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THECONTENTS

OURCHURCH STORY WHERE WE CAME FROM

OURCHURCH NAME WHY WE ARE CALLED RESTORATION ROAD CHURCH

OURCHURCH VALUES WHO WE ARE AND WHAT WE DO

OURCHURCH VISION WHY WE DO WHAT WE DO

OURCHURCH PRIORITIES. HOW WE DO WHAT WE DO

OURCHURCH MISSION. WHERE WE DO WHAT WE DO

OURCHURCHNETWORK HOW WE REMAIN ACCOUNTABLE

WHAT THE GOSPEL IS & MEANS WHO JESUS IS AND WHAT HE DID

WHAT THE CHURCH IS HOW WE ARE A FAMILY

WHAT THE MISSION IS HOW WE ARE BOTH GATHERED AND SCATTERED

ONLINE INFO HOW TO CONNECT WITH US

CHURCH CONTACTS HOW TO CONTACT US

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OUR

CHURCHSTORY Our story begins in May of 2006, when a small group of friends embarked on a journey of faith. We were not ready as much as willing to respond to the call of Jesus to plant a gospel-centered church in Marysville, WA. No one knew exactly what we were supposed to do, so in faith, we followed Jesus, listened to Jesus, talked to Jesus, and waited for Jesus to gather His people. Using a small handful of seeds, and some broken tools, He planted what has become Damascus Road Church in Marysville. After joining the Acts 29 Church Planting Network, we began to worship in the living room of a house. Within weeks we graduated to a three-car garage, lined with black plastic and filled with lawn chairs. As more families joined our mission, we bought a trailer and set up in the cafeteria of an elementary school in Marysville. We launched public services on November 5, 2006. Over the years, as we have matured in Christ, many things have changed—our size, our programs, our buildings, our logos. But the one thing that has remained the same is our conviction that everything is from, by, and for Jesus. The gospel of Jesus Christ is the motivation, the means, and the model for all we do in life, individually and together. In September 2011, we planted our first church called Communion Church in Mt. Vernon, WA. That same year we founded a regional church network called 3Strand Churches. This covenanted cooperative provides a greater strength, accountability, and unity for our church and its mission in this region. Because we are committed to fulfilling the Great Commission, we continue to make disciples who make disciples. It is our hope that we will plant more churches because we believe this is the most effective way for us to obey Christ’s command. Within a few months of planting Communion, the Spirit began to stir in the hearts of the leadership. By March 2012, the elders agreed to begin planning for a future plant in Snohomish. After much prayer and fasting, the elders decided to launch a dependent church-campus instead of an independent church plant. Uncomfortable with the traditional multi-site

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model, we launched Damascus Road Church| Snohomish in January 2013 with a plan to move the campuses towards cooperative-autonomy in the future, as well as install a lead pastor at each campus. The campus in Snohomish began as an evening service which gathered in the downtown area at Christ the King. After establishing a solid core, the elders decided to lease a building and shift to morning services. As planned, this began a six month transition away from a multi-site campus toward a more traditional church model. The campus in Snohomish officially became Restoration Road Church in the summer of 2014.

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OUR

CHURCHNAME Names are important to God. Throughout Scripture, names are

attached to people, places, and things in order to provide a meaningful identity. We believe the word “RESTORATION” aptly describes the church’s building in Snohomish, fits the culture, clarifies the mission, and reflects a belief in gospel.

RESTORATION OF THE PLACE We gather in a historic 19th century building in the heart of the city. At one time this building was a stable for horses, a general story, a Pontiac dealership, and a billiards hall. Today, God has reclaimed this place for His flock to gather. God’s spirit, through the worship of God’s people, has restored this empty building to life. As we restore the aesthetic of the building, we make our dwelling place in the city more beautiful. Our name helps remind us that we are called to bless the city in tangible ways.

RESTORATION OF THE CULTURE The city of Snohomish is known for its antique-rich culture. The name simply aims to engage the existing culture of restoration—making what is old “new” again. Jesus incarnated into the world and dwelled for 30 years in relative obscurity. He lived, worked, and enjoyed the culture as one of the people. Our name helps us identify with the people of the city through contextualization.

RESTORATION OF THE MISSION In Revelation 21.5 Jesus says, “Behold, I am making all things new.” Jesus intends to restore all that sin destroyed. Our mission is to see the culture restored back to God’s original design. This includes things such as manhood, womanhood, parenting, marriage, finances, and work. Our greatest joy is to see Jesus restore people, places, and practices back to their God-given

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purpose. This name helps focus our mission as a call to glorify God in all things.

RESTORATION OF THE GOSPEL Restoration is the completion of the story of God. God created a good world that broke because of man’s sin. Jesus came to redeem his people from sin and restore humanity back to complete wholeness. Though Jesus is reigning as King, we experience His Kingdom “now and not yet.” Though we see God restoring creation, we live in a broken world, experiencing sin, death, and inconsolable suffering. In truth, there are some things which will only be fully restored in eternity with Jesus. This name helps us hope in our future restoration which comes with our final resurrection.

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OUR

CHURCHVALUES We believe that Gospel Truth, Gospel Community, and Gospel Mission (i.e. living) summarizes the three-fold pattern the Bible gives every Christian called to follow Jesus. Whenever we undervalue or ignore any one of these areas, we lose sense of our purpose and our source of joy in the life of our church. We believe calling the church to simultaneously pursue these realities creates the necessary tension required to walk in the fullness of the life Jesus saves us to live.

GOSPEL TRUTH | the truth of God Gospel truth brings God and His Word to the people.

GOSPEL COMMUNITY| the family of God Gospel community brings people to God.

GOSPEL MISSION | the work of God Gospel Mission brings God's Lordship to our lives.

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OUR

CHURCHVISION We are restored to restore. We are restored to restore through the gospel. The more we grow into objects of restoration, the more we become tools for restoration—the more we come to know God, the more we want to make Him known.

Through Gospel Truth, we have been restored to relationship with God. We are disciples. We gather to worship, proclaim God’s Word, and learn become men and women of the way.

Through Gospel Community, we have been restored to relationship with each other. We are family. We meet in small groups to learn together, love together, and serve together.

Through Gospel Mission, we have been restored to relationship with the world. We are ambassadors. We scatter into the community and beyond to bring restoration to others.

What begins in our own hearts, overflows into our homes, is gathering into our church, and is scatted into our communities. As we fulfill the ministry we have received in Christ, it is our greatest hope that everyone we meet in the city, or invite into our homes, will feel restored in our presence.

We are restored in Christ to bring restoration through Christ.

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OUR

CHURCHPRIORITIES As our church grows and naturally becomes more complex relationally, our effectiveness as a church will require we remain simple missionally. Therefore, we need to limit the paths on which our mission will be driven in order to keep our priorities straight. To that end, we have identified our mission priorities to help us organize, make decisions, and mobilize the body for ministry.

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ROAD CHURCH: WE GATHER

We gather as one church corporately every Sunday to celebrate the riches of God’s grace in Christ. Through singing, preaching, baptisms, and communion, we worship

all that Jesus has done and is doing in and through us. Our time is centered on lifting up the person and work of Jesus for His glory and our joy. We also gather to worship by playing together through various events, retreats, and special services.

ROAD GROUPS: WE GROUP

Road Groups are how we organize ourselves to obey Jesus as we live out our mission to make disciples. Our groups are the primary engine for leadership

development, discipleship, evangelism, community, mission, and even counseling. This is where life happens. Our intention is not to get fed and fat. Rather, we intend these groups to help us fulfill the Great Commission by living out the Great Commandment.

ROAD WORK: WE GROW This aspect of our ministry focuses on formalized

discipleship for the purpose of equipping the body for ministry. This includes our ministry to men and women,

all classes, mentoring, trainings, studies, boot camps, or conferences offered by our church. All Road Work is designed to mature men and women in Christ, beginning with new Christians and extending to future leaders, elders, and planters.

ROAD SALT: WE GO Road Salt is where we connect with like-minded believers to spread the gospel to locally, regionally, domestically, and internationally (Acts 1.8). We aim to

serve with, give to, and otherwise promote ministry organizations to advance the gospel to the lost through evangelism, discipleship, social justice, and church planting. The focus here is people and groups with whom align theologically, who possess a clear mission to the lost, and who demonstrate a strong commitment to the local church.

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OUR

CHURCHMISSION The church is commanded to gather AND to go. The Bible calls us to come together and warns us against neglecting such gatherings. Yet, the Bible also commands us to go into the world to proclaim Jesus and serve the “least of these” among us in His name. Often, churches choose to invest in one of these efforts at the expense of the other. God wants us to live in the tension between the gathering and the scattering.

God desires us to do justice and to seek

mercy, especially for those in need (Isaiah

1, Micah 6.8). To serve the poor and needy is

to serve Jesus. According to Jesus, our effort

(or lack thereof) to feed the hungry, clothe the

naked, or welcome the stranger has eternal

significance (Matthew 25.31-46). After

confirming Paul’s mission to the Gentiles, the

apostles asked Paul to “remember the poor” (Galatians 2.10). According

to Jesus’ brother James, true faith is evident only when what we hear

becomes what we do; and true religion is characterized by helping those

in need, especially the most vulnerable among us (James 1.22-27).

To that end, RESTORE SNOHOMISH exists as the outreach arm of

ministries connected Restoration Road Church (RRC). This name

will exist as a DBA under our current 501C3 umbrella established by

RRC. Restore Snohomish seeks to draw the entire body of Christ in

Snohomish county together to use the human, financial and spiritual

resources of many churches, students, and businesses from the area to

manifest His love to the poor and oppressed in our city and see the

Kingdom of God established.

This mission is largely made manifest through

participation in our Road Groups.

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OUR CHURCHNETWORK The 3Strand Church Network is a group of independent like-minded churches who formally covenant together in order to more effectively live out the Great Commandment and fulfilling the Great Commission. Our network exists in order to strengthen the local church in and around the Puget Sound The 3strand Network provides the necessary accountability for church leaders and its members. While the accountability provided is not legally binding, the strength of the network is based on the relationships as defined by a biblically binding covenant each church signs. 3Strand exists to protect the integrity of our leadership, the purity of our churches, and the strength of our witness to this region. Our network is guided by three basic core values, COVENANT, COMMTMENT, and COMISSION. 3Strand churches covenant together in solemn agreement, unifying around a common identity, a common doctrine, a common mission, and a common philosophy of ministry. Additionally, 3Strand churches work to build gospel community in and between their churches. This is an intentional effort to emphasize the existence and glory of the larger Church family outside of our own individual churches. Finally, 3Strand churches go on mission together by developing leaders, sending missionaries, and planting churches. The 3strand Network also provides opportunity for regional cooperation. The proximity of the churches allows for our church bodies to fellowship and work together on mission. The churches work together to reach the region. Reaching the region includes shared planning of retreats or conferences as well as shared sacrifice to plant more churches. To locate and learn about member churches go to our website or email us at: info@3Strand.org

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WHAT IS THE GOSPEL?

MESSAGE OFJESUS

At Restoration Road Church, you will hear us talk a lot about the gospel of Jesus Christ. The Greek term “Gospel” (ev-angelion) distinguished the Christian message from that of other religions. An “ev-angel” was news of a great historical event that changed the listeners’ condition and required response (such as a victory in war or the ascension of a new king). The gospel is not advice about what we must do to reach God. We do not achieve this salvation. We only accept it.1

The Gospel is good news that God became a

man in Jesus Christ. He lived the life I should

have lived and died the death I should have

died…in my place. On the third day, He rose

from the dead proving He was the Son of God.

He freely offers the gift of salvation to all who

will repent and believe in Him. Throughout all of his letters, Paul consistently explains exactly what God has done through Christ, namely, that he has died, IN OUR PLACE, the death we deserved for the life we have lived, and lived the perfect life we should have IN OUR PLACE. Essentially, the gospel means: JESUS IN MY PLACE. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 1Corinthians 15.3-8

1 Adapted from Tim Keller’s, Gospel Christianity

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WHAT DOES THE GOSPEL MEAN? The Gospel is not just the A-B-C’s, but the A to Z of Christianity. The Gospel is not just the minimum required doctrine necessary to enter the kingdom, but the way we experience the kingdom in our lives here on earth. We are not saved by the Gospel and then changed by obedience, but the Gospel itself transforms us (II Cor. 5.17), is the way we grow (Gal. 3:1-3) and are renewed (Col. 1:6). It is the solution to each problem, the key to each closed door, the power through every barrier (Rom. 1:16-17). The Gospel is not that we develop a righteousness apart from God so that we’re deemed “good” and then He owes and accepts us, rather, that He develops a righteousness through Jesus Christ and gives it to us (II Cor. 5:21). The Gospel is not that “it doesn’t matter what you believe, as long as you’ve been good,” but that “it doesn’t matter if you’ve been good, as long as you believe in Christ as your Savior.” The Gospel is not that we go from being irreligious to being religious, it’s that we realize that our reasons for both our religiosity (self-righteousness) and our irreligiosity (self-indulgence) were essentially the same and essentially wrong. In both, we were seeking EXTERNAL solutions to an INTERNAL problem; we were trying to be our own saviors, develop our own righteousness, and thereby keep control of our own life. When we trust in Christ as our Savior, we turn from trusting either moralism or hedonism. Yet, the Gospel does not produce “something in the middle.” Instead, it produces something different from both. By critiquing both religion and irreligion (Matt. 21:31), the Gospel shows us a God far more holy than the legalist can bear (He had to die because we could not satisfy His holy demand), and yet, far more merciful than a humanist can conceive (He had to die because He loves us). Often, both religion and irreligion are attempts to work their way to God’s acceptance. Many of our feelings of despair, guilt, fear, and anger emerge in our life when we adopt a works-based mentality and allow something other than Jesus (career, family, moral performance, romance) to operate as our functional savior. Disbelief in the Gospel of grace, of course, keeps the unconverted from

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God. But a lack of deep belief in the Gospel is also the main cause of spiritual deadness, fear, and pride in Christians. Contrary to popular belief, we do not “get saved” by believing the Gospel and then “grow” by trying hard to live according to Biblical principles. Believing the Gospel is not only the way to meet God, but also the way to grow into Him—the Gospel must go deeper. The Gospel affects everything we do at Restoration Road. We assume that most people have not heard or thoughtfully considered the deeper implications of the Gospel. We exist to bring things “in line with the Gospel” (Gal. 2:14) which renews us spiritually, psychologically, corporately, and socially.

The Gospel is not that “it

doesn’t matter what you

believe, as long as you’ve

been good,” but that “it

doesn’t matter if you’ve been

good, as long as you believe

in Christ as your Savior.”

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WHAT IS THE CHURCH?

FAMILYOFJESUS

The gospel is what God has done in history, to redeem men through the life, death, and resurrection of Jesus Christ. The plan of redemption was written well before the world was even created (Rev. 13.8). And though a good God created a good world full of good things, the fact that man sinned and rejected His goodness did not take our omniscient God by surprise. God always had a plan to gather a people for Himself. Beginning with the garden, we see God’s story does not end where it starts—giving men the punishment they deserve. Instead, God gives them a promise of a Savior who would one day restore creation to all the goodness God desired. One day, he would bring his people back into the garden to be with Him. The book of Genesis tells us the histories of men like Adam, Noah, Abraham, Issac, and Jacob—the chosen family of God. These stories give us a picture of our God in constant pursuit of relationship with His people. The book of Exodus is a wonderful image of God as a warrior-missionary, pursuing and freeing His chosen people from slavery. By grace, not only does He free them, He leads them, covenants with them at Mt. Sinai, and He chooses to commune with them uniquely. God has them construct a temple and build an ark where the glory of His presence would dwell. They are God’s assembly BECAUSE they assembled where the presence of God is. This does not mean that His presence does not exist elsewhere, rather, that His presence dwells in a special and powerful way with Israel. And they physically gathered regularly to make sacrifices, to worship, to feast, to pray, ALL intended to remind them WHO THEY WERE. But it is clear, in the Old Testament, that they forgot…often. Again, though it grieved Him, it did not surprise our God. And over hundreds of years, God raised up priests, prophets, and kings to call them back into relationship, but they were always imperfect. But the choosing, the redeeming, and the dwelling always had a future and complete restoration in view—a future Savior who would set all things right. The people would not always be insulated from the GLORY and God’s

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people would include others: Through the prophet Isaiah, God says: “I will gather yet others…besides those already gathered.” (Is. 56.8). And for thousands of years, the redemption that would come through Jesus remained hidden in His relationship with Israel. It wasn’t until the life, death, and resurrection of Jesus that God revealed the mystery of His church—the beginning of a renewed creation. So, the church is more than a place where Christians just happen to hang out on Sundays. It is more than a once-a-week event, more than a religious routing, more than a Christian club. The church was not an addendum to God’s plan for salvation, in fact, we believe it is central to it. Jesus did not die for a person, he died for a church—a specific group of people—through whom He would continue to restore the world with the gospel. The church is the fellowship of believers, the family of God (a family of families), where the presence of God’s Spirit chiefly dwells, and where the wisdom of God is uniquely made manifest. Restoration Road church is not the only expression of God’s family. The church is both universal and local, both invisible and visible, both spiritual and physical. According to Scripture, the universal, invisible, and spiritual church refers to all the true Christians around the world past, present, and future. The local, visible, physical church refers to an assembly of disciples saved by Jesus, unified by their gospel identity, sent into the world on mission to proclaim the gospel, led by biblically qualified elders, committed to proclaiming gospel truth and living as gospel community in the world.

The local church is an assembly of

disciples saved by Jesus, unified by

their gospel identity, sent into

the world on mission to

proclaim the gospel…

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WHAT IS THE CHURCH’S MISSION?

COMMANDOFJESUS

The stated mission of Restoration Road is simply to obey what Jesus has already commanded us to do in Matthew 28.19-20 before He ascended to heaven:

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.

Without question, we are a family of families gathered together to worship God. But we are not called to remain in our “holy huddle”, separated from the world hoping that “someone” will tell them about Jesus. We are a people who are called to scatter into the world and preach the gospel to all of Creation (Mark 16.15). “GO THEREFORE”

The word GO reminds us that building a community of believers has a purpose: it is a means to an end, not the end itself. Sometimes, however, we confuse church for the mission. The church does not have a mission, the mission has a church. God's mission has been the redemption of His people since time began. We do not separate ourselves from the world to avoid living worldly - which is disobedience to God. We do not ATTRACT. Like Jesus, we INCARNATE into the world, find where He is already at work, and join forces with Him. “MAKE DISCIPLES OF ALL NATIONS”

Our engagement of the world has a purpose. It has been said that "everything preaches." The truth of the gospel should permeate all that we do, from our advertising to our preaching. Jesus is the beginning and end of all things, the hero of every story, the aim of all of our efforts and praise. We are not saved by the gospel and then changed by obedience, but the gospel itself transforms us into a new creation (2 Cor. 5.17), it is the way we grow (Gal. 3:1-3) and are renewed (Col. 1:6). It is

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the solution to each problem, the key to each closed door, the power through every barrier (Rom. 1:16-17). “BAPTIZING THEM INTO THE NAME OF THE

FATHER, AND THE SON, AND THE HOLY SPIRIT”

We are not in this alone. The purpose of proclaiming the gospel is not simply to call people to change, but to bring them into a new family (Galatians 3.4-7), the church. This new family is unified by a shared purpose and belief in the redemptive work of God (Ephesians 4.3-6). This family supports each other financially and spiritually (Acts 2.42-45), rejoicing with one another, (Romans 12.15), and regularly meeting (Acts 2.46-47) to partake in the sacraments and share in the benefits of the gathered saints (Hebrews 10.24-25). Virtually all the great evangelistic challenges of the New Testament are basically calls to plant churches, not simply to share the faith. The 'Great Commission' (Matt.28: 18-20) is not just a call to 'make disciples' but to 'baptize'. In Acts and elsewhere, it is clear that baptism means incorporation into a worshipping community with accountability and boundaries (cf. Acts 2:41-47). The planting of churches in the book of Acts reveals what exactly the disciples understood Jesus command to mean. “TEACHING THEM TO OBSERVE ALL

THAT I HAVE COMMANDED”

God's objective in this life is to make us look more like Jesus. We aim to live like Jesus as He lived in and among the people. Specifically, we live NO MORE than Jesus and NO LESS than Jesus. By no more, we mean that we do not build self-righteous rules that are simply attempts to work our way back to Jesus and minimize the need for the atonement. We also recognize God will not accept less than Jesus and requires perfection. In our dependence upon the cross alone and Jesus living in us (Galatians 2.20), we avoid both self-righteousness and self-indulgence as we grow in holiness—becoming in practice what we already are in position. Jesus love for us produces a love for Him which manifests itself through obedience.

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OUR

CHURCHONLINE Below are several ways to connect with our church as well as find information about various upcoming events at Restoration Road Church:

'Like' us at:

facebook.com/Restorationrd

'Follow' us at :

twitter.com/Restorationrdnw

Find us at: Our church website can be found at

www.restorationroadchurch.com or

www.rdchurch.com Our outreach website can be found at

www.restoresnohomish.com Podcast us: Listen to past sermons from your mobile device

WWW.restorationroadchurch.com/feeds/sermons

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OUR

CHURCHCONTACTS

Church Physical Address: Restoration Road Church 102 Avenue D Snohomish, WA 98290 Church Mailing Address: Restoration Road Church PO BOX 782 Snohomish, WA 98291

If you have any other questions, or would like to talk with a pastor, please call us at 718-343-1974 or email us

directly at: info@rdchurch.com

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