectations, binging  to naughtou calculations, is  one of the chief factos in histoicl development uptll now9

    Max eleved that an old aheve fee and podtve soal

    exstene only y oveon the alenaton of lao. Ths step wold

    of ose oe thoh a evolton and the advent of a onst

    soal ode an potant a of whh wold e to leate teh

    noloy fo ts tly han fnton and to ake t possle that

    patholoal foatons of the past old eve eestalshed. "The

    ealty whh ons s eatn s pesely the eal ass fo en

    den t possle that anythn shold exst ndependently of nd

    vdals n so fa as thns ae only a podt of peedn nteose

    of ndvdals theselves. 6 "Only at ths stae does selfatvty

    onde wth ateal lfe whh oesponds to the developent of

    ndvdals nto oplete ndvdals and the astn off of a ll natal

    ltatons 6 When ths s aheved the ystfaton of atonoos

    tehnoloy wll vansh. No lone wll en e onfonted wth an"alen and hostle foe ade p of the own podts. "The lfe

    poess of soety .e. the poess of ateal podton wll not

    shed ts ystal vel ntl t eoes the podt of feely assoated

    en and s onsosly elated y the n aodane wth a settled

    pan.· 62

    Bt one shold not o too fa n atttn a theoy of atonoos

    tehnoloy to Kal Max. Althoh he pesents a welldeveloped on

    epton of tehnoloy ot of ontol n the ontext of hs wok as a

    whole t s eely an ntelde n the dst of a h lae a

    ent.63 Fo Max the alenaton of lao and the appeaane of aassve lfedann ndstal ehans annot e onsdeed

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    Chapter 2Engines of Change

    Followng hs vst to the Great Exposton n Pars n 1900, HenryAdams, the Amercan hstoran and phlosopher, reported a pecularfascnaton wth one part of the exhbtthe hall of dynamos n hsEducation, Adams explans that hs frend and gude through the exposton, Samuel Langley, was able to see the machnes n ther mostmundane aspect. To hm the ynamo was but an ngenous channelfor conveyng the heat latent n a few tons o _Q__add n adrty engne house car fully out of sight." � o ms, til_

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    uonomous chnoogy 46

    prvous chaptr human autonomy and th loss of mastry. wsMumford bgan hs carr by nqurng nto purly factual aspcts otchnologcal chang and ndd wth th quston, What os tch-

    nology hav to do wth ot bng fr? It sms to m that ths, rathrthan purly mprcal or hstorcal opcs, s h urgnt subct atprsnt.

    Mou a MovLt us bgn by notcng a curous paradox that plagus almost alldscussons of tchnologcal chang, both our ordnary commonsnsvw o f thngs and mor prcs scholarly conceptons On th on handw ncountr th da that tchnologcal developm�   gos forwardvtually of ts own nrta, rssts any lmtaton, and has th charactr

    of a slfpropllng, slfsustanng, nluctabl flow. On th ohr handar argumnts to th ffct that human bngs hav full, conscouschoc n th mattr and that thy ar rsponsbl for chocs mad atach stp n th squnc of chang}h rony s that both ponts ofvw ar ntrtand smultanously wth lt l awarnss of th contradcton such blfs contan. r s vn a crtan pr takn nmbracng both postons wthn a sngl dology of tchnologcalchang.

    Sgns of th paradox mrg from th ways n whch hstorcaldvlopmnts of th past two cnturs ar normally rprsntd orsvral gnratons, t has bn commonplac to s tchnologcaladvanc n th contxt of a vast worldtransformng procssndus-tralzaton, mchanzaton, ratonalzaton, modrnzaton, growth, or"progrss. "Industralzaton, untl rcntly th most popular labl,ponts to th rang of adaptatons n socal, tchncal, and conomcstructur that socts hav undrgon n ordr to support th larg-scal producton of matral goods A mor fashonabl trm at pr snt,"modrnzaton, attmpts to corrct for th narrownss of th ndustral concpt n lght of twntthcntury hstory. In ssnc t mans

    "all of thos changs that dstngush th odrn world fro trad-tonal socts. Durng th last two or thr cnturs thr has bn

    Engnes of ange 47

    an astoundng ncras n th scop, varty, sophstcaton, and ffc-tvnss of mans scntfc an tchnologcal actvty. As th knowldgof physcal ralty has xpandd, n hav bn abl to xplot

    mmns nw sourcs of nrgy and atrals and to dvs largr, morcomplx, mor productv forms of anufacturng, agrcultur, trans-portaton, comuncaton, mdcn, and warfar. Along wth thsdvlopmnts hav com a vast array of socal, conoc, dmographc,and poltcal changs whch brng a whol nw charactr to cvlzdlfncrasd prcapta ncom, longr lf xpctancy, rapd xpan-son of world populaton, rs n ltracy, prolfraton of socal rols,and so on. 5

    In most wrtngs on "ndustralzaton, "modrnzaton, and "d-vlopmnt, th lmnt of tchnologcal chang s fod to b socrucal to th orgns an contnud formaton of vrythng modrnthat t s ncludd n th dfnton of th procss undr study. W. W.Rostow spaks of tchnologcal constrants that xstd n "prNwtonan tms and assrts that whn modrn tchnology waslackng, socal chang was lackng as wll. "Ultmatly, h obsrvs,"ths constrants, opratng n cmplx ways, wr judgd th caus ofth cyclcal pattrns typcal of th hstory of tradtonal socts. 6

    But wth th comng of Nwtonan scnc and th ndustral rvoluton, a pattrn of lnar growth was stablshd that contnus to thprsnt day. In rspons to th dvlopmnts n scnc an tchncs,th nsttutons of socty and poltcs altr thr structur n ordr to"absorb th nw tchnologs. "Poltcal dvlopmnt, Rostow tllsus, "conssts n th laboraton of nw and mor complx fors of poltcs and govrnmnt as socts rstructur thmslvs so as to absorbprogrssvly th stock and flow of modrn tchnology. 7 In WlbrtE Moor's book ocil Chge, th pont s vn mor fnt: "Whats nvolvd n modrnzaton s a total transformaton of a tradtonalor prmodrn soct nto th typs of tchnology and assocatdsocal organzaton that charactrz th advancd,' conomcally

    prosprous, and rlatvly poltcally stabl natons of th WstrnWorl. 8

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    Aonomos Technology 50

    ndstralzaton modrnzaton and th othr "zatons ar smlar tosch physcal procsss as onzaton n th sns that onc ndrwaythy contn on thr own wth a knd of nblt ncssty or nrta.

    o a crtan xtnt ths connotaton s mrly a qrk n or langag.In Englsh th "z vrbs do mply an actv wllng sbct whlth "zaton nons sggst a slfgnratng rocss. In many nstan-cs howvr conomsts and hstorans wsh to mantan that th"zaton' thy ar stdyng s n fact a phnomnon sui grisnrtal and slfsstanng. In Davd andss xcllnt work on tchnologcal chang h boud omthus w fnd statmnts of thfollowng sort "It was th Indstral Rvolton that ntatd a cmlatv s lfsstanng advanc n tchnology whos rprcssons woldb flt n all aspcts of conomc lf. 3 hs of cors s smlar to

    Rostow's maor pont. Aftr th "takoff ndstral socts ntr aprod of sstand dvlopmnt n whch growth fds pon growthn an vrxpandng vracclratng pward crv.

    Bt thr s mor hr than st th convnnc of a mtaphor.In dscrbng th cors of tchncal and socal hstory scholars oftncommt thmslvs to a vw that fnds dynamsm and nrtal changapparnt n crtan obctv facts. C. E Black fnds th mpact ofmodrnzaton to b a nvrsal phnomnon. "h procss o adapta-ton h obsrvs "had ts orgns and ntal nflnc n th soctsof Wst rn Erop bt n th nntnth and twntth cntrs thschangs hav bn xtndd to all othr socts and hav rsltd na world wd transformaton affctng all hman rlatonhsps. 4 hprocss s commonly hld to b rrvrsbl n th sns that thchangs hav takn s so far from th forms of tradtonal socty thatt wold b mpossbl vr to mov n that drcton agan. hsconcpt s mad abndantly clar n Clark Krrs Idustrilism dIdustril M Accordng to Krr "An argmnt aganst ndstral-zaton n gnral s now tl for th world has frmly st ts factoward th ndstral socty and thr s no trnng back. 5 h

    changs smlarly ar hld to b nvtabl n th spcl sns that nwforms of tchnology and socal lf mst ncssarly rplac oldr

    Engnes of Change 51

    mods. h tchncs and socal confgratons of formr tms ardoomd and smply cannot srvv. "Onc ndr way Krr obsrvs"th logc of ndstralzaton sts n moton many trnds whch do

    mor or lss volnc to th tradtonal prndstral socty. 16 honly altrnatv s to yld to ths trnds and oby thr mpratvsWtnss th fat of th rlctant ndstral workrs: "h dynamcscnc and tchnology of th ndstral socty crats frqntchangs n th sklls rsponsblts and occpatons of th workforc . . . . h work forc s confrontd wth rpatd obct lssons ofth gnral ftlty of fghtng ths changs and coms to b rconcld by and larg to rpatd changs n ways of arnng a lvng.1

    Conclsons of ths sort ar sally o ffrd as prly factal mattrs.h hstorans conomsts and poltcal scntsts who tll s of sch

    thngs ar mrly rportng an obctv stat of affars that w canvrfy for orslvs. At th sam tm thr s as Hnry Adams woldhav xpctd a tndncy to adopt a worshpfl atttd toward thzatons and thr ggrnatlk advanc. On bgns to s thprocss as an ovrwhlmngly powrfl dstny wth th moral oblgatons of srvc and obdnc. In ths lght Davd Aptr compars thmodrn condton to th plght of Ssyphs n Cams fabl "Ssyphsrtrnng agan and agan to roll hs rock p th hll may appar ab-srd. Yt on ach occason h s happy. How odd that sms And howlk or own tms. h work of modrnzaton s th brdn of thsag. It s or rock. 8 Anothr stdnt of modrnzaton MyronWnr s vn mor dfnt n ths rgard. "Socal scntsts hassrts "ar concrnd not only wth how modrnzaton taks placbt also wth how t can b acclratd. 9 acd wth a world ndrgong many comprhnsv changs th socal scntst mst askhmslf "What ar ths changs how ar thy rlatd how do wstdy thm how can ths changs b hastnd?20 h obctvntral dsposton of socal scnc apparntly vanshs whn t ncontrs th nvtabl. On mst affrm t and lnd a hand. It s aftr

    all or rock.Wth th artclaton of sch thms th dstncton btwn ortho

    A T h l 52 E i f Ch 53

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    Autonomous Technology 52

    dox scho larship and the literature of autonomous technology begins to

    blur Arrayed together in a list, these attributes of modernization

    dynamism, universality, pervasiveness, irreversibility, inevitability, and

    positive destinycover most of what Ellul includes in his account of the

    proliferation of la technique. While Ellul s treatment goes much further

    than normal social science in seeing the development as monistic and

    selfaugmenting, the general implication of the more prudent studies

    is not that much different The modern age is portrayed as a time in

    which individuals, groups, nations, and whole cultures are caught up in

    a process of technological transformation which affects every sphere of

    life and which pulverizes preexisting social alternatives

    But, surely, we feel there must be some important differences be

    tween the views of critics of technological society and those of scholars

    of modernization At the very least, he two points of view give differ-ent impressions when we read them

    One obvious issue seprating the two perspectivesan, lamentably,

    the one most frequently commented uponis whether the direction of

    change has been a blessing or curse for mankind. As noted above, most

    students of development and modernization hold that the process is

    undeniably beneficent While they admit that technological advance

    has frequently brought disaster to persons caught between the old ways

    and the new, they consider these costs in human wreckage to be una

    voidable and, on the whole, worthwhile21 The general condition of

    mankind has improved immeasurably n contrast Ellul and oher criicsof technology question the good of the specific kinds of changes that

    have occurred and argue that human freedom, dignity, and wellbeing

    have not been enhanced by the historical flood tide.

    While m�ch has been made of the gap between optimism and pessimism and whether a particular writer is a "prophet of hope or a

    "prophet of doom, this is, I think, in the end a vacuous distinction In

    much scholarship today there exists an almost compulsive need for

    optimsm on ths topi f one notes that an llul or Mumford or

    some other author is pessimistic in his conclusions, that becomes suf

    ficient ground for dismissing anything he or she might be saying Pes

    Engines of Change 53

    msm, it is argued leads to inaction, which merely reinforces the

    status quo22 This is somehow different from optimism, which leads to

    activity within the existing aangement of things and reinforces the

    status quo In the same manner of thinking one would have to do awaywith Aeschylus, Shakespeare, Melville, and Freud and much of what is

    depest and most illuminating in Western literature

    But setting aside the invidious matter of gloom versus hopefulness,

    we encounter an issue of genuine interest Are the various paths of tech-

    nological development freely and deliberately chosen, or are they in-

    stead the produt of determinism, necessity, drift, or some other

    historical mechanism? To what extent are man's active intelligence,

    moral and political agency, and capacity for control true determinants

    of technical and social progress? On the face of the matter it appears

    that voies in the discussion about technological cange can easily besorted into two basic positions on this theme One side affirms freedom

    and the reality of choice, while the other sees mankind as a pawn in

    the indelicate hands of history Or so it seems.

    Under the voluntarist way of looking at things the notion that

    ( peole have lost any of theirbility to me chices or exercise �ontrol over the course of technologcal change unthkable; for behd the

    massive process of transformation one always finds a realm of human

    motives and conscious decisions i which actors at various levels deter

    mine which kinds of apparatus, technique, and organization are going

    to be developed and appli d. 

    hind modernization are always themodernizers behind industria

     zation,

    the industrialists Science and

    technology do not grow of their own momentum but advance through

    the work of dedicated, hardworking, creative individuals who follow

    highly idiosyncratic paths to their discoveries, inventions, and pro-

    ductive innovations In the process of development, active, thinking

    agentsJames Watt Thomas Newcomen, Thomas Watson, Alfred Sloan,

    the Du Pontsare clearly present at each step, following distinctly

    human ideas and interests Societies, furthermore, do not yield pas-

    sively to the thrust of modernization. Political and economic actors

    of the world nationstates make cnscious decisions about what kins

    ,

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    Auonomou Technology 54

    of echnological developmen o encorage and hen carr o hesedecisions in invesmens, laws, sancions, sbsidies, and so on n someinsancesnineeenhcenr China, for examplehe inrodcion of

    modern echnolog was acivel opposed n sch cases developmencold no begin nil a Wesern colonial power had neralized schopposiion in a colonized conr or nil an inernal poliical pheavalhad p men favorable o sch changes in posiions of leadership Themodern hisor of echnological change is, erefore, no one of ni-form growh is insead a diverse collecion of paerns rooed in spe-cific choices ha individals, grops, and naions have made for hemselves and imposed on ohers23

    The volnaris posiion on sch qesions sonds eminenlreasonable having, as i does, he clear imbre of common sense Yehere is a diffic here ha is no easil dismissed, a difficl hacarries s o he paradox menioned earlier n mch of he lierareon echnological change wo radicall differen langages are spokena once, wih lile aenion o how he can boh describe he samese of evens One is he langage of a dnamic global process hamoves inelcabl forward ransforming everhing in is pah Theoher is he langage of free agenc, individal will, deliberaion, andchoice in which he pah of echnoogical advance is consciosldireced Facing his paradox, i does lile good o arge ha he

    izaions are merel conveniences of speech, shorhand was of alking abo mriads of free decisions and acions We have aread seenha wriers on indsrializaion, modernizaion, and he like do wish oasser ha he process iself has a re momenm or inerial beondindividal or even col lecive will Ths, even a jdicios spokesman onindsrial developmen, Clark Kerr, is abl e o e xclaim:

    This echniqe knew no geographical limis; recognized no elies orideologies Once nleashed on he world, he new echniqe kepspreading and kep advancing

    is he grea ransformaionsccessf, allembag,rrevrsble

    he middle of he wenfirs cenr indsazan will have

    Engnes of Change 55

    swep awa mos preindsrial forms of socie, excep possibl a fewodd backwaers24

    To escape he dilemma here, scholars ofen resor o he view hahman freedom acall exiss wihin he limis se b he hisoricalprocess While no everhing is possible, here is mch ha can sil bechosen This perspecive enables David Aper o see modeizaion asa process of increasing complexi in hman affairs wihin which hepoli must ct emphasis added] and a he same ime o hold hao be modern means o see life as alernaives, preferences andchoices 25 Rosow, in h e same vein, sees he process of echnologicaldevelopmen as a grand saging grond, which gives shape o all ofsocies mos imporan decisions Wh he akeoff and drive o

    echnological mari he process of indsrializaion iself becomeshe cener of poliics 26 The efficien absorion of echnologies,he noes, carries wih i powerfl imperaives, social and poliical aswe as economic 27 The effec of hese developmens is o la onhe agenda a sccession of pressres o allocae he ops of govern-men in new was28 once he fndamenal agenda has been se,here i s coniderable ch oice abo he specific socioechnical forms hedevelopmen will ake

    To Elll, Marcse, Mmford, and oher criics of he echnologicalsocie, argmens of his sripe are enirel in vain The selfconfidence

    of he modeizers is merel a gise concealing a sric obedience ohe momenm of evens Under presen condiions men are no a allhe masers of echnological change; he are is prisoners Alhoghhe volnariss ma celebrae mans shrewdness and freedom, he cele-braion canno aler he condiion ha heir own heories reveal Thesho of freedom, D H awrence noed long ago, is he raling ofchains, alwas was

    e criics hemselves, however, do no escape he paradox b ap-proach i in a diferen manner Mmord, Marcse, Elll, and Good-man never den hman freedom as a meaphsical or hisorical possi

    bili Wha he do asser in varios was is ha wih regard o

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    Autonomous Tehnology 56

    thnologial hang, suh possibilitis rmain unralid. h radrmust always kp in min d, Ellul autions his Amrian audin, thimpliit prsupposition that if man dos not pull himslf togthr ad

    assrt himslf of if som othr unprditabl but disiv phnomnondos not intrvn), thn things will go th way I dsrib. 29 hpross of thnologial advan surgs along an inlutabl pathlargly baus human agnts hav abdiatd thir ssntial rol. hus,if th dvlopmnt of thnis in iviliation dos not prod by astrit ausandfft hain, it might as wll b doing so.

    h ontraditions and tnsions w s hr ar not th xlusivproprty of philosophrs and soial thorists. hy ar, I would argu,ruial to our ommon sns viws of th mattr as wll Journalism,popular litratur, and subway onvrsations frquntly xhibit thpul that whil somon, somwhr is making disions and hois,things ar also running amok. Autonomous thnology in th sns ofthnologialhangoutofontrol is a part of th modrn xprin.Our task is to s if suh xprin an b dsribd in an intlligiblway hr ar two aras, I bliv, whr it pays us to look.

    First, ar thr rtain aspts of th pross of thnial hangthat do not dpnd on th lmnts of fr will, onsious dision, oranyon's intllignt ontrol? Ar thr som important points at whihthr simply is no fftiv, guiding human will that dtrmins thfinal rsult?

    Sond, is it th as, as th ritis hav argud, that th apaity forodrn mn to mak fr hois to ountr th anarhi tndnis ofthnologial dvlopmnt has itslf bn rodd by an obsssivattahmnt to th mod of thnologial hang? Obviously, in somsns hoi is always possibl ut is that nough? An odd frdomit is that in vry instan is apabl only of hoosing th nxt stp inth logi of thnial xpsion

    In th stions that follow I shall draw upon a varity of ass andargumnts that ontain th substan of a thory of autonomous th

    nologial hang. ar from bing xprssions of mr pssimism oranxity, th thms w will onsidrthnologial volution, dtr

    Engines of Change 5

    minism, drift, and th thnologial imprativpoint to som gnuindilmmas in th ways in whih modrn soitis undrgo hang, aswll as in our onptions about suh hang

    Tecnlgicl vlutn

    A ntral thm in th spulativ writing on thnology of th pastntury is that forms of thnis, lik forms of biologial lif, undrgoa pross of volution. With th passag of tim, nwr and mor so-phistiatd varitis of apparatus, organiation, and thniqu ris torpla oldr, simplr varitis Nw thnologis ntr into aras ofsoial xistn whr thy had not bn prviously. Just as Darwin obsrvd that th various spis of lif on th Galapagos Islands tnddto spiali and divrsify into partiular biologial nihs, so it is that

    forms of thnology ontinually sprad into frsh aras of soial utilityIn both numbr and divrsity th kinds of thnial artifi availabl tohuman soitis inras. On of th first thinkrs to noti th similarity btwn biologial and thnial volution wasJ InCapital h ommnts: Darwin has arousd our intrsin th historyof natural thnology, i. ., in th formation of th organs of plants andanimals, as instrumnts of prodution for sustaining lif. Dos not thhistory of th produtiv organs of man, of organs that ar th matrialbasis of all soial organiation dsrv qual attntion? And would notsuh a history b asir to ompil, sin, as Vio says, human historydiffrs from natural history in this rspt, that w hav mad thformr, but not th lattr? 30 Marx, as w shall s latr, dfinitly didnot bliv that th volution of thnology was a slfgnrating pross ut thr hav bn many who hav ntrtaind this notion, ithras an intrsting litrary dvi or a srious proposition

    As an xris in thinking, of ours, it is possibl to look upon thnologial hang as a kind of volutionary flow. Charatristi of suhappliations of Darwinian thory is a tndny to rdu th humanrol to a distintly sondary status. Sin th thory fouss upon thvolving forms of thnis in thmslvs, human bings om to b snas th mr arrirs of thnology. Eah gnration bars and xtnds

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    ht !lul I" loking  r man, they find that the human  role has 

    thf"a  I n  vl' m y oth ing? 

    N h wr, a more concrete level at which a variant on the

    olution has considerable power. If we examine theUNN Hntific discovery and technological invention an inno-V modern history, we do encounter somethng resembling an o forms. With the passage of time both science and technicsm more specialized, diversified and complex. It is this aspect ofh process of change which Ellul labels the

    "s lf-augm ntation of technu and which he sees as one :(t origins of the moder

    Elul's discussion begins by pointing out that modern technical prog-rss usually comes the result of organized social effort Modern menare thoroughly convinced of the inherent superiority of technique In

    every trade and profession they work in combination to devise technical improvements. echnical progress and common human effort"llul observes, come te sae tg"36 It is imant ·tehere that EJ�h he noonger any real disc enscience ai eniqe.37 Indeed, he states that what is usually calledscience has become ; thoroughly technicized that it is now aninstrument of technique By technical progress" therefore, Ellulincludes the discoveries made within the social system of science alongwith the more mundane advances in other fields of knowledge andpractice

    With this view stated, Elul seeks to deny the element of voluntarismimplied by the idea of common human effort" What is important, heasserts, is not the discovery o invention of any particular individual orgroup but instead the anonymous accretion of conditions for theleap ahead38 When all the conditions concur only minimal humanintervention is needed to produce important advances It might almostbe maintained that at this stage of evolution of a technical problem,whoever attacked the problem would find the solution." 39 A consequence of this state of affairs is that the role of genius in scientific and

    technical progress has shrunk to insignificance. hose who continue totalk about it are merely propagating an illusion Ellul, "!

    Engnes of Change 61

    is no longer the ision of a ewton which is decisive he a!tion of manifold minute details, all tendinto£; �; mbl  ,is

    int �

    I o

    T

    a

    r-wh

    u

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    S

    bles the n

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    ment whih

    nsform e so;h· a-mile�r ·!� s;�ctf y ti bin+_

    . -�.l- h;ipor"�t  aspect  of  self-augmentation  is  the continui�g increase in the scope and number of techniques. here is " Ellul ma-tains "an automatic growth (that  is a growth which  is not  calculated,

    desired, or chosen) of everthing which conces technique 42 Apparently this is a selfgenerating process technique engendes it  lf.4

    3

    What  is involved here  is the fact that technical avances m d  ff

    spheres are often closely related at thei points of origin . A technical

    discovery has repercussion in several branches of technique and notmerely in one " 44 When a new technical form appears it makes pos-sible and conditions a  number o f others." 45 Ellul cites the simple ex-

    ample of the internal combustion engine, which "condi tioned' the 

    development of the automobile, the submarine, and other devices.

    In  the ceaseless combination and recombination of tehnical advan-

    ces, Ellul finds the following law": "Technical progess tends to  act,

    not according to an arithmetic, but according to a geometric progres-

    sion. "4  Once  again, his  argument leads him to  a denial of  voluntarism. 

    What is it that determines this progression today? We an no longerargue that  it is an economic or a social condition, or eduation or  any

    other human factor Essentially the preceding technical sit uation aloneis  determinative. When  a  given  technical· discovery occurs , it has fol-

    lowedalmost of necessity certain other discoveries. Huma interention

    in this succession appears only as an incidental cause, and no one mancan do this b himself But anyone who is sufficiently u todate technically can make a valid discovery which rationally folo its predecessors and rationally heralds what is to follow" 47

    In a manner typical of his way of thinking, Ellul disco vers an ironic 

    determinism in the modern history of technology adeterminism

    heavily laden with moral quandary, for men voluntarl enter and

    A t m T h l 62 Engines of Chge 63

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    Autonomous Technolog 62

    submit themselves to social processes that generate a pattern o technical advance which, in the end cannot be distinguished rom an evermultiplying causeandeect progression his movement is truly sel

    determining in the sense that its direction is inherent in the structuresof  echnique and nature avalable at each  stage.  It is s lf-g n ra i

     

    the sense that all human motives,_decisi(ns cr l  hts, 

    ;

    n

     

    �r lced at its s ervice. Tere is nothing from  the  human sphere that

    ierve r lmit its advanceIt is important to notice exactly what Ellul is saying here and on

    what grounds he stakes his case, or he is oten reuted with pointsthat do not speak to his actual position Ellul is not saying that thereare no choices or alternatives with egard to what is or can be doneinscientic or technical development He is not saying, or example that

    there is no science policy in the United States to determine whichkinds o inquiry are encouraged and unded and which are not What hedoes say is that given the whole or, as he puts it, the ensemble otechniques, such speciic choices by groups or individuals are insigniicant Speaking o the law o geometric progression he notes In arguing thus th qualiicatio must be made that this can be said only othe ensemble o techniques o the technical phenomenon, and not oany particular technique or every technique taken by itsel there apparently exist barriers that act to impede urther progress or t hetechnical phenomenon in its ensemble, however, a limitless progess isopen 48 Ellul makes it clear that his argument rests on the idea thatthe ensemble is a distinctive entity in itsel: A whole new kind ospontaneous action is taking place here and we know neither its lawsnor its ends In this sense it is possible to speak o the reality o techniquewith its own substance its own particular mode o being, and alie independent o our power o decision 49

    In taking tis position, Ellul accepts the major premise o the tradition o sociology ounded bY Emile Durkheim According to Durkheim's Rules of SociologicalM�thod Society is not a mere sum o indi

    viduals Rather the system ormed by their association represents a spe-ciic reality which has its own characteristics 50 In Elluls oreword to

    Engines of Chge 63

    the Amercan edition o The Technological Society, he explains (without mentioning Durkheim) the role o this notion in his work: o methe sociological does not consist o the addition and combination o

    individual actions I believe that there is a collective reality which isindependent o the individuals5 He also calls attention to the way inwhich this view has inluenced his position on the issues o determinismand voluntarism I do not deny the existence o individual action or osome inner sphere o reedom I merely hold that these are not disceible at the most general level o analysis and that the individualsacts or ideas do not here and now exert any inuence on social, political or economc mechanisms 52

    It can  be argued  that the autonomist  assumption that is, that  soiety and culture  are  things in  themselves and must be studied as such 

    is  the  most important single premise in all o sociology.53 In this regardEllul is distinctive only  in the particular source he identiies at the heartof the condition of autonomy, la technique. He is also distinctive in his desire to  pit  the collective  process against the pretensions  o  the individual. Human b eings are indeed always  necessary he agrees. But literally anyone can do the job,  provided he  is trained to it . " 54 

    Ellu

    l' treatmen.t o technical sel-augment�tion is vulnera�le

    to critici

      on several  pots. In  general many  o h1s conceptual dstctions are incorrect,  and he  seriously � scientifc and  technical development His  insistence  that science andc-_ 'technique  are identical simply  does not  wash.  While it  is true  that  the 

    two spheres now have much in common it is equally clear that in bothconception and actual operation they are still to a large degree separatekinds o enterprise It sems wise thereore, to maintain the basic distinction that science is a particular way o knowing or body o knowledge technology is a particular kind o practice .

    It is evident also  that  Ellul  gives  a misleadingrsion

     of the  way  inwhich discoveries and inventions take place. His  treatment suggests that

    t

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    ical knowledge is an ntir

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    restating the image  that scientist' and  technicians  long held  of their own work.

    J

    AtonomosTehnolog 64 Engnes of Change 65

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    Atonomos Tehnolog 64

    Bt one reads the recent wrtngs o hstorans and phiosophers oscence on ths matter, one receves an entrey derent pctre In therevsed vew, the advancement o knowedge n many eds has be en ar

    rom a strcty ogca, near, or cmatve process What one ndsnstead are paths marked by sgncant perods o trmo, conct,and radca shts o orentaton oday the prevang nterpretatons othe hstory o scence stress the dosyncrases encontered n the prog·ress o knowedge. 55 Stdes o technoogca nventon and nnovatonnow prse mch the same drecton. 56 At the same tme, however,E's concson abot exponenta deveopment s not at a nsaWhat s tre o scence s tre o technoogy Donad Schon con-cdes. "Both have grown exponentay and the aw governng therrate o change s the same as t has been or the ast hndred or two

    hndred years. 5he seagmentaton concepton can aso be crtced or gossng

    over some mportant aspects o technca deveopment tse E as-to notce any deence between nventon and technca eQta

    t�

    [

    tha �poses theseactvtes are dentca. Most o s, however, wod want to pont otthat there s, ater a, a dstncton between what happens n the aboratory and what happens when dscoveres are pt to work n the wordat arge

    hese and other obectons o the same sort can be amed at E sormaton some o them to good eect. E does have severa mportant acts wrong Hs nterpretaton o severa key sses s aty Inhs deense, t shod be noted that most o the crtcsms poparyrased aganst hs work am at reatvey sma ponts and do not cometo grps wth hs centra oncern to see the deveopment o technoogyn ts otaty We can be extremey procent at qestonng hs as-smptons and concepta dstnctons, bt we say avod tacknghs concsons or ther meanng Oten these concsons and thergenera ogc are ormdabe In ths sense mch o what passes or crt

    csm o the sbstance o Es theory s more propery consderedsma potatoes qbbng abot hs methodoogy A o Es wrtng

    Engnes of Change 65

    s normed by a desre to avod the sterty o most odern thoght,a sterty that comes rom among other sorces) an nwngness torsk an answer to the qeston, What is t that I see bere me? Whe

    E s obvosy aware o the myrad o compex and decate nancesbearg on hs sbect matter, he has eected to gnore many o them norder to proceed wth hs theory Choces o ths sort aways nvove arsk. Bt n takng that rsk E acheves somethng that s ncreasngyrare n mode soca theorythe wngness to oer a compete, n-compromsng statement

    What, then s the sgncance o Es poston on seagmenta-ton? What qestons o nterest does t rase abot technoogcachange?

    he am o E's dscsson s to denty the orgns o technoogca novety He s nterested n the genera crcmstances whch nence the ntrodcton o new dscoveres and devces nto the word nan everexpandng, everacceeratng ood What most peope take orgranted, E nds an extraordnary sta o aars Modern socetesand ther members mst contnay respond to scentc and technoogca nnovatons or whch they have tte or no prepaaton Yet thetde contnes, essentay npanned and nabated, wth nether mtnor preconceved drecton In recent years a nmber o schoars haveoned E n takng wonder at ths staton bt most o them haveseen the sse as one o persona and soca adaptaton ew havewanted to do what E nssts mst be done: to notce the eements odynamsm, necessty, and nectabty bt nto the origis o theprocess.

    As we have seen, the dynamsm that E ncovers at ths eve sbsed on a seres o contngences It s based on an then knd oogc wth an attempt to demonstrate that a o the s actayhod he seagmentaton o technqe rests rom the convergence o three condtons: the nversa wngness o peope toseek and empoy technoogca nnovatons, 2 the exstence o or-

    ganed soca systems n a technca eds, and ) the exstence otechnca orms pon whch new combnatons and modcatons are

    Autonomous Technoogy 66 Engnes of Change 6

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    Autonomous Technoogy 66

    baed If all of thee element are preent, the rapid expanion of tech-nique i aured

    Perhap the mot intereting implication of Ellul cae i that each

    pecific invention or dicovery in a ene "ha it time, a time when itintroduction into the world become virtually though not abolutely)inevitable Each new advace i latent in the exiting technical enemble Given the ocial ytem of inquirer and innovator, it willomehow find it way into the world Someone will find that it workthi way or "thi i how it fit together

    George Kuble advane a imilar point, in h provocative interpre-tation of the hitory of art Even the mot original piece, he argue, aremore or le imilar to artifact of the ame ort painting, culpture,pottery, or ome other) that came before he life of an artit and the

    character of hi or her work mut, therefore, be een a a matter oftheir poition in a continuing equence of live and work. "When apecific temperament interlock with a favorable poition, Kublerexplain, "the fortunate individual can extract from the ituation awealth of unimagined conequence hi achievement may be deniedto other peron, a well a to the ame peron at a different time huevery birth can be imagined a et into play on two wheel of fortune,one governing the allotment of it temperament, and the other rulingit entrance into a equence 58

    A evidence for hi cae, Ellul cite a peculiar ituation in moderncience and technology: the frequent occurrence of imultaneou di-coverie and invention Anthropologit A. . Kroeber wa alo facinated with thi tae of affair and drew concluion imilar to Elluli reech revealed that many important advanceamong them thetelegraph, telephone, photgraphy, the periodic law of elementhadcome from the work of two or more individual working independentlyat approximately the ame time In Kroeber eye thi tended tointill a conviction that invention may be inevitable, within certainlimit that given a certain contellation and development of a culture,certain invention mut be made 59 Kroeber did not believe that thidicovery need dampen the pirit of cientit and technician hey

    g g

    would, after al l, till receive credit for their work from their peer Butin a larger ene, the cultural ene, "it i only a quetion of who willwork the idea out feaibly Will it be Bell or Gray in 1876 or omeone

    ele in 1877 or 1878 or pehap a early a 1875 o the individualinventor the Who i allimportant, becaue it mean who i to get theprize o hi ociety, and to the world at large, the Who? i reallya matter of indifferenceexcept for entimental partianhipbecauethe invention wa going to be made anyway about when and where itwa made 60 Kroeber, furthermore, wa not the leat bit hy in labeling thi ituation a variety of determinim: "In a familiar metaphor, weay that the dicov