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    Chapter 1

    The Three Quests for theHistorical Jesus

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    - 1977 DER SPEIGEL The Mirror

    editor Jesus Son of Man

    how the Christian Church daresappeal to a Jesus who never existed,to a mandate he never issued, and

    to a claim that he was Gods son,which he never presumed forhimself

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    -1985 Robert founded JESUS SEMINAR

    - a group of about 150 critical scholars

    and laymen who- meet twice a year effort to discover real Jesusbehind the Gospels and doctrine of the Church

    -color-coded beads to vote-They produced new translations of the NewTestament and apocrypha to use as textualsources

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    Jewish sage

    Wisdom teacherCynic Philosopher

    Countercultural critique

    accidentally crucified

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    -difference was first noted in the18th century

    -German Scholar H.S. Reimarus

    - Three diff. quest for theHistorical Jesus

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    Hermann Samuel Reimarus

    1694 1768 Manuscript

    Message and intention of Jesus differ fromthe early church ---.G.E. Lessing Fragments

    JESUS: free Israel from the Roman rulepostles: disappointed; secure their

    position-created Christian story

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    Reimarus contributions- recognized difference between

    historical Jesus and Christ proclaimed

    by Scriptures and Church- - pointed to difference between

    History and Dogma-

    - raised critical question who is Jesusof Nazareth?Suggested historical real Jesus can be

    known through historical scholarship

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    Leben Jesu books- ethical teacher,

    friend of poor, ideal human being,a character of fiction

    George Tyrrell toAdolf von Harnack

    - rotestant face

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    - Martin Kahler introduce a

    distinction became part of thevocabulary of Christology

    Jesus and Christ

    Historical Jesus and

    Historic, biblical Jesus

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    Albert Schweitzer- 1875-1965

    - liberal quest as great achievement of

    German Theology yet flawed bec.Theologians pursuing it presupposedthat Jesus was a modern man. Jesus was

    portrayed in their Own image-Jesus as apocalyptic preacher: died a failure

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    - Christian Weisse = source Q

    - William Wrede Mark Messianic secret

    - Martin Kahler = Jesus of History and

    Christ Faith

    - Reimarus

    Johannes Weiss Jesus be understood in the

    context of 1

    st

    centurySchweitzer Palestinian Judaism

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    1953 Ernst KasemannThe Problem of the Historical Jesus

    New Methods of Historical-critical

    scholarship(source, form, redaction criticism)

    Bultmann and Karl Barth- continuity of

    historical Jesus and Christ of Faith

    Not burdened by rationalist,presuppositions of the Enlightenment

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    Recognizing the Gospels while not themselveshistories contain historical material

    Rejects myth and Docetism

    It does not bypass the kerygma

    Historical Jesus interpreted through kerygma

    Historical Jesus helps us interpret the kerygma

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    - Rediscovery of the Kerygma

    - Many practitioners still remained halfliberal: easily dismissed miraculous asmythological

    - much a product of modernity

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    Early 1980s recover historical world of Jesus

    using properly historical

    methods and social sciencesrather than literary disciplines

    Josephus first century Jewish historianQumran-Apocalyptic writings

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    used social sciences

    investigates

    the structure of Galilean Family

    social relationships

    position of women

    religious milieuways of handing down and expression of

    tradition

    Extent of Hellenistic Greek influence

    impact of Roman domination and system of

    taxation

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    JESUS Seminar find the real Jesus hidden

    behind the theology of theevangelist and dogma of the

    ChurchRobert Funk Christ of the Christian faith

    John Dominic Crossan and N.T.Wright

    Gnostic Gospel of ThomasGospel of Peter

    secret Gospel of Mark JESUS

    Social Anthropology

    Jewish Cynic Philosophermagician

    open Commensality

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    Jesus killed by romans Not byJews

    Passion narrative ashypothetical Cross GospelResurrection Story as

    legitimations of the leaders ofearly Church Leaders

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    - Reconstructs Jesus as a wisdom teacher: socialexperiment

    - Mark as real founder of Christianity

    Jesus as Spirit person: charismatic sage and

    healer social prophet a movement founder He was put to death because his social vision

    threatened the dominant classes

    Agnostic about after life

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    Luke Timothy Johnson

    an entrepreneurial venture

    Does not represent consensus of scholars

    Richard Haysmethodology as problematic

    questionable selection and dating of sources

    E. Brown

    dangerous false impression

    not added much to the knowledge of the

    Historical Jesus

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    First Quest

    Flawed byEnlightenmentpresuppositions

    Jesus of Historyand Christ of Faith

    Priority of Mark

    Q hypothesis

    Third Quest

    Application of Historical

    and Social Studies Historical Jesus cannot

    simply be identifiedwith real Jesus andcant be an object ofChristian Faith

    Second Quest

    Continuity of Jesus ofHistory and Christ of Faith

    Defined the tools forhistorical-critical study oftext

    Development of NT

    Preaching of Jesus in hisown time