Voltaire&

Candide

Voltaire&

Candide

Voltaire was born Francois Marie Arouet on November 21, 1694 in Paris. He received his education at “Louis-le-Grand,” a Jesuit college in Paris where he said he learned nothing but “Latin and the Stupidities.” (His disdain for religion becomes apparent in his later writings.)

Voltaire was born Francois Marie Arouet on November 21, 1694 in Paris. He received his education at “Louis-le-Grand,” a Jesuit college in Paris where he said he learned nothing but “Latin and the Stupidities.” (His disdain for religion becomes apparent in his later writings.)

After dropping out of school, Voltaire became quite popular among the social circles of Paris. In 1717, he wrote a scathing satire about French authorities and ended up in prison for eleven months.

After dropping out of school, Voltaire became quite popular among the social circles of Paris. In 1717, he wrote a scathing satire about French authorities and ended up in prison for eleven months.

While in prison, Voltaire wrote his first theatrical success- “Oedipe.” In 1726, Voltaire insulted a powerful and influential nobleman, Chevalier De Rohan, and was given two options: prison or exile. Voltaire opted for the latter and moved to England. While in England, he studied and became influenced by John Locke and Sir Isaac Newton. He also loved and began writing about the idea of a constitutional monarchy, which the French government saw as criticism, and in 1734, Voltaire was forced to leave Paris again.

While in prison, Voltaire wrote his first theatrical success- “Oedipe.” In 1726, Voltaire insulted a powerful and influential nobleman, Chevalier De Rohan, and was given two options: prison or exile. Voltaire opted for the latter and moved to England. While in England, he studied and became influenced by John Locke and Sir Isaac Newton. He also loved and began writing about the idea of a constitutional monarchy, which the French government saw as criticism, and in 1734, Voltaire was forced to leave Paris again.

Voltaire moved to Luneville in eastern France with his married mistress, Emilie du Chatelet, where they lived for fifteen years. During this time, Voltaire began a correspondence with Frederick of Prussia, finally moving to Potsdam in 1750. Eventually, Voltaire and Emilie’s relationship ended and he began a new affair with his recently widowed niece.

Voltaire moved to Luneville in eastern France with his married mistress, Emilie du Chatelet, where they lived for fifteen years. During this time, Voltaire began a correspondence with Frederick of Prussia, finally moving to Potsdam in 1750. Eventually, Voltaire and Emilie’s relationship ended and he began a new affair with his recently widowed niece.

At first in Prussia, Voltaire and Frederick shared many similar ideas; however, because of their strong-minded tendencies, eventually conflict arose. In March 1753, Voltaire leaves Prussia on poor terms and settles in Switzerland. His choice of a city, Geneva, was interesting because at the time the city was populated with Calvinists- a group who was very pious. Not surprisingly, Voltaire again found himself at odds with the government leaders.

At first in Prussia, Voltaire and Frederick shared many similar ideas; however, because of their strong-minded tendencies, eventually conflict arose. In March 1753, Voltaire leaves Prussia on poor terms and settles in Switzerland. His choice of a city, Geneva, was interesting because at the time the city was populated with Calvinists- a group who was very pious. Not surprisingly, Voltaire again found himself at odds with the government leaders.

On November 1, 1755, Lisbon, Portugal was destroyed by an earthquake that killed fifteen thousand people in six minutes with another fifteen thousand mortally wounded. Voltaire contemplated on the disaster and began to think if Alexander Pope (a famed Optimist) would agree. Pope once wrote that “Whatever is, is right.” Voltaire began to question the Optimist philosophy and knew there must be an inherent flaw in a philosophy that believed this devastating earthquake to be “the best of all possible worlds.”

On November 1, 1755, Lisbon, Portugal was destroyed by an earthquake that killed fifteen thousand people in six minutes with another fifteen thousand mortally wounded. Voltaire contemplated on the disaster and began to think if Alexander Pope (a famed Optimist) would agree. Pope once wrote that “Whatever is, is right.” Voltaire began to question the Optimist philosophy and knew there must be an inherent flaw in a philosophy that believed this devastating earthquake to be “the best of all possible worlds.”

After leaving Geneva, Voltaire finally settled in Ferney, France where he wrote Candide in 1759. Voltaire considered his book to be a literary response to the philosophy of Gottfried Wilhelm Leibnitz who attempted to establish a philosophy that merged a scientific explanation of the universe with a belief in a just God. Voltaire disagreed with Leibnitz’s assertion that “of all possible worlds that God could have created, this must be the best, for God would have chosen the best” and set out to satirize what he perceived to be a dangerously naïve outlook.

After leaving Geneva, Voltaire finally settled in Ferney, France where he wrote Candide in 1759. Voltaire considered his book to be a literary response to the philosophy of Gottfried Wilhelm Leibnitz who attempted to establish a philosophy that merged a scientific explanation of the universe with a belief in a just God. Voltaire disagreed with Leibnitz’s assertion that “of all possible worlds that God could have created, this must be the best, for God would have chosen the best” and set out to satirize what he perceived to be a dangerously naïve outlook.

Voltaire was attacking the three main beliefs of optimism:

1)Humans can transcend their selfishness

2) A final accounting balance of good and evil in the world is achievable

3) Human philosophies bear some sort of direct relevance to human behavior

Voltaire was attacking the three main beliefs of optimism:

1)Humans can transcend their selfishness

2) A final accounting balance of good and evil in the world is achievable

3) Human philosophies bear some sort of direct relevance to human behavior

Voltaire believed that an acceptance of the Optimist philosophy would lead “weak thinkers to complacency and acceptance of evil as a natural course of things.” After the publication of Candide, the philosophy was never again as credible or as popular.

Voltaire believed that an acceptance of the Optimist philosophy would lead “weak thinkers to complacency and acceptance of evil as a natural course of things.” After the publication of Candide, the philosophy was never again as credible or as popular.

Characters of CandideCharacters of Candide

Candide- main character, whose origin is unknown and irrelevant. The book focuses on his adventures and his transformation from an innocent, candid young man to a cynical adult.

Candide- main character, whose origin is unknown and irrelevant. The book focuses on his adventures and his transformation from an innocent, candid young man to a cynical adult.

Dr. Pangloss- tutor of Candide whose catch-phrase “all that is is for the best” is representative of the philosophy of Optimism.

Cunegonde- Candide’s true love; the object of his desire and all of his searches and journeys. She is raped, sold to several men, and eventually is sold as a slave until Candide buys her freedom.

Dr. Pangloss- tutor of Candide whose catch-phrase “all that is is for the best” is representative of the philosophy of Optimism.

Cunegonde- Candide’s true love; the object of his desire and all of his searches and journeys. She is raped, sold to several men, and eventually is sold as a slave until Candide buys her freedom.

Cacambo- Candide’s valet and eventual travel companion throughout South America

Don Fernando d’Ibaraa, y Figueora, y Mascarenes, y Lampourdos, y Souza- a nobleman whose name parodies the ridiculous of titles; he takes Cunegonde as a lover

The Old Woman- daughter of a pope and a princess; Cunegonde’s travel companion

Cacambo- Candide’s valet and eventual travel companion throughout South America

Don Fernando d’Ibaraa, y Figueora, y Mascarenes, y Lampourdos, y Souza- a nobleman whose name parodies the ridiculous of titles; he takes Cunegonde as a lover

The Old Woman- daughter of a pope and a princess; Cunegonde’s travel companion

James, the Anabaptist- only person who helps Candide in Holland; Voltaire uses this character to point out the hypocrisy of many Christians

Paquette- a servant who gives Pangloss venereal disease and eventually becomes a prostitute.

Cunegonde’s brother (the Colonel)- never given a name; he’s based partly on Frederick the Great

Baron Thunder-ten-tronckh- master of the castle who kicks out Candide

James, the Anabaptist- only person who helps Candide in Holland; Voltaire uses this character to point out the hypocrisy of many Christians

Paquette- a servant who gives Pangloss venereal disease and eventually becomes a prostitute.

Cunegonde’s brother (the Colonel)- never given a name; he’s based partly on Frederick the Great

Baron Thunder-ten-tronckh- master of the castle who kicks out Candide

Tools of SatireTools of Satire Ridicule – description intended to cause

contemptuous laughter. Irony – The contrast between what is stated

explicitly and what is actually meant. Caricature (burlesque)—A representation in

which the subject’s distinctive features are deliberately exaggerated for comic or grotesque effect.

Ridicule – description intended to cause contemptuous laughter.

Irony – The contrast between what is stated explicitly and what is actually meant.

Caricature (burlesque)—A representation in which the subject’s distinctive features are deliberately exaggerated for comic or grotesque effect.

Hyperbole—A figure of speech using deliberate exaggeration or overstatement. Hyperbole can be used for either comic or serious effect; Hyperbole often produces irony at the same time.

Sarcasm — From the Greek meaning, "to tear flesh," sarcasm involves bitter, caustic language that is meant to hurt of ridicule someone or something. It may use irony as a device, but not all ironic statements are sarcastic.

Hyperbole—A figure of speech using deliberate exaggeration or overstatement. Hyperbole can be used for either comic or serious effect; Hyperbole often produces irony at the same time.

Sarcasm — From the Greek meaning, "to tear flesh," sarcasm involves bitter, caustic language that is meant to hurt of ridicule someone or something. It may use irony as a device, but not all ironic statements are sarcastic.

Wit — In modern usage, wit is intellectually amusing language that surprises and delights. A witty statement is humorous, while suggesting the speaker's verbal power in creating ingenious and perceptive remarks. Wit usually uses terse language that makes a pointed statement.

Innuendo – An indirect intimation about a person or thing, especially of a disparaging or derogatory nature

Wit — In modern usage, wit is intellectually amusing language that surprises and delights. A witty statement is humorous, while suggesting the speaker's verbal power in creating ingenious and perceptive remarks. Wit usually uses terse language that makes a pointed statement.

Innuendo – An indirect intimation about a person or thing, especially of a disparaging or derogatory nature

Understatement -- The ironic minimizing of fact, understatement presents something as less significant than it is. The effect can frequently be humorous and emphatic.

Understatement -- The ironic minimizing of fact, understatement presents something as less significant than it is. The effect can frequently be humorous and emphatic.