What World Lost When Muslims Fell P180 End MaulanaAbulHasanAliNadviRA

8/6/2019 What World Lost When Muslims Fell P180 End MaulanaAbulHasanAliNadviRA

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smS?f3wrzr*mg"England's industrial supremacy owes its origin to the vast hoards of Bengal

and the Karnatik being m ade available for her use... Before Plassey was faught andown and before th e ebb. "(Prosperous India;A Revolution , p. 30). tream of treasurebegan to flow to England, the industries of our country were at a very low ebb."(Prosperous India:A Revolution, p. 30)

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This country (Syria) is so backward in the matter of industry that ifyour watch goes wrong here, you will have to go to a foreigner to get it

mended.


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1. Halide Edib: The cohiict of East and West i n Turkey, p. 226-227.

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rationalistic and eclectic, the Egyptian spirit was essentially mystical and

devotional. Wfl? @XW F4f4i; f?@ se=@dhCW f$$ m M I A p u l e i u s - 4 3 4%?$& -q The Egyptian deit ies were chiefly honoured bylamentations and the Gree k divinities by dances.sfla @a e q i t e a . m ~ * m f l ~ ~ ~

The truth of that last part of this very significant remark appe ars in

every page of Greek history. No nation has a richer collection of games andfestivals growing out of its religious system; in none did a light, sportiveand often licentious fancy play more fearlessly aroun d, the popular cree d innone wa s religiouss terrorism1 more rare, Th e Divinity w as seldom lookedupon as holier than man, and a due observance of certain r i tes andceremonies was dem ed an ample tribute to pay to him..

1. W.E.H. Lecw: History of Europ ean Morals, London 1869. Vol-1.-P.344-45.


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"It is also evident that the Greeks having had for several centuries asplendid l iterature, at a t ime when the Romans had none, and when theLatin language was still too crude for literary purposes, the period in whichthe Romans first emerged from a purely military condition would bringwith it an ascendancy of G reek ideas. Fabius Pictor and Cinc ius Alimentus,the earliestinative historians, both wrote in Greek........: :ABe'fYhe conquestof Greece, the poli t ical ascendency of the Romans and the intel lectualascendancy of Greece were alike universal. The conquered people, whose

patriotic feelings had been greatly enfeebled by the influencesI havenoticed, acquiesced readily in their new cond ition, and notwithstanding thevehement exertions of the conservative party, Greek manners, sentiments,and ideas soon penetrate all classes and moulded all forms of Roman life."

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~ b ~ ~ l ~ ~ T R f h g ~ ~ W ? $ T ~ T i T i ~~ ~ g t t b a ~ % " T t , w " \ m * m ' ~ ah m - r n m m q w m M l m - m mCQIY9GYQ q? ?W3FJ e'6 4% m, 8hm - $ i t ? @ 3-i miyB qx m 4 a m - m 4mZTtf l -mm m 4* m wvm Wm WRYashT%w Caw W R m & mm3. p Wi 3 R m q t 4 11. History of European h ora ls, London 1809, Vol. p. 243

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m * f & 4 B m , ~ ~ ~ w G V r n 0 t ~m m m G V r n c l ~ ~ m h m & h &~ ~ ~ ~ r n ~ m

m , m ~ w * m m m ~ ' & lm m y f m ~ a q ~ r m ~ % m &m , m m m m m ~ & , m f s % &B'2h FliXT W V Q q@33 T'R I' Pi% T- (Augustine) q 1r n T ' R m y 4 ~ - S r n m * ~ ~ m m~h c l m m m % 4 * W m m f r n (a"m z l - W m ~ ? * m r n m V, m m m w1. Lecky: History of Euro pean Morals. London 1869.1. vol. P. 1782. Lecky: History of Euro pean Morals, p. 179.


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The Roman religion was purely selfish. It was simply a method of

obtaining prosperity, averting calamity and reading the future. AncientRome prooduced many heroes but no saints. Its self-sacrifice was patriotic,not religious. Its religion was neither an independent teacher nor a source ofinspiration. ... -. --

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~ ~ l ~ ~ ~ g 4 * v r n m m m w , m r nW @ R W , * ~ ' ~ ~ ~ I ~ ~ & W B I Ar n ~ ~ 9 t r n G n f T r n j ~ ~ c ~ c ~ 1 ~ ~ &

Wm Tk$lTt WTR Islam at the Crossroad (7:- q 4~ ) s ~ r s m j ~ ~ 8

"....... the underlying idea of the Roman Empire was the conquest ofpower and the explo'tation of other nations for the benefit of the mother

country alone. To promote better living for a previleged group, no violence

was for the Romans too bad, no injustice too base. The famous 'Roman

Justice' was justice for the Romans alone. It is clear that such an attitude waspossible only on the basis of an entirely material istic conception of life andcivilization-a materialism certainly refined by an intellectual taste, but

none the less foreign to all spiritual values. The Romans never in realityknew religion. Their traditional gods were a pale imitation of the Greek

mythology, colourless ghosts silently accepted for the benefit of socialconvention. In no way were the gods allowed to interfere with real life.They had to give oracle through the medium of their priests if they were

asked; but they were never supposed to confer moral laws upon men."

1 . Muhammad AsSd: Islam at the Crossroad, P. 38-39


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W 1 G. Qm History of the conflict betweenReligion and Science ZfQ 4T OJ 4- a q

"When the Empire in a military and political sense had reached itsculmination, in a religious and social aspect it had attained its height of

immorality. It had become thoroughly epicurean; its maxim was that lifeshould be made a feast, that virtue is only the seasoning of pleasure, andtemperance the means of prolonging it. Dining-rooms glittering with gold

and incrusted with gems, slaves and superb apparel, the fascinations offeminine society where all the women were dissolute, magnificent baths,theatres, gladiators-such were the objects of Roman desire. The

conquerors of the world had discovered that the only thing worthworshipping is Force. By it all things might be secured, all that tool andtrade had laboriously obtained. The confiscation of goods and lands,

taxation of provinces, were the reward of successful warfare; and theemperor was a symbol of Force. There was a social splen+u_>ytit was thephosphorescent corruption of the Ancient Mediterranean world."

1 . Draper, History of the Conflict between Religion and Science p.31-32.


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"Place, power, profit-these were in view of whoever now joined the

conquering sect. Crowds of worldly persons, who cared nothing about itsreligious ideas, became its warmest supporters. Pagans at heart, theirinfluence was soon manifested in the paganization of Christianity thatforhwith ensued. The Emperor, no better than they, did nothing to check

their proceedings. But he did not personally conform to the ceremonialrequirements of the Church until the close of his evil life, A. D. 337."1

"Though the Christian party had proved itself sufficiently strong to givea master to the Empire, it was never sufficiently strong to destroy itsantagonist, paganism. The issue of struggle between them was anamalgamation of the principles of both. In this, Christianity differed fromMohammedanism which absolutely annihilated its antagonist and spread itsown doctrines without adulteration."2

"To the Emperor-a 'mere worldling-a man without any religiousconvictions, doubtless it appeared best for himself, best for the Empire, andbest for the contending parties, Christian and pagan, tap romgte their unionor amalgamation as much as possible. Even sincere Christians do not seemto have been averse to this; perhaps they believed that the new doctrinqswould diffuse most thoroughly by incorporating in themselves ideasborrowed from the old, that Truth would assert herself in the end and theimpurity be cast off."3

1. J . W. Draper. History of the Confilict between Religion andScience, 1927, p-34-35.Q. SM,B, 7, 8 0 .a. WF, 8 0 - 8 5 I


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1. Lecky, History of hurop ean M orals, vol. 2. p. 1 62-3 . 1. Draper, History of the-Canftict between Religion and Science. P.


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"Had not the sovereign pontiffs been so completely occupied withmaintaining their emoluments and temporalities in Italy, they might havemade the whole continent advance like one man. Their officials could passwithou t d i ff icu l ty in to every nat ion , and communicate wi thou t

embarrassment with each other, from Ireland to Bohemia, from Italy to

Scotland. The possession of a common tongue gave them the administration

of international affairs with intelligent allies everywhere, speaking the same

language." 1

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"No doubt, there are still many individuals in the West who feel andthink in a religious way and make the most desperate efforts to reconciletheir beliefs with the spirit of their civilization, but they are exceptions only.The average O ccidental-be he a Democrat or a Fascist, a Capitalistor aBolshevik, a manual worker or an intellectual-knows only one positive'religion', and that is the worship of material progress, the belief that there isno other goal in life than to make life continually easier or, as the currentexpression goes, ' independent of nature' . The temples of this ' :cligionl arethe gigant ic factor ies , c inemas, chemical laborator ies , dancing hal ls .


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hydro-electric works; and its priests are bankers, engineers, film-stars,captains of industry, finance magnates. The unavoidable result of thiscraving after power and pleasure in the creationof hostile groups armed tothe teeth and determined to destroy one another whenever and wherevertheir respective interests come to a clash. And on the cultural side theresult is the question of practical utility alone, and whose highest criterionof good and evil is the material success."1

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1. Islam at the Crossroads. 5th edition. 55-56.

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4 @iM Philosophy of Our TimesW 4T m,

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1, Guide to Modem Wickedness, p- 1 14- 15,


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1. Philosophy for our ~ i m e s . p-338-40, ?. W P I


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m a v m . p q x R m , @ q q ~ q e ~igmv-3~ , W ~ ~ T F T R X I C ~ ~ ~ Wm n ' w w % V>.Guide o Modem Wickedness, p. 235-236.

c q w , m e ~ ~ - a v f l ~ w f % i w m & m mmfl14wf33 rgsrym%mdvtfk*m mf*-srQm m 4-m m q ' ~ " \ f i r s i m 3%%T@ T 3 I History of Morality-431 G"[m , @ ema " & lmq wi-wFm ** m m 4% 4%T F @ F T ~ ~ ~ P I ~ ~ $ %T ~ F ? I ~ ~ C ~ ~ S ~ ~m m w m m m 4 % e m , ~ ~ ~ i r l 4@ @ ~ @ ~ ~ ' % Q ' ~ ~ ~ s ~ s J

"Europe once had the s ame kind of cultural and religious unity as Indiain the earlier days of Christianity. But when in the 15 th century the newlearning of the Renaissance and the new movement for religious reformknown as the Reformation began, because it had no constitutional unity,Europe fell into pieces and has since then remained divided into thosenational sovereign states whose strifes and wars are not only the ruin ofEurope itself, but the principal threat to the peace of the world...."


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1 . Guide to Modem Wickedness, p. 150-51. .


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m v * s r n a n c c l a ~ ~ * ~ ~ * m , ~ , ~m ~ ~ h , m M * w m ~ m w 4 ~ * I . Guide to modern wickedness, p.263-63.

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What World Lost When Muslims Fell P180 End MaulanaAbulHasanAliNadviRA

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