היהא

(the fathers name)

English is written (left to right hebrew right to left)

אהיה/ הוהי ) )

Sola scriptura

YâHuWsHúaהיהב

The name of His Word, who lived among us

7YâHuWsHúa`

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Y’Ishra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the( Atonement)

Reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration

ahayah asher ahayah(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

באI AM HE

There seems to be some confusion with my spelling of Y’Ishra‘al, in the believe that al stands for Allah, if

you look at the word Y’Ishra’al ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( God) who

is Al ( aleph)

( I AM HE)

היהא

היהב

YHWH (I AM) YâHuWsHúa`

ShaMa Y’Ishra'al היהא Aluahiym היהב

YHWH echad,2 in 1

I AMDevarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym!  YHWH Is One!

Devarim 6:5 And you shall love [long for] aleph-taw YHWH your ALuaHiYM with all your heart, and with all your being, and with all your

might. (me'ode)

Exact Hebrew translation.

Debarim 6:4  Here, O Y’Ishra'al,

I AM HE

WHO IS SELF EXISTENT, The Great 'Al of All Increase

; I AM HE WHO  IS SELF EXISTENT,

The Only One.] .. exact Hebrew translation.

היהבYâHuWsHúa`

Often spoke of Himself has

I AMMy Memorial for generation after generation.”

Shemot 3:13-16This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהאAluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to

Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

היהאwas not well known (famous) to them.

היהא Aluahiym Tzevaot,

היהבYâHuWsHúa`

is his name.The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהבYâHuWsHúa`

HaNaTSReY uWMeLeK HaYaHuWDYM

YâHuWsHúa` ‘Nätzräya king of the Jews

(in His Name)

היהאYHWH

הוהי

(Fathers name of the

[Yah -hoo-Wah]

is the Name of the Creator.

היהב YâHuWsHúa`

(YâHuWsHúa`) is His Son

Aluahiym

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

ANY HuWE

(I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me

up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray,

and hear from

היהב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You

need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead

be aware the

היהאOf Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the

streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter

into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your

Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its

bright shining gives you Light.”

The Menorah is the only symbol created by

היהב YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are

addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense

of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Raukh of

היהאHas moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

!!! WHY SOLA SCRIPTURA !!!Dan_7:25

And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to

change set times (Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a time and times and half of a

time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall surely hear, but you shall not understand; and

you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with

their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should

cure them.

False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by

היהא that is to all the other peoples

But strictly forbidden for Y’Isra’al

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath

divided unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun,

the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to

these [things] that

היהאhas apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive, because it makes them think they can be gods too.

We can only understand what

היהאAllows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed;

Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with

היהאDev 4:20

But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him an

Am Nachalah (a people of inheritance), as ye are yom hazeh.

"But

היהאhas selected you, and brought you out from the crucible of iron--from Egypt--to

become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were

going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהא

Had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He considered a mere

drop in the bucket in comparison

Yeshayah40:15?Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like

fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as dust

on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

היהאHow many more times will Y’Ishra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around

Yerushalayim; them also thatBurned ketoret unto Ba'al, to the shemesh, and to the yarei'ach,

and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in

the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the

moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the

colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of

YahuwDah had given to the sun, at the entrance to the House of

היהא By the room of Nathan-Melek the eunuch, that were in the court.

And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall

be like domen upon the surface of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)And shall spread them before the sun and the moon and all the

host of the heavens, which they have loved and which they have served and after which they have walked, which they have

sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face of the

earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the east; and they

bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the

House of

היהאAnd there, at the door of the

Hĕkal of

היהאBetween the porch and the altar, were about twenty-five men

with their backs toward the Hĕkal of

היהא

And their faces toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in scripture

WHO ARE THE NATION Y’ISHRA’ALYâhuwchânâ´n 1:12

But as many as accepted Him,He gave privilege to them to become sons of YHWH –

to those that believe on His name !

BELIEVERThe believer he gives the "power to become" a child. When one believes in YaHuWsHua , your faith becomes a power to lead you to yield himself to YHWH and to receive the Word

into his heart.

Heart being the seat of the mind

( The ledge)

And He stationed the kh'ruvim from the east to the Garden of Eden, and a flaming sword whirling around, to guard the

way to the Tree of Life.

Man today uses about 10% of his brain why! Because YHWH stationed the kh'ruvim to guard the way to the Tree of Life.

And ’Aluahiym commanded him to live there in a cave (under a ledge) in a rock, the Cave of Treasures below the

garden.

[The Scroll of the Yâshâ´r 3:14]

And it was in the fifty-sixth year of the life of Lémekh when ’Âthâ´m died; he was nine hundred thirty years old at his

death, and his two sons, with Chanówkh and Mthuwshâ´lach his son, buried him with great pomp, as at the burial of

kings, in the cave that YHWH had told him about

[First Book of ’Âthâ´m and Chauwâ´h 1:9]. [930 (3043 BC)]

Bber 3:22. Then YHWH Aluahiym said, "Look! Atham has become like one of Us, able to know right and wrong, therefore, so he

doesn't stretch forth his hand and take from the Tree of Life also, and eat, and live forever--"

They now officially had intimate knowledge of evil, yet were they satisfied? Look where it got them! They were in too dangerous a position to become immortal. YHWH did not want him to remain

in that double-minded state forever, so He mercifully kept us from eating of the tree of life until the process of true repentance had

been brought to fruition. If he could live forever without having to stop sinning, what motivation would he have? YHWH had opened every door to repent, and he did not, so why should He make it easy on us any longer? We have to learn just how evil the “Ra” (El) we had chosen really is. He hopes that by finding out just how everything else treats us, we will want Him again, like the

Prodigal Son. Dawyid got the point:

Tehillim 84:10

For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the House of my Aluahiym, than to dwell in the

tents of lawlessness.“However, there are ways in which we can get tiny tastes of it

during the journey back.

In the Torah, YHWH says, He sets the choice of life or death in front of us

and our seed!

Deut. 30:7;YHWH your Aluahiym will put all these curses on your enemies,

and on those who hate you, who persecuted you

Duet 30:8You shall return and obey the Voice of YHWH, and do all His

Commandments which I command you this day.

You shall…carry out: This is how the Renewed Covenant differs from the first.

Yirm. 31:30

“Indeed, the days are coming,” declares YHWH, “when I will cut a renewed covenant with the House of Y’ishra’al and the House of

YahuwDah--

Yirm. 31:31. “not like the covenant that I cut with their ancestors in the day

[when] I held firmly to their hand to bring them out of the land of Egypt, since they violated My covenant, though I fulfilled the role

of a husband to them,” declares YHWH, Not like: in that “they violated it” (broke it in two, split or

cracked it—as Moshe did with the physical tablets on which YHWH had written it, in perfect symbolism of what they had done). The Aramaic interprets “violated” as “changed”—the very thing the

Northern Kingdom, after being exiled and even after being introduced to YaHuWsHua, tried to claim YHWH had done! In all

other ways, a renewed covenant must be as much like the original as possible, with only minor adjustments to reflect a

change that may have taken place in the situation of one party or

the other since the first was made. Though I fulfilled…: LXX, and I disregarded them.

Yirm. 31:32. “because this is the covenant that I will cut with the House of

Y’Ishra’al after those days,” declares YHWH: “I will set My instruction in their innermost parts, and on their heart I will write

it, and I will come to be an Äluahiym for them, and they will become a people for Me!

Or, I will put My Torah right in their midst [where they draw near]. This does not mean we will obey like robots; something comes to be written on our hearts by constant meditation on it and habitual rehearsing it in our minds until it becomes second

nature. “Write” can mean “engrave". What is on our hearts is not easily forgotten (compare Tehillim. 119:11); it is certainly not something we can ignore and consider dead and gone! When

YaHuWsHua rules with a rod of iron (Tehillim. 2:9), there will be no option but to learn His Torah. (Zkh. 14:18)

Deut 30:9YHWH your Aluahiym will make you plenteous in all the work of

your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground, for good: for YHWH will again rejoice over you for good, as He rejoiced over your fathers;

He will turn back to us, and return to us what He took away when disciplining us. When we are back in context, He can bless

us and it will be justice. This time we must not squander it by hoarding it, but use it to benefit our fellow Y’Ishra’alites. Children,

livestock, a land, and food are the true, solid wealth, unlike the "money" which always changes in value and today is often just a

figment of a computer's imagination. But the truest fruitfulness is increasing in our knowledge of YHWH.

Colossians 1:10For you to walk about appropriately for pleasing YHWHin

everything, bringing forth fruit in every good work and growing by the acknowledgement of YHWH,

The Scroll of the TORAH

Deut 30:10 if you shall obey the Voice of YHWH your Aluahiym, to keep His

Commandments and His statutes which are written in this scroll of the Torah; if you turn to YHWH your Aluahiym with all your heart,

and with all your being.

If: All of these promises for the latter day still contain a conditional clause.

Deut 30:11 For this Commandment which I command you this day, it is not

too hard for you, neither is it far off.

Contrary to what the corrupt shepherds taught us in order to keep us from the treasure YHWH had for us, the Torah is not impossible to keep, and it is not deadly. Christianity, which says no one can

keep it, is partially right; no individual can, but a whole people together can! Moshe has been saying in many ways,

“You can do this! It isn’t too hard!”

1 Yâhuwchânâ´n 5:1-3

Everyone believing that YaHuWsHua’s the Anointed One, is procreated from the mighty One, and everyone affectionately

loving the One procreating should also affectionately love the one being procreated from Him.

What does it mean Yâhuwshúa’’s the Anointed One

The New Testament Greek words for “anoint” are chrio, which means “to smear or rub with oil” and, by implication, “to

consecrate for office or religious service”; and aleipho, which means “to anoint.” In Scriptures times, people were anointed with

oil to signify YHWH’s blessing or call on that person’s life

Shemot 29:7;

"Then you shall take the oil of anointing and pour it on his head; thus you shall anoint him.

Anoint: to separate from everything common by pouring or smearing oil upon him. The kings were also anointed, and Meshiakh means “anointed one”. As YaHuWsHua was only

publicly recognized by YHWH after he had “fulfilled all righteousness” (Mat. 3:15ff), so Aharon cannot be anointed until

he is fully clothed.

Shemot 40:9;

"Then take the anointing oil and anoint the Dwelling-place and everything in it; thus you shall set it and all its vessels apart as

sacred, and it shall be Sacred.

Once the set-apart space (a microcosm of the Sacred Land) has been demarcated, what is to be used there and nowhere else is identified. Sacred does not necessarily mean hidden away like the ark, but used for the sole purpose of maintaining the unified

Dwelling Place of YHWH. It cannot be for profane or common use. Everything in our lives must likewise be dedicated to that purpose. We need to consider everything in our lives—our

relationships, our use of time, what we invest our thought in--and ask whether it is useful to YHWH or whether He can have anything

to do with it.

2 Kings 9:6;

So he got up and entered the house. And he poured out the oil on his head, and said, "This is what YHWH says: 'I have anointed you

as a king to Ishra’al.

Aliyahu had been commanded to anoint Yehu king (1 Kings 19:16), but he was not able to do so in his lifetime. He had been

given other instructions at the time--to anoint Elisha as his successor--which he did carry out, and by delegating this

responsibility to a faithful man, Aliyahu did fulfill it. But part of the

test was whether Yehu would trust even the word of Elisha's messenger. As we saw with Naaman, Elisha often did not bother

to come into the presence of some people when it was not necessary.

Ecclesiastes 9:8;

James 5:14

Ye cannot know the things of tomorrow, for of what sort is our life? For it is a mist, which appears for a little while, but then it

disappears!

A person was anointed for a special purpose—to be a king, priest to be a prophet, to be a builder, etc. There is nothing wrong with anointing a person with oil today. We just have to make sure that the purpose of anointing is in agreement with Scripture. Anointing should not be viewed as a "magic potion." The oil itself does not have any power. It is only YHWH who can anoint a person for a

specific purpose. If we use oil, it is only a symbol of what YHWH is doing.

Another meaning for the word anointed is "chosen one." The Scripture says that YaHuWsHua HaMeshiakh was anointed by

YHWH with the Raukh HaQodesh to spread the Good News and free those who have been held captive by sin

Have you the Raukh of YHWH upon you, are you preaching good tidings!; do you now the message: does it not begin by

Yâhuwchânâ’n in a call of repentance, belief and immersion;

Becoming teachers

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first

principles of the oracles of YHWH; and are become such as have need of milk, and not of strong meat. For every

one that useth milk is unskillful in the word of righteousness: for he is a babe. As newborn babes, desire

the sincere milk of the word,that ye may grow thereby:

Luke 4:18-19;

“The Raukh (spirit) of YHWH is upon Me because YHWH has anointed Me to preach the Glad tidings to the humble ones, He has sent Me to cure the broken-hearted, to proclaim release to

the captives, and recovery of sight for the blinded:

To proclaim the year of YHWH’s goodwill!

[(Not read:)

But the Day of Vengeance is for our mighty Ones to comfort all that mourn,]”

[Yshá`Yâhuw 61:1-2]

Acts 10:38

3Yâhuwshúa`, Who is from Netsârówth, Who the mighty One anointed with spirit of the Pure One and with Force, and this One

was Who traveled around working goodness and curing all the ones being oppressed by the Accuser, because YHWH was with

Him.

After YaHuWsHua left the earth, He gave us the gift of the Raukh HaQodesh (Yâhuwchânâ´n 14:16). Being anointed, we are set

apart chosen for a specific purpose in furthering YHWH's Kingdom

1 kepha 2:9

Recalled Y’Ishra’al: the remnant

Now ye are a chosen tribe, a Kingdom priesthood, a pure nation, a people for an acquisition, so that ye might celebrate the manly valors of the One Who called you out of the darkness into

His wonderful Light!

1 kepha 2:10.

Ye are those who once were “Lo’-`Ammíy” (Not My people) but now are YHWHs people; those who were “Lo’-Ruchâ´mâh” (Not

pitied)but now received mercy.

[Paraphrase of Howshë´`á 2)

1 Yâhuwchânâ´n 2:20

"Now He who establishes us with you in Meshiakh and has anointed us is YHWH, who also has sealed us and given us the

Raukh (Spirit) in our hearts as a guarantee"

2 Qorinthíym 1:21-22

. And the mighty One is He Who establishes us together with you for the Anointed and Who anointed us, He Who is also sealing us,

and gave the pledge of the raukh (spirit) within our hearts.

1 Yâhuwchânâ´n 5:2.

And by this, we recognize that we affectionately love the sons of YHWH: whenever we should affectionately love YHWH and should

observe His commandments.

3. For this purpose is the Affectionate Love of YHWH [the Son’s being sent for our ransoming (4: 9)]: in order that we should

observe His commandments, and His commandments are not burdensome.

[New Covenant ]

in the Renewed Covenant--agrees that "His commandments are not burdensome." YaHuWsHUa compared the "easy yoke" that he

"lays upon us" with the heavy burdens the P'rushim (Pharisees) were laying on people and not lifting a finger to help them with.

Matt. 11:29-30;

Take up My yoke

meaning

Acknowledge YHWH

how

“I publicly acknowledge You, ’Avíy [My Father], Sovereign of the heaven and earth because You did hide these things from the experts and the scholars, and did reveal them to the untaught Yes, ’Avíy [My Father], because thus was Your desire! And He

turned towards His pupils, and He said to them:

[Luwqá’ 10: 22]

My Father delivered all things to Me, so no one acknowledges the Son except the Father; nor does anyone acknowledge the Father

except the Son, and the one whomever the Son may intend to disclose Him to.

And upon you and learn from Me, because I am a gentle humble One and downcast in heart, and ye shall find a rest-haven for your

lives [souls].

For My yoke is useful and My task is easy.”

Matt. 23:4ff

For they bind on burdens which are heavy and

Oppressive, and impose them upon the shoulders of the humans, but they do not wish to remove them by their own finger.

5. And all their works they perform to be seen by humans, and they broaden the straps of their Ţowţâphóth [headbands

Ychezqa’l´’l 13: 18]

and enlarge the tassels

[Numbers 15: 37-41]

of their vesture,

And love to recline first in the dinners, and the chief seats in the assemblies, And the eulogies in the town-squares, and to be

called by humans

‘Rabbíy, Rabbíy!

‘Rabbíy, means GREAT ONE and only one holds that title

The commandments of men we cannot always keep up with.

Their overextension of the Torah is where the problem lies, not in the Torah itself. What is written in it (v. 10) is all we are

responsible to obey. A yoke gives us control over a burden and distributes the weight both over the whole body so it will not be so difficult, and allows more than one beast to share the same

burden, making it much lighter on both. His yoke is meant to be shared by all Y’Ishra’al. A community can keep His

commandments where individuals cannot. The more we practice it, the more it becomes what we want to do, not what we “have to

do”. We should not say we do not need to keep it since YaHuWsHUa already did; He made it even more possible for us to carry out. How did we get from a command about how soon to offer a firstborn animal to “You may not eat cheeseburgers”? Religion complicates things, thereby straying further from its intent, whereas the Torah is meant to be understandable to

everyone. Yes, there are deeper aspects to it, but the deeper we dig, the more it demands simplicity to be applicable everywhere.

If it is practicable only by an erudite few, we are missing the point. Not far away: It is even possible to keep our eyes on

Yerushalayim from anywhere in the world with the web camera! Knowledge is much easier to acquire for ordinary people than in

ancient times.

Deut 30:12 It is not in heaven, that you should say, “Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do

it?”

Sky: or, in heaven; it is not a mystery religion. There goes more Christian theology out the window. The Kingdom is here on this

earth, and the commands have to do with that.

Deut 30:13 Neither is it beyond the sea, that you should say, “Who shall go

over the sea for us, and bring it to us, and make us to hear it, that we may do it?”

Even before we get into the Land, we can practice it, if we know how to listen. Exile is no excuse.

Deut 30:14 But the Word is very near to you, in your mouth, and in your

heart, that you may do it.

Was this not written specifically for us, who are returning from exile after having been told that we would never be able to do

this? Torah is not complicated, impractical, or unknowable. It is about the things that are right in front of you, the things you talk

about, the things that are most important to you, not things foreign to us, except that we have estranged ourselves from it, so for it to be reintroduced, it has to be ground up like baby food—

but applesauce is not the same as an apple! When our true neighbors—those of the same flock—are in close proximity, we

can practice Torah. We just have to be in the right context. How can we obey the commands to restore a borrowed item we have broken or what has gone astray from its owner, if he is nowhere

near us to lose it or lend it to us? Right in your mouth: When you learn to speak Hebrew, the Torah becomes much less

complicated. It is a straightforward language that speaks in concrete, not abstract, terms. It is not meant to be spiritualized;

that is what gave the church its inordinate power to keep knowledge from the rest of the people. In Hebrew, “spirit”

(Rúakh) simply means “wind” or “breath”—i.e., something that is very real, proven by its effect on other things, but is invisible—like love, hate, or commitment. Not imaginary—that is what doctrines are; they must be taught as propaganda because they cannot be proven. We have this insatiable drive to see the spiritual. But to see something invisible, we have to paint it, and by doing so we color it, and thus redefine it, and thus what are studying is no

longer what it originally was, just as we have to kill an animal to dissect it, and at that point it is no longer animated.

Deut 30:15 Behold, I have set before you this day life and good, and death

and evil; After all those curses, it should be a "no-brainer" which one to choose, yet still we chose death! Truth is stranger than fiction!

Deut 30:16 in that I command you this day to love YHWH your Aluahiym, to walk in His ways, and to keep His Commandments and His statutes and His ordinances, that you may live and multiply, and that YHWH your Aluahiym may bless you in the Land where

you go in to possess it.

????? DO YOU DENY THE WRITTEN WORD OF YHWH?????The Writing is upon the Wall

Mat_5:19 “Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in

the reign of the heavens.

He tells us to guard every aspect of the Torah, so there is no room to wiggle out of any of them. It is the choosing (see v. 19) that

allows us to have it written on our hearts. It is not our own personal lives we must choose (doing that is what got us into

trouble), but the life of Y’Ishra’al.

WE ARE NOT SPEAKING HERE OF A RELIGION BUT

A WAY OF LIFE

Deut 30:17

But if your heart turns away, and you will not hear, but shall be drawn away, and worship other mighty ones, and serve them;

Note the progression in how our various members respond: If our heart turns off our hearing, our feet will be pulled away by an

outside source. Idolatry is the main issue, because YHWH wants relationship with us more than any of the details, though they all add to it and there is no contradiction. But the big issue is that we are with Him wholeheartedly. He desires obedience more

than offerings.

1 Shmu’al 15:22

Shemu'al said, “Has YHWH as great delight in burnt offerings and slaughters, as in obeying the Voice of YHWH ? Behold, to obey is

better than slaughter, and to heed than the fat of rams.

If we "guard" His ways, we preserve our ability to hear and live as our true selves, fulfilling the calling for which we were carefully

and specifically designed. But trying to keep the Torah for its own sake, rather than for YHWH’s and Yishra’â’l’s (not one or the

other), can make it our Alauhymn. We do not serve the words or the doing, but the purpose. Even if we kept every detail to the letter, if it is for selfish reasons—like personal salvation—our

righteousness will not surpass that of the P’rushim YaHuWsHUa criticized. Make no mistake; the Torah is the key to our return.

But it is a tool, a means to the end, not the end in itself.

Deut 30:18 I declare to you this day that you shall surely perish; you shall

not prolong your days in the Land, where you pass over the Yarden to go in to possess it.

Does it mean that this time, if we turn away from habitual obedience, we will perish altogether, and that there will not be

another “doubling of the sentence”

Yirmeyahu 16:17 For My eyes are on all their journeying’s; they are not hidden from

My face, neither is their iniquity concealed from My eyes.

Yirmeyahu 16:18 First I shall recompense their iniquity and their sin double,

because they have polluted My Land with the carcasses of their detestable things, and have filled My inheritance with their

abominations.

or “seven times”

Lev. 26:18 ‘If you in spite of these things will not listen to Me, then I will

chastise you seven times more for your sins. Lev. 26:19

I will break the pride of your power, and I will make your sky like iron, and your soil like brass;

This should deter us indeed, but still, the Northern Kingdom did completely perish at one time, and yet YHWH has restored it.

True repentance is always a “game change”.

Deut 30:19 I call heaven and earth to witness against you this day that I

have set before you life and death, the blessing and the curse: therefore choose life, that you may live, you and your seed;

This calling of the most potent witnesses available is a common aspect of a covenant-cutting ceremony. Survive: not just for its

own sake, but for a purpose:

Deut 30:20 to love YHWH your Aluahiym, to obey His Voice, and to cleave to Him; for He is your life, and the length of your days; that you may dwell in the Land which YHWH swore to your fathers, to Abraham,

to Yitzhaq, and to Ya'aqob, to give them.

This defines what life is and what love is and is not. Hold tightly: the term used of a man "cleaving" to his wife (Bber 2:24), for

Ishra’al is YHWH’s bride. Those who do return and have all the curses that were on our ancestors removed will rebuild the

ancient places that were ruined

Yeshayahu 61:1-101. [The] Spirit of Master YHWH is upon me, in answer [to the fact

that] YHWH has anointed me to proclaim glad news to the humble. He has sent me to bandage the broken-hearted, to

proclaim liberty to the captives, the complete untying of those who are bound,

Untying: Aramaic, being revealed to the light.

to proclaim the year of YHWH's favorable acceptance, the Day of our Alauhymn's vengeance, to bring intense comfort to all who mourn,

The year of YHWH's favorable acceptance: the Yoval or Jubilee. YaHuWsHua read this when called to the reader's stand in the

synagogue at Kfar Nahum, and proclaimed that He was fulfilling this prophecy, but stopped after "acceptance" (Luke 4:18), for the rest remains to be fulfilled at His second coming. His vengeance

will bring a full sense of satisfaction to all who have been unjustly bereaved.

Yeshayahu 61:3. to extend [compassion] to those who mourn in Tzion, to bestow

on them adornment in place of ashes, the oil of joy instead of mourning [garb], the enwrapment of praise in lieu of a weakened

spirit, and they have been named noble trees of righteousness that YHWH has planted for His own glory.

Though there are times when YHWH takes us through dark times, it does not mean we should have a morbid preference for them, even though He does reveal Himself to us in special ways during them. Joy is much better, and He wants the story to end

that way. Weakened: or dimmed, much as Yitzhaq's Raukh (spirit) was at the time he favored Esau over Yaaqov. (Bber 27-28) Noble

trees: or pillars, strong supports.

Yeshayahu 61:4. Moreover, they have rebuilt the ancient ruins, and will raise up

what was deserted in the earliest times. They have brought renewal to the desolate cities, which were deserted generation

upon generation.

Ancient ruins: compare 58:12. What was deserted in the earliest times: all the way back to the Garden of Eden.

Yeshayahu 61:5.

Those who are estranged have presented themselves as servants to pasture your flocks, and the children of foreigners are working

your land and tending your vineyards.

Working your land: with the connotation of not owning any of it.

Yeshayahu 61:6. But you will be called priests of YHWH, and spoken of as those

who wait on our Alauhymn. You will consume the wealth of nations, and enter into the reputation they [once boasted of].

Priests of YHWH: in comparison to the other nations, all Y’Ishra’alites are to be priests. In fact, Y’ishra’al is called "a

kingdom of priests". (shemot 19:6) Enter into: with the sense of exchanging places. Enter into the reputation: LXX, be admired

because of their wealth; Aramaic, in their glory you shall be indulged.

Yeshayahu 61:7. [You will receive] double for your shame, and [in place of]

dishonor, they will shout for joy over the share they are granted as an inheritance, as they take possession of their land a second

time. They will have everlasting joy,

Double for your shame: Aramaic, two for one the benefits I promised you I will bring to you, and the Gentiles will be ashamed

who were boasting in their lot.

Yeshayahu 61:8. because I, YHWH, love proper legal proceedings; I hate plunder

on the ascent. Moreover, I will faithfully issue their wages, and cut for them an eternal covenant.

Plunder on the ascent: robbery in burnt offerings, or "stepping on others as we climb the ladder to get to the top". Faithfully

issue their wages: LXX, give their labor to the just. The wealth of the wicked is only being assembled for the righteous to ultimately

use. (Prov. 13:22; 21:18)

Yeshayahu 61:9.

And their descendants will be known among the nations, and their offspring among the insiders of the peoples. All who see them will recognize that they are the race whom YHWH has

blessed.

Race: literally, seed--specifically a reference to Yitzhaq's and Yaa’qov’s line. YaHuWsHua says the useful seed that He, the Son

of Adam, sows is the sons of the kingdom. (Mat. 13:38) Recognize: LXX, take notice. This is the parallel (haphtarah)

passage for Deut. 29:10-30:20, used to teach that portion when the reading of the Torah was forbidden. In it YHWH reviews all the

blessings He has given, charges the people to choose this way over the alternatives, but promises that even when His people

choose the alternatives, He will bring their descendants back to His covenant.

Yeshayahu 61:10. I will rejoice in YHWH with a display of gladness! My whole self will be exuberant in my Aluahiym, because He has arrayed me

[with the] cloak of safety; He has dressed me in the right clothes [for the occasion] as a bridegroom is decorated in his splendid

adornment, and as the bride puts on her accessories,

Rejoice: literally, spin around with glee. This is the response of those whom YHWH has so blessed (v. 9) after He has done so. It is like being at a wedding. As a bridegroom officiates: Aramaic,

like the bridegroom who prospers in his canopy, and like the high priest who is prepared in his garments. The Hebrew word for

“decorated” is the root for Cohen (priest), partly because “adornment” here generally means a turban, but what a priest

wore was dazzling compared to ordinary clothing. Cloak of safety: yesha’ in Hebrew, which in modern Y’ishra’al is an

acronym for Yehudah and Shomron—regions representing both Kingdoms of Y’ishra’al. When the two houses of Y’ishra’al are “of

one cloth” again, that will be great cause for exuberance.

He is your life: It is not His provisions per se, but YHWH Himself that sustains us (8:3), and we live only because He chooses to remember us. How can those to whom He says, "I never knew

you", continue to exist? If YHWH expels someone from His memory, where can he be? It would be as if he had never

existed. Life is not a qualitative thing that one can measure; we can only see evidence that it is present or departed. It can also mean being revived, for we have another occasion to not only

rejoin the commonwealth of Y’ishra’al from which we cut ourselves off. Length of your days: Many of Torah’s commands

simply help us to avoid an early death through wisely staying out of the way of trouble.

If we choose obedience now,

at whatever point we are, we can start heading back toward life. But the book of Proverbs calls several other things a tree of life: wisdom the fruit of the righteous where it is compared to the

wisdom of acquiring souls, as Avraham did in

Bber. 12:5,Abram took Saray his wife, Lowt his brother’s son, all their

substance that they had gathered, and the beings whom they had gotten in Charan, and they went forth to go into the land of

Kena'an. Into the land of Kena'an they came.

It was now not his father’s house, but his own. Persons whom they had prepared: literally, “souls they had made”. None of

these were his blood relatives; already people were being grafted into his family (v. 3). By eleven years later we see 318 trained

men who have been “born in his household”. (14:14) This began well before he left Charan, and/or some of them were not born physically in his household, but were “born” into his sphere of

authority by deciding to be dedicated to what Abram had taught them.

Which became his household and community, his “true brothers and sisters and mother”); the reaching of what is desired

Bber. 13:12,Abram lived in the land of Kena'an, and Lowt lived in the cities of

the plain, and pitched his tent as far as Sedom.

As far as S’dom: or toward S'dom, possibly with the hint of beginning to lean toward its philosophy of life. This was another

step downhill for him.

as contrasted with deferred hope);and a healing tongue

15:4-5

Behold, the Word of YHWH came to him, saying, “This man will not be your heir, but he who will come forth out of your own body

will be your heir.” YHWH brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count

them.” He said to Abram, “So shall your seed be.”

The primary idea is that his descendants would be innumerable. But again the term "seed" is singular (Gal. 3:16), and so a

secondary interpretation concerns the Mazzaroth--the original, pure zodiac--"signs", cf. 1:14, which foretold the story of the

promised Redeemer: "Enumerate the stars in order--this is what [Meshiakh] will be like!" (cf. tehillim 19:1 The heavens declare the honor of Aluahiym. The expanse shows His handiwork. ff: i.e., the

promised Seed will fulfill this other form of prophecy as well).

And YaHuWsHUa promises that the one who overcomes libertine doctrines and returns to the first love from which he had fallen,

doing his first deeds again, can eat of the tree of life.

Finally

All nations are offered to become part of Y’Isra’al

HEED YOUR CALLING

The ones who were neither begotten from bloodlines, nor from the will of the flesh, nor from the will of man; instead, who were

begotten from YHWH!

shalom

יהוהשוע

YâHuWsHúa`

ALuaHiYM YâHuWsHúa ‘HaMaSHiYaCH

In His Name

Blessed be, in His name

"d'aidala nehwa Awraham aina ayti"

Asher Hu-Howeh, Hayah, waBah –

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they

heard that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and

called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So

YâHuWsHúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.

His servant and yoursshalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAHnätzräya

Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him.

Peace be to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the

work. Should never preach for hire, or make a secular traffic of the Raukh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received

from the Raukh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is

guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM YâHuWsHúa `HaMeshiakh

be with your Raukh