Vijayanagara Empire - Wikipedia, The Free Encyclopedia
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Vijayanagara Empire
K ingdom of Bisnegar
←
←
←
←
1336–1646 ↓
Extent of Vijayanagara Empire, 1446, 1520 CE
Capital Vijayanagara
Languages Kannada, Telugu
Religion Hindu
Government Monarchy
King
- 1336–1356 Harihara Raya I
- 1642–1646 Sriranga III
History
- Established 1336
- Earliest records 1343
- Disestablished 1646
Preceded by Succeeded by
Hoysala
Empire
Kakatiyadynasty
Pandyan
Empire
Reddy
Kingdom of
Mysore
Keladi Nayaka
Nayaks of
Tanjore
Nayaks of
Madurai
Vijayanagara EmpireFrom Wiki pedia, the free encyclopedia
The Vijayanagara Empire (also called Karnata
Empire), r eferred to as the Kingdom of Bisnegar by the
Portuguese, was an empir e based in South India, in the
Deccan Plateau region. It was established in 1336 by
Harihara I and his brother Bukka Raya I of Sangama
Dynasty.[1][2][3] The empire rose to prominence as a
culmination of attempts by the southern powers to ward
off Islamic invasions by the end of the 13th century. It
lasted until 1646 although its power declined after a
major military defeat in 1565 by the Deccan sultanates.
The empire is named after its capital city of
Vijayanagara, whose ruins surround present day Hampi,
now a World Heritage Site in Karnataka, India.[4] The
writings of medieval European travelers such asDomingo Paes, Fernão Nunes and Niccolò Da Conti, and
the literature in local languages provide crucial
information about its history. Archaeological excavations
at Vijayanagara have revealed the empire's power and
wealth.
The empire's legacy includes many monuments spread
over South India, the best known of which is the group at
Hampi. The previous temple building traditions in South
India came together in the Vijayanagara Architecturestyle. The mingling of all faiths and vernaculars inspired
architectural innovation of Hindu tem ple construction,
first in the Deccan and later in the Dravidian idioms
using the local granite. Efficient administration and
vigorous overseas trade brought new technologies such
as water management systems for irrigation. The
empire's patronage enabled fine arts and literature to
reach new heights in Kannada, Telugu, Tamil and
Sanskrit, while Carnatic music evolved into its current
form. The Vijayanagara Empire created an epoch in
South Indian history that transcended regionalism by
promoting Hinduism as a unifying factor.
Contents
1 Alternative name
2 History3 Governance
4 Economy
5 Culture
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dynasty Nayakas of
Chitradurga
Bijapur
Sultanate
Qutb Shahi
dynasty
Nayaks of
Gingee
Vijayanagara Empire
Sangama dynasty
Harihara Raya I 1336–1356
Bukka Raya I 1356–1377
Harihara Raya II 1377–1404
Virupaksha Raya 1404–1405
Bukka Raya II 1405–1406Deva Raya I 1406–1422
Ramachandra Raya 1422
Vira Vijaya Bukka Raya 1422–1424
Deva Raya II 1424–1446
Mallikarjuna Raya 1446–1465
Virupaksha Raya II 1465–1485
Praudha Raya 1485
Saluva dynastySaluva Narasimha Deva Raya 1485–1491
Thimma Bhupala 1491
Narasimha Raya II 1491–1505
Tuluva dynasty
Tuluva Narasa Nayaka 1491–1503
Vira Narasimha Raya 1503–1509
Krishna Deva Raya 1509–1529
Achyuta Deva Raya 1529–1542Venkata I 1542
Sadasiva Raya 1542–1570
Aravidu dynasty
Aliya Rama Raya 1542–1565
Tirumala Deva Raya 1565–1572
Sriranga I 1572–1586
Venkata II 1586–1614
Sriranga II 1614
Rama Deva Raya 1617–1632
Venkata III 1632–1642
Sriranga III 1642–1646
Map of South India in 15thcentury
5.1 Social life
5.2 Religion
5.3 Literature
5.4 Architecture
5.5 Language
6 See also
7 Notes
8 References
9 Further reading
10 External links
Alternative name
Karnata Empire ( Karnata Rajya) was another name for the
Vijayanagara Empire and it has been used in some
inscriptions.[5][6] and literary works of the Vijayanagara times
including the Sanskrit work Jambavati Kalyanam by King
Krishnadevaraya and Telugu work Vasu Charitamu.[7]
History
Differing theories have been proposed regarding
the Vijayanagara empire's
origins. Many historians
propose Harihara I and
Bukka, the founders of
the empire, were
Kannadigas and
commanders in the army
of the Hoysala Empire
stationed in theTungabhadra region to
ward off Muslim
invasions from the Northern India.[8][9][10][11] Others claim
that they were Telugu people first associated with the
Kakatiya Kingdom who took control of the northern parts of
the Hoysala Empire during its decline.[12] Irrespective of their
origin, historians agree the founders were supported and
inspired by Vidyaranya, a saint at the Sringeri monastery to
fight the Muslim invasion of South India.[13][14]
Writings byforeign travelers during the late medieval era combined with
recent excavations in the Vijayanagara principality have
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Virupaksha Temple, Hampi
uncovered much-needed information about the empire's
history, fortifications, scientific developments and
architectural innovations.[15][16]
Before the early 14th-century rise of the Vijayanagara Empire, the Hindu states of the Deccan, the
Yadava Empire of Devagiri, the Kakatiya dynasty of Warangal, the Pandyan Empire of Madurai, and the
tiny kingdom of Kampili had been repeatedly invaded by Muslims from the north, and by 1336 they had
all been defeated by Alla-ud-din Khilji and Muhammad bin Tughluq, the Sultans of Delhi. The HoysalaEmpire was the sole remaining Hindu state in the path of the Muslim invasion. [17] After the death of
Hoysala king Veera Ballala III during a battle against the Sultan of Madurai in 1343, the Hoysala
Empire merged with the growing Vijayanagara empire.
In the first two decades after the founding of the empire, Harihara I
gained control over most of the area south of the Tungabhadra river
and earned the title of Purvapaschima Samudradhishavara ("master
of the eastern and western seas"). By 1374 Bukka Raya I, successor
to Harihara I, had defeated the chiefdom of Arcot, the Reddys of
Kondavidu, the Sultan of Madurai and gained control over Goa inthe west and the Tungabhadra-Krishna River doab in the
north.[18][19] The original capital was in the principality of Anegondi
on the northern banks of the Tungabhadra River in today's
Karnataka. It was later moved to nearby Vijayanagara on the river's
southern banks during the reign of Bukka Raya I.
With the Vijayanagara Kingdom now imperial in stature, Harihara II, the second son of Bukka Raya I,
further consolidated the kingdom beyond the Krishna River and brought the whole of South India under
the Vijayanagara umbrella.[20] The next ruler, Deva Raya I, emerged successful against the Gajapatis of
Odisha and undertook important works of fortification and irrigation.[21] Italian traveler Niccolo de
Conti wrote of him as the most powerful ruler of India.[22] Deva Raya II (called Gajabetekara)[23]
succeeded to the throne in 1424 and was possibly the most capable of the Sangama dynasty rulers. [24] He
quelled rebelling feudal lords as well as the Zamorin of Calicut and Quilon in the south. He invaded the
island of Lanka and became overlord of the kings of Burma at Pegu and Tanasserim. [25][26][27] The
empire declined in the late 15th century until the serious attempts by commander Saluva Narasimha
Deva Raya in 1485 and by general Tuluva Narasa Nayaka in 1491 to reconsolidate the empire.
After nearly two decades of conflict with rebellious chieftains, the empire eventually came under the
rule of Krishna Deva Raya, the son of Tuluva Narasa Nayaka.[28] In the following decades the
Vijayanagara empire dominated all of Southern India and fought off invasions from the five established
Deccan Sultanates.[29][30] The empire reached its peak during the rule of Krishna Deva Raya when
Vijayanagara armies were consistently victorious.[31] The empire annexed areas formerly under the
Sultanates in the northern Deccan and the territories in the eastern Deccan, including Kalinga, while
simultaneously maintaining control over all its subordinates in the south.[32] Many important monuments
were either completed or commissioned during the time of Krishna Deva Raya.[33]
Krishna Deva Raya was followed by his younger half-brother Achyuta Deva Raya in 1529. When
Achyuta Deva Raya died in 1542, Sadashiva Raya, the teenage nephew of Achyuta Raya was appointed
king though real power was wielded by Rama Raya, Krishna Deva Raya's son-in-law. When Sadashiva
was old enough to claim absolute power, Aliya Rama Raya had him imprisoned and became the de facto
ruler.[34] Eager to take advantage of the disunity among the Sultanates of Bijapur, Ahamednagar, Berar,
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Natural fortress at Vijayanagara
Golkonda, and Bidar, Rama Raya involved himself in the political affairs of the powers across the
Krishna river to the north.[35] His ploy of supporting militarily one Sultanate against another, often
changing alliances, brought rich rewards for a while. However, by 1563, exhausted with his intrigues,
the bitter rivals from the north formed an alliance. They marched against Rama Raya and clashed with
the Vijayanagara's forces in January 1565.[36]
The capture and killing of Aliya Rama Raya in the famous Battle of Talikota, after a seemingly easy
victory for the Vijayanagara armies, created havoc and confusion in the Vijayanagara ranks, which werethen completely routed. The Sultanates' army later plundered Hampi and reduced it to the ruinous state
in which it remains; it was never re-occupied. Tirumala Deva Raya, Rama Raya's younger brother who
was the sole surviving commander, left Vijayanagara for Penukonda with vast amounts of treasure on
the back of 1500 elephants.[37]
The empire went into a slow decline regionally, although trade with the Portuguese continued, and the
British were given a land grant for the establishment of Madras.[6][38] Tirumala Deva Raya was
succeeded by his son Sriranga I later followed by Venkata II who was the last king of Vijayanagara
empire, made his capital Chandragiri and Vellore, repulsed the invasion of the Deccan Sultanates and
saved Penukonda from being captured.[39]
His successor Rama Deva Raya took power and ruled until 1632, after whose death Venkata III became
king and ruled for about ten years. The empire was finally conquered by the Sultanates of Bijapur and
Golkonda.[39] The largest feudatories of the Vijayanagar empire – the Mysore Kingdom, Keladi Nayaka,
Nayaks of Madurai, Nayaks of Tanjore, Nayakas of Chitradurga and Nayak Kingdom of Gingee
declared independence and went on to have a significant impact on the history of South India in the
coming centuries. These Nayaka kingdoms lasted into the 18th century while the Mysore Kingdom
remained a princely state until Indian Independence in 1947 although they came under the British Raj in
1799 after the death of Tipu Sultan.[40]
Governance
The rulers of the Vijayanagara empire maintained the well-
functioning administrative methods developed by their predecessors,
the Hoysala, Kakatiya and Pandya kingdoms, to govern their
territories and made changes only where necessary.[41] The King
was the ultimate authority, assisted by a cabinet of ministers
( Pradhana) headed by the prime minister ( Mahapradhana). Other important titles recorded were the chief secretary ( Karyakartha or
Rayaswami) and the imperial officers ( Adhikari). All high ranking
ministers and officers were required to have military training.[42] A
secretariat near the king's palace employed scribes and officers to
maintain records made official by using a wax seal imprinted with the ring of the king. [43] At the lower
administrative levels, wealthy feudal landlords (Goudas) supervised accountants ( Karanikas or Karnam)
and guards ( Kavalu). The palace administration was divided into 72 departments ( Niyogas), each having
several female attendants chosen for their youth and beauty (some imported or captured in victorious
battles) who were trained to handle minor administrative matters and to serve men of nobility ascourtesans or concubines.[44]
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Royal Insignia: boar, sun, moon
and dagger
Kannada inscription dated
1509 A.D., of King
Krishnadeva Raya at the
Virupaksha temple in Hampi
describes his coronation and
the construction of the large
open mantapa
The empire was divided into five
main provinces ( Rajya), each under
a commander ( Dandanayaka or
Dandanatha) and headed by a
governor, often from the royal
family, who used the native
language for administrative
purposes.[45]
A Rajya was dividedinto regions (Vishaya Vente or
Kottam), and further divided into
counties (Sime or Nadu) themselves
subdivided into municipalities
( Kampana or Sthala). Hereditary families ruled their respective
territories and paid tribute to the empire while some areas, such as Keladi
and Madurai, came under the direct supervision of a commander.
On the battlefields, the king's commanders led the troops. The empire's
war strategy rarely involved massive invasions; more often it employedsmall scale methods such as attacking and destroying individual forts.
The empire was among the first in India to use long range artillery
commonly manned by foreign gunners. (Gunners from present day
Turkmenistan were considered the best).[46] Army troops were of two
types: The king's personal army directly recruited by the empire and the
feudal army under each feudatory. King Krishnadevaraya's personal army consisted of 100,000 infantry,
20,000 cavalrymen and over 900 elephants. This number was only a part of the army numbering over 1.1
million soldiers, a figure that varied as an army of two million has also been recorded along with the
existence of a navy as evidenced by the use of the term Navigadaprabhu (commander of the navy).
[47]
The army recruited from all classes of society (supported by the collection of additional feudal tributes
from feudatory rulers), and consisted of archers and musketeers wearing quilted tunics, shieldmen with
swords and poignards in their girdles, and soldiers carrying shields so larges that no armour was
necessary. The horses and elephants were fully armoured and the elephants had knives fastened to their
tusks to do maximum damage in battle.[48]
The capital city was completely dependent on the water supply systems constructed to channel and store
water, and ensure a consistent supply throughout the year. The remains of these hydraulic systems have
given historians a picture of the prevailing surface water distribution methods in use at that time in South
India's semiarid regions.[49] Contemporary records and notes of foreign travelers describe how hugetanks were constructed by labourers.[50] Excavations have uncovered the remains of a well-connected
water distribution system existing solely within the royal enclosure and the large temple complexes
(suggesting it was for the exclusive use of royalty, and for special ceremonies) with sophisticated
channels using gravity and siphons to transport water through pipelines.[51] The only structures
resembling public waterworks are the remains of large water tanks that collected the seasonal monsoon
water and then dried up in summer except for the few fed by springs. In the fertile agricultural areas near
the Tungabhadra River, canals were dug to guide the river water into irrigation tanks. These canals had
sluices that were opened and closed to control the water flow. In other areas the administration
encouraged the digging of wells monitored by administrative authorities. Large tanks in the capital citywere constructed with royal patronage while smaller tanks were funded by wealthy individuals to gain
social and religious merit.
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Ancient market place and
plantation at Hampi
Economy
The empire's economy was largely dependent on agriculture.
Sorghum ( jowar ), cotton and pulse legumes grew in semi arid
regions, while sugarcane, rice and wheat thrived in rainy areas.
Betel leaves, areca (for chewing), and coconut were the principal
cash crops, and large scale cotton production supplied the weaving
centers of the empire's vibrant textile industry. Spices such asturmeric, pepper, cardamom and ginger grew in the remote Malnad
hill region and were transported to the city for trade. The empire's
capital city was a thriving business centre that included a
burgeoning market in large quantities of precious gems and gold.[52]
Prolific temple-building provided employment to thousands of
masons, sculptors, and other skilled artisans.
Land ownership was important. Most of the growers were tenant farmers and were given the right of part
ownership of the land over time. Tax policies encouraging needed produce made distinctions between
land use to determine tax levies. For example, the daily market availability of rose petals was important
for perfumers, so cultivation of roses received a lower tax assessment.[53] Salt production and the
manufacture of salt pans were controlled by similar means. The making of ghee (clarified butter), which
was sold as an oil for human consumption and as a fuel for lighting lamps, was profitable. [54] Exports to
China intensified and included cotton, spices, jewels, semi-precious stones, ivory, rhino horn, ebony,
amber, coral, and aromatic products such as perfumes. Large vessels from China made frequent visits,
some captained by the Chinese Admiral Cheng Ho, and brought Chinese products to the empire's 300
ports, large and small, on the Arabian Sea and the Bay of Bengal. The ports of Mangalore, Honavar,
Bhatkal, Barkur, Cochin, Cannanore, Machilipatnam and Dharmadam were the most important.[55]
When merchant ships docked, the merchandise was taken into official custody and taxes levied on all
items sold. The security of the merchandise was guaranteed by the administration officials. Traders of
many nationalities (Arabs, Persians, Guzerates, Khorassanians) settled in Calicut, drawn by the thriving
trade business.[55] Ship building prospered and keeled ships of 1000–1200 bahares (burden) were built
without decks by sewing the entire hull with ropes rather than fastening them with nails. Ships sailed to
the Red Sea ports of Aden and Mecca with Vijayanagara goods sold as far away as Venice. The empire's
principal exports were pepper, ginger, cinnamon, cardamom, myrobalan, tamarind timber, anafistula,
precious and semi-precious stones, pearls, musk, ambergris, rhubarb, aloe, cotton cloth and porcelain.[55]
Cotton yarn was shipped to Burma and indigo to Persia. Chief imports from Palestine were copper,quicksilver (mercury), vermilion, coral, saffron, coloured velvets, rose water, knives, coloured camlets,
gold and silver. Persian horses were imported to Cannanore before a two week land trip to the capital.
Silk arrived from China and sugar from Bengal.
East coast trade hummed, with goods arriving from Golkonda where rice, millet, pulse and tobacco were
grown on a large scale. Dye crops of indigo and chay root were produced for the weaving industry. A
mineral rich region, Machilipatnam was the gateway for high quality iron and steel exports. Diamond
mining was active in the Kollur region.[56] The cotton weaving industry produced two types of cottons,
plain calico and muslin (brown, bleached or dyed). Cloth printed with coloured patterns crafted by
native techniques were exported to Java and the Far East. Golkonda specialised in plain cotton andPulicat in printed. The main imports on the east coast were non-ferrous metals, camphor, porcelain, silk
and luxury goods.[57]
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Nāga (snake) stone worship at
Hampi
Horizontal friezes in relief
on the outer wall enclosure
of Hazara Rama temple,
depicting life in the kingdom
Culture
Social life
Most information on the social life
in Vijayanagara empire comes from
the writings of foreign visitors and
evidence that research teams in theVijayanagara area have uncovered.
The Hindu caste system was
prevalent and rigidly followed, with
each caste represented by a local
body of elders who represented the
community. These elders set the
rules and regulations that were
implemented with the help of royal decrees. Untouchability was part of
the caste system and these communities were represented by leaders
( Kaivadadavaru). The Muslim communities were represented by their own group in coastal
Karnataka.[58] The caste system did not, however, prevent distinguished persons from all castes from
being promoted to high ranking cadre in the army and administration. In civil life, by virtue of the caste
system, Brahmins enjoyed a high level of respect. With the exception of a few who took to military
careers, most Brahmins concentrated on religious and literary matters. Their separation from material
wealth and power made them ideal arbiters in local judicial matters, and their presence in every town
and village was a calculated investment made by the nobility and aristocracy to maintain order. [59]
However, the popularity of low-caste scholars (such as Molla and Kanakadasa) and their works
(including those of Vemana and Sarvajna) is an indication of the degree of social fluidity in the society.
The practice of Sati was common, though voluntary, and mostly practiced among the upper classes.
Over fifty inscriptions attesting to this have been discovered in the Vijayanagara principality alone.
These inscriptions are called Satikal (Sati stone) or Sati-virakal (Sati hero stone). Satikals
commemorated the death of a woman by entering into fire after the death of her husband while Sati-
virakals were made for a woman who performed Sati after her husband's heroic death. Either way, the
woman was raised to the level of a demi-goddess and proclaimed by the sculpture of a Sun and crescent
moon on the stone.[60]
The socio-religious movements of the previous centuries, such as Lingayatism, provided momentum for
flexible social norms to which women were expected to abide. By this time South Indian women hadcrossed most barriers and were actively involved in matters hitherto considered the monopoly of men,
such as administration, business and trade, and involvement in the fine arts.[61] Tirumalamba Devi who
wrote Varadambika Parinayam and Gangadevi who wrote Madhuravijayam were among the notable
women poets of the era.[18] Early Telugu women poets like Tallapaka Timmakka and Atukuri Molla
became popular during this period. The court of the Nayaks of Tanjore is known to have patronised
several women poets. The Devadasi system existed, as well as legalised prostitution relegated to a few
streets in each city.[62] The popularity of harems amongst men of the royalty is well known from records.
Well-to-do men wore the Pethaor Kulavi, a tall turban made of silk and decorated with gold. As in mostIndian societies, jewellery was used by men and women and records describe the use of anklets,
bracelets, finger-rings, necklaces and ear rings of various types. During celebrations, men and women
adorned themselves with flower garlands and used perfumes made of rose water, civet musk, musk or
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"Clothing of
Bisnagar(Vijayanagar)," a
Dutch engraving by
Cornelius Hazart
Lakshmi Narasimha (Avatar
of Vishnu) at Hampi
sandalwood.[63] In stark contrast to the commoners whose lives were modest, the lives of the empire's
kings and queens were full of ceremonial pomp in the court. Queens and princesses had numerous
attendants who were lavishly dressed and adorned with fine jewellery, their daily duties being light.[64]
Physical exercises were popular with men and wrestling was an
important male preoccupation for sport and entertainment. Even women
wrestlers are mentioned in records.[58] Gymnasiums have been
discovered inside royal quarters and records speak of regular physical
training for commanders and their armies during peace time.[65] Royal
palaces and market places had special arenas where royalty and common
people alike amused themselves by watching matches such as cock
fights, ram fights and wrestling between women.[65] Excavations within
the Vijayanagara city limits have revealed the existence of various types
of community-based activities in the form of engravings on boulders,
rock platforms and temple floors, implying these were places of casual
social interaction. Some of these games are in use today and others are
et to be identified.[66]
Religion
The Vijayanagara kings were tolerant of all religions and sects, as
writings by foreign visitors show.[67] The kings used titles such as
Gobrahamana Pratipalanacharya (lit , "protector of cows and
Brahmins") and Hindurayasuratrana (lit , "upholder of Hindu faith") that
testified to their intention of protecting Hinduism and yet were at the
same time staunchly Islamicate in their court ceremonials and dress, as
Philip Wagoner points out in his 1996 article 'Sultan Among Hindu
Kings' published in the Journal of Asian Studies. The Empire's founders,
Harihara I and Bukka Raya I, were devout Shaivas (worshippers of
Shiva), but made grants to the Vaishnava order of Sringeri with
Vidyaranya as their patron saint, and designated Varaha (the boar, an
Avatar of Vishnu) as their emblem.[68] It is also important to note here
that over one-fourth of the archaeological dig found a "Islamic Quarter"
not far from the "Royal Quarter." Nobles from Central Asia's Timurid
kingdoms also came down to Vijayanagara. The later Saluva and Tuluva
kings were Vaishnava by faith, but worshipped at the feet of LordVirupaksha (Shiva) at Hampi as well as Lord Venkateshwara (Vishnu) at
Tirupati. A Sanskrit work, Jambavati Kalyanam by King
Krishnadevaraya, called Lord Virupaksha Karnata Rajya Raksha Mani
("protective jewel of Karnata Empire").[69] The kings patronised the saints of the dvaita order
(philosophy of dualism) of Madhvacharya at Udupi.[70]
The Bhakti (devotional) movement was active during this time, and involved well known Haridasas
(devotee saints) of that time. Like the Virashaiva movement of the 12th century, this movement
presented another strong current of devotion, pervading the lives of millions. The haridasas represented
two groups, the Vyasakuta and Dasakuta, the former being required to be proficient in the Vedas,
Upanishads and other Darshanas, while the Dasakuta merely conveyed the message of Madhvacharya
through the Kannada language to the people in the form of devotional songs ( Devaranamas and
Kirthanas). The philosophy of Madhvacharya was spread by eminent disciples such as Naraharitirtha,
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Ornate pillars, Virupaksha
temple Hampi
Wall panel relief in HazareRama Temple at Hampi
Jayatirtha, Sripadaraya, Vyasatirtha, Vadirajatirtha and others.[71] Vyasatirtha, the guru (teacher) of
Vadirajatirtha, Purandaradasa (Father of Carnatic music[72][73]) and Kanakadasa[74] earned the devotion
of King Krishnadevaraya.[75][76][77] The king considered the saint his Kuladevata (family deity) and
honoured him in his writings.[78] During this time, another great composer of early carnatic music,
Annamacharya composed hundreds of Kirthanas in Telugu at Tirupati in present day Andhra
Pradesh.[79]
The defeat of the Jain Western Ganga Dynasty by the Cholas in early 11th century and the rising
numbers of followers of Vaishnava Hinduism and Virashaivism in the 12th century was mirrored by a
decreased interest in Jainism.[80] Two notable locations of Jain worship in the Vijayanagara territory
were Shravanabelagola and Kambadahalli.
Islamic contact with South India began as early as the 7th century, a
result of trade between the Southern kingdoms and Arab lands. Jumma
Masjids existed in the Rashtrakuta empire by the 10th century[81] and
many mosques flourished on the Malabar coast by the early 14th
century.[82] Muslim settlers married local women; their children wereknown as Mappillas ( Moplahs) and were actively involved in horse
trading and manning shipping fleets. The interactions between the
Vijayanagara empire and the Bahamani Sultanates to the north increased
the presence of Muslims in the south. The introduction of Christianity
began as early as the 8th century as shown by the finding of copper
plates inscribed with land grants to Malabar Christians. Christian
travelers wrote of the scarcity of Christians in South India in the Middle
Ages, promoting its attractiveness to missionaries.[83] The arrival of the
Portuguese in the 15th century and their connections through trade withthe empire, the propagation of the faith by Saint Xavier (1545) and later
the presence of Dutch settlements fostered the growth of Christianity in
the south.
Literature
During the rule of the Vijayanagara Empire, poets, scholars and
philosophers wrote primarily in Kannada, Telugu and Sanskrit, and also
in other regional languages such as Tamil and covered such subjects as
religion, biography, Prabandha (fiction), music, grammar, poetry,medicine and mathematics. The administrative and court languages of
the Empire were Kannada and Telugu—the latter was the court language
and gained even more cultural prominence during the reign of the last Vijayanagara kings.[84][85][86]
Telugu was a popular literary medium, reaching its peak under the patronage of Krishnadevaraya.[85]
Most Sanskrit works were commentaries either on the Vedas or on the Ramayana and Mahabharata
epics, written by well known figures such as Sayana and Vidyaranya that extolled the superiority of the
Advaita philosophy over other rival Hindu philosophies.[87] Other writers were famous Dvaita saints of
the Udupi order such as Jayatirtha (earning the title Tikacharya for his polemicial writings), Vyasatirthawho wrote rebuttals to the Advaita philosophy and of the conclusions of earlier logicians, and
Vadirajatirtha and Sripadaraya both of whom criticised the beliefs of Adi Sankara.[88] Apart from these
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saints, noted Sanskrit scholars adorned the courts of the Vijayanagara kings and their feudatory
chiefdoms. Many kings of the dynasty were themselves litterateurs and authored classics such as King
Krishnadevaraya's Jambavati Kalyana, a poetic and dramatically skillful work.[7]
The Kannada poets and scholars of the empire produced important writings supporting the Vaishnava
Bhakti movement heralded by the Haridasas (devotees of Vishnu), Brahminical and Virashaiva
(Lingayatism) literature. The Haridasa poets celebrated their devotion through songs called
Devaranama (lyrical poems) in the native meters of Sangatya (quatrain), Suladi (beat based), Ugabhoga(melody based) and Mundige (cryptic).[89] Their inspirations were the teachings of Madhvacharya and
Vyasatirtha. Purandaradasa and Kanakadasa are considered the foremost among many Dasas (devotees)
by virtue of their immense contribution.[90] Kumara Vyasa, the most notable of Brahmin scholars wrote
Gadugina Bharata, a translation of the epic Mahabharata. This work marks a transition of Kannada
literature from old Kannada to modern Kannada.[91] Chamarasa was a famous Virashaiva scholar and
poet who had many debates with Vaishnava scholars in the court of Devaraya II. His Prabhulinga Lile,
later translated into Telugu and Tamil, was a eulogy of Saint Allama Prabhu (the saint was considered an
incarnation of Lord Ganapathi while Parvati took the form of a princess of Banavasi).[92]
At this peak of Telugu literature, the most famous writing in the Prabandha style was Manucharitamu.
King Krishnadevaraya was an accomplished Telugu scholar and wrote the celebrated
muktamalyada.[93] In his court were the eight famous scholars regarded as the pillars (Ashtadiggajas)
of the literary assembly. The most famous among them were Allasani Peddana honoured with the title
ndhrakavitapitamaha (father of Telugu poetry) and Tenali Ramakrishna, Krishnadevaraya's court jester
who authored several acclaimed works.[94] The other six poets were Nandi Thimmana (Mukku
Timmana), Ayyalaraju Ramabhadra, Madayyagari Mallana, Bhattu Murthi (Ramaraja Bhushana),
Pingali Surana, and Dhurjati. This was the age of Srinatha, the greatest of all Telugu poets in legend,
who wrote books like Marutratcharitamu and Salivahana-sapta-sati. He was patronised by King
Devaraya II and his stature was equal to the most important ministers in the court. [95]
Though much of the Tamil literature from this period came from Tamil speaking regions ruled by the
feudatory Pandya who gave particular attention on the cultivation of Tamil literature, some poets were
patronised by the Vijayanagara kings. Svarupananda Desikar wrote an anthology of 2824 verses,
Sivaprakasap-perundirattu, on the Advaita philosophy. His pupil the ascetic, Tattuvarayar, wrote a
shorter anthology, Kurundirattu, that contained about half the number of verses. Krishnadevaraya
patronised the Tamil Vaishnava poet Haridasa whose Irusamaya Vilakkam was an exposition of the two
Hindu systems, Vaishnava and Shaiva, with a preference for the former.[96]
Notable among secular writings on music and medicine were Vidyaranya's Sangitsara, Praudha Raya's
Ratiratnapradipika, Sayana's Ayurveda Sudhanidhi and Lakshmana Pandita's Vaidyarajavallabham.[97]
The Kerala school of astronomy and mathematics flourished during this period under such well known
scholars as Madhava (c. 1340-1425) who made important contributions to Trigonometery and Calculus,
and Nilakhanta (c. 1444-1545) who postulated on the orbitals of planets.[98]
Architecture
Vijayanagara architecture is a vibrant combination of the Chalukyan, Hoysalan, Pandyan and Cholan
styles, idioms that prospered in previous centuries.[99][100] Its legacy of sculpture, architecture and
painting influenced the development of the arts long after the empire came to an end. Its stylistic
hallmark is the ornate pillared Kalyanamantapa (marriage hall), Vasanthamantapa (open pillared halls)
and the Rayagopura (tower). Artisans used the locally available hard granite because of its durability
http://en.wikipedia.org/wiki/Tenali_Ramakrishnahttp://en.wikipedia.org/wiki/Purandaradasahttp://en.wikipedia.org/wiki/Kerala_school_of_astronomy_and_mathematicshttp://en.wikipedia.org/wiki/Kannada_literature_in_Vijayanagara_empirehttp://en.wikipedia.org/wiki/Tamil_languagehttp://en.wikipedia.org/wiki/Madayyagari_Mallanahttp://en.wikipedia.org/wiki/Kanakadasahttp://en.wikipedia.org/wiki/Vyasatirthahttp://en.wikipedia.org/wiki/Nandi_Thimmanahttp://en.wikipedia.org/wiki/Pandyan_dynastyhttp://en.wikipedia.org/wiki/Madhava_of_Sangamagramahttp://en.wikipedia.org/wiki/Srinathahttp://en.wikipedia.org/wiki/Svarupananda_Desikarhttp://en.wikipedia.org/wiki/Ayyalaraju_Ramabhadruduhttp://en.wikipedia.org/wiki/Kumara_Vyasahttp://en.wikipedia.org/wiki/Telugu_peoplehttp://en.wikipedia.org/wiki/Columnhttp://en.wikipedia.org/wiki/Ramarajabhushanuduhttp://en.wikipedia.org/wiki/Vidyaranyahttp://en.wikipedia.org/wiki/Chalukya_dynastyhttp://en.wikipedia.org/wiki/Bhaktihttp://en.wikipedia.org/wiki/Brahminhttp://en.wikipedia.org/wiki/Haridasahttp://en.wikipedia.org/wiki/Pingali_Suranahttp://en.wikipedia.org/wiki/Sayanahttp://en.wikipedia.org/wiki/Chola_dynastyhttp://en.wikipedia.org/wiki/Lingayatismhttp://en.wikipedia.org/wiki/Haridasahttp://en.wikipedia.org/wiki/Allasani_Peddanahttp://en.wikipedia.org/wiki/Ashtadiggajashttp://en.wikipedia.org/wiki/Dhurjatihttp://en.wikipedia.org/wiki/Allama_Prabhuhttp://en.wikipedia.org/wiki/Chamarasahttp://en.wikipedia.org/wiki/Tattuvarayarhttp://en.wikipedia.org/wiki/Ganapathihttp://en.wikipedia.org/wiki/Nilakantha_Somayajihttp://en.wikipedia.org/wiki/Parvatihttp://en.wikipedia.org/wiki/Hoysala_Empirehttp://en.wikipedia.org/wiki/Lakshmana_Panditahttp://en.wikipedia.org/wiki/Praudha_Raya
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Yali pillars in
Aghoreshwara Temple at
Ikkeri in Shimoga
District
Stone temple car in Vitthala
Temple at Hampi
A view from inside the
Hazara Rama temple
complex at Hampi
Balustrade entrance to ornate
open mantapa at Vittala
temple, Hampi
since the kingdom was under constant threat of invasion. While the empire's monuments are spread over
the whole of Southern India, nothing surpasses the vast open air theatre of monuments at its capital at
Vijayanagara, a UNESCO World Heritage Site.[101]
In the 14th century the kings continued to build vesara or Deccan-style monuments but later
incorporated Dravida-style gopurams to
meet their ritualistic needs. The Prasanna
Virupaksha temple (underground temple) of Bukka and the Hazare Rama temple of Deva
Raya are examples of Deccan
architecture.[102] The varied and intricate
ornamentation of the pillars is a mark of
their work.[103] At Hampi, though the
Vitthala temple is the best example of their
pillared Kalyanamantapa style, the Hazara
Ramaswamy temple is a modest but
perfectly finished example.
[104]
A visibleaspect of their style is their return to the
simplistic and serene art developed by the
Chalukya dynasty.[105] A grand specimen of
Vijayanagara art, the Vitthala temple, took
several decades to complete during the reign
of the Tuluva kings.[106]
Another element of the Vijayanagara style is the carving and
consecration of large monoliths such as the Sasivekalu (mustard)
Ganesha and Kadalekalu (ground nut) Ganesha at Hampi, theGommateshvara (Bahubali) monoliths in Karkala and Venur, and the
Nandi bull in Lepakshi. The Vijayanagara temples of Kolar, Kanakagiri,
Shringeri and other towns of Karnataka; the temples of Tadpatri,
Lepakshi, Ahobilam, Tirumala Venkateswara Temple and Srikalahasti in
Andhra Pradesh; and the temples of Vellore, Kumbakonam, Kanchi and
Srirangam in Tamil Nadu are examples of this style. Vijayanagara art
includes wall-paintings such as the Dashavatara and Girijakalyana
(marriage of Parvati, Shiva's consort) in the Virupaksha Temple at
Hampi, the Shivapurana murals (tales of Shiva) at the Virabhadra temple
at Lepakshi, and those at the Kamaakshi and Varadaraja temples at
Kanchi.[107] This mingling of the South Indian styles resulted in a
richness not seen in earlier centuries, a focus on reliefs in addition to
sculpture that surpasses that previously in India.[108]
An aspect of Vijayanagara architecture that shows the cosmopolitanism
of the great city is the presence of many secular structures bearing
Islamic features. While political history concentrates on the ongoing
conflict between the Vijayanagara empire and the Deccan Sultanates, the architectural record reflects a
more creative interaction. There are many arches, domes and vaults that show these influences. Theconcentration of structures like pavilions, stables and towers suggests they were for use by royalty.[109]
The decorative details of these structures may have been absorbed into Vijayanagara architecture during
the early 15th century, coinciding with the rule of Deva Raya I and Deva Raya II. These kings are
known to have employed many Muslims in their army and court, some of whom may have been Muslim
http://en.wikipedia.org/wiki/Mughal_architecturehttp://en.wikipedia.org/wiki/Ganeshahttp://en.wikipedia.org/wiki/Dashavatarahttp://en.wikipedia.org/wiki/Tuluvahttp://en.wikipedia.org/wiki/Domehttp://en.wikipedia.org/wiki/Kumbakonamhttp://en.wikipedia.org/wiki/Hampihttp://en.wikipedia.org/wiki/Someshwara_Temple,_Kolarhttp://en.wikipedia.org/wiki/Archhttp://en.wikipedia.org/wiki/UNESCOhttp://en.wikipedia.org/wiki/Vesarahttp://en.wikipedia.org/wiki/Vault_(architecture)http://en.wikipedia.org/wiki/Virupaksha_Templehttp://en.wikipedia.org/wiki/Mustard_seedhttp://en.wikipedia.org/wiki/Monolithic_architecturehttp://en.wikipedia.org/wiki/World_Heritage_Sitehttp://en.wikipedia.org/wiki/Kanakagirihttp://en.wikipedia.org/wiki/Vijayanagarahttp://en.wikipedia.org/wiki/Stablehttp://en.wikipedia.org/wiki/Hampihttp://en.wikipedia.org/wiki/Towerhttp://en.wikipedia.org/wiki/Andhra_Pradeshhttp://en.wikipedia.org/wiki/Reliefhttp://en.wikipedia.org/wiki/Vellorehttp://en.wikipedia.org/wiki/Parvatihttp://en.wikipedia.org/wiki/File:Yali_pillars1_in_Aghoreshwara_Temple_in_Ikkeri.jpghttp://en.wikipedia.org/wiki/Tadpatrihttp://en.wikipedia.org/wiki/Mughal_architecturehttp://en.wikipedia.org/wiki/Ahobilamhttp://en.wikipedia.org/wiki/Gopuramhttp://en.wikipedia.org/wiki/Chhatrihttp://en.wikipedia.org/wiki/Bahubalihttp://en.wikipedia.org/wiki/Temple_carhttp://en.wikipedia.org/wiki/Nandi_(bull)http://en.wikipedia.org/wiki/Venurhttp://en.wikipedia.org/wiki/Lepakshihttp://en.wikipedia.org/wiki/File:Stone_Chariot_at_the_Vitthala_Temple_in_Hampi.jpghttp://en.wikipedia.org/wiki/Lepakshihttp://en.wikipedia.org/wiki/Peanuthttp://en.wikipedia.org/wiki/File:Hampi,_Hazararama_Temple_(6338545206).jpghttp://en.wikipedia.org/wiki/Karkalahttp://en.wikipedia.org/wiki/Tirumala_Venkateswara_Templehttp://en.wikipedia.org/wiki/Srirangamhttp://en.wikipedia.org/wiki/File:Yali_balustrade_at_side_entrance_to_main_mantapa_in_Vitthala_temple_complex_in_Hampi.JPGhttp://en.wikipedia.org/wiki/Shringerihttp://en.wikipedia.org/wiki/Kanchihttp://en.wikipedia.org/wiki/Lepakshihttp://en.wikipedia.org/wiki/Virabhadrahttp://en.wikipedia.org/wiki/Srikalahastihttp://en.wikipedia.org/wiki/Tamil_Naduhttp://en.wikipedia.org/wiki/Deva_Rayahttp://en.wikipedia.org/wiki/Shimoga_Districthttp://en.wikipedia.org/wiki/Bukka
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Poetic inscription in
Kannada by Vijayanagara
poet Manjaraja (1398 CE)
architects. This harmonious exchange of architectural ideas must have happened during rare periods of
peace between the Hindu and Muslim kingdoms.[110] The "Great Platform" ( Mahanavami dibba) has
relief carvings in which the figures seem to have the facial features of central Asian Turks who were
known to have been employed as royal attendants.[111]
Language
Kannada, Telugu and Tamil were used in their respective regions of theempire. Over 7000 inscriptions (Shilashasana) including 300 copper
plate inscriptions (Tamarashasana) have been recovered, almost half of
which are in Kannada, the remaining in Telugu, Tamil and
Sanskrit.[112][113] Bilingual inscriptions had lost favour by the 14th
century.[114] The empire minted coins at Hampi, Penugonda and Tirupati
with Nagari, Kannada and Telugu legends usually carrying the name of
the ruler.[115][116] Gold, silver and copper were used to issue coins called
Gadyana, Varaha, Pon, Pagoda, Pratapa, Pana, Kasu and Jital .[117] The
coins contained the images of various gods including Balakrishna (infantKrishna), Venkateshwara (the presiding deity of the temple at Tirupati),
goddesses such as Bhudevi and Sridevi, divine couples, animals such as
bulls and elephants and birds. The earliest coins feature Hanuman and
Garuda (divine eagle), the vehicle of Lord Vishnu. Kannada and Telugu
inscriptions have been deciphered and recorded by historians of the
Archaeological Survey of India.[118][119]
See also
Hampi
History of India
History of South India
Karnataka
Military of Vijayanagara
Political history of medieval Karnataka
Notes
1. ^ By James Mansel Longworth page 204
2. ^ edited by J C morris page 261
3. ^ By Om Gupta, page 428-429
4. ^ "Master Plan for Hampi Local Planning Area"
(http://www.bellary.nic.in/HMP/REPORT%20PDFs/CHAPTER-2.pdf).
5. ^ K.V.Ramesh. "Telugu Inscriptions from Vijayanagar Dynasty, vol16, Introduction"
(http://inscriptions.whatisindia.com/). Archaeological Survey of India. What Is India Publishers (P) Ltd.,
Saturday, December 30, 2006. Retrieved 2006-12-31.
6. ^ a b K.A. Nilakanta Sastry, History of South India, From Prehistoric times to fall of Vijayanagar, 1955,
OUP, (Reprinted 2002), p268
http://en.wikipedia.org/wiki/Mughal_architecturehttp://en.wikipedia.org/wiki/Archaeological_Survey_of_Indiahttp://en.wikipedia.org/wiki/Political_history_of_medieval_Karnatakahttp://en.wikipedia.org/wiki/Garudahttp://en.wikipedia.org/wiki/Venkateshwarahttp://en.wikipedia.org/wiki/Bhudevihttp://en.wikipedia.org/wiki/Hampihttp://inscriptions.whatisindia.com/http://en.wikipedia.org/wiki/Hanumanhttp://en.wikipedia.org/wiki/Karnatakahttp://en.wikipedia.org/wiki/Military_of_Vijayanagarahttp://en.wikipedia.org/wiki/History_of_South_Indiahttp://en.wikipedia.org/wiki/Mughal_architecturehttp://www.bellary.nic.in/HMP/REPORT%20PDFs/CHAPTER-2.pdfhttp://en.wikipedia.org/wiki/History_of_Indiahttp://en.wikipedia.org/wiki/File:Poetic_Kannada_inscription_of_Manjaraja_dated_1398_CE_at_Vindyagiri_hill_in_Shravanabelagola.jpghttp://en.wikipedia.org/wiki/Devanagari
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7. ^ a New Light on Hampi, Recent research in Vijayanagara, edited by John M. Fritz and George Michell,
MARG, 2001, p14
8. ^ Historians such as P. B. Desai ( History of Vijayanagar Empire, 1936), Henry Heras (The Aravidu Dynasty
of Vijayanagara, 1927), B.A. Saletore (Social and Political Life in the Vijayanagara Empire, 1930), G.S. Gai
(Archaeological Survey of India), William Coelho (The Hoysala Vamsa, 1955) and Kamath (Kamath 2001,
pp157–160)
9. ^ Karmarkar (1947), p30
10. ^ Kulke and Rothermund (2004), p188
11. ^ Rice (1897), p345
12. ^ Robert Sewell ( A Forgotten Empire Vijayanagar: A Contribution to the History of India, 1901), Nilakanta
Sastri (1955), N. Ventakaramanayya (The Early Muslim expansion in South India, 1942) and B. Surya
Narayana Rao ( History of Vijayanagar , 1993) in Kamath (2001) pp157–160.
13. ^ Nilakanta Sastry (1955), p216
14. ^ Kamath (2001), p160
15. ^ Portuguese travelers Barbosa, Barradas and Italian Varthema and Caesar Fredericci in 1567, Persian Abdur
Razzak in 1440, Barani, Isamy, Tabataba, Nizamuddin Bakshi, Ferishta and Shirazi and vernacular works
from the 14th century to the 16th century. (Kamath 2001, pp157–158)
16. ^ Fritz & Michell (2001) pp1–11
17. ^ Nilakanta Sastri (1955), p216
18. ^ a b Kamath (2001), p162
19. ^ Nilakanta Sastri (1955), p317
20. ^ The success was probably also due to the peaceful nature of Muhammad II Bahmani, according to Nilakanta
Sastri (1955), p242
21. ^ From the notes of Portuguese Nuniz. Robert Sewell notes that a big dam across was built the Tungabhadraand an aqueduct 15 miles (24 km) long was cut out of rock (Nilakanta Sastri 1955, p243).
22. ^ Columbia Chronologies of Asian History and Culture, John Stewart Bowman p.271, (2013), Columbia
University Press, New York, ISBN 0-231-11004-9
23. ^ Also deciphered as Gajaventekara, a metaphor for "great hunter of his enemies", or "hunter of elephants"
(Kamath 2001, p163).
24. ^ Nilakanta Sastri (1955), p244
25. ^ From the notes of Persian Abdur Razzak. Writings of Nuniz confirms that the kings of Burma paid tributes
to Vijayanagara empire (Nilakanta Sastri 1955, p245)
26. ^ Kamath (2001), p164
27. ^ From the notes of Abdur Razzak about Vijayanagara: a city like this had not been seen by the pupil of the
eye nor had an ear heard of anything equal to it in the world ( Hampi, A Travel Guide 2003, p11)
28. ^ Nilakanta Sastri (1955), p250
29. ^ Nilakanta Sastri (1955), p239
30. ^ Kamath (2001), p159
31. ^ From the notes of Portuguese traveler Domingo Paes about Krishna Deva Raya: A king who was perfect in
all things ( Hampi, A Travel Guide 2003, p31)
32. ^ The notes of Portuguese Barbosa during the time of Krishna Deva Raya confirms a very rich and well provided Vijayanagara city (Kamath 2001, p186)
33. ^ Most monuments including the royal platform ( Mahanavami Dibba) were actually built over a period
spanning several decades (Dallapiccola 2001, p66)
34. ^ Eaton 2005 90-92
http://en.wikipedia.org/wiki/P._B._Desaihttp://en.wikipedia.org/wiki/B.A._Saletorehttp://en.wikipedia.org/wiki/Ferishtahttp://en.wikipedia.org/wiki/Henry_Herashttp://en.wikipedia.org/wiki/Special:BookSources/0231110049
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. ,
35. ^ Kamath 2001, p172
36. ^ Eaton 2005, pp96-98
37. ^ Some scholars say the war was actually fought between Rakkasagi and Tangadigi in modern Bijapur
district, close to Talikota, and the battle is also called "Battle of Rakkasa-Tangadi". Shervani claimed that the
actual venue of the battle was Bannihatti (Kamath 2001, p170)
38. ^ The Telugu work Vasucharitamu refers to Aravidu King Tirumala Deva Raya (1570) as the reviver of the
Karnata Empire.(Ramesh 2006)
39. ^ a b Kamath (2001), p174
40. ^ Kamath (2001), p220, p226, p234
41. ^ A war administration, (K.M. Panikkar in Kamath 2001, p174)
42. ^ From the notes of Persian Abdur Razzak and research by B.A. Saletore (Kamath 2001, p175)
43. ^ From the notes of Nuniz (Kamath 2001, p175)
44. ^ Nilakanta Sastri (1955), p286
45. ^ From the notes of Duarte Barbosa (Kamath 2001, p176). However, the kingdom may have had nine
provinces (T.V. Mahalingam in Kamath 2001, p176)46. ^ Nilakanta Sastri (1955), p287
47. ^ From the notes of Abdur Razzaq and Paes respectively (Kamath 2001, p176)
48. ^ From the notes of Nuniz (Nilakanta Sastri 1955, p288)
49. ^ Davison-Jenkins (2001), p89
50. ^ From the notes of Domingo Paes and Nuniz (Davison-Jenkins 2001, p98)
51. ^ Davison-Jenkins (2001), p90
52. ^ From the notes of Duarte Barbosa (Kamath 2001, p181).
53. ^ From the notes of Abdur Razzak in Nilakanta Sastri (1955), p298
54. ^ From the notes of Abdur Razzak in Nilakanta Sastry (1955), p299
55. ^ a b c From the notes of Abdur Razzak in Nilakanta Sastri (1955), p304
56. ^ Nilakanta Sastri (1955), p305
57. ^ Nilakanta Sastri (1955), p306
58. ^ a b Kamath (2001), p179
59. ^ According to Sir Charles Elliot, the intellectual superiority of Brahmins justified their high position in
society (Nilakanta Sastri 1955, p289)
60. ^ Verghese (2001), p41
61. ^ B.A. Saletore in Kamath (2001), p17962. ^ Kamath, p180
63. ^ Kamath (2001), p. 180
64. ^ From the writings of Portuguese Domingo Paes (Nilakanta Sastri 1955, p. 296)
65. ^ a b Nilakanta Sastri (1955), p296
66. ^ Mack (2001), p39
67. ^ From the notes of Duarte Barbosa (Kamath 2001, p178)
68. ^ Kamath (2001), p177
69. ^ Fritz & Michell, p14
70. ^ Kamath (2001), p177–178
71. ^ Shiva Prakash in Ayyappapanicker (1997), p192, pp194–196
72. ^ Iyer (2006), p93
73. ^ Owing to his contributions to carnatic music, Purandaradasa is known as Karnataka Sangita Pitamaha.
http://en.wikipedia.org/wiki/Bijapur_district,_Karnataka
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(Kamat, Saint Purandaradasa)
74. ^ Shiva Prakash (1997), p196
75. ^ Shiva Prakash (1997), p195
76. ^ Kamath (2001), p178
77. ^ Nilakanta Sastri (1955), p324
78. ^ Pujar, Narahari S.; Shrisha Rao and H.P. Raghunandan. "Sri Vyasa Tirtha"
(http://www.dvaita.org/scholars/vyasaraja/). Dvaita Home Page. Retrieved 2006-12-31.79. ^ Kamath (2001), p185
80. ^ Kamath (2001), pp.112, 132
81. ^ From the notes of Arab writer Al-Ishtakhri (Nilakanta Sastry 1955, p396)
82. ^ From the notes of Ibn Batuta (Nilakanta Sastri 1955, p396)
83. ^ From the notes of Jordanus in 1320–21 (Nilakanta Sastri 1955, p397)
84. ^ Pollock, Sheldon (http://books.google.com/books?
id=ak9csfpY2WoC&pg=PA94&lpg=PA94&dq=vijayanagar+court+language+telugu+nagaraj+pollock&source
=bl&ots=zaeme9rIgy&sig=z9jw5c8GhIwN1ll1JWXgYAWR_TE&hl=en&sa=X&ei=cvPuUauACuH8igLsxY
GAAw&ved=0CCkQ6AEwADgK#v=onepage&q=vijayanagar%20court%20language%20telugu%20nagaraj%2
0pollock&f=false). Retrieved 2013-07-23. "Quote:"Telugu had certainly been more privileged than Kannada
as a language of courtly culture during the reign of the last Vijayanagara kings, especially Krsnadevaraya
(d.1529)", Nagaraj in Pollock (2003), p378
85. ^ a b Quote:"Royal patronage was also directed to the support of literature in several languages: Sanskrit (the
pan-Indian literary language), Kannada (the language of the Vijayanagara home base in Karnataka), and
Telugu (the language of Andhra). Works in all three languages were produced by poets assembled at the
courts of the Vijayanagara kings". Quote:"The Telugu language became particularly prominent in the ruling
circles by the early 16th century, because of the large number of warrior lords who were either from Andhra
or had served the kingdom there", Asher and Talbot (2006), pp74-75
86. ^ "Telugu Literature" (http://www.britannica.com/EBchecked/topic/586439/Telugu-literature). Retrieved
2013-07-19. "Telugu literature flowered in the early 16th century under the Vijayanagar empire, of which
Telugu was the court language."
87. ^ Nilakanta Sastri (1955), p321
88. ^ Nilakanta Sastry (1955), p324
89. ^ Shiva Prakash in Ayyappapanicker (1997), p164, pp193-194, p203
90. ^ Nilakanta Sastri (1955), p365
91. ^ Nilakanta Sastri (1955), p364
92. ^ Nilakanta Sastri (1955), p363
93. ^ During the rule of Krishnadevaraya, encouragement was given to the creation of original Prabandhas
(stories) from Puranic themes (Nilakanta Sastri 1955, p372)
94. ^ Like the Nine gems of King Vikramaditya's court, the Ashtadiggajas of Krishnadevara's court are famous in
legend (Nilakanta Sastri 1955, p372)
95. ^ Nilakanta Sastri (1955), p370
96. ^ Nilakanta Sastri (1955), p347
97. ^ Prasad (1988), pp.268–270
98. ^ "History of Science and Philosophy of Science: A Historical Perspective of the Evolution of Ideas in
Science", editor: Pradip Kumar Sengupta, author: Subhash Kak, 2010, p91, vol XIII, part 6, Publisher:
Pearson Longman, ISBN 978-81-317-1930-5
http://en.wikipedia.org/wiki/Dravidian_architecturehttp://en.wikipedia.org/wiki/Percy_Brown_(scholar)http://www.dvaita.org/scholars/vyasaraja/http://www.britannica.com/EBchecked/topic/586439/Telugu-literaturehttp://en.wikipedia.org/wiki/Dravidian_architecturehttp://books.google.com/books?id=ak9csfpY2WoC&pg=PA94&lpg=PA94&dq=vijayanagar+court+language+telugu+nagaraj+pollock&source=bl&ots=zaeme9rIgy&sig=z9jw5c8GhIwN1ll1JWXgYAWR_TE&hl=en&sa=X&ei=cvPuUauACuH8igLsxYGAAw&ved=0CCkQ6AEwADgK#v=onepage&q=vijayanagar%20court%20language%20telugu%20nagaraj%20pollock&f=falsehttp://en.wikipedia.org/wiki/Puranichttp://en.wikipedia.org/wiki/Special:BookSources/9788131719305
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References
99. ^ Art cr t c Percy Brown ca s V ayanagara arc tecture a ossom ng o Drav an sty e Kamat 2001,
p182)
100. ^ Arthikaje, Literary Activity
101. ^ "So intimate are the rocks and the monuments they were used for make, it is was sometimes impossible to
say where nature ended and art began" (Art critic Percy Brown, quoted in Hampi, A Travel Guide, p64)
102. ^ Fritz & Michell, p9
103. ^ Nilakanta Sastri about the importance of pillars in the Vijayanagar style in Kamath (2001), p183
104. ^ "Drama in stone" wrote art critic Percy Brown, much of the beauty of Vijayanagara architecture came from
their pillars and piers and the styles of sculpting ( Hampi, A Travel Guide, p77)
105. ^ About the sculptures in Vijayanagara style, see Kamath (2001), p184
106. ^ Several monuments are categorised as Tuluva art (Fritz & Michell 2001, p9)
107. ^ Some of these paintings may have been redone in later centuries (Rajashekhar in Kamath 2001, p184)
108. ^ Historians and art critics K.A. Nilakanta Sastri, A. L. Basham, James Fergusson and S. K. Saraswathi have
commented about Vijayanagara architecture (Arthikaje Literary Activity).
109. ^ Fritz & Michell (2001), p10
110. ^ Philon (2001), p87111. ^ Dallapiccola (2001), p69
112. ^ G.S. Gai in Kamath (2001), p10, 157.
113. ^ Arthikaje, Mangalore. "The Vijayanagar Empire"
(http://www.ourkarnataka.com/states/history/historyofkarnataka39.htm). 1998–2000 OurKarnataka.Com, Inc.
Retrieved 2006-12-31.
114. ^ Thapar (2003), pp 393–95
115. ^ "Vijayanagara Coins" (http://www.chennaimuseum.org/draft/gallery/04/01/coin6.htm). Government
Museum Chennai. Retrieved 2006-12-31.
116. ^ Prabhu, Govindaraya S. "Catalogue, Part one" (http://prabhu.50g.com/vijayngr/vij_cat.html). Vijayanagara,
the forgotten empire. Prabhu'S Web Page On Indian Coinage. Retrieved 2006-12-31.
117. ^ Harihariah Oruganti. "Coinage" (http://www.vijayanagaracoins.com/htm/catalog.htm). Catalogue.
Vijayanagara Coins. Retrieved 2006-12-31.
118. ^ Ramesh, K. V. "Stones 1–25"
(http://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_16/stones_1_to_25.html). South
Indian Inscription, Volume 16: Telugu Inscriptions from Vijayanagar Dynasty. New Delhi: Archaeological
Survey of India. Retrieved 2006-12-31.
119. ^ Sastry & Rao, Shama & Lakshminarayan. "Miscellaneous Inscriptions, Part II"
(http://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_9/vijayanagara.html). South
Indian Inscription, Volume 9: Kannada Inscriptions from Madras Presidency. New Delhi: Archaeological
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Britannica article
Vijayanagar .
Further reading
Bang, Peter Fibiger; Kolodziejczyk, Dariusz, eds. (2012). "Ideologies of state building in Vijayanagara India".
Universal Empire: A Comparative Approach to Imperial Culture and Representation in Eurasian History.
Cambridge University Press. ISBN 9781107022676.
External links
Hampi – History and Tourism
(http://www.hampionline.com/)
www.Hampi.in (http://www.hampi.in/) – Photos,
descriptions & maps of the Hampi Ruins.
Archaeos Mapping Project at Vijayanagara – Seasons 1
(http://www.archaeos.org/vmp-season-1/)
Archaeos Mapping Project at Vijayanagara – Seasons 2–3
(http://www.archaeos.org/vmp-season-2-3/)
Archaeos Mapping Project at Vijayanagara – Seasons 1–4 Summary
(http://www.archaeos.org/vmp-summary.html)
Coins of Vijayanagar (http://coinindia.com/galleries-vijayanagar.html)
Indian Inscriptions - Archeological Survey Of India (http://inscriptions.whatisindia.com)
Hazararama Temple Photographs, 2013 (http://indiatourism.ws/hampi/hazararama_temple/)
Mahanavami Dibba Photographs, 2013 (http://indiatourism.ws/hampi/mahanavami_dibba/)
Retrieved from "http://en.wikipedia.org/w/index.php?title=Vijayanagara_Empire&oldid=637718430"
Categories: Former monarchies Former countries in South Asia Former empires
States and territories established in 1336 States and territories disestablished in 1646
Vijayanagara Empire
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