What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

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What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011

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Why Deep Listening? Over the years attempts to support valuing diversity were not very effective. People still were silenced and oppressed even when the goal was to include and value.

Transcript of What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

Page 1: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

What is Deep Listening?

Linda DonovanAlternatives, Orlando, FL

October 28, 2011

Page 2: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

Deep Listening

A communication practice that influences how to speak and listen across differences to promote social justice and build sustainable collaboratives(Butterwick & Selman, 2003)

Page 3: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

Why Deep Listening?

Over the years attempts to support valuing diversity were not very effective.

People still were silenced and oppressed even when the goal was to include and value.

Page 4: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

U.S.A. History of Valuing Diversity

1.) Monoethnic (1960-70s) racial groups learned about their group free from politics of white racism/oppression

2.) Multiethnic Studies (1970s) included race/ethnicity, saw both similarities and differences, started to develop theories of practice

Page 5: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

ContinuedU.S.A. History of Valuing Diversity

3.) Multiethnic Education (1980s) ‘Studies’ not effective due to low attitude change -> harm; research started, race/ethnicity + class

4.) Multicultural Education (1990s) started to develop theories of practice, added gender, disabilities, religions, class, geographic regions, language & how all interact

Page 6: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

ContinuedU.S.A. History of Valuing Diversity

5.) Institutionalization Process(2000s) identifying and practicing successful ways to change (not shift) diversity so it supports individuality while creating shared visions and raising awareness of subtle oppressions

(J. Banks, 2001, “Cultural diversity and education” Allyn & Bacon)

Page 7: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

What changed?• Recognizing people needed to be aware of

their beliefs, assumptions and values

• Needed to be able to hear others’ beliefs, assumptions and values

Learning ‘how to’ skills so each person keeps what works for her/him while holding the umbrella value of multiple perspectives; so others keep what works for their self, too

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What else?Deep Listening helps to look at:

• The systems already in place

• One’s expectations

• Each others’ old stories / histories / contexts

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Where do we begin transformation?

• “By taking an honest and penetrating look at how each of us doesn’t practice valuing diversity within our selves, our group, and our organizational culture and then seeking nontraditional sources of insight about system evolution.”

(Walters, 2005, Fostering a culture of deep inquiry and listening)

Page 10: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

Setting the Stage(Walters, 2005)

Intention

Start with a shared vision and commitment to master skills to keep organization values.

Know change can come from and be modeled by any individual or small group.

Page 11: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

Setting the Stage

ReceptivityThe need to explore what needs to change in individual or group habits (particularly unskillful habits) to allow the growth of more skillful inquiry and listening

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Setting the Stage

CourageThis involves courage of convictions and willingness to put these activities in one’s daily life.

Requires clearness about individual vision of why and how Deep Listening practice matter to person, the group and those affected by it.

Page 13: What is Deep Listening? Linda Donovan Alternatives, Orlando, FL October 28, 2011.

Deep Listening• Goes beyond nodding and rephrasing

• Can be threatening at first

• Considers what is both said and unspoken and what needs to be said

• Involves getting at a person’s values, vision, goals, expectations

Opens up exploring best possibilities and potentials for course of action

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Deep Listening (Butterwick & Selman, 2003)

Requires:

• Being present, giving full attention and being patient

• Supportive environment to grow the process and practice

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Some Deep Listening Questions

How do you talk with others about it?Help me understand what that means for you?What are you most concerned about in

your_______?What do you see?How do you feel about the situation?

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More Deep Listening Questions

How would you like it to be?What will it take to bring the current situation

toward the ideal?How could you reach that goal? What are

other ways?What aspects of the situation interest you the

most?

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Outcomes of the Process of Deep Listening

Breaks down barriers and spans differencesby:

Learning from each other as we become aware of different perspectives and contexts (what was going on in a person’s life at the time)

Becoming responsive to each other (what helps and hinders)

Note: no one has to change their values,beliefs or visions to Deep Listen.

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So, what does Deep Listening get me?

• Reduces compromise (agreeing to accept less than originally wanted, often with less buy-in / commitment to the group effort)

• Increases getting what you hope for, often maintaining or increasing group commitment

• Lowers conflict, creates safe place as a result• Improves relationships and group solidarity• Is more socially just• Achieving group’s vision and goals more likely• Enhances groups’ sustainability

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Butterwick and Selman conclude:

“… engaging in these difficult dialoguesis the project – a project that requirescommitment and understanding of thedynamic and ongoing character of thiswork…. it is not about finding new tools tocomplete the job; rather, it is aboutfinding ways of staying actively engagedin the dangerous work of social justice. “ (p. 20)

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ReferencesBanks, (2001). Cultural Diversity and Education.Butterwick & Selman (2003). Deep listening in a

feminist popular theatre project. Adult Education Quarterly.

Mead (2008), Facilitators Guide for Intentional Peer Support.

Peavey (1994). By Life’s Grace.Walters (2005). Fostering a culture of deep

inquiry and listening. The Journal for Quality & Participation.