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Transcript of Vibrato
Vibrato June 2012
Table of Contents
QR Code Steers Users Wrong:
QR codes are being misused. how can we correct this?
Mentorship Through Social Media:
mentorship seems to have been lost in our modern culture. A history of mentorship
through the ages and how social media can help us to regain it.
Home: A Definition
personal profile on owners of “our place,” a local boutique.
Urbanized:
Review of gary hustwit’s documentary film on urban planning, “urbanized.”
Sister Act:
personal profile on set designers anna and rachel tabor.
Events Page:
local charlotte, nc events for the upcoming month of june.
Orphic Grove:
a collaboration of mystical photography and tales
1
3
5
9
13
16
41
45
Innovation. Arts. Fashion. Character.
Think of these as examples of what vibrato
wishes to specifically address. Vibrato, as a
magazine, was crafted to represent life
presenting culture as a whole in the best of
light. Each article has been crafted to show
truth, beauty, and goodness in its content. If
you feel that these three things are not being
presented or, more importantly, that they are
being specifically gone against feel free to
complain. Suggestions are welcome.
-hannah moyers-
contact:[ [email protected] ]
[ facebook: /lifeisavibrato ]
Editor-in-chief: Hannah moyers
Artistic consultant: Bekah Chaney
2
Charlotte Events
June 1
Noda Gallery Crawl – 6-10pm.
http://www.noda.org/arts.cfm Dante and the Delta – 6-9pm
Doma Gallery
http://www.domaart.com/home.htm
Jazz at the Bechtler – 6-8pm.
Bechtler Museum of Art
http://www.bechtler.org/Learn/Jazz-at-the-bechtler June 5
Avicii – 8pm
Fillmore Charlotte
http://fillmorecharlottenc.com/event/0E00489A9CD4606B
June 7
Blind Pilot – 8pm
The Neighborhood Theatre
http://neighborhoodtheatre.inticketing.com/events/197218
June 8-10
Taste of Charlotte - 11am-11pm (fri-sat) 11am-6pm (sun)
From MLK Jr Blv to 6th St.
http://www.tasteofcharlotte.com/ June 23
Charlotte Bayou Festival – 12-8pm
Independence Park
http://www.charlottebayoufestival.com/
June 26
Beauty and the Beast
NC Blumenthal Performing Arts Center
Final Show: July 1
http://www.blumenthalarts.org/default.asp?blumenthal=59&objId=2486
Entire Month of June
Fairytales, Fantasy, and Fear Exhibition
Mint Museum of Art Uptown
Ends July 7th http://www.mintmuseum.org/news/153/85/Fairytales-Fantasy-Fear-will-open-March-3/d,MintNewsDetail.html
Events in the Month of July
Coldplay - July 3
Time Warner Cable Arena
http://www.timewarnercablearena.com/page.aspx?section=events&pagetype=events&id=5511
Kaskade – July 11
Fillmore Charlotte
http://fillmorecharlottenc.com/event/0E00486CD1B09DBD
Passion Pit - July 19
Fillmore Charlotte
http://fillmorecharlottenc.com/event/0E0048A8EE86ADE2
3
www.etsy.com/shop/ZineJewelry
Bracelets: $8.00
Necklaces: $20.00
Zine {zeen} -noun
Non-profit organization
selling magazine wrapped
bead jewelry for support
of mission work.
Ginny is the founder of the local
clothing boutique, Our Place. Yet, she
is so much more. She is the kind of
person who makes a home everywhere
she goes. Her story with Our Place
ended in its current Phillips Place
location, but began in a renovated pet-
shop within Providence Square Shopping
Center, both located here in Charlotte,
NC. I anticipated a story of a mother,
Ginny, passing the family business onto
her daughter, Michelle Melissaris. But, I
discovered a legacy of community. A
community which grew up around the
lives of two women that went out to
find their places in the world, only to
make their own – Our Place – into a
“congenial environment” which has,
and does, serve as home to many who
were and are searching.
Home, what meaning does the
Home: A definition
So, when Ginny Summerell exclaimed, “We made friends. We gave people a
home!” I believed her whole-heartedly.
word possess? Its meaning is very
subjective. In the Merriam-Webster
Dictionary alone there are six
definitions. Perhaps the best definition
for our purposes would be “a familiar
or usual setting: [a] congenial
environment.” Whether that familiar
setting or congenial environment is
created by a certain place or a specific
set of people, the idea remains true.
For some, home is where the heart is.
For others, home is with their friends
or in a specific environment, like a
coffeehouse. However, the fact
remains: the best homes are often
created by the people who inhabit
them.
5
Starting a business is not an easy
thing. It’s not just the planning and
organizing, but the responsibility,
which make it a rather unattractive
prospect. Ginny never planned to
chase after responsibility.
Responsibility, however, chased after
her. During the mid 1970s, Ginny was
a diligent employee. So diligent, in
fact, that many of her friends
encouraged her to start her own
business. She even recounted one of
her friends saying “you worked very
hard for so many other people, and
should put that energy into your own
business.” Eventually, Ginny
acquiesced to her friends’
encouraging words. She moved to
Charlotte, away from her residence in
High Point, NC, and started Our Place
with her now ex-husband.
Picture it: 1977, a new city, a new
job, and no real home. Ginny was her
own manager now, a stark contrast to
anything she had known before this.
She had a vision for Our Place,
though. It was a plan to shape a
store which was offbeat and non-
traditional: selling clothing which is
the opposite of the type of staid
clothing which saturated the
Charlotte market at the time.
Thankfully, this vision fit their
resources, allowing them to start Our
Place on a shoe-string budget. They
opened the store with, as Ginny said,
“not much.” Not the best location,
but, as Ginny said: “I remember
thinking, ‘If I can make it here, I’m
fine.’” The little store had other
hindrances, though, like the recession
which Charlotte was going through at
the time. If any upstart entrepreneur
made it, it would be a miracle.
Interior of Our Place at Phillips Place; front entrance
photo credit: www.our-place.us
6
Miracle it was, the home emerged.
Located in an up-and-coming shopping
center within a transitioning southern
city, the timing worked to their
advantage. During the late 1970s and
early 1980s, many northerners were
coming to Charlotte in search of work.
Yet, a soul does not thrive on work
alone; it needs a home to nourish
growth. Many of these people were
seeking acceptance, a place to lay down
their worries. So, when people stumbled
upon Ginny’s little store after their
weekly grocery trip, conversation would
ensue. At the time, the store wasn’t
really about clothes.
As Ginny said, “We developed relationships. Relationships were the key.”
Her daughter, Michelle, reinforced this statement by saying:
“They had found a home away from home with my mom.”
Which is all well and good, but was it a
true home, as defined earlier in this
piece? Or, perhaps, was it something
else? A home, as defined earlier, is
merely a congenial environment. Yet,
it’s more than that. It is a locus of
activity, activity performed by a
community of people who support one
another in their various endeavors. So,
did Ginny create an environment where
she supports people and they, in turn,
support her out of love? Her later
assertion certainly seems to back up this
claim. As Ginny put it, “People came
into our store when it didn’t look good,
when the merchandise wasn’t that
great, but they still bought it.”
Once again, her daughter, Michelle,
clarified: “They came to support her.”
They came to support her like they come
to support Michelle today. Granted, the
location has upgraded and so has the
clothing, but it’s still the people that
make the home. Ginny came to
Charlotte, misplaced and with no real
home, but she made a home out of Our
Place. In the same way, Michelle was
often misplaced in life. Like all children,
she went through a time where she was
not accepted. Michelle has beautifully
rich olive-toned skin, and this worked to
her detriment. By living in a city which,
during her formative years did not have
an ethnically varied population, Michelle
was in the midst of a world of rejection.
Even at the age of seven, she lived in a
world where she didn’t belong: at school
and in her community. Yet, the store,
the business itself, helped her to craft
the home she has now made Our Place
into herself. So, when Ginny took her to
New York City to visit the showroom
with her – Michelle found her home. She
was captivated not just by the clothes
on display, but the people milling
around. The people were all different,
from all walks of life, and yet, all got
along. At just seven, Michelle looked up
at her mother and said, “They’re like
me!” Indeed, they were.
7
Continuing on her path to find
“home,” Michelle worked in the store
in her early years, but ultimately left
to find retail experience elsewhere.
She worked at various boutiques,
while expanding her clientele. The
years changed and Michelle grew,
interacting with all walks of life. In
2006 she returned to the family
business, bringing her expertise with
her.
Today, Michelle has taken over the
store and adapted the job, expanded
it, to encompass a familiarity with
people which goes beyond
networking. She reaches out to a
large range of people, always
attempting to please them. She will
stop at nothing to make a person
happy. Which, for some, might seem
like a disadvantage, but for Michelle
it is her greatest gift. Like her
mother, she too has made a home out
of Our Place.
Once again, this makes us ask, what
is the practical outworking of a
home? People do things for family and
friends; they do things for people
who mean something to them. That is
exactly what Ginny became, someone
her customers cared for. She wasn’t
just an arbitrary salesclerk or
manager anymore; she was their
friend. In the same way, Michelle has
developed a solid customer base of
varying ages through her own
relationship-building.
As I look at these two women, I see a
love in their eyes. Not love for just me,
but a love for people as a whole. I have
seen them interact with the people
around them in the little café where we
met. Both knew a few of the customers
and stopped to say “hello.” They
weren’t close friends, necessarily, but
they were worth the few minutes it took
to say “hello” and ask about family. A
typical, polite gesture, perhaps, but one
executed by both women with the
deepest sincerity. This attitude of caring
for anyone and everyone is what sets
these two women apart. Third
generation family members are still
coming back, some that started coming
Our Place in the very beginning. They
come back for the clothes and the
community with Ginny. It sets her apart
as a community-builder. Michelle, too,
has made a home for all clients; she
embraces the old and the new as
another community-builder. Love: it is a
gift that, once given, produces
relationships, community, and most of
all, a home.
Our Place;
Exterior
Perseverance, patience, and
Teapots? How could teapots possibly
cause such a kerfuffle? Well, friends,
Romans, countrymen, these are no
ordinary teapots. Try crafting teapots
out of paper-mache and you will find
yourself learning patience,
perseverance and adaptability too.
Throw in a small-scale Chrysler
building replica along with a fake
fireplace, both constructed out of
foam board, paint, and various other
embellishment materials, and you’ll
see not only a kerfuffle, but a frenzy!
But, such is the life of a set designer.
When Anna and Rachel signed on to
be a major part of the set design this
year for the Carolina Youth Chorale’s
Players, a high-school musical theater
troupe here in Charlotte, they knew
they had their work cut out for them.
What they didn’t know is that they
would learn enduring lessons in the
realms of perseverance, patience,
and adaptability along the way.
adaptability, these are all noble
qualities for a person to obtain. Yet,
they do not come easily. Sometimes,
working diligently to overcome life’s
obstacles can help to build these three
character traits. Such obstacles can
come in the most unlikely of forms.
Take teapots, for example… they can
provide colossal difficulties at times.
Difficulties, so surprising, that they led
two local high school students, Anna
and Rachel Tabor, to the brink.
Sister Act
9
Teapots: Small, delicate, and
troublesome. The head directors told
Anna and Rachel that they wanted
tea sets for the scene, “Tea for Two,”
but offered no handy solution to the
problem of not being able to use real
tea sets. Fragile porcelain and rushed
stage hands simply don’t mix. What
was to be done? A few people
suggested plastic tea sets, the kind
children use. The idea seemed
abominable to them because it
violated the last of three stage design
guidelines, which provoke the
questions:
Is it lightweight and portable?
Is it compact, or will stage hands have to disassemble it before
storage?
Does it look authentic?
“Does it look authentic?” was answered
with a resounding “No!” at the suggestion
of plastic tea sets. So, the girls began to
think. “My brain took me back,” Rachel
recounted, “back to years of Grecian urns
in history class and piñatas: paper-
mache.” When one thinks paper-mache,
one thinks upside-down bowls covered in
a goopy mess. How could the girls
possibly turn that into beautiful tea sets?
They needed to make seven teapots
and fourteen teacups, with nothing
beyond the idea of paper-mache to
save the day. Rachel began to
experiment, like all good evil
scientists in their basement or garage
laboratories. What she finally settled
on were balloons. Air-filled balloons
for the round portion of the teapot
and balloons stuffed with cotton balls
to form the spout and handle. The
teacups were formed with air-filled
balloons as well. A rather ingenious
answer which required, also, as Anna
said, “tape and tape and tape.”
Indeed, as I viewed the pieces up close,
every inch seemed to be wrapped in
clear packaging tape. But, from the
audience’s perspective, it gave each
piece a nice sheen, like that of glazed
pottery. Rachel had succeeded, with
Anna at her side, in creating lightweight,
portable, durable, authentic-looking, but
compact tea sets. No assembly required,
at least, not for the stage hands.
Ironically, the tiny tea-sets took the
longest time to create, helping to
build up the Tabor girls’ patience and
perseverance. The largest piece, the
Chrysler building replica, required not
just time, but a substantial amount of
teamwork. As a result, the Chrysler
building helped to develop the girls’
capacity for cooperation, a form of
adaptability.
The girls’ father, Mr. Tabor, helped
them with the planning of the
building. He suggested the girls make
an exact, but small-scale, twelve-foot
replica out of pink foam board.
Working in construction as part of his
career, Mr. Tabor was able to give
helpful advice regarding making the
piece lightweight and portable.
However, the girls had to give up on
making the piece an exact replica and
adapt his plans. It was a grand idea,
but a bit too grand for the time
allotted. In this, the girls learned how
to take their father’s advice and
adapt it, but still cooperating without
anyone getting their feelings hurt.
CHRYSLER BUILDING REPLICA
PINK FOAM BOARD – PAINT – BLACK TAPE – SILVER CELLOPHANE
12 FT. TALL
Speaking of budget, what do people
do when they are working on one?
Well, most people find a way to use
items for multiple things. For the
Tabor girls, this meant turning the
Chrysler building replica into a
double-sided piece - like dresses
which can be turned inside-out to
reveal a different, interior pattern.
Slide the Chrysler building around
and, “Voila!” you have a fireplace.
Each individual painted brick filled in
to perfection, complete with fake fire
and wood… lightweight, durable and,
above all, convincingly-real.
Originally, the girls had planned to
insert a colored flashlight amidst the
fake fire so that it would literally glow
onstage, but complications arose
concerning the stage-lights and the
idea had to be quickly forgotten.
Work in all shapes and sizes can
affect your life permanently, if you
just allow it. In other words, every bit
of adversity in our lives leaves us with
a choice. We can suit up, carefully
fastening each piece of armor, and
face it head on. Or, we can dig holes
like moles and peek out as adversity
mows us down. Acting as set
designer is a big job. But, Anna and
Rachel Tabor took up the challenge -
each developing their own helmet of
creativity, breastplate of patience,
shield of perseverance, and sword of
adaptability. They conquered. In the
meantime, they will hold onto their
armor to help protect against all
adversity in the future. If people as a
whole learn to face adversity like this
then work, of all shapes and sizes,
will become less of a dragon and
more of a lizard. So what if it’s
boring? So what if it seems
impossible? Did the boss give you a
deadline that can’t be faced or a
problem that is simply unsolvable?
Think again. Nothing is impossible,
just build up the armor and find out
for yourself.
CHRYSLER BUILDING REPLICA
TOP PIECE.
Photo by Hannah Moyers
12
Is the distance between a building and the road designed or does it just happen? What about the number of tall buildings allowed within a certain district or the space between security checkpoints in a city? Hustwit shows us, with real-life examples, just how much of the practical, urban world around us is planned and designed. By doing so, he is able to create a vacuum that we are sucked into, a gaping hole that Hustwit fills with new knowledge for the audience to think on, question, and explore. As Hustwit showcased different scenarios, taking us through Mumbai, Beijing, Brighton, Stuttgart, Detroit, etc, he used each to display a different urban difficulty. My favorite of these was one of the solutions to growing crime rates. In Khayelitsha, South Africa, they were experiencing a large amount of destructive crime that crippled the community. Gang activity was especially prevalent in large, open areas where no one could seek help.elp.
The Rialto Theater in Raleigh, NC, encases its willing viewers like a womb. Meanwhile, the curving horizontal lines along the walls create a calming effect as the audience bubbles up with expectation. As time progresses, the lights begin to dim and a hush falls upon the crowd. Gary Hustwit, director of the documentary film, Urbanized, walks to the front of the room and accepts the microphone from the man awaiting him. He introduces himself and then the film, Urbanized. Hustwit mixes a few pleasantries and mild jokes with his statement before handing the microphone back to the man at the front, signaling the start of the show. The room falls silent directly before a soft hum fills the room, a cityscape lit upon the grand screen. And so it begins.
Rialto Theater
Urbanized.
Urbanized.
A documentary film by Gary Hustwit.
Modern World: City Planning
Rialto Theater
13
Growing crime is often addressed by stiff military or police action. This is the natural response, but it is often ineffective. However, in Khayelitsha the community rose up and petitioned to have ‘safehouses’ built to protect their own. These ‘safehouses’ were not manned by military or police, but by men and women of the community. They act like security checkpoints that are present every five-hundred meters, just close enough together that people are ALWAYS in sight of a checkpoint as they walk the roads night and day. As a result, the murder rate in Khayelitsha has been reduced by 40%. What does this show us? This shows us that a community pulling together to protect and care for its own works in reality. It is not just a principle which America’s founding fathers talked about, but a principle which is relevant even today. Large governmental attempts to fix crime rates by force often are ineffective, but a community gathering together to protect its own through accountability is effective.
The rest of the film dealt with issues ranging from transportation to grassroots economic growth. It addressed real-world situations which occur in cities throughout the world. The most fascinating thing is that in each situation where people were taking personal responsibility and acting as cohesive community, there was healing and growth.
I encourage you to watch it once it is released, even if you aren’t interested in city design, because by the end of it you might change your mind. Ideas will be roused within you after viewing the practical application of these basic principles. And yes, the design of how close a building is to the road DOES have an effect on an entire street, just like the rehabilitation of an old elevated rail-line can nurture an entire community. Hustwit paints an excellent picture of how seemingly small changes can affect a larger whole – an ordinary man [or men], living an ordinary life [or lives], can make an extraordinary difference.
Khayelitsha
Gary Hustwit
14
Alexandra Rose Photography
Portrait
-----------------
Couples
----------------
Fashion
CONTACT:
[704-936-8918]
[fb: /alex.dworek]
Orphic Grove
A collection of
mystical photographs
and tales.
photography: hannah moyers
writing: bekah chaney
models: hannah chaney
emma buckingham
bekah chaney
lily baker
left: hannah chaney right: bekah chaney
Statuesque
Tall, contrapposto, bent at the knee.
I focus on standing, but tremble.
“Be still,” she told me.
I listened, and failed.
Classical, portrait,
Clothed in blue silk.
I am a statue,
A relic of old.
Grown up out of virtue
And steeped in good manners,
like each proper young woman.
But somehow,
I tremble.
Nothing to stand on,
“Be still,” she told me.
I listened, and failed.
left: hannah chaney right: emma buckingham
Storybook Dreams
Bekah Chaney
Fast falling evening brings dim dreams;
Softly broken bird calls echo overhead.
Drowsy fingertips circle the ring of a belt -
savoring aftertastes of red wine,
foretastes of wine-red sunset.
An open mouth
breathes flavors of lichen-shrouded bark
and musty meadow-grass
mingling with the warm scent of chocolate.
Wood sprites
tousle dark locks:
spur on Storybook imaginings;
A mischievous call to myth and magic
sounds
over the still afternoon.
model: lily baker
Swiss Chateau
First the fork,
Then the knife,
And don’t forget the wine.
A dash of curry,
A snip of parsley,
A table set for two.
I light the candles,
Grab the platter,
And head out to the sound.
The sounds of shuffling,
Feet go by.
I call out, “Darling!”
He walks my way, I blush.
“What’s this,” he says,
“a dinner set for two?”
model: lily baker
Secret Garden
Bekah Chaney
There is, in each young maid, a hidden window
Reaching to caress another world
And when the cloaking curtain plummets downward
Each will find the dancing Fairy girl.
A tousled beauty flows down round her shoulders;
Sunlight passes gold all through her hair.
Her feet tap unknown, yet familiar, patterns
Deep into the spying maiden-fair.
Unknowingly observed, she dances ever
To the soul-cry sounding far and wide:
To be seen truly, loved when we stand gaping,
Finding we need never flinch or hide.
To watch such rich abandon, pure, yet untamed
Wakens all the grace and fiery zeal
That lies within a budding woman’s nature;
Stirs the heart to face what’s been revealed.
And so, it is the Fairy child that capers
Clear-eyed all across her garden ground
That kindles, sparks the glow in each young woman
Opens doorways to what may be found.
left: emma buckingham right: bekah chaney
Night Visitor
Waiting in the darkness,
Waiting for a name,
“Think he’ll ever come, miss?
Or was it all a game?”
I looked off in the distance,
Searching for his gait.
He’d promised us each tickets,
If we would but wait.
But wait all night,
For circus fair?
Without a light,
Within the air?
“Stella, look, is that him there?”
With limp and cane,
But with not a care,
He came alon, right down the lane.
model: hannah chaney
Ruby
Bekah Chaney
Emerging from
rough bark -
a bas relief
stepping from its frame,
becoming whole.
Dapples.
Eruptions; sunbursts of light,
fireworks exploding.
Pockets of shadow fight
to hold their ground.
Rust-tinted Queen –
Keening.
Voiceless.
model: bekah chaney
Reaching for Dewdrops
Up and around, just one more step.
Twist and extend, reaching above,
Not for an apple, nor for a peach
Just for a faerie-girl,
Perched right out of reach.
Smiling, she whistles,
Flapping her wings.
She zips away quickly.
I follow,
Swift in pursuit.
Kicking off heels,
Ripping my skirt,
I’m all out of breath.
At last she stops,
And beckons.
I step forward,
Peering at her.
She flies up, close,
And drops but a dewdrop,
right in my hand.
model: emma buckingham
Wildfire
Bekah Chaney
The indefinable spark -
Effects visible to the human eye,
yet the formula of owning it
slips away like
water through a clenched fist.
Latent or active,
its mystery taunts and tantalizes
each time it strikes.
Where is the secret well to draw from?
Where, the one movement a spark blooms from?
In the curve of a lip?
The dart of an eye?
The arch of a brow, tuck of the knee,
Or duck of innocent modesty,
Peering from behind a strand of hair?
Not one, but many.
But without one, all is lost.
Layer upon layer of tiny movement
melts
into one
resplendent manifestation of inscrutable humanity.
model: emma buckingham
Awakening
Bekah Chaney
A delicate
fingers-weight
of pressure and iron
bends.
Preening against dusky
skies,
faded feathers ruffled
by chilly breezes.
Commanding magnificence juxtaposes
the
simple beauty of
unconscious grace
Spreading wings embrace
new growth.
model: emma buckingham
Penumbra
Walking with the darkness,
And fading into grey,
Dropping bits of starlight
All along my path.
Sunlight dapples through the trees,
Searching out an audience.
But every step that I shall take,
Shadow will extend.
For night, I draw,
Like a curtain,
Over rock and rose,
O’er all living things.
I am penumbra,
Shadow before the darkest,
Twilight before night.
Dropping bits of starlight,
All along my path.
model: lily baker
Skip to M’Lou
Drop, Skip, Hop, Trip,
Down she tumbles along the dale.
“Hello Grass! Hello Trees!
Hello Sun!” she cries.
Miss Jenny Lou,
The birds are a-twitter,
All for you.
left: hannah chaney right: lily baker
Dulcet
Syrup-sweet sunlight,
Bathing each visitor in a heavenly glow.
Each ray providing a glimpse,
Just a glimpse, of home.
Watching a myriad of earthy creatures,
Delia and Mary prolong their visit.
A housewife, each, dreading return,
Return to reality, to house, not home.
To cleaning and prepping,
To dressing and primping,
To each daily duty,
This is the menace they fear.
But honeyed hair, nut-brown tresses,
For now, are safe in their home.
At home in the forest, this Orphic Grove.
Yet, return they must, Delia and Mary.
Return to the daily drone.
important in our culture. Most emerging technologies are important as tools for society, and social media on the whole is no exception to this rule. However, like all tools, it can be used for good or evil. Its potential for good is quite substantial, especially since it can act as a conduit for regenerating the use of mentorship in our society. But, first, let us define what mentorship is and establish how it was largely lost in the first place.
But, there is another integral element which helps to drive mentorship. This is the portion of mentorship which has not only been partially lost, but entirely. Mimesis, the practice of mimicry as an act of memory, has been lost. Mimicry seems like an odd thing to pair with mentorship, but it is quite necessary for growth. When one is being discipled, the protégé learns from the mentor by mimicking much of what he/she does. In this way, the protégé can pick up many of the mentor’s good habits. This practice stems out of a human trait, it’s our natural response. Children copy, or model, their parents from the very beginning, mimicking them. It is this same trait which philosophers and great leaders have been taking advantage of since the age of antiquity as a teaching tool, much like the Socratic method.
However, the Socratic method lasted for much longer than the practice of mimesis – mimesis was lost somewhere between the 13th and 14th century with the invention of the Gutenberg press. But, during antiquity, many schools of philosophy relied on the practice of mimesis to teach their students.
Social media has become very
Essentially, mentorship is a series of exchanges during which emotional support, intellectual stimulation, and wisdom are imparted.
MENTORSHIP THROUGH SOCIAL MEDIA
Mentoring, as defined in “Toward a Useful
Theory of Mentoring: a Conceptual Analysis and
Critique,” is: “a process for the informal
transmission of knowledge, social capital, and
the psychosocial support perceived by the
recipient as relevant to work, career, or
professional development; mentoring entails
informal communication, usually face-to-face
and during a sustained period of time, between a
person who is perceived to have greater relevant
knowledge, wisdom, or experience (the mentor)
and a person who is perceived to have less (the
protégé).”
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Oratorical patterns developed in order to make it easier for protégés to copy their mentors, the philosophical masters. They were expected to memorize large portions of oratory and historical records like students today are expected to be well-read. It was the only way these men could grow to be knowledgeable thinkers in the classical sense. It was the way in which men like Socrates, Plato, Aristotle, etc., passed their knowledge and wisdom onto the younger generation, their protégés.
As reading became more popular and oratory diminished, books were still read aloud so that the illiterates might also be educated. In this way, mentoring exchanges and mimesis on a whole were still encouraged. By the 4th century A.D., however, this was lost. St. Ambrose, the Bishop of Milan, like most monks, could read. But, unlike most monks, Ambrose read silently. His protégés were fascinated and perhaps even a bit alarmed by this practice. Being educated in the practice of mimesis, however, they mimicked their mentor. After that, many people started to read quietly and, as a result, oratorical mimesis of the written word began to slowly drift away. By the time the Gutenberg Press rolled around in 1440, the practice of reading aloud, except in certain set contexts, had been almost entirely forgotten.
With the creation of the Gutenberg Press illiteracy decreased. Rapid publication and distribution of books and pamphlets led to quick spread of knowledge and ideas. This literacy created the independent man by eliminating the need of community to share knowledge. A man no longer needed to ask someone else for information. Instead, he might just pick up a written record of it. This rid the world of plenty of miscommunication, but it also separated knowledge from wisdom. The two need not go hand-in-hand any longer. Previously, when knowledge was passed down, it was often communicated within a casing of wisdom. However, as stated above, ideas spread like wildfire.
First, The Gutenberg Press brought the Renaissance, a flowering of thought and idea returning to the Classical age: a rebirth. Second, it helped to further the Enlightenment movement, which came biting on the heels of the Renaissance. The Renaissance was an exploration of ideas while the Enlightenment was ideas put into action.
Gutenberg Press;
invented c.1440
by Johannes Gutenberg
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Descartes, an Enlightenment philosopher, made this statement and it has not yet left the focus of our culture. Thought is what makes a man: personal, independent thought. Books encouraged this by spreading ideas rapidly, but not forcing mentoring exchanges between people in order to spread these ideas. In other words, knowledge could then be exchanged without wisdom being passed down too. Mimesis has been lost because no one need mimic others in order to remember facts and stories. One just picks up a book where the information is recorded or, more likely in our modern world, Googles it.
Knowledge without wisdom, how does that work? Surely books communicate wisdom? It is true, books can communicate wisdom to a certain extent. But wisdom, at its heart, is a result of intense, long-term observation. It is a way of looking at the world which cannot be directly communicated by a few short sentences, but must rather evolve through many years of observing the world. It is very unlike scientific facts and mathematical formulas, which can be memorized and applied in short order. Mimicry, too, encourages observation. Mimicry, in the classical sense, is very much like our modern word, “modeling.” Mimesis, or mimicry, can be defined as the observation of another in order to obtain knowledge and imitate their actions. In psychology today, the term modeling is defined as: “a form of learning where individuals ascertain how to act or perform by observing another individual.”
Mimesis was more involved than merely a passing of knowledge, it was a passing on of wisdom. And today, it has become less and less practiced due to the rise of literacy and independent thought.
How, then, can social media, a seemingly disruptive technology, bring observational mimesis back?
Essentially, it encourages web-based “stalking,” stalking being the practice of obsessive observation. Again, people should remember that technology can be used for good or evil!
“Cogito ergo sum.” I think, therefore, I am. ~Descartes
Well, what is social media? Social media
is defined as: “web-based services that
allow individuals to (1) construct a public
or semi-public profile within a bounded
system, (2) articulate a list of other users
with whom they share a connection,
and (3) view and traverse their list of
connections and those made by others
within the system.”
URBAN DICTIONARY
Facebook Stalking Definition:
When an individual scours another individual's
profile, frequently checks their status updates,
or reads their wall posts to and from other
people. Usually done because the individual
wants to know as much as possible about the
individual whose profile they are reading.
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Sites such as Facebook, Twitter, Pinterest, LinkedIn, Tumblr, and Flickr allow “following,” and, consequently, “stalking.” They not only allow it, but encourage it. Following people on different social media sites is commonly used to keep up with the activity of friends and family. However, it can be used as a form of mimesis, as well. There are people in everyone’s lives who are admired for their ideas, knowledge, mannerisms, fashion taste, etc. Social media gives one the chance to observe others online and learn from them. Although a person’s online profile can be drastically different from who they are offline, this is not typically the case. So, the practice of mimesis (i.e., observation and mimicry) can be used in the online world.
For instance, reading an article posted by an author and then reading his/her analysis of the article – like on a blog or Facebook – is not very different from studying under a master at a school of philosophy in the ancient world. When Socrates, Plato, or Aristotle would teach their students, they would discuss an ancient story or idea and then give their opinion, or discerning wisdom, regarding said knowledge. The students would observe and, ultimately, mimic in accordance with the pattern of mimesis. In other words, following the “great masters” of the modern world on their social media profiles can be just as fruitful as traveling many miles to attend a renowned school of philosophy or academy of art in the ancient world.
Regarding art, using visual platforms like Pinterest, Flickr, Instagram, or Tumblr as a place to discuss or analyze art and other images could be akin to following a master artist around during the Renaissance and listening to his critiques of the art around him. Blogs, too, can serve in both these areas: written and visual art.
Today, the people you follow in social media don’t have to be famous, either. This can provide an even more intimate and personal mentorship than following someone outside of your close social circle. The person need only be someone which you look up and want to learn from. By seeking mentorship within your own community, discussion online, and offline, can be one-on-one and relate to specific issues within your life. Mentorship, a practice which requires both mimesis and conversation, can be rekindled. It can be rekindled, first, by observing and mimicking those worthy of admiration and, second, by conversing with such people. Social media promotes following and conversing. Many sites have platforms encouraging both. The best of these are Facebook, Twitter, and blogs. The others are either more geared towards following or conversation – one or the other.
Mentorship: requiring both mimesis and conversation.
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QR Code Steers Users Wrong
“It’s just a square, but it takes me to
websites, photos, messages, and even
contact cards – it’s like a genie in a bottle
for advertising!” exclaimed my friend,
Sarah, as she sat in awe of the webpage
loading on her iPhone. She had just finished
her first encounter with the joys of Quick
Recognition (QR) code software. A quick
scan of a computer-generated, two-
dimensional square code and then, “Voila!”
new content displays on one’s mobile
device!
By implementing these small squares in ad
campaigns, companies can communicate
practically unlimited amounts of
information. Even the common man, not
just techies of the cyber world, can create
and use QR codes to expand the
information conveyed through their
business cards. Why, then is such a simple
tool taking time to catch on with the
general public?
QR codes offer major flexibility, but such
freedom encourages people to forget the
logical rules of using mobile-devices. Smart-
phones and tablets simply don’t play nice
with “non-mobile-friendly” websites. But,
people who generate QR codes often forget
about this little war between web and
mobile technology. Whether slightly
computer literate or a computer-code
expert, people handling advertisements are
often guilty of this multi-media
One word: misuse.
It is easiest to forget about the tech war
when adding a QR code to business cards,
which never have enough space to share
information. Two of my business associates,
Charis and Peter, use QR codes on their
business cards to take care of that “never-
enough-space” problem.
Charis is a tech-savvy graphic designer who
has her QR code linked to a mobile-friendly
site that displays her portfolio. Peter,
however, is an independent artist who has
linked his QR code to a website that is not
mobile-friendly and requires Flash. The Flash
requirement alone leaves all iPad, iPhone,
and iPod Touch users unable to access Peter’s
work. Ironically, Peter, an iPhone user,
cannot access his own work.
This issue plagues not only the common man,
but also big businesses. I was waiting in line
at a chain restaurant recently and scanned a
QR code which was printed on one of their
hanging banners. However, the QR code led
me to content that was not
mobile-friendly – the
restaurant’s YouTube
channel.
Did I have time to view a five-minute video
while waiting in line for my food? No, and
neither does anyone else. This kind of
situation shows that even big business
developers do not always carefully consider
the context, which in this case was a busy
restaurant with time constraints connected
to viewing experiences.
The technological issue, not linking to a
mobile-friendly site, is simple to fix. This is
not the death of QR codes.
AUTHOR: HANNAH MOYERS
The death comes when developers and
independent businessmen alike, fail to consider
context – like we see with the restaurant chain.
A more useful approach for the chain might have
been to direct QR users to a “Deal of the Day”
site or to a simple, informational page regarding
advertised bakery items. However, the
developer’s attempt to milk the QR code for all it
is worth violated the KISS (Keep It Simple, Stupid)
principle.
Meanwhile, the average Joe might use a QR code
on his business card to repeat the same
information on his business card or redirect you
to his LinkedIn page, which is not mobile-friendly.
Always be sure to consider the context. Use the
QR code to communicate information with sleek
presentation (i.e., a mobile-friendly site) that
users might not find on their own. The best of
these often redirect viewers, not only to a simple
one-page site, but to a website which showcases
one’s work and then links the viewer to other
sites which also further one’s cause.
Hopefully, this new “genie in a bottle for
advertising” will catch on as people learn the
rules which govern it. Of course, part of the
reason has less to do with learning the rules and
more to do with the fact that not everyone has
smart-phones and other mobile devices which
can access QR codes. But, as new technology
makes outdated hardware obsolete, QR codes
might possibly become the new standard for
communication.
The simple fix for effective QR codes asks four questions:
Will the viewer be interested in the information provided?
Will the viewer have time and be in the proper environment to appreciate this information?
Is it direct and to the point? (Remember KISS)
Is everything linked to the QR code properly formatted to be mobile-friendly?
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